Henry Ford And The Aaron Sapiro Case

Part VII

by

R.E. Prindle

AaronSapiro2

 Whose Heaven On Earth?

 Now let’s examine the apparent expectations of the two men, Henry Ford and Aaron Sapiro in light of their ethnic backgrounds and/or religious outlook, what the famed Jewish psychologist would call group psychology.  How were their attitudes and opinions conditioned by their respective ethnic educations?

The leading characteristic of the Jews is that their approach is based on domination, the need to be Top Dog ‘by any means necessary.’  While I am not aware of Ford’s religious beliefs, if any, he reflects a Christian-American point of view, that is to say he considered service the highest virtue.  Therefore he violated all established business practices by offering the highest value for the lowest price.

In that light then Ford founded his company and conducted its business on the basis of service, possibly what the Communists mean by ‘social justice.’  In constrast Sapiro exploited the farmers he claimed to represent extorting the highest fee for little value while aggrandized his persona.  Ford created benefits for the many in everything he did including more than doubling the wage rate.

The Great Henry Ford

The Great Henry Ford

Just as Sapiro’s actions were based on his religion or ethnic collective, Ford’s activities were based on Christian-American ideals.  Americanism could be placed on the same religious level as Judaism while Ford was busy developing his own variant of Christian-Americanism.  It seems to have been his intent to reform the socio-economic basis of American life as a sort of American religion with himself as its prophet.

The clash between Ford and Sapiro was essentially ‘religious.’  As Miss Woeste points out Ford had his own vision of the farmer’s well fare based on service which clashed with Sapiro’s vision of dominance.

Ford had been a farmer while Sapiro never was.

Now, if one considers the psychological yearnings of the Ford Plan and those of the Sapiro Plan one has something like this:  Ford’s Plan was essentially utopian in which he sought to create a heaven on earth for everyone while Sapiro’s Jewish Plan was millennial with the intent of creating a heaven on earth for Jews, they dominating everyone else.

Ford, believing he had the industrial key for bettering conditions for all was busy reforming every institution he came into contact with from industrial conditions to hospital care to electricity generation, not to mention his railroad.  He was, like many of his generation, including W.K. Kellogg and his corn flakes and Bernarr Macfadden and his juice bars,  interested in finding the miracle food, and he thought he may have found it one time in soy beans.  In fact it was nearly a miracle bean.  Ford established the bean as a premier American crop which had more than a little to do with aiding the farmer.

Sapiro’s notion can be seen in this photograph where he stands at the head of a group of Canadian farmers symbolically their master.

Sapiro In Alberta

Sapiro In Alberta

As should be clear the Jewish War Against Ford was long standing before the Independent articles.  Jewish animosity toward  him began with the five dollar day and added to by the six  dollar day and eight hour five day week improvements.

Ford in a religious sense was working miracles that threatened to overturn the Jewish system.  If Ford were able to establish his earthly utopia that would obviate the Jewish millennium.  It will be remembered that the Jews believed the advent of the millennium was imminent at the time so Ford was construed as a very dangerous threat to the Jewish millennium as well as the Communist Revolution in which the Jews were also heavily involved.

Thus when the Communists attacked Ford plants in the thirties, the Jews through Roosevelt were undermining his authority through legislation finally forcing a union on him in 1942.

Ford was quite right to challenge Sapiro.  It would be nice if Ford or Uwayne State published the Ford Sapiro articles for all of us to study.  While Miss Woeste laughs at them claiming them full of misrepresentations we are obligated to either take or reject her word for it.  Uncharacteristically as a historian she offers no examples.

For instance what was Sapiro’s relationship to Albert Lasker and Bernard Baruch?  What publicity was Lasker, as a publicist, giving Sapiro?  How was he represented in the press?  If he was, what kind of advice was the commodity expert Baruch giving Sapiro?

Are we to believe the articles lie when they say Sapiro was involved with these men?  It just doesn’t seem reasonable or if not Miss Woeste might have given examples and refuted them.  Her charges don’t have to be insinuated.  After all, while not a historian, she is a lawyer.

That UStanford, one of the most prestigious universities in these United States, would imply that they accept Miss Woeste is a credible scholar leads me to ask the question, Why?

Henry Ford And The Aaron Sapiro Case

Part VI

by

R.E. Prindle

The Vampire Rises

J' accuse, J' accuse, J' accuse

J’ accuse, J’ accuse, J’ accuse

Woeste, Victoria Saker:  Henry Ford’s War On Jews And The Legal Battle Against Hate Speech, 2012, UStanford Press.

Let’s take a moment to look at the aftermath of this puzzle.  Miss Woeste in her polemic of the forged apology of Henry Ford and financial arrangements extorted from Ford in the amount of a couple million dollars by Louis Marshall, the AJC and Aaron Sapiro laughs off the cash as just a couple days income for Ford.  Trifling enough in Miss Woeste’s eyes but nothing compared to the hundreds of millions that followed in the thirties, forties and apparently up to the present.

The compensation the Jews extort for no injury whatsoever are drawn out to the farthest extreme.  A recent case in point is that of the designer John Galliano in France.  Galliano had jobs bringing in over a hundred millions of dollars over a ten year period.  This was enough to excite the cupidity of the Jews who believed that such a large amount of cash would be better in Jewish hands.  The question then was how to get Galliano fired and one of their own put in his place.

Not much of a problem, actually.  Ever heard of that cash cow called anti-Semitism?  In the US and Europe over the last few decades dozens of people have been fired whose future income was perhaps worth billions of dollars combined.  A mere comment that neither affected or damaged any one, possibly made in private,  has been enough to get individuals blacklisted forever, completely destroying their social standing and hence self-respect.  Cruel and unjust beyond belief.

Galliano who was addicted to stimulants while having private opinions to which everyone is entitled but which expressed in public can be used against you to deprive you of fabulous incomes was lured into a bar to have a few drinks to loosen his tongue.

While quietly conversing with his putative friend he was insulted by some Jewish patrons at an adjacent table.  Not coincidentally a photographer was handy to film the exchange as ‘proof.’  Even more oddly another photographer behind the first one was there to record the filming of the exchange.  At no time during the exchange were Galliano’s tormentors shown.

If the whole exchange was filmed the sequence was edited down to a few remarks none of which were particularly offensive even though elicited by his tormentors.  The tort delivered by the reviling Jews was retorted calmly and dismissively by Galliano.

The Jews then blew this setup into a casus bellus.  The reaction against Galliano was immediate, one almost might think planned ahead.  He was fired from all his jobs in the fashion industry and thrown into Coventry.  The last I read he was abasing himself before the Jews claiming he wanted to convert to Judaism.  Needless to say a Jew got his very lucrative employment.

Henry Ford was not such a pushover nor were the Jews so well organized.  During his lifetime Ford was unrepentant nor did he think he had anything to repent however his son Edsel and his grandson Henry II were pushovers.  I don’t know what pressures Henry II was subjected to but he was an absolute embarrassment.

Of course it is difficult to figure out what the Jews think Henry Ford did.  The restrictive anti-immigration laws were passed in 1921 to 1924 effectively eliminating further Jewish immigration.  Prior to the War the Jews had been poised to transfer the whole European Jewish population to the US through Galveston and New Orleans.  Those ports of entry were chosen to deflect from attention a massive importation through New York City.

The War aborted that plan in 1914.  However the plan was revived and in the last stages of organization when the 1921 immigration bill closed that down as immigration was severely restricted.

It is possible that the Jews blamed the Independent articles on turning attention to them and perhaps hastening the legislation through.  In that case by Jewish thinking Ford would have thwarted their plans subsequently being partially responsible for the Jewish holocaust as otherwise the whole tribe would have been safely out of the way of WWII.

Although the Jews believe the articles collected into the International Jew were responsible for the rise of anti-Semitism in Germany that is absolute nonsense.  Europeans needed no help from Ford on that score.  Hitler and the Nazis did not need Henry Ford to influence their thinking on the Jews.  Besides the articles which expose Jewish machinations in the US have little if any relevance to Europe.  No matter what any Nazi may have said I doubt if they could even understand the articles.  How many of them would even know who Benedict Arnold was and his relationship to eighteenth century Jews in the US.

In addition, in the United States according to the Jewish Year Book the thirties had very little ‘anti-Semitic’ incidences so whatever they may claim Ford’s articles influenced no one.

Beyond the fact that Jews like no criticism only applause, I can’t understand why Ford’s articles disturbed them so.  Sapiro himself appeared to be into self-aggrandizement and looting the farmers.

Nevertheless the Jews never forgive or forget.  You could ask the Amalekites about that but unfortunately the Jews exterminated them root and branch.  So while Ford was attacked by Labor, the Communists and FDR in the thirties and WWII years they were unable to extract any more millions.  Ford died in 1947 leaving Henry II ready for fleecing.  The lamb delivered for the sacrifice and this time no god stayed the hand of Abraham.

With the coming of the Roosevelt administration the Jews came flooding back into DC which doubled or tripled their power including not only to bedevil Ford but to cause him real harm.  The Roosevelt administration was essentially a continuation of the Wilson government, which had been heavily influenced by Jewish participation if not dominated by it.

Both Franklin and Eleanor had close ties with the Jews dating back to pre-WWI years with heavy involvement in the settlement house period.  The Jews then were influential in labor legislation all of which enfranchised labor while hamstringing management.   Thus both laws and executive orders were used in the attempt to compel Ford to do the Jewish will.

By 1940 then the constant legal and extra-legal, that is criminal, pounding was beginning to wear Ford down.  Of course by 1940 Ford was 77 years old while having suffered two strokes, the second probably reducing his mental capacity significantly.  Even then outside pressures did not bring him down.  It brought Edsel and Henry II down but not Henry. It also brought Henry’s wife down.  Edsel caved while Henry’s wife threatened to leave him if he didn’t bow to the Jews’ will.  As Ford told Sorenson, his chief engineer:  What could I do?

Ford turned the company over to Henry II in 1943 while he died in 1947.  As Henry II learned to his dismay there was no penance that could satisfy the Jews.  Let us be clear, Henry Ford’s so called war on the Jews was in response to economic attack.  It was self-defense.  Henry Ford was a tough nut  impossible to crack; Henry Ford II was a rollover pansy who emasculated himself and handed his genitals over on a platter.  Brings tears to your eyes to record it.

Much of the following information is taken from David L. Lewis’ The Public Image of Henry Ford, pp.154-65 of the UWayne State Press paperback edition of 1988.

One of the little known stories of WWII was the Alien Properties division’s confiscation of German and Japanese properties.  The division was headed by the Jew David Bazelon.  People usually associate the confiscated properties with the Japanese as more sympathy can be generated for them than the Germans but Japanese holdings were miniscule compared to the immense riches taken from the German with no thought of compensation then or later.

These properties, probably worth trillions in today’s dollars were sold for a pittance, a fraction of a penny on the dollar.  David Bazelon was a member of what author Gus Russo calls the Chicago Supermob of criminals.  As a member of the Jewish and Sicilian Outfit he sold the Japanese assets to Sicilians and Jews while disposing of the really valuable German assets to his Jews making many a many fortune for them.

One asset that got away was the General Aniline and Film Corporation, GAF.  It would be a mistake to think that wise heads didn’t see what was coming with the war and plan to benefit from it.  Thus General Aniline was transferred to the Rockefeller’s covertly as the war began.  After the war when GAF was on the block for fourteen million or less Rockefeller laid claim as its own asset rescuing it from sale by Bazelon for a joke price.  Of course Rockefeller was then accused of ‘trading with the enemy.’

GAF was tied up in legislation while the ridiculous charges of trading with the enemy were fought by Rockefeller.  When the legal affairs were cleared up at the end of the fifties GAF was sold for a little less than 400 million 1950s dollars.  Forty billion or so today.

The interesting thing is that in 1940 Edsel Ford was a shareholder of considerable size in GAF.  In the contest between the detestable Walter Reuther and his fiefdom of the United Auto Workers Reuther insisted that Edsel resign his directorship of GAF and sell his shares.  A strange demand from a labor organization to an executive of a firm.  Edsel did sell at a heavy loss to himself.  Had he kept the shares and passed them to his son, Henry II,  the son would have realized many millions less than two decades later.

Just as the Rockefellers prepared by protecting GAF from disposal after the war so it is possible that the Jews realized the immense opportunity presenting itself tried and succeeded in removing the Fords from any post war claims.  Things really do get involved, don’t they?

After the War with Henry II in charge the Jews bled the Fords white like a giant vampire which they are continuing to this day.

Remembering Henry Ford the Jews moved in to milk Henry II, Ford Motors and the fabulously endowed Ford Foundation.

To add a little substance to the Jewish relationship to the auto industry I am going to make a lengthy quote from Stephen Birmingham’s Our Crowd:  The Great Jewish Families Of New York, 1967, Harper & Row, pp. 379-380.

J&W Seligman & Company, though it had been first eclipsed by Kuhn, Loeb and next, by the Lehmans- to whom the Seligmans sold their building- still managed to produce moments of fiscal excitement.  In 1910 Joseph Seligman’s ancient rival, J.P. Morgan, was an old man who increasingly allowed others to make his decisions and handle his affairs, and one of those was George W. Perkins, who laughed out loud  when a “visionary nitwit” named Will Durant told him that there would one day be as many as fifty thousand automobiles on the roads of America.  Shouting “Impossible!” Perkins threw Durant out of the office.  This was too bad for Morgan because Durant lowered his sights and approached the Seligmans.

Durant’s burgeoning General Motors Corporation had already absorbed a number of individual companies- Buick, Oldsmobile, Cadillac, and some twenty others.  But even the Seligmans, perhaps because they knew they had a Morgan reject, were initially wary.  They agreed to take on Durant, but on staggeringly stiff terms.  In return for underwriting $15 million worth of Durant GM notes, the bankers demanded that Durant put up all his company’s assets as security, in addition to giving control of his board to the Seligman group.  Durant also wanted $2.5 million cash, and for this the Seligmans made him put up $4.5 million worth of stock as security and charged him 6% interest for five years.  As an indication of how shaky a venture Durant’s was considered to be, the lawyers who drew up the papers on the deal cut their normal fee to less than half, in order to get cash and not stock for their fee.

This was in 1910.  Three years later, Albert Strauss, who, with his brother Frederick had been one of the first non-family Seligman partners and who had gone on the board of General Motors, was offered $30 a share for his General Motors common stock.  Strauss declined to sell, and the Seligmans held on to theirs.  By the war’s end in 1919, the original GM common was selling for $850 a share.

The house of Morgan’s less than clairvoyant appraisal of the automobile industry is often given as the reason why the Ford Motor Company for so many years refused to go public.  Motor stocks of the period were considered so speculative that “Only Jewish banks will handle them,” and this would not have suited Henry Ford, Sr., a virulent anti-Semite.  Nevertheless, the leading gentile banker, Morgan, would not see Ford.  It was in the Dearborn, Michigan Independent, which Ford controlled, that he caused to be published for the first time in America the Protocols of the Learned Elders of Zion, the spurious document purportedly prepared by an international conference of Jews and Freemasons, outlining their plan to take over the world….As a result of this, it was many years before most Jews would buy a Ford car.

And yet, after Henry Ford’s death, it was a Jewish bank, Goldman, Sachs & Company, which first brought out Ford stock and under the guiding genius of Sidney Weinberg, devised the intricate construction of the Ford Foundation.  Today Weinberg is the chief financial advisor to Henry Ford II, and is on the board of the Ford Motor Company.  The ironies of high finance never cease.  Where great money is to be made, much can be forgiven.

Rather Birmingham should have said where the business could be easily misappropriated, the desire of vengeance could not be resisted.  Indeed, it was sought.  Goldman, Sachs took Ford public!  How many tens of millions was that worth that might have gone to a goy firm.  Forgiven my ass.

As can readily be seen shortly after Henry’s death the Jews were effectively in control of Ford Motors and the Ford Foundation the latter alone being worth three billion dollars in the sixties.  Henry Ford by his articles in the Dearborn Independent gave the Jews a gift that kept on giving.  Nor has the story yet been told.  Get ready.

It is difficult for me to understand the concern the Fords gave to the Jews.  Whatever harm they could have done to Ford was nothing compared to the harm Ford did himself by failing to keep abreast of development in automobiles so that by the time he shut down in 1927 to retool he sacrificed a half of 50% of the market during that period to reopen with a 50% loss of his previous share to about 25% slightly less actually which turned out to be the new Ford share through the fifties.

Ford stumbled badly through the thirties by once again taking too much time to adjust to changing conditions.  While it may be true that Jews refused to buy Fords they were 4% or less of the total market while Ford could have hoped for no better than 25% of the 4%.  When Mercedes began being sold in the US post-WWII Jews almost universally swore they would never buy a German car.  The didn’t stop Mercedes from becoming the best selling luxury car topping the GM Cadillac.

There were undoubtedly a significant number of goys out there willing to buy a Ford just to spite the Jews negating their influence.  When I was growing up in the forties and fifties I actually had no knowledge of Jews except that they existed and I never heard any reference to a Ford-Jew feud.  So, certainly post-WWII the issue had been forgotten except by the Fords and the Jews.

Nevertheless the Fords kept on paying and paying and paying while the Jews kept on collecting and collecting and collecting, forever with their hand out.  And we are talking hundreds and hundreds of millions of 1950 dollars, billions in today’s dollars.  One wonders where they all went.

Not counting Edsel’s strange GAF transaction Ford Motors spent hundreds of thousands of dollars during WWII when it had no cars to sell advertising, essentially funding, hundreds of Jewish publications across the country.  As Lewis says the publications were selected by Nathan Seidman of  Inter-Racial Press of America, Inc.

Ford II in 1951 gave $1,000,000 to the National Conference of Christians and Jews for a new building.

In 1956 Ford Motors appointed a Jew, Sidney Weinberg to the board of directors.

Even more astonishing, Lewis,   p. 155:

…the company retained a Jewish friend, Detroit attorney, Alfred A. May, a fellow alumnus of the Federal Bureau of Investigation, to advise the firm on its relations with the Jewish Community.  For three decades May’s recommendations have played an important part in many of Ford’s decisions affecting Jews- from lending courtesy cars to Jewish organizations, advertising in Jewish newspapers and banquet programs, and framing a reply to the charges that the company underemployed Jews to deciding how much money should be given to Jewish causes and determining the degree and kind of assistance to be extended to the State of Israel and Israeli institutions.  Most of May’s work has been conducted behind the scenes.  He advises, Ford acts.  Occasionally, however, May negotiates directly with Jewish organizations on Ford’s behalf.  But because many leading Jews have come to regard the attorney as an apologist for the Ford Company, his influence within the Jewish Community has declined over the years.  In the late 1940s, the Ford Companies also retained rabbis in Detroit, Chicago, New York, and other large centers of Jewish populations to assist in overcoming its reputation for anti-Semitism.

Sweet deal that.

The word retains means all these people were paid large sums for a sinecure, they had no duties or function.

Thus not only were the Jews bleeding Germany and the United States white, Ford spent huge in the hope of obtaining Jewish good will when none was forthcoming.   Would you have sacrificed easy money by extending good will?  I have my doubts.

I don’t know which to condemn more, the Jews for being vampire blood suckers or the Fords for offering their throat.  Remember the Amalekites; the Jews never forgive or forget even when they cause their own problem.

As further compensation the Fords are due to appoint a Jew as president of the company.  Good luck.

If you think the Fords were generous to include a foreign country Israel and its institutions when Israel didn’t even exist during the twenties, read this.

In an increasingly global marketplace in which Israel represents a miniscule percentage of Ford sales, Ford sacrificed the entire Middle East market of the Arab world to gratify Jewish vanity.  Per Lewis Israel was extorting funds from Ford for its Weizmann Institute of  Science, Hebrew University, Technion and Henry Ford’s personal gifts to the United Jewish Appeal.

The Arabs then extorted an equal sum for the United Nations Relief and Works Agency for Palestine Refugees.  Not that the oil rich Arab League couldn’t have handled that situation for itself.

American Jews and Israeli’s were also demanding that Ford set up a dealer assembly plant for Israel.  The Arab League objected asking Ford not to do it unless they wanted their North African operation shut down.  The Jews counter demanded.  Ford was willing to sacrifice annual sales of from 20-22K units for less than 2000 sales in Israel which they did.

In addition Ford plants in North Africa worth 60 million dollars were shuttered as Ford was ejected from the market only to be replaced by General Motors.  Within three years the company sacrificed 200 million dollars and counting to appease the Jews.

Truly a case of the tail wagging the dog.  Israel wasn’t even a viable State existing only on the dole from Germany, the US and…Ford.

One imagines that Aaron Sapiro and Louis Marshall are laughing their asses off down there among the flames while Henry Ford can probably only manage a wry smile up there in the land beyond the sun.

The Jews have every right to consider Aaron Sapiro as St. Aaron Sapiro.  Who can be credited with doing more for The People than he?

Part V

Henry Ford And The Aaron Sapiro Case

 by

 R.E. Prindle

zzHenry FordHenry Ford

Woeste, Victoria Saker:  Henry Ford’s War On Jews And The Legal Battle Against Hate Speech, 2012, UStanford  Press.

While Miss Woeste’s main concern in her historical polemic seems to be the struggle to stem criticism of Jewish activities otherwise known as ‘hate’ speech one wonders if she has even read any of Henry Ford’s three autobiographies.

Yet in Ford’s first auto, My Life And Work, he clearly lays out what he is doing and why.  Miss Woeste incorporates none of this in her polemic or even attempts to analyze Ford’s motives instead belittling and willfully misinterpreting what he does.

The fact is that Ford was one of the top three admired men of America.  Nothing built his reputation so much as his doubling the wages of his workmen which made them aristocrats among labor.  Actually the increase was more than a doubling for the least skilled laborers at five dollars a day while the more skilled tasks earned commensurately more, six, seven, eight dollars and more. Ford workers then were comparatively much better off than other workers in Detroit and the nation.

Miss Woeste belittles this by writing that the workers were paid at the two fifty rate with the differential being paid at the end of the year.  This is untrue.  If Miss Woeste had read Ford’s 1922 auto she would have read that the full amount was paid as part of the worker’s bi-weekly pay.  She does reference David L. Lewis’ The Public Image Of Henry Ford in which she would have read the same thing.

If she willfully falsified the information then her credibility is definitely destroyed.  If she hadn’t read whatever she did read carefully or just assumed that her way was the way Ford would have done it then her scholarship is seriously compromised.

In any event since her work is of an uncompromised prejudiced attempt to build up her Jews while discrediting Ford it has little scholarly value.

If she had read Ford’s my life and work then she would have learned why he was exposing the machinations of the Jews.  His explanation is contained in Chapter VIII of My Life And Work entitled ‘Things In General’ p. 250:

The work which we describe as Studies In The Jewish Question and which is variously described by antagonists as ‘the Jewish campaign,’ the attack on the Jews,’ ‘the anti-Semitic pogrom’ and so forth needs no explanation to those who have followed it.  Its motives and purposes must be judged by the work itself.  It is offered as a contribution to a question which deeply affects the country, a question which is racial at its source, and which concerns influences and ideals rather than persons.  Our statements must be judged by candid readers who are intelligent enough to lay our words alongside life as they are able to observe it.  If our words and their observations agree, the case is made.  It is perfectly silly to damn us before our statement has been shown   baseless or reckless.  The first item to be considered is the truth of what we have set forth.  And that is primarily the item which our critics choose to evade.

Readers of our articles will see at once that we are not activated by any kind of prejudices, except it may be a prejudice in favour of the principles which have made our civilization.  There had been observed in this country certain strains of influence which were causing a marked deteriorization of our literature, amusements, and social conduct; business was departing from its oldtime  substantial soundness; a general letting down of standards was felt everywhere.  It was not the robust coarseness of the white man, the rude indelicacy say, of Shakespeare’s characters,  but a nasty Orientalism which has insidiously affected every channel of expression and to such an extent that it was time to challenge it.  The fact that these influences were traceable  to one racial source is a fact to be reckoned with, not by us only, but by the intelligent people of the race in question.  It is entirely creditable to them steps have been taken by them  to remove their protection from the most flagrant violators of American hospitality, but there is still room to discard outworn ideals of racial superiority maintained by economic or intellectually subversive warfare upon Christian society.

Our work does not pretend to say the last word on the Jew in America.  It says only the word which describes his obvious impress on the country.  When that impress is changed, the report of it can be changed.  For the present, then, the question is wholly in the Jews’ hands.  If they are as wise as they claim to be, they will labor to make Jews Americans, instead of laboring to make Americans Jewish.  The genius of the United States of America is Christian in the broadest sense, and its destiny is to remain Christian.  This carries no sectarian meaning with it, but relates to a basic principle which differs from other principles in that it provides for liberty with morality, and pledges society to a code of relations based on fundamental Christian conceptions of human rights and duties.

As for prejudice or hatred against persons, that is neither American nor Christian.  Our opposition is only to ideas, false ideas, which are sapping the moral stamina of the people.  These ideas proceed from easily identifiable sources.  They are promulgated by easily discoverable methods; and they are controlled by mere exposure.  We have simply used the method of exposure.  When the people learn to identify the source and nature of the influence swirling around them it is sufficient.  Let the American people once understand that it is not natural degeneracy but subversion that affects us, and they are safe.  The explanation is the cure.

This work was taken up without personal motives.  When it reached a stage where we believed the American people could grasp the key, we let it rest for the time.  Our enemies say that we began it for revenge and that we laid it down in fear.  Time will show that our critics are merely dealing in evasion because they dare not tackle the main question.  Time will also show that we are better friends to the Jews’ best interests than are those who praise them to their faces and criticize them behind their backs.

One can say that Miss Woeste claiming to represent all her people, every one without exception, dares not grapple with the facts still.  In fact she misrepresents them.  Nor has the attitude changed.  To quote Gerald L.K. Smith who was a witness:  (

http://www.biblebelievers.org.au/ford.htm )

The moment the manuscripts dealing with the Jewish problem reached the public a terrific howl went up from official Jewry.  If I were to summarize the campaign of reprisal and abuse which was carried on against Mr. Ford and his Company, this summary alone would require a book.  Every instrument of torture and abuse which could be imagined was carried on against Mr. Ford — smear, character assassination, ridicule, physical threat, boycott.  The pressure was constant, consistent and endless.  The most powerful and enigmatic pressures imaginable were brought to bear on Mr. Ford to stop the publication of ‘’The International Jew.’’  Finally the order came through to cease publication and to destroy the copies which were available.  Jews and others went into the bookstores and bought and destroyed all copies and to steal the report out of the libraries.  This made the book so rare and unfindable that it became a collector’s item.

Just as Ford was blasted in the 1920s so is he now as Miss Woeste’s polemic attests.  Yet neither then nor now with Miss Woeste as an example were facts employed.

Ford wrote, actually dictated, three auto-biographies in his lifetime.  Perhaps I am doing Miss Woeste a small injustice in doubting  that she ever read them but if she has what she read doesn’t appear in her polemic.

For some strange reason she includes a rather detailed account of a blood libel trial in Russia called the Beilis Affair.  Neither Ford nor Sapiro had anything to do with the Beilis case.  What purpose does bringing it up serve?

She interjects another detailed account of the Leo Frank murder case in Atlanta, Georgia.  True both Beilis and Frank were Jews but nothing in these two accounts pertains in any way to the Sapiro charges against Ford.  How is the Ford trial affected by them?   Miss Woeste demurs to explain.

In his 1922 auto published just after the first series of articles in which Ford gives valid reasons for publishing the Independent articles Ford also discusses in a number of places his views of the farm situation.  One would think Miss Woeste might quote them giving us some idea of what Ford did think contra Sapiro.

We don’t even get an account of exactly what Sapiro was doing or thought he was doing.  We have no idea of the results of his activities.

Sapiro’s activities were in the public sphere hence open to review and criticism.  Having read the book twice I can’t tell you anything about Sapiro’s plan, that was even known as the Sapiro Plan, according to Miss Woeste.

There were other cooperative plans.  How did they function and how did Sapiro differ from them and better them as Miss Woeste claims.  Nothing.  Instead we are told this was the first hate speech trial and Louis Marshall sabotaged it.  Lewis Marshall was one of the Jews’ own.

We weren’t even given any examples of Ford’s hate speech to judge, just told he did it.  Not even something like (Expletive deleted) the Jews.  What were the hateful comments Ford made?  Why was Ford even concerned about Sapiro’s activities unless he wasn’t doing anything for the farmers while collecting exorbitant fees, which he was.

Well, we’ll never learn from reading Henry Ford’s War On Jews.  We won’t even really learn that much about the war.  Very little substance there also.

What we do learn the most about is the Jewish attempt to turn the trial from a critique of Sapiro’s activities that might have had some similarities to fraud or the long con game to the irrelevant one of Ford purposely attempting to defame Jews rather than expose them.

Personally I don’t find Miss Woeste proving one or the other.

I don’t even know why she wrote this book, to expose this example of the waste of a court’s time, I guess.

Parts I, II and IV are found on my contemporarynotes.wordpress.com site.  III and V are here.

Sixties And The Negro Revolution

by

R.E. Prindle

Men in positions of great power have been forced to realize that their aspirations and responsibilities have exceed the horizons of their own experience, knowledge and capability.  Yet, because they are in charge of this high-technology society, they are compelled to do something.

–Fletcher Prouty: JFK, The CIA and Vietnam

Society chooses not to see the most obvious things.  Living back in the fifties any idea of a Negro revolt or race war was carefully hidden even if any White person even suspected what was going on in the Negro mind.  Writing here in 2014 many things about the Negro revolt that were unrecognized or supposedly debatable  have become clear.  In my account then I will relate to the past, the present of the Sixties and the future being realized today.

The Negroes have always claimed that racism is endemic to White Americans.  This attitude misses that the point of the actual differences between Homo Sapiens and Homo Africanus species.  If the species were undifferentiated then ‘racism’ could be claimed but where the two different species have obvious different capabilities then the problem is shifted to another plane.

We are told that the African was the first edition, Homo 1.0, of Homo Sapiens which implies that the Last Homonid Predecessor to the Negro was sub-human.  Unfortunately the record of all the immediate predecessors to Homo Africanus have disappeared from the Earth without a trace.  We have a multi-million year gap between ancient homonids and Africanus, so we really don’t know when the supposedly sub-human and the human begins.  We are told that only 2% of our genes differentiate ourselves from the Chimps which is all very well and good but what was the genetic difference between the LHP and Africanus?  A gene or two?  And if a gene or two can make a difference between sub-human and human who is to say that Africanus is not the LHP?

But I digress a little but meaningfully.  From the Negro point of view then endemic ‘racism’ is true and if not, it should be.  As White mental capabilities are of a higher order than that of the Negro the disparate impact of White Supremacy is unavoidable.  There is a biological difference in mental capabilities that cannot be eliminated.  What differentiated the LHP and Africanus cannot possibly be any more than that.  If both were stood side by side one must assume that there would have been no noticeable difference.  Perhaps skin tone.

The fact was made even more apparent during the Sixties when violent and criminal programs were enacted by Liberal Whites for the benefit of Africanus or in another word, the Negro.  These programs were expanded over the subsequent decades until the Negro ideal of the first being last and the last being first is being realized through the manipulation of political and legal mechanisms today.  Thus the least capable is subordinating the most capable.

This program was being effected by the efforts of such people as the president of the Ford Foundation in 1966, McGeorge Bundy.  He, the former military advisor of Kennedy and Johnson, knew nothing of military matters, and knew even less of the Negro having known none and quite possibly never having spoken to one determined to ‘lift’ the Negro to White standards.  The concept of disparate impact had not yet been invented.  One can quite easily see that Liberals considered the Negro inferior else how could they be ‘lifted’ to White standards.   That’s the inherent ‘racism’ Negroes complain of.

McGeorge Bundy neither knew nor made any attempt to understand the Negro psychology which he presumed was exactly like White psychology but less so.  It was readily admitted and unchallenged that Negroes had an inferior education and hence less well prepared than Whites for the challenges of modern society.  The reason was advanced that Negroes were behind because the amount of money spent on their schooling was less than that spent on Whites.  Never mind that the money spent on education for anybody in the nineteenth century was infinitesimal whether White or Negro  yet the nineteenth century still made incredible scientific advances.

It was decided that the more spent the sooner the gap would be closed but in an absent minded way the gap was always admitted and denied by no one.  In that context of White Supremacy the Sixties began with Kennedy’s creation of the pet Liberal idea of the Peace Corps in which White youths recently graduated from college with no worldly experience were sent to ‘underdeveloped’ peoples to lift them up and bring them into the White way of doing things.  There seemed to be no attempt to understand how the Uplift Gospel was perceived by the poor colored peoples of the world.

In this way the Negroes were seen as a sort of domestic Peace Corps project in which Whites would teach the Negro to do things the White way.  In the eyes of the Negro this was White Supremacy run amuck, an attempt to strip them of their Negritude, which it was.  At the same time they could not compete on an equal basis so that the attempted entitlements granted Negroes to remedy the situation enraged the Whites.

Yes, both sides admitted the inability of the Negro to compete in a White technological world where standards were set to ensure the highest standard of public benefit.  Negroes rejected he meritocracy in favor of a Negro spoils system.  Thus to ensure Negro placement not only were Negroes given an IQ handicap of 20 points or so but standards were lowered to ensure inclusion thus decreasing public benefit for all.  The downward spiral had begun.

The downward spiral was much forwarded by the Civil Rights Movement of the post-Brown decision in the fifties and sixties.  While the movement was largely the work of New York Jews there was little dissent among Whites who considered the Movement as just as WWII.  I never met anyone who, publicly, at least, disagreed with it.  For myself I viewed it with much foreboding as I had Brown vs. The Board Of Education.  There was too much ill will in Negro grievances for the issue to be settled amicably as events in these years surrounding 2014 are showing.

2.

While Negroes speak of the legacy of slavery, slavery is not the real issue.  Negroes were always slaves, slavery was the norm in Africa.  One of the first White explorers to penetrate West Africa the incredibly naïve Mungo Park, speaking of eighteenth century West Africa of the Bulge noted that seventy-five percent of the sub-Saharan Africans were slaves to other Africans and were disposable as their owners wished.

Nor were modern contacts with Whites the first that had been made with Africans.  Roman roads led through the Sahara from the Med coast into the southern jungles.  Even earlier the Carthaginians made long voyages of discovery down the coast of Africa even circumnavigating the continent.  These were voyages that took years to make.  It was  the ancient custom when stores ran low to stop to sow and reap crops so as to continue while water replacement was probably necessary every few days. In addition there were numerous shipwrecks.

Several tribes on the coast of the Bulge have legends of White lawgivers arriving who gave them the rudiments of social and political organization.  Apparently previous to these White visitors the Negroes were merely savages huddling around fires.

Thus to some extent the Africans had been semi-civilized learning many Mediterranean legends and religious ideas which accounts for the remarkable similarity between Med and African legends while such legends may have formed the basis of the Yoruba people of Nigeria’s religion that forms the basis of the New World Negro religions going by the name of Voo Doo, Santeria etc..  Whites must have always played a major role in the development of Africans.

When the Semitic people began enslaving Africans isn’t clear but with the coming of Moslemism in the seventh century AD and their sweep across North Africa and the Sahara brought them into contact with the West African tribes.  The Moslems, or Arabs, then began a slave trade leading from the jungles and Sahel across the Sahara that existed for a thousand years.  Not being particularly tender the slavers either couldn’t tend to their cargo because of the extreme desert conditions or they didn’t care so that the track was littered with a thousand years of bleaching bones.

In the East very early the Arabs worked their way down the coast until they established their southern post on Kilwa Island at the southern end of what is now Tanzania.  In whatever manner the East African Arabs turned black so that being an Arab became a cultural matter rather than a racial one.  The Arabs then nearly depopulated the Sudan by their centuries long raids.  They generally took the women and children leaving the men behind.

It was in this area that the African as opposed to Arab tribes took to extending female lips by inserting plates and elongating necks with copper rings in the hope of making their women ugly enough to dissuade the slavers from taking them.

Further South having depopulated the coasts the Arabs moved into the interior across then Tanganyika, now Tanzania,  then into the Congo basin where they met the incoming Europeans from the West.

The explorers described the long trains of captured Africans linked by neck yokes making the long thousand mile trek from the Congo to the coast opposite the slave entrepot of the fable island of Zanzibar.

For those who survived the trek there awaited the sweltering ‘tween decks voyage across the Indian ocean on small Arab dhows to be sold in Arabia, the Middle East, Iran and for many India.

The slave trade of Europeans began as a workforce for Brazil and the Caribbean islands including Haiti.  Those not sold in the Caribbean were carried to the US North and South.  The Negroes who went West were the favored ones occupying the virtual paradise of the Antilles or the fabulous fleshpots of the then British American colonies soon to be the US.  No better thing ever happened to Negroes.

Nor is it to be supposed that slavery was confined to the South or limited to Negroes.  Not long after New World slavery began Oliver Cromwell invaded Ireland where he rounded up tens of thousands of male and female Irishers selling them into slavery in the Antilles where they labored in the fields cheek by jowl with the Negroes.  There are apparently settlements of these ex-Irish slaves in the islands today.

Negro slavery existed in all the colonies North and South in the seventeenth and eighteenth centuries as well as into the nineteenth century.  The repeal of slavery began in the Rhode Island colony in 1652, Massachusetts and New Hamphire in 1783, Connecticut in 1784, Pennsylvania in 1847 and New York in 1848.

In 1808 the Federal government made it illegal to import slaves.  Canada outlawed slavery only in 1819.

Indentured servants who we were taught were kitchen help or like service were in very many instances actual slaves. Originally used in the fields they died in large numbers from exposure.  Negroes used to torrid temperatures while walking around naked were brought in to replace them but both races worked the fields cheek by jowl where much miscegenation undoubtedly took place.

The date of the passage of laws banning slavery does not mean slavery in those places ended on that date as clauses extended existing bondage for several years.  It is more than likely that some slaves existed in all or most states in 1863 the date of the Emancipation proclamation.  That proclamation did not outlaw slavery per se merely emancipating the slaves in the seceded States.

The key event in US slavery took place in the French colony of Haiti culminating in the massacre or enslavement of the Whites in 1804.

The Haitian slaves had originally revolted in 1791.  A cadre of revolutionaries had arisen in France sometime in the 1780s who made it a point to agitate the Antillean slaves including Haiti.  The Haitian revolution was successful as the Jacobins in France outlawed slavery in the French empire in 1794.  The agitators then turned their eyes toward the slavery in the new United States of 1793.

The Alien and Sedition Acts of 1798 if not directed at these Jacobin agitators were used against them.  The Acts expired in 1801 during Jefferson’s term so agitators were then able to function freely.  Thus the Abolitionist movement began in the North especially among the East Anglian descendants of New England.

In this air of anti-slavery agitation the seven year old republic was alarmed at the news of the San Domingo Moment of 1804 in Haiti when the Negroes rose up and slaughtered the White men of the island.  The White women were given the choice of death or becoming sex slaves to the Haitian men.  Most chose life under this condition.  Those who didn’t were gang raped and tortured to death.  The horrors true and imagined caused a frisson of fear to run up the backs of Americans North and South.  As noted slavery was still legal is many Northern States at the time.

While the Jacobins had outlawed slavery in 1794 Napoleon reinstated it in 1802.  In the resultant reaction the Negro revolutionary Toussaint L’Ouverture led the slaves to victory over large French armies.  Toussaint then became as or more famous than his contemporary George Washington. He was celebrated in poems and stories by such worthies as William Wordsworth of England and John Greenleaf Whittier of the United States.

As the noted historian Matthew J. Clavin details in his wonderful history Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution the Abolitionists kept Toussaint’s  reputation alive while exciting the country into what might well have been a revolution forcing the Southern States into secession to protect not only their interests but their lives.

With the success of the first Haitian slave revolt Napoleon may well have thought New Orleans was next so rather lose it all for expense chose to sell the Louisiana territory to the US for some recompense.  Either the US was uber confident in its ability to manage the situation or they weren’t yet well informed on the Haitian situation.  In any event the choice was between the devil and the deep blue sea.   Imagine an alternate history in which Negroes revolted from French rule in New Orleans forming a Negro empire opposed to the US.

It should be remembered that New Orleans was the northern anchor of the French Antillean empire that stretched from there down through Haiti and the islands to South America.  In the event then Whites and possibly Negroes with their retinues of slaves fled to New Orleans causing irruptions in what was then the United States.  And of course many Whites fled to cities of the East Coast carrying their stories with them north of the Mason-Dixon line.

With the results of Haiti in mind Jacobins or Abolitionists entered the South between then and 1860 to agitate the Negroes to murder the men and possess their women as they had done in Haiti.  This was a very serious problem in the South undoubtedly influencing the desire for Secession.

There was small difference between the acts of the Abolitionists and Robespierre’s Jacobins in France.  Their attitude was to motivate Liberals from their day to this.  If the Abolitionists hadn’t been restrained post-war by leveler Northern heads it is not impossible that they wouldn’t have taken the guillotine to every Southern head.  That would have meant the genocide of millions.  Believe me those guys were savage and insane, possessed by an irrevocable idee fixe that continues to this day.

The Southerners realizing their peril organized the first Klan waging a guerilla war against Northern carpet baggers and Negroes to assure their own survival.  They fought hard while their Northern allies restrained the looneys in Washington.  One of their kind, a current professor at UColumbia in NYC named Eric Foner,  has labeled the Civil War/Reconstruction as America’s Unfinished Revolution which he is working to complete today.

Thus one can say the hostilities begun in 1860 are continuing into the present.  The Southerners succeeding in their counterrevolution established the period of Jim Crow to contain the Abolitionists and Negroes.  The net result of both Haitian Revolutions then was the near total suppression of Negroes for a mere seventy-seven years.  The Negro counter reaction has been waged now for sixty some years.

Toussaint L’Ouverture then could be seen as the Che Guevara of his time.  If T-shirts had been the mode his countenance would have been seen everywhere, at least North of the Mason-Dixon line.  As it was, in the mode of the time, Wordsworth and Whittier composed poems in his honor.  The Abolitionists roamed the South promoting another San Domingo Moment.

The radical wish was proven in the Reconstruction period after the war.  Reconstruction was perhaps the most shameful period in world history, dwarfing the Jewish holocaust of more recent memory.  The Abolitionists of the North were absolutely barbaric in their treatment of the Whites and their adoration of Negroes who were but little removed from savagery.  There was a small difference between the acts of the Abolitionists and Robespierre’s Jacobins in France.

The genocidal mindset of the Haitian Negroes in 1804 has been carried forward from then until today when Negroes aided by their Jewish allies are calling for the total extermination of one billion Whites.  What is the psychology behind that?

3.

I think the answer is contained in the term White Supremacy.

As I have said the Arab slavers in Africa became black so that one had black Arabs enslaving black Africans.  The Arabs were thus on the same intellectual level as the Negroes while the Negroes had been enslaving and eating each in much the same way  for hundreds if not thousands of years.

What the world learned to its chagrin during the colonial period in Africa is that Whites are more capable than the coloreds.  The fear that motivates Negroes, Jews and the rest of the coloreds is that they are actually less mentally capable than the Whites, hence in personal terms, inferior.

The term White Supremacy is actually self explanatory.  The fact was that  and is that Whites- Aryans- are intellectually superior.  This is totally obvious to the naked eye although the scientific evidence of genetics indicates the same thing.  Whites then, whether they wished to or not, looked down on Negroes as inferior while holding themselves aloof forbidding White women to even look at Negroes.  This attitude especially concerning women angered Negroes more than can be said.

So much of White culture and inventive ability must have seemed like magic to the Negroes.  Physically there wasn’t much difference.  One on one without guns the White man and Negro were more or less equals.  Thus when the explorer Stanley with his gun held before him was admonishing a group of Negroes, one out of sheer frustration of this runt speaking to him as he did, snatched the gun from Stanley’s hands.  At that point Stanley’s power would have vanished had not his Negro gun bearer snatched the gun back handing it to Stanley restoring his power.

Thus the difference in the Negro mind was technological or intellectual superiority which he disregards as a trick or magic.  The mental disparity make the two species unequal hence the insistent demand for equality at any cost.  So far the appearance of equality has only been obtained by tilting the field in favor of the Negro.

Imagine the Negro fresh from the jungle stepping into a civilization he couldn’t possibly have imagined as he landed in the colonies.  He must have been overwhelmed and shamed.  The Jews certainly were when they were transported to Babylon where the scope of that civilization and its architecture made Israel and its comparatively shabby temple that they were so proud of appear insignificant.

Consider the country rube’s first look at New York City.  I had seen big cities like SF, LA, Chicago and Philly but I mean to tell I was overawed by the endless streets of skyscrapers and the intense hustle and bustle.

As far as Magic goes just consider that little hand held device the Smart Phone.  Not only can you call anywhere in the world, carry an entire encyclopedia in the your pocket, send letters by email and unbelievably take photographs and transmit them instantaneously anywhere in the world and if you’ve forgotten where you’ve parked your car the Smart Phone will locate it for you and show you where it is.  Magic don’t you think?

Who invented such a device?  White people.  Who can use it?  Anyone, even if you’re fresh from the jungle.  It’s operation is that simplified.  That’s what White people can do and others can’t.

Like it or not Negroes can’t.  We know it; they know it too.  So as much as they rail against White Supremacy its there and all they can do is eradicate it by exterminating Whites.

So the hatred is not really rooted in slavery; they have always known slavery but in fact that they can never be equal so, if you follow, the lack of equality is the real and only issue.  It cannot be resolved in the Negro’s favor.

4.

By 1877 the Southern Whites had re-established White Supremacy placing the Negro back under control for seventy-seven years until Brown vs. The Board of Education released them to murder and plunder once again.

Along the way the war always simmered along sometimes bursting into a boil.  The war years of 1914-18 and the early twenties were especially volatile.  On the one hand Marcus Garvey established his Universal Negro Improvement Association and on the other with White men off fighting in Europe industrialists encouraged Negroes to move North to replace Whites in the factories.  What has been called the Great Migration began.

While Marcus Garvey was trying to organize global Negroes and actually succeeded in establishing branches in forty some countries the migration of Negroes North was instrumental in strengthening his hand.

In the UNIA battle Whites succeeded in stopping Garvey although Garveyism had a lasting effect worldwide.  The Northern invasion was stoutly resisted by Whites in the twenties as battles erupted in sites such as Chicago, Oklahoma City and especially East St. Louis, Illinois.  When the smoke cleared and the dust settled in East St. Louis Negroes occupied the town.  It was theirs and has remained so.

Warfare cooled down after the battles of the early twenties.  The next big eruption occurred in Detroit during WWII when there was a massive battle.

As usual Negroes returning from WWII came back with different notions of race relations.  They were reluctant to observe Jim Crow.  Their Liberal allies had their back.  In 1954.  Jim Crow was defeated by the Brown vs. Board Of Education Supreme Court decision and actually implemented by Pres. Eisenhower which he didn’t have to do.

The Court determined that it could make laws without the aid of the legislatures.  Henceforth the courts became social arbiters rather than legal interpreters.  Fairly low level judges could on their own initiative and according to their own prejudices declare any law or the voter’s will null and void by their simple say so.  The White side of the war had been legally emasculated.  Why anyone would observe one man’s opinion has always been beyond me.

Thus as the war turned into the period of the Civil Rights Movement of the struggle White warriors were not only taking on the White Liberals and Negroes but the whole legal and political order.  The federal government in almost a repeat of the post-Civil War Reconstruction sent armored divisions of the Army into the South to impose the illegal Supreme Court decision on Southern White school children.

At the same time emboldened by the Supreme Court decision Negroes in the South arose in an assault on White Jim Crow rule most especially in Alabama.

Virtually unnoticed at the time the racial balance in the war’s most important battlefield, NYC was quietly shifting.  After the war Whites began moving out of New York City while hundreds of thousands of Puerto Ricans were being airlifted into the city along with other hundreds of thousands of  West Indian Negroes. By late century there were more West Indians than their were US born Negroes in NYC.

Thus by 1965 while the population of the city was unchanged a million and a half Whites had left and a million and a half Puerto Ricans and West Indians had replaced them.  Gigantic ghettos sprang up in the Bronx, Brooklyn and Queens.

Thus by 1960 the situation had become quite combustible.

The Sixties And The Negro Revolution

Part One

by

R.E. Prindle

Men in positions of great power have been forced to realize that their aspirations and responsibilities have exceeded the horizons of their own experience, knowledge and capability.  Yet, because they are in charge of this high-technology society, they are compelled to do something.

–Fletcher Prouty, JFK, The CIA And Vietnam

Writing here in 2014 many things about the Negro revolt in the Sixties that were unrecognized or supposedly debatable at the time have become clear.  In my account then I will relate to the past, the present of the Sixties and the future being realized today.

The Negroes have always claimed endemic White racism.  From their perspective this is true as the disparate impact of White supremacy is unavoidable.  The attempt to deny this superiority through Affirmative Action which gives Negroes a handicap of 20 IQ points or so to make them equal admits the fact of the disparity between the two species.

This fact is also apparent by the efforts of people like McGeorge Bundy who assumed the reins of the Ford Foundation in 1966 to ‘lift’ the Negro up to White standards.  Bundy neither knew nor made any attempt to understand Negro psychology which he presumed was exactly like White psychology but less developed.  In that context the Sixties began with Kennedy’s creation of the Peace Corps in which White youths with no worldly experience were sent to ‘underdeveloped’ peoples too lift them up and show them how to do things the White way.  There seemed to be no understanding of how the rhetoric of ‘uplift’ was perceived by the poor coloreds.

The Negroes were seen in much the same way as a sort of domestic Peace Corps in which Whites would teach Negroes manners, so to speak.  In Negro eyes this was racism, White supremacy, and destested.

Yet, both sides admitted the inability of the Negro to compete in a White world when standards of ability had been created to ensure the highest standards of public benefit.  Thus to ensure Negro placement not only were Negroes given a handicap of 20 points or so but standards were lowered thus decreasing public benefit of all.

While Negroes always speak of the legacy of slavery, slavery is not the issue.  Negroes were always slaves, slavery was the norm in Africa.  The traveler Mungo Park speaking in the eighteenth century West Africa thought that seventy-five percent of the sub-Saharan Africans were slaves disposable as their owners wished.

It might also be appropriate to point out here that the African social structure such as it was had been given to them by White men.  Along the coast of the Bulge several African tribes have legends of White men coming and instructing them in the rudiments of social order.  This implies that African society before that was on a hunter gatherer basis.

These legends of White law givers were undoubtedly derived from ship wrecked sailors probably from many different historical periods probably beginning with the Phoenicians or Carthaginians who made many forays down the African coast while they are thought to have circumnavigated Africa.  It is not improbable that  a crew or crews spent several months in the areas as the voyages took years to complete so that crews had to stop, sow crops and harvest them, replenishing their stores before continuing.  Thus Whites must always have played a major role in the development of Africans.

The Arabs had been making slave raids since at least the eighth century in both West and East Africa.  At the least tens of thousands of African slaves died on the long trek from the Sahel across the Sahara to the Mediterranean shores.  The whole of the Sudan was thought to have been depopulated by 75% by the slavers.  It was there that women had plates put in their lips, had their necks stretched  using copper rings, to make them ugly so as to discourage slavers.

Further South in Kenya, Tanganyika and the Congo,  Arab slavers sent long lines of slaves in neck yokes and chains on the thousand mile walk to the coast opposite the island of Zanzibar which was the trading bazaar.  A very large percentage died on the trek and a still larger number amongst the midships passage to India and the Persian Gulf.

Yet the Negroes make no complaint about their savage treatment by the Arabs.  Why?  Quite simple.  The Arabs were White to start but from the eighth century Arabs in Africa bred with the Africans becoming Negroes themselves but retaining the Arab identity.  Negroes could understand enslavement by fellow Blacks which was normal; it had always been that way.  In many ways the Arabs were on the same intellectual level or only slightly higher than the Africans but better organized than the non-Arab Negroes so there was no real conflict on the racial level.

Even the Ugandan chief Mtese speaking in the second half of the nineteenth century remarked that he noticed that the finer Arab trading goods came from White Europeans.  There was an intellectual difference between Europeans and Arab/Negroes.  It was a marked difference in intelligence.  Nor did the difference pass unnoticed by the Whites.  Thus there was a racial divide the Whites refused to regress to and which the Negroes couldn’t cross.

Whites rather consciously or not considered the Negroes a lower form of evolution somewhere between apes and Homo Sapiens.  While Liberals of the Sixties decade would never have admitted to this attitude they nevertheless had it.  Thus the tried to ‘raise’ the Negro ‘up’ to their level.  The Negroes resented the attitude.

The Negroes always hated  and resented the Whites for their attitude as they were treated like so many farm animals on the plantations everywhere in the world.  Slavery would never have ended except for the English conscience.  White people trafficked in Africans for a couple hundred years before the British ended the practice voluntarily at the beginning of the nineteenth century.  Of course, not everyone, including the Americans, recognized British law so that the English spent millions and large human resources in the attempt to enforce their edict.

Slaves continued to pour into America until in a disgraceful war White Americans slaughtered each other while expending most of the wealth they had accumulated in the previous two centuries.   The beneficiaries of the internecine slaughter were the Negroes.  Then the Northerners attempted to enslave the Southerners to their Negro ex-slaves.

The British passed an anti-Slavery act in India in 1843.  How long it took the practice to die out, if it has, is not clear.

In Brazil slavery was abolished only in 1888, twelve years from the twentieth century.

Slavery has never been abolished in Arab lands, discretely carried on today while they have slyly re-imported the practice into Europe and America.

The Negro revolution began in Haiti just after the turn of the nineteenth century.  Haiti was part of the French colonial Caribbean stretching down from New Orleans on the North American continent through Haiti and the numerous islands leading down to South America.

The Negroes rose up and slaughtered every White male.   As a sign of their resentment at White superiority that put White women out of reach of the Negro they allowed the White women to live so long as they gave up their pretensions of superiority and bedded Negroes.  Most did.  But those that didn’t were raped and tortured to death.

The French have always loved the Negro more than other Europeans.  In their colonies there was a large mulatto population created by White men impregnating slaves that also owned slaves while there were numerous free Negro slave owners.  Thus it was  that the majority of Negro slave owners in the US after the Louisiana Purchase of 1803 were in New Orleans.  It may be a coincidence that the French sold Louisiana shortly after the Haitian rebellion or perhaps they read the writing on the wall.

While slavery was relatively benign in the Eastern states where owners did not have the right of life and death over their slaves in New Orleans the Negro slave owners were in the habit of working their slaves to death finding it cheaper to buy more.  What good is an old useless slave anyway, hey?

Indeed, breeding farms arose in Kentucky, the site of Harriet Beecher Stowe’s Uncle Tom’s Cabin.  When the Negroes were of an age they were sold down river to New Orleans which gave rise to that American expression.

Nor were all slaves Black.  Free labor is free labor black or white.  A large proportion of eighteenth century slaves were White, called indentured servants, who were treated as slaves working in the fields cheek by jowl with the Negroes.  Nor were they necessarily released after their term of indenture.  Excuses  for expenses incurred could always be invented.

In the seventeenth century in Ireland Oliver Cromwell rounded up tens of thousands of Irish and sold them into slavery in the Caribbean where they remained slaves unto death.  Children and others were abducted from English streets to be sold into slavery.  The hero of Stevenson’s kidnapped was given as a reward to the ship’s captain to sell in America.

To return to the main narrative.  The Negro rebellion began in Haiti and spread from there to Negro revolts on the US mainland. The Negro revolts were interrupted by the War Between the Whites.  The revolt in a sense succeeded during Reconstruction abetted by the Northerners.  The White counter-revolution threw off the Northern/Negro yoke in 1877 thus actually ending slavery in the US while beginning the counter suppression known as Jim Crow.  The species were strictly segregated.

The racial war has never ceased although assuming different manifestations for differing circumstances.  The Negro has always been aided by Northern Liberals and after 1900 by the Jews who had immigrated in their millions.  WWI gave many opportunities to Negroes who were not used as troops.  The war was fought by Whites against Whites thus allowing Negroes to replace their manpower in the Northern factories.  The great internal migration from South to North had begun.  Of course it was attended by ferocious racial warfare, usually referred to as riots.  Abetted again by WWII the internal Negro migration proceeded turning into a flood during the fifties and sixties.

The Negro revolt has been characterized as America’s Unfinished Revolution referring to the failure of Reconstruction, or the supremacy of the Negro.  In 2014 we are near another civil war to complete the revolution.  The key event in this phase of the revolution was the Brown vs. The Board of Education Supreme Court Decision of 1954 that is said to have effectively ended the Jim Crow period.

If we consider the reality of the situation, the Negro view and the Liberal view the Supreme Court decision was a disaster.  I can’t even characterize it as well meaning.  It completely failed to take into consideration the realities of the situation.

Any historical perspective beginning only with the Northern imposition of Reconstruction on the South a mere eighty-nine years previously and the end of Reconstruction just seventy-seven years previously would surely alert you to the fact that the wires you were holding were live at both ends.  To have ignored that was foolish.  Couple that with the fact that most of the Africans had arrived after 1820 and had never been acclimated from the jungle to civilization.  Mark Sullivan in his wonderful ‘Our Times’ states that in his early years ‘charming’ Africanisms  such as wearing feathers was still in existence.  That means that the Africans of 1954 had been excluded from the mainstream by Jim Crow for seventy-seven years.  They had little concept of how the majority lived or acted or even the nature of government.

Also, by the Liberals own reckoning since they thought the Negroes’ schools and hence education was woefully substandard,  they were several years behind comparable White education.  They believed the Negro couldn’t get a quality education unless they were admitted to White schools.  It is difficult to understand how they thought they could integrate the two class level to class level.  At best they would have had to start with five years olds and begin with that generation.  As it is, several generations later the educational gap is still in existence.

On a realistic scientific basis it is not possible to close the gap.  Like it or not the Negro, at the very least the First Born of Homo Sapiens, is the evolutionary beginning point of Homo Sapiens while as a more probable situation they may be the Last Hominid Predecessor, or Homo Africanus, hence entirely incapable of advancing intellectually.

The Africans themselves resent being treated as the Liberals’ pets or being thought to need to be elevated to White levels which was precisely the Liberal goal then and now.  The back lash at the Negro level had to be.  Reaction to the Brown decision would surface ten years later in, for our purposes here, NYC when Community Control of the schools surfaced.  Negroes wanted all Negro schools with all Negro teachers while setting their own curriculum.  This position effectively negated the Brown decision rendering all the socially destructive hub bub of militarily enforcing the decision on Whites completely unnecessary.  By the Sixties the racial animosity was unstoppable.

Part II follows.

A Review

Henry Ford’s War On The Jews

by

Victoria Saker Woeste

Part III

Aaron Sapiro Takes On Henry Ford For Profit

Review by R.E. Prindle

Victoria Saker Woeste

Victoria Saker Woeste

Woeste, Victoria Saker:  Henry Ford’s War On The Jews And The Legal Battle Against Hate Speech, 2012, Stanford University Press

The remarkable thing about Jews is that they think Aryans don’t have the intelligence to analyze their activities.  To my mind Aryans are analytical geniuses.  Who else could have or did create Chemistry through the analysis of complete intangibles.  Neither the Jews nor any other people had anything to do with Chemistry or the development of any of  the other scientific disciplines.  Yet the Jews are there to take the credit while claiming to be more intelligent than Aryans.

What other people have ever weighed the invisible carbon atom?  What other people have ever determined the distance from the Earth to the Sun, the speed of light?

What other people organized the sciences, the social sciences, psychology?  Do the Jews believe that the men who could resolve those seeming impossibilities  are not  able to scan the history of  the Jewish people and not understand their motives and methods?  Are all the historians and people who have explained those methods and motives truly wrong, stupid, malignant or…anti-Semites?  Of course not.  The truth is plain to see.

Do the Jews believe that men like Henry Ford who could create from scratch huge industrial organizations actually be blind to what was going on before their eyes?  I hope not.  Do they believe that they didn’t give Henry Ford reasons to expose their machinations?  I don’t think so.  I think that they think they are magicians and hypnotists who can make you see what isn’t there and deny what is.

Let us search the historical memory of recent times, that is post-French Revolution, to see if we can show what Henry Ford and his times saw.  In 1843 the small Jewish community in the US founded the Order Of The B’nai B’rith.  The order went international.  In 1895 Sigmund Freud joined the Vienna lodge to which he belonged for the remainder of his life.  The B’nai B’rith was international.  Psycho-analysis was international.

In 1860 in France the Alliance Israelite Universelle, an international organization, was founded to guard and promote Jewish interests around the world, that included Czarist Russia.   In 1895 when world wide prospects could be better controlled from the United State the AIU was moved to New York City under the guidance of Jacob Schiff.  Schiff immediately produced results by using the 200 million dollars in the cash assets of the Equitable Assurance Co. to finance the Japanese in their war against Czarist Russia.  At the same time Jewish bankers refused to make loans to Russia.  This is coordinated international activity.

The Jews had been warring with Russia for nearly a hundred years.  From their base in NYC they caused the US to sever diplomatic relations with Russia in 1910.

In 1906 the Alliance Israelite Universelle was transformed into the American Jewish Committee the governing agency of the Jewish world government with Schiff as President and Louis Marshall as Secretary of State.  In 1913 when the socialist Woodrow Wilson became president Jews flooded into DC while B’nai B’rith founded its terrorist enforcement agency the Anti-Defamation League.  Functioning in a para-military manner the League began terrorizing anyone they deemed anti-Semites, the first step in shutting down freedom of speech.  The ground work for the legalization of the concept of ‘hate’ speech was laid.

In 1917 Jews established the NAACP to further destabilize Aryan society.

Louis Marshall

Louis Marshall

Now, sometime after the collapse of Sabbatai Zevi as the latest  Jewish messiah in the seventeenth century the Rabbis decided that there was to be no future for individual messiahs but that the whole Jewish people would act as their own messiah to bring about the millennium.  The tabs set for the Jewish Revolution were 1913 to 1928 hence the furious Jewish activity during those years.

This was the situation that Ford saw.  In 1914 came the Great War, WWI, the most destructive war on European manhood that could possibly be imagined.  There were many who believe the war was engineered by the Jews.

Henry Ford, a farm boy from humble origins had spent his life trying to invent an automobile.  In 1908 he succeeded, creating his Model T, a functional inexpensive car available to the multitudes not only the wealthy.  By 1914 he become perhaps the richest man in the US.  He was in a position to make his mark on the world.  He did believe he had found a universal principle to bring on the millennium.

There is always a certain exhilaration to success.  It always goes to your head to some extent no matter how hard you try to keep your balance.  Convinced that he had found a universal rule to money making, that of lowering prices to increase volume, Ford shared his success with his work force by doubling their wages in 1914.  This deed brought him unmeasured renown.  It also aroused the envy of the Jews who thought the role of messiah was theirs.

When the Great War began, then, it was widely assumed that the US would be forced in.  At that point preparedness became an issue.  To prepare the country for the inevitable entry by arming.  A large segment of the population led by the fatuous Teddy Roosevelt wanted to arm in preparation while many others led by Woodrow Wilson procrastinated.  Still others thought the war could negotiated to a halt, heeding the rule of reason so to speak.  Ford was a peacenik.  Inflamed by his notoriety  and confidence in his abilities to perform wonders he ran full page advertisements in NYC papers and elsewhere proclaiming his beliefs.

A Jewish woman by the name of Rosika Schwimmer showed up on his doorstep to induce him to travel to Europe to negotiate an end to the war.  Ford stepped into the trap.  This was his first contact with ‘international’ Jews.  Ford chartered a ship, he had the ways and means as well as intent, and invited many notables to take a free ride to Europe to talk things over with the various combatants.

While the idea wasn’t as preposterous in the context of the times as it sounds now, the more solid citizens declined the offer while the cranks and crazies and certain Jews signed on.  Chief among the Jews were Rosa Schwimmer and a key member of the American Jewish Committee the propagandist Herman Bernstein.  Bernstein wrote several tracts for the American Jewish Committee.  Needless to say Ford’s Peace trip was botched shortly after taking to sea so that upon docking in Norway Ford returned home.

Ford’s side of the story was that a couple days out Miss Schwimmer and AJC agent Herman Bernstein took Ford aside explaining the facts of the matter to him.  As they explained it the Jews were in control of the situation through international linkages and that Ford was wasting his time as Jews were the only people who could stop the war.  Schwimmer and Bernstein of course denied Ford’s account.  That leaves one with the choice of believing Ford or the Jews.  I have more confidence in Ford and choose his statements.  The Jews as usual deny everything.

In point of fact, as the Czar was considered by the Jews as their great enemy, so long as Russia was one of the allies the Jews supported Germany as the enemy of their enemy rejecting any aid to the Allies.  The Jews were considered a powerful people whose assistance was courted by the Allies.  It was thus they extorted the Balfour Declaration from England.

With the February Revolution in Russia by the Mensheviks and the removal of the Czar who with his entire family was later murdered by the Jews they could turn their attention to destroying Germany replacing the Kaiser with their own as was actually done for a short time in Bavaria.  With the Czar dethroned, on April 2, 1917 Woodrow Wilson went before Congress to seek a declaration of war against Germany thus making the US the decisive factor in the defeat of the Kaiser.  First the Czar then the Kaiser.

Lenin already en route to St. Petersburg’s Finland Station arrived there on the next day April 3rd, 1917.  In October Lenin’s Bolshevik Party displaced the Mensheviks in the October Revolution quickly murdering the Czar and family.  Immediately after the Bolshevik Revolution Jacob Shiff representing the American Jewish Committee forwarded very large loans to help finance the Bolshevik Revo.  This did not go unnoticed as President Wilson commanded him to come to the White House to explain his actions.  Masters of Bullshit as always Schiff was able to placate Wilson.

None of this was secret at the time, anyone who cared could know about it.  One has to believe that after being shamed and ridiculed by Jews as he saw it in the Peace Ship episode one may be sure Ford was an attentive bystander.  The Jews as always denied everything.

Ford’s next encounter with the Jews came over the War Industries Board directives.  The Detroiters had significant differences with Wilson’s clearly socialist program.  The WIB under the direction of the Jew Bernard Baruch tried to subordinate the nation’s manufacturers to the government, actually nationalized the railroads,  in what amounted to quasi-nationalization for industry.

So by the beginning of 1918 Ford had had two very unpleasant encounters with the Jews.  If he hadn’t been suspicious of them before he was by then and especially so after January 1919 when he received a copy of the Jewish Bill Of Rights from the AJC, that is Jacob Schiff and Louis Marshall demanding his compliance to their special ‘rights.’

At the same time Ford was being sued by his investors for dividends instead he bought them out.  For the first time in life he was forced to apply to the bankers for a loan, this one into the tens of millions.  The bankers too were Jews and they pressed him for immediate repayment. Unable to meet their demands from cash reserves Ford went through a crash reorganization to convert non-essential assets into cash at which he succeeded thus retaining ownership of Ford Motors.  Another two unpleasant encounters.

In 1920 ,then, having acquired the Dearborn Independent newspaper that Ford took international he began publishing a series of articles exposing Jewish methods and motives.  None dare call it self-defense. Among the essays were three dealing with the AJC’s Jewish Bill Of Rights.  Abe Foxman of the ADL characterizes the Ford Essays this way:

The International Jew also attacked the Jews for speaking out about injustice and defending their constitutional rights.  “Jewish rights seemed to be summed up in the right to banish everything from their sight and hearing that suggests Christianity and its Founder,”  it commented.  In fact these so-called “attacks on Christianity” were reasonable Jewish objections to governmental expressions of Christianity which clearly violated the separation between church and state enshrined in the Constitution.

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As the above quote indicates Foxman is intellectually dishonest.  He intentionally confuses the so-called Jewish Bill Of Rights to which Ford was objecting with the US Bill of Rights associated with the Constitution.  He knows that Ford is referring to the Jewish Bill Of Rights when Cameron writes “Jewish rights seem to be summed up in the right to banish everything from their sight and hearing that suggest Christianity or its Founder.”

The Constitution is available for all to read and ponder but the Jewish Bill of Rights has sagely been withdrawn and is nowhere to be found.  Abe, almost facetiously, recognizes this knowing that but few have ever heard of the Jewish Bill Of Rights while none of us have actually been able to read it.  He maliciously then accuses Ford of wishing to deny Jews  constitutional rights as American citizens.  An outright lie if there ever was one.

Further, Ford was telling the truth as anyone observing Jewish efforts to ban Christmas and even Halloween in schools and public places today can attest.

Abe then tries to justify specious claims by saying “these so-called “ attacks on Christianity were reasonable Jewish objections to governmental expressions of Christianity which clearly violated the separation between church and state enshrined in the constitution.

None of it!  They were expressions of the people without any reference to governmental intervention.  They were the vox populi.  Enshrined in the Constitution!  Give us a break.

Christmas in schools and public places is not clearly a governmental expression of Christianity; however what Abe probably really objects to is that it is an expression of an Aryan solstice custom with a very pagan Santa Claus as a symbol.

Lest Abe accuse me a defender of Christianity or any Semitic religion we all should know that whole Bible-Talmudic trash is total Arien Age bullshit.  We’d all be better off without it.  That would settle the church/synagogue-government Constitutional conflict wouldn’t it?  Let’s work it out together Abe.  Finish Henry’s work.

Now, the people who didn’t send the AJC questionnaire  back or did so with adverse comments were placed on a Jewish blacklist just as I have been today.  Some of my essays are republished by the ADL on their site as examples of anti-Semitism.  Who says so Abe?  You?  That’s defamation of my good name, Abe.

So, as Ford had been black listed in 1919 as an anti-Semite it follows that his retort to the tort was to begin publishing articles exposing Jewish machinations.  Tit for tat.  Turnabout is fair play.

Still Ford was portrayed as the aggressor.  A lunatic anti-Semite with a ‘hole’ in his heart against angelic defenseless Jews.

As important and central as the Jews were was there anything else happening in America that might have attracted Ford’s attention?  Well, a few things and they found their way into the vast majority of the Independent’s pages.  Coming out of the war the America of the New Era was in upheaval.  There was a seeming sharp break between 1914 and 1920.  Newspapers were becoming more sensational by the day. Bernarr Macfadden was out there.  Watch out!  As has been said ‘when the music changes the walls of the city shake.  And music was changing very rapidly.  Not only changed but become ubiquitous with the success of radio and the phonograph record.  Jazz, Hillbilly, Blues anything even classical music could be heard with the turn of a knob or crank.  And the dances!  Gone were the stately dances of Henry’s youth replaced by the Grizzly Bear, Bunny Hop, the Charleston and Black Bottom.  Nothing compared  to today’s twerking, lap dancing and other direct terpsichorean imitations of coitus.  Henry saw it coming being the prescient sort he was.  He was on the money.

Bobbed hair, skirts up to here but not quite there, Jesus!  And lawlessness fueled by prohibition!  Not quite the lawlessness of today but I doubt if anyone could have seen that coming short of Billy the Kid and the Daltons.  Ford was aghast at all the social expressions of the twenties longing for a return to the good old days just before the introduction of his Model T.

The Jews only saw a little bit of what Ford was saying and their reaction was immediate.  The ‘defenseless’ Jews struck back led by Louis Marshall.  Marshall ridiculed Ford for stating that the movies were Jewish controlled.  Such audacity on the part of Marshall.  The leading film maker at the time William Fox turned his cameras on Fords and gave Henry hell.  I find it incredible that Fox had, I read this and can’t believe it’s true, fifty percent of the market in the early twenties including for a time an exclusive on newreels with his MovieTone News.

Fox refused to use the Model T in any of his obviously numerous movies while Movie Tone News shot every accident a Ford car was in that they could find.  Oh, defenseless?, I should say so.

As an interesting aside, in the late twenties when the NYC money men were consolidating the movie industry Fox saw no need to be consolidated thus placing himself in the way of progress.  The money men destroyed him combining the rump of Fox Pictures with Twentieth Century to form Twentieth Century-Fox with no Fox in sight.  As the waters closed above him Fox had the chutzpah to ask Ford to rescue him.

It’s interesting that today’s Fox network dropped the Twentieth Century and resuscitated William Fox’s name.

The Jews then were searching anxiously for a legal excuse to bring Ford down.  This was provided in 1924 when Aaron Sapiro brought his lawsuit against Ford on very specious, one might say, nonexistent grounds.

Abe the Fox in his disingenuous way says that the International Jew did not portray Jews as individuals, but as a single minded, calculating cabal.  Apparently Abe isn’t aware that the millennium with the whole Jewish people as the messiah was being fought out at the time.  Abe is not correct as the title The International Jew indicates Ford was referring only to that cabal of Jews such as the AJC’s Jacob Schiff and Louis Marshall who were in fact functioning as part of an international government looking after the interests of Jews throughout the world.  Some few years after Ford’s forged apology the Jewish World Congress was formed adding it to the organizations who were shepherding the worldwide Jewish flock.

Ford rather fatuously divided the Jewish people into one group of regular people and the other group of international Jews while the regulars had no idea what the IJs were doing in the Jewish name.  In fact this division could have been demonstrated although all Jews went through the same education, indoctrination and conditioning so that there did exist a collective hive mind that could be relied on.  Thus when Aaron Sapiro filed his suit it became clear that the issue was not the issue of his being somehow maligned but the whole Jewish people had been also hence the need for ‘hate’ speech legislation.

One sometimes feels embarrassed by Abe Foxman’s circumlocutions.  Nothing is clearer than that Ford’s international Jews became involved in the litigation.  Louis Marshall himself forged Ford’s so-called apology and for what anybody knows signed it himself.  But, on to the litigation.

2.

Henry Ford

Henry Ford

The account of Victoria Saker Woeste appears in the journal of  the American Bar Foundation.  The ABF defines itself as the nation’s leading research institute for the empirical study of law.  Located in Chicago it says that it is an organization dedicated to advancing justice through rigorous research on the law, legal processes, and the laws impact on society.

Nevertheless Miss Woeste begins with the sentence:  This project examines a well known event in the life of Henry Ford- a 1927 federal libel lawsuit against him and his anti-Semitic newspaper- from the perspective of the people who sought to stop him.

So at the outset Miss Woeste admits her account is biased.  So much for the empiricism of the ABF and its concern for justice.

While Miss Woeste limits her investigation to the perspective of her fellow Jews I think I can be a little more inclusive.

First, let’s put Henry Ford into perspective.  Ford was not a man of the present or the future, he was a man of the past.  His formative period ended with the perfection of the Model T.  To him the auto was a continuation of the buggy.  The first Fords were essentially self-propelled buckboards.  The Model T was meant for people to enjoy the world as it was, not as the Model T would change it.

When ‘progress’ presented the world with the New Era- the twenties- Ford rejected it completely, he didn’t like anything about it.  He tried to re-establish the past, now containing his Model T.  It should be noted in this context that the Model T did not substantially change from 1908 to 1926.

The results of unrestricted immigration apparently caught both him and the nation by surprise but he manfully tried to reconstruct his world in the pre-war image as did the nation through restriction of immigration.

The course of business propelled him then into a future as unrecognizable  to him as the New Era.  While Ford’s was not the first billion dollar company it was the first created by one man; and in the incredible short time of a mere decade.

The heading of his newspaper describes it as The International Dearborn Independent.  Ford himself had established his company as a huge international corporation represented in nearly every country on earth.  Like the British Empire Ford could say that the sun never set on his dealerships.

His was a totally vertically integrated company.  He owned mines for metals, forests and shipping companies.  His freighters could be seen out on Lake Huron bearing a huge F-O-R-D amidships.  As one exercise in efficiency his company once manufactured a completed auto from his own iron ore and own blast furnaces to the roll out of the black painted Tin Lizzie in twenty-four hours.  A mind boggling achievement.

This is an aside:  Ford has been criticized for saying when asked why he offered no other colors than black, ‘they can have any color they want so long as its black.’  Through the decades this has been considered a most arrogant statement.  However, today the only colors offered as standard by most auto companies are black or white.  You have to pay extra for any other color.  Henry should have thought of that one.  But today you can have any color you want so long as it’s black or white unless you want to fork over another thousand dollars.

When glass companies couldn’t turn out the quantities of glass he needed Ford’s technicians took over a glass company, devised a method to mass produce glass and showed the glass makers how to do it.  And the list goes on and on.  This was one amazing man.

Unfortunately as a man of the past he failed to keep up with or incorporate new advances into his Model T.  Or possibly he couldn’t add them and keep his price the lowest in the industry.  He never thought of add-ons I guess.  GM’s Chevy turned out a better cheap car than Ford although the price was higher, people began to approve of the improvements edging the Chevy closer to top sales.  By 1925 it became clear to Ford that he had to bring the Ford into a new present.  He couldn’t become a me too Chevy and just add its improvements; he had to leap frog over the Chevy.

In 1927 then he closed Ford’s doors for eight months to redesign his car.  The new Model was the most sensational auto introduction of all time.

The libel trial was artfully brought to court in 1927 as an harassed Ford was struggling to design and get the Model A into production.  He had always stretched himself too thin but the problems of the new car and the libel trial was too much for him to bear.  Thus, it was either the new Model A or the trial.  As unpleasant as it may have been Ford opted for the Model A and abandoned the trial.

Aaron Sapiro then began the suit in 1924 after the series of twenty articles in the Independent exposing his machinations appeared.

Were the articles slanderous?  No more so than any expose and the Jews were famous for writing exposes with the intent to destroy the objects of their books and articles.  In point of fact it appears that Sapiro and his associates were trying for a corner in commodities of all sorts both in the US and Canada, that is internationally.  Had they succeeded would they not have connected new world commodity markets with old world commodity markets also in the control of Jews?  It would have been foolish if they had not, wouldn’t it?  Would Aryans attempting the same thing have denied it?

I can’t believe Sapiro’s activities weren’t apparent to the interested observer.  Nor can there be any doubt that if he had succeeded in organizing the producers who would remain producers and not become administrators while Sapiro and his associates would administer the ‘co-op.’    So who was going to make the money whether crops were good or bad?

I was once a member of the UAW, the United Auto Workers.  In other words Walter Reuther and his UAW organized the commodity of unskilled labor in auto manufacturing.  Reuther and his union goons then had to be paid for their efforts.  They set their own wages and benefits to manage our commodity of labor.

We of the commodity then paid them dues withdrawn from our wages by our employer- Fisher Body of GM in this instance, which paid them to the union because we the commodity couldn’t be trusted individually  to voluntarily pay up.  They were wise in this.

Now, it only cost the union X dollars to manage our affairs.  But Reuther and his goons charged X times 4 more or less leaving them with a huge excess.  This made no sense to we of the commodity.  Adding insult to injury Reuther and his goons used this excess for their own purposes.  They made political contributions and donations according to their own prejudices that I couldn’t approve of.  Reuther himself built a lodge for himself and union execs at a very exclusive lake that we the commodity paid for but would never be allowed to use  and bought a plane to fly himself in and out.

So obviously Reuther exploited his commodity and its producers for his own benefit and that of his cronies.

Alright.  What would have been the result of Sapiro and his associates efforts?  According to Miss Woeste and her Henry Ford’s War On The Jews before the war Sapiro reported an annual income of 80,000 dollars not counting expenses.  To put that into perspective in today’s dollars that might be as much eight million dollars depending on your multiplier.

The farmers knew they were getting bilked and began to turn away from him.  According to Miss Woeste by the time Sapiro sued Ford he had already peaked being distrusted within the farm community.  In essence his career was over.  Perhaps that is why he filed a million dollar suit against Ford.  Remember in today’s dollar the would be twenty or thirty million.

He appears to have had a weak position so that is why he shifted the issue to anti-Semitism.  But what does Sapiro say of his motives?  Miss Woeste quotes him, p.143.

3.

As an individual I was immaterial:  but I was there as a representative, first, of the cooperative marketing movement, and second, as a representative of the Jews [the whole Jewish people] who were trying in their own ways to bring social light to disorganized industry in America.

So he says the suit wasn’t about his own insignificant self.  No, no. Pure altruism.  He had two grander objectives that he says he represented, that of the cooperative movement that had been existing pretty well without him and the dissimilar objective of the Jews.  He characterized the Jews as trying to impose their vision of industrial organization on the hopeless mess created by the Aryans.

This last objective was not dissimilar to what Ford was claiming he was doing qua the Jews.  We know what reward Sapiro had already received in wages and what he was claiming from Ford but what was the reward he thought the Jews expected for setting America aright?  A million dollars? Get serious!  Leadership?  Preeminence? The reins of government?  Well, wasn’t that what Ford was claiming?

Compare Sapiro’s vision to that of Irving Berlin who wrote God Bless America at about this same time:  ‘Stand beside her and guide her’ [America].  Berlin was addressing the Jews in his song, telling him what they should do.  So, once again, we have an incompetent disorganized America needing the help of the omniscient Jews to bring social light and guidance.  This was exactly Ford’s claim or part of it.

In his quest for personal profit from the accusation of anti-Semitism, and anti-Semitism is in the eye of the beholder, that Sapiro was asking for he was opposed by no less than the Pres. Of the American Jewish Committee Louis Marshall who scented the beginnings of a race racket by exploiting Jewishness that he feared would backfire on them.  At that point then Marshall did not want Sapiro to win the suit.  It was in his interest to see a mistrial to prevent Ford from winning on one hand and from Sapiro’s profiting on the other.

A mistrial was called because of jury tampering although it is not clear who tampered with the jury.

Thus when Ford was in the trammels of trying to invent the V8 and the Model A his attention would have been diverted if not consumed by a new trial.  At this point Marshall brushed Sapiro aside stepping in to free Ford for more important work demanding an apology to the Jews as a whole in full compensation.  Sapiro more or less went broke with this long and very expensive trial.

In a forgery of no less magnitude than the Protocols Of Zion that ostensibly started the trial Marshall himself drew up every obsequious confession of anti-Semitism or, in other words, ‘hate’ speech that according to Miss Woeste was the true purpose of the trial laying the foundation for the Jewish ‘hate’ laws enacted in our day.

Marshall’s forging of the apology was not enough,  still not content with only an  apology the Jews continued their war on Henry Ford waging a campaign of defamation that has not ceased with Ford’s death in 1948 as Miss Woeste’s book attests.  An endless stream of defamatory books condemning Ford has been emitted from that day to this.  In her book Miss Woeste might better have said the Jews war on Ford or at the very best with.

As Miss Woeste says, hers is the first book that examines the Sapiro suit in detail making her effort valuable from that point of view.  Unfortunately the book is so polemical that it can’t really qualify as a history.  Indeed, one is amazed that a university press of Stanford’s stature would even issue it without heavy editing and guidance.  They should have stood beside Miss Woeste and pointed toward the true academic path.

Still, I do find uses for the volume.

Got His Pitchur On The Cover Of Life Magazine

Got His Pitchur On The Cover Of Life Magazine

A Review:  Ed Sanders:

An Informal History Of The Counterculture

In The Lower East Side

By

R. E. Prindle

Ed Sanders- Chief Fug

Ed Sanders- Chief Fug

Sanders, Ed:  Fug You, An Informal History Of The Peace Eye Bookstore, the Fuck You Press, The Fugs, And Counterculture In The Lower East Side, 2011, The Da Capo Press, 424 pages.

Tuli Kupferberg

Tuli Kupferberg

Ed Sanders?  How few out of a hundred have even heard of him?  Yet, Ed had an effect on the society of the Sixties not inferior to Andy Warhol.  Perhaps a few more have heard of  his recording group The Fugs.  Originally the Village Fugs, and aptly named.

While never much of a success out of the East Side Bohemia of NYC Ed nevertheless merits attention.  Ed was born in 1939 making him a graduate of the high school class of ‘57.  I was class of ‘56 making Ed one year younger than me.  But, what a difference a year makes.  Let us do a little demographic study.

The swing years between Greil Marcus’ ‘old weird America’ and the new even ‘weirder America’ were the years of 1955, 1956 and 1957 with ‘56, my year, being the transition year between old and new.  The key events of the turn was the effect of television and the destruction of network radio that resulted in teen oriented all music Top Forty radio.  The class of ‘55 was the last year of ‘old weird’ America while ‘56 was maybe 70-30 the old and new with the old part the largest.  Fifty-seven began the ‘new’ weirder America.  Thus while Ed and I are only a year apart we still come from two different social outlooks as do all who followed after.

Demographics are important.  By 1955 older teachers were fifty-five or sixty years old so they were born in say, 1890-95 to 1910.  Not quite frontier but in the transition from horse and buggy to automobiles and airplanes.  They were born into an America of the introduction of new technological wonders that actually went well beyond their imaginations.  I mean, the fantasy of men flying came true.  They saw Victoriana die and the modern world born.   I mean, they saw biplanes turn into jet planes.  They lived through two world wars witnessing the incredible changes succeeding those two wars.  They were teens  or in their twenties during the New Era of the Twenties.  They were in their thirties in the Depression and Dust Bowl of the thirties.  After enduring WWII they were hit by the Korean War and the struggles between the Communists and Honest people that ended in the defeat of their champion Joseph McCarthy.  The three years in question were lived at the beginning of the on-going Negro revolution following the Brown vs. The Board Of Education decision that led to the unimaginable fact of Army troops invading Little Rock to cancel the rights of the majority in favor of a minority.  Full lives to say the least.

Sanders, Kupferberg, Weaver- The Core Fugs

Sanders, Kupferberg, Weaver- The Core Fugs

They had some strongly held opinions about life and America they passed on to us or attempted to do so.  It was a clumsy attempt.  The chaos of the Sixties and subsequent decades stemmed from that teaching.  Most of them were rooted in pre-1920 attitudes as was to be expected.  No matter how hip we are to the NOW our outlook is always conditioned on the past, near or far.

Teddy Roosevelt’s politics seem to have been the basis of their outlook.  The twin themes of freedom and revolution were uppermost in their minds.  Freedom was always ill defined if defined at all while revolution was held up to us as the highest ideal especially the American Revolution which was sort of the apex of history although Simon Bolivar who rode throughout Spanish South America bringing revolution to every colony on his way was a very close second.  Of course the success of the countries he established failed to measure up that of the US.  The French and Bolshevic Revolutions were never mentioned and were disregarded as they didn’t fit the fantasy.  As these teachers were in place post-war through the fifties whole cadres of students were indoctrinated in this nonsense.

Basking in the fairly incredible triumph of the US in a two front war against very formidable enemies the teachers fairly glowed with the glory.  Perhaps influenced by that achievement  they made the incredible statement that each and every one of us could be whatever we wanted to be.  That idea perhaps astonished us more than any other.  It was obvious that some were smarter than others, all were of different physical stature, some had social disadvantages that meant denial by those that had them.  Some had already made decisions that closed off vast areas of achievement and there was room for only so many at the top.  Still, I suppose, that if we had the proper attitude there was a modicum of truth in the statement.  Really, if you don’t try you don’t get anywhere.  However rooted in a past now thirty or more years distant all the teachers were not dealing with current realities.  The were not living in the NOW enough as we were in the Sixties.

There was a basic insecurity with Americans,  even though we were taught to believe we were the greatest.  A silly novel by Eugene Burdick of 1958, The Ugly American, turned that idea on its head.  The idea of the novel was that in their foreign relations Americans were clumsy and inept compared to the smooth Communists of Russia, we antagonized the Third World despite sending wads of money and tons of food for free.  I do suppose it’s true that you can’t buy love and Burdick seemed to revel at the thought.

As a result of Burdick’s novel Americans high and low embraced the notion that he or she was an Ugly American thus becoming inferior in their minds to every other people of the world.  Just as the American South condemned a portion of their people to be White Trash, so Americans became the White Trash of the world.  It was something to witness.  Forty years or so on some nitwit rocker sang:  ‘I’ll be your Ugly American if you’ll be my Asian Rose.’  Is that a deal or not?  Blows your mind, doesn’t it?  Blew mine.

I’m sure that most of us in the fifties had never heard of the CIA and if we had the initials conveyed little meaning.  By the early sixties  after the incident of the Bay Of Pigs not to mention the Kennedy assassination we had all heard of it but with little comprehension.    Ed Sanders as well as the whole Left would fixate on the CIA as the epitome of evil.  Of course they were either Communists or Communist sympatizers, Ed claimed to be a socialist,  and hence were trying to divert attention away from the KGB and Communist activities.   The James Bond movies beginning to appear in 1962 were metaphors of the cold war between the ‘Free World’ and the captive nations.

With some variation of this indoctrination under his belt Ed graduated HS, spent a couple semesters at UMissouri-KC then headed East to attend NYU.  He say his intent was to become a rocket scientist but once in NYC he gravitated down to the Village which gradually enchanted him so that he abandoned solid propellants and took up ancient Greek, Latin and Egyptian because his mother told him the classical languages were the accoutrements of a gentleman.  Perhaps so but there was no danger of a Village Fug ever being mistaken for a gentleman.  Ed never was.

Once settled in the Village Ed involved himself with Village politics as he sought a place for himself under that black sun as a poet.  The late fifties and early sixties were a time of the Beatnik poet.  Coffee houses sprang up where the ‘poets’ could read to an eager audience, mostly of other would be poets.  I was in the Bay Area of San Francisco at the time and while I wouldn’t call myself an habitué of North Beach I did attend a couple readings in 1964 where Ferlinghetti and a couple others read.  Apparently it was the Coffee and Confusion Coffee House as I see from the web, but I don’t remember the name of the place.  By 1964 things were pretty commercial and, at least, in SF the house was packed with employed weekend wannabe Beats.

Ed himself writes a humorous piece about a poetry reading in his Tales Of Beatnik Glory.  While fiction the tales accurately portray the life.  I have never been a big poetry fan and my expectations were not disappointed.  Ed is an accurate barometer of his time and life on the Set.

On his quote page at the beginning of the book he quotes Maxim Gorky who said:  ‘I was typing with all my might to make myself  “a potent social force.”  That pretty much sums up Ed’s career in ‘Beatnik heaven’ on the Lower East Side.  His approach as he puts it was ‘A Total Assault On The Culture.’

Which culture isn’t exactly clear.  Ed was a Catholic boy and he acquired and exhibited all the neuroses that the Catholic confession induces especially the rebellion against sexual repression, hence he turns to the pornography peculiar to Catholics.  While there are some maybe many who were or are in full sympathy with Ed’s sexual neuroses I find them repellant while at the same time liking Ed.

Ed gives no indication that he himself indulged in licentiousness preferring the role of voyeur.  He was a heavy drinker while going on dope binges.  While sympathetic to homosexuality he says he passed on a night with his great hero Allen Ginsberg while he married young to his wife of fifty years now, Miriam.  He had a couple kids and approximated a normal sexual life.

He did become a voyeur par excellence.  In the enthusiasm of the time he became an underground film maker (read pornographer) with his hand held Bolex camera.  He took up filming at the same time as Andy Warhol.  He and Andy became acquaintances.

At the time that Andy began to create his Factory populated by an assortment of criminal amphetamine heads Ed did the same.  During the late fifties and early sixties New York City was awash in amphetamines at all levels of society.  One Dr. Max Jacobson otherwise known as Dr. Feelgood was busy administering massive doses of his amphetamine and vitamin cocktails, himself freely using it nearly on 24/7 basis.  At one point he is said to have gone sleepless for thirty straight days.

While amphetamine used on that scale is destruction Max said and people believed that the vitamins destroyed the destructive qualities of the drug.  Maybe so but within a few years there were burned out cases walking all over NYC.

Ed had his own reasons.  I make an extensive quote interspersed with commentary.  As Ed says the hips called the Village ‘the Set’ as in movie set.  As would develop during the decade the notion that one was a mere performer in your own movie became prevalent if not endemic.  Anyone’s life was a role.  One could do anything without the loss of self-respect.  The notion was that when your movie role was over you could revert to your former condition.  People went to prison without any idea they were affecting their psychology and subsequent social position.  I watched slack jawed.

In this passage Ed seems to see himself as a sociologist, pp. 54-55:

Another of my projects I called Amphetamine Head…Since 1959 I had been studying a group of artists and bohemians known around the Lower East Side as “A-heads,” amphetamine heads.

In those days people were called ‘heads’ as in he was a good head.  A-heads means full time amphetamine freaks, vitamins or no vitamins.

They shot up amphetamine and often stayed up on A for days.  Warhol said that he never slept more than two hours a day for years.  There were plentiful supplies of amphetamines, sold fairly cheaply, in powder form on the set.

Amphetamine was legal at the time.

That fall I began filming Amphetamine Head.  I decided to focus on the A-head artists, mainly painters, but there were some poets and jazz musicians as well who could be put under the banner of A.   Anyone who lived on the Lower East Side and spent much time mixing with the street culture encountered A-heads.  They roamed the streets, bistros, and pads compulsively shooting, or gobbling unearthly  amounts of amphetamine, methidrine, dysoxin, bennies, cocaine, procaine- all of this burning for the flash that would to FLASH!  It was almost neo-Platonic, as beneath the galactic FLASH! Were subsumed the dime flashes all urging toward FLASH!

Everybody from Washington Square to Tompkins Square called the street “the set”-  “I’ve been looking for you all over the set, man.  Where’s my amphetamine?”  With a generation of folks readily present who viewed their lives as taking place on a set, there was no need to hunt afar for actors and actresses.  What a cast of characters roamed the Village streets of 1963!

So there we have a set of fully blown minds.  People who were out of it, insane for all practical purposes, Ginsberg’s ‘best minds of his generation,”  running from fix to fix.  These were us who back in ‘56 were billed as the hope and future or America with a capital A- no pun intended.

I’d heard rumors about a doctor [Max Jacobson- Dr. Feelgood] giving President Kennedy shots.  Uppers.  It turned out…that the rumors had a basis in truth.  So there was plenty of gossip at the time that the President used amphetamines and that his doctors [actually only Max]  injected him every morning.  There were further speculations that the generals who met in the Pentagon war room every day planning atomic snuffs were a bit A-bombed themselves.

Possibly true.  When I was in the Navy in ‘58-’59 bennies were commonly used while the Marine Camp Pendleton was awash with everything heard and unheard of.

I was fascinated with an amph-artist named Jim Kolb…I had observed the violence of the amphetamine heads and the raw power grabs that occurred in their glassy eyed universe after a few months of sleeping just twice a week.

One can compare this to Dylan’s Desolation Row in which he portrays Dr. Filth, that is Andy Warhol, and says:

Now at midnight all the agents

And the superhuman crew

Come out and round up everyone

That knows more than they do

Then they bring them to the Factory

Where the heart attack machine

Is strapped across their shoulders…

It was true that Warhol’s A-heads who were strung out on A would emerge from the Factory at midnight and predate on the streets.  Dylan who was strung out on A himself would encounter them on the streets where there were undoubtedly stand offs between them and Dylan’s own crew.

While at the time we were attributing all kinds of fantastic interpretations to Dylan’s lyrics they can all be explained by what was going on in the Village.  As the years progressed the clubs would become more vicious and violent until the apex of club land Studio 54 opened in 1977 giving the diamond glitz to that movie set of violence.

It was also commonly accepted on the set that the Germans had invented amphetamines and that the Nazis had shot up amphetamine during campaigns in WWII inspiring tales on the Lower East Side of futuristic battles involving fierce-breathing amphetamine humanoids, babbling shrilly like rewinding tapes, in frays of total blood.

It is true that a German did first synthesize A but at the end of the nineteenth century.  A was further developed by a Japanese in 1919.  In the early thirties Dr. Feelgood, Max Jacobson a Jewish German put together amphetamine  and newly discovered vitamins to make his potent cocktail that he brought to the US in1936.  Actually all combatants  in WWII hopped up their troops on A, most notably the US and British pilots flying long bombing raids over Germany,

The heads also seemed proud that A-use destroyed brain cells.  One of the A-heads might shout, “I lose trillions of cells every day, man, grooo-vy!”

Amphetamine altered sex.  Some under A’s spell waxed unable in eros or sublimated their desire beneath a frenzy of endless conversation or art projects.  Others with strong natural urges experienced this:  that the erogenous areas became extended under A to include every inch of bodily skin.  Men could not easily come, and women loved it forever.  The image of amphetamine driven Paolos and Francescas writing for hours on a tattered mattress was humorous but true.

The Village has been described as the independent Republic of Bohemia.  Certainly within the boundaries of the Set a certain hot house atmosphere prevailed.  Ed is representative of that ethos of film makers, artists, musicians and hangers on.  Ed was quite famous on the Set developing an opinion of himself quite at variance to what his influence was off the Set.

Ed’s attitude toward the A-heads while couched in sociological terms was also somewhat sadistic and perverted.  He observed that may of the A-heads became compulsive drawers covering their apartment walls with drawings.  Combining the art with his prurient sexual needs Ed conceived the idea of buying four ounces of A for about thirty dollars, renting an apartment then allowing A-heads to shoot up freely on the condition that he be allowed to film them at lovemaking and other activities.  Through this approach at what must be considered  pornography Ed amassed a couple thousand reels.

Unfortunately they were confiscated by the authorities during a raid and never returned.  Maybe the CIA studied them in their search for a mind control drug.

Time flows along while Ed’s brain was hyper active.  The idea of being a poet was paramount at the time.  People who thought that they were poets were everywhere.  Of course, that meant denying that anyone else was a poet.  Heck I even flirted with the notion but realized that I much preferred prose.  Ed developed a fair reputation as a poet.  He can be seen reciting on videos  on the internet.  I would say he was a cut above the ordinary however I have little use for poetry.

Combining his interests in sex and poetry Ed decided to start a poetry magazine.  For whatever reason he may have had he decided to name the magazine Fuck You- A Magazine Of The Arts.  Had Ed consulted those with a little market savvy he might have reconsidered.  While Fuck You is certainly an attention getter it makes buying it without a brown paper sack or even displaying it in your home a chancy affair.  In fact, Ed gave most of them away.  A non-Bohemian could go down to Soho for a laugh.

Ed was industrious and applied  himself.  He canvassed the big NYC poetic names and compiled an impressive list of contributors beginning with the arch freak, best mind of his generation, Allen Ginsberg.  So, if you’re into poetry especially the sex obsessed Boho kind you would probably like Fuck You.  Ed should have started a second magazine titled Fuck You Two.

Rapidly moving into retail Ed found a space in the center of things and opened his Peace Eye book store modeled on City Lights in San Francisco that Ed had not yet seen.  I was familiar with City Lights and personally I wouldn’t have modeled anything on it.  I can’t believe they actually sold enough to pay the rent.  Who the hell buys poetry?

Ed aggressively promoted his sexual agenda in his Assault On the Culture drawing unwonted attention to himself from the authorities.  Time was moving along.  The hand on the dial was pointing to 1964.  That year was the year of the World’s Fair.  As should be obvious the social life on the Set had become fairly raucous and actually offensive to those not on the Set.  Mayor Wagner determined it was time to tone things down on the Set lest tourists be offended.  On the other hand maybe they would have come downtown to sample the outrageousness.

The hounds were on Ed’s trail.  He experienced some difficulty as his ‘secret location on the Lower East Side’ was raided, the authorities illegally removing Ed’s precious porn flicks and anything else suspicious looking, naturally that included everything in their eyes. No receipts, no returns.  Well! Who wouldn’t be offended?  There was little Ed could do about it except try to stay out of jail.  That became a struggle.  After harassing the bejesus out of him the authorities declined to press charges. All those dirty movies were probably prize enough.

For Ed though his Total Assault On The Culture was going swimmingly.  The  great so-called Free Speech Movement began its course in 1964 on the campus of UC Berkeley in California.  This was the  turning point of the US group of revolutions.  Trained from childhood to believe in revolution, any revolution, was good, Ed and several age cohorts enthusiastically applauded all revolution.

As part of the revolution a thing so small as a possible minute change in a detergent was described as a revolutionary new product.  The idea of revolution  as a positive thing was everywhere.  It filled people’s minds.  After the revolution, so to speak, occurring in the sixties commercial products shifted from revolutionary to ‘new and improved.’  The revolution was over; no new ones were to be entertained.  Today detergents are just detergents, no need even for anything new and improved.

Ed’s description of his own revolutionary program was ‘a total assault on the culture.’  The Negro revolution well in progress of which Ed was part was a total assault on the culture; the Jewish revolution to which Ed was sympathetic was brought into focus by the so-called Free Speech Movement of which it was the leading edge.  The sexual revolution encompassed both the Homosexual revo and women’s lib both of which fit into Ed’s total assault and he backed the Yobbo revo.

None of these revolutions could have taken place as they did without the US constitutionally guaranteed freedom of speech, assembly etc..  Indeed Ed ingenuously celebrates that freedom, without which all other freedoms are meaningless, explaining that he was making unlimited use of it.

That he and the Negroes, Jews and others were able to do so was because all Americans believed in freedom of speech.  Sharing that belief was to cause me all sorts of problems.  Even though the concept was being stretched to the breaking point, that is turned against itself, the mantra at the time was ‘ I may disagree with what you say but I’ll fight to the death for your right to say it!  You don’t hear that mantra anymore; now you hear ‘Words can kill’ or hurtful things should be censored as they are so offensive.   We are post-revolutions.

Ed himself began to become bitter when it slowly dawned on the government that indeed a violent assault on the government was taking place.  At that point security agencies such as the FBI and CIA began serious surveillance.  After all  at the same time all these revolutions were  taking place domestically we were becoming totally committed to the war against Communist Viet Nam.  Ed claims to have been a socialist so that the backed that subversion too.

Since he vocally proclaimed his position in Fuck You Magazine, the name itself was intended to enrage, it can easily be understood why the authorities placed him on their list of desperadoes.  It just seemed like fun at the time but it was more serious than we thought.

Obviously freedom of speech was no more threatened in 1964 than it ever had been, perhaps less.  The lines between the various thems and us had just been drawn.  The revolutionaries meant to deny freedom speech to the other, or bury it, as in these latter days has been nearly done.

Indeed in 1960 when I was attending Oakland (Calif.) City College anti-free speech limitations were in use by Liberals.  We were forbidden to even mention let alone discuss what have become ‘protected’ minorities today.  Crimes were committed in the name of what is now called diversity.  In one class I had the misfortune to be sitting next to a Negro.  A test paper came back on which I got a C while I noticed the Negro got a B.  Then I noticed my score was a 78 while the Negroe’s was a 64.  I objected saying I didn’t care if he got a B or not no matter what his score but since I had a higher score I should have an A or at the very least a B.

In full arrogance the teacher said he had only so many Bs to give out and since I had been the recipient of White Skin Privilege it was the Negroes turn and I would have to pay the debt.  So obviously the revolution was prepared to lie, cheat and steal to succeed no matter who or how many get hurt.

Ed may have bought into that revolution and freedom crap as taught in schools but I obviously would have to be a counterrevolutionary.

So while Ed, absent from the scene, applauded the Berkeley Free Speech Movement I was on the spot viewing things somewhat differently.  As I said the Free Speech Movement was part of the Jewish Revolution.  There was no denial of free speech at UC before 1964 but by 1966 when the dust had settled the Jews were in control of the university and free speech was definitely curtailed.

As I entered the campus at Sather Gate in the summer of ‘66 a Jewish commissar sat at a table just inside the gate where we were to be vetted as to our politics which meant were we philo-semitic or not.  Obviously one was not welcome if it was determined that one was ‘reactionary.’

Whatever Ed believed he was doing it was neither revolutionary in a positive sense nor was it furthering freedom of speech.

Into The Music

An Early Incarnation

An Early Incarnation

Busying himself with his poetry, at which he was very successful as poetry goes, and running his Peace Eye bookstore, Ed conceived the idea of forming a musical group and why not?  Musical groups were the generation’s mode of expression.  This one he would give the most offensive name he could think of, The Fugs.  The Fugs!  Everyone in the world knew that fug was  a euphemism for fuck.  The ’comedian’ Redd Foxx had a punch line that went ’if you can’t fugg your can sugg it.’  So Ed calls his group the Village Fucks.  Alright.  So we know where that’s at.  Nevertheless this low level pornography would get him national exposure.  It even got his picture on the cover of Life Magazine in 1967 as part of the world wide cultural revolution.  The Total Assault was working.  He came to my attention out on the West Coast.

Ed thought of forming the Fugs interestingly enough at the same time that Andy Warhol had the idea and adopted the Velvet Underground as his house band.  Both were influenced by Albert Grossman’s success in promoting Peter Paul And Mary and Bob Dylan.  PP&M were already a big success in 1964 making barrels of money so why not go for the golden ring?

From 1964 to ’67 Ed and his Fugs scored a major success within the Set.  After a fashion the Fugs became a sort of cabaret or burlesque act somewhat after the fashion of the theatre in the French movie The Children of Paradise.  That movie served as the East Village model.  The Great Boogie Woogie Dylan himself would imitate it in his film ’Masked And Anonymous’.  A slight redundancy as to be masked is to make oneself anonymous.  Bob was a poet.

As a sort of off Broadway act at the Players Theatre on the heart of Bleecker Street the Fugs may have appeared to be giving Dylan and the whole folk scene a run for their money.  Café Society that was finding its way to Warhol’s Factory midtown also called on the Fugs at their theatre dropping back stage to pay their regards.  Heady stuff, and I’m not being sarcastic.

At the same time Ed was negotiating with major labels Atlantic and Reprise.  He was already on the local label ESP but that was run by a less than astute businessman.  Terrific catalog of records though, perhaps the most interesting label in existence on many levels.  The two major labels were soon to be subsumed under the Warner Bros umbrella.  Atlantic fearing that Ed’s content might block its chance to be acquired by Warner’s dropped the group but they were picked up by Reprise.  Reprise was owned by Frank Sinatra.  When label Pres. Mo Ostin presented the deal for Sinatra’s approval Frank remarked sarcastically “I guess you know what you’re doing.”  Frank hopped on the wave of the future as he rode the rock surf board into shore.  Mo didn’t know that much as the Fugs were much less than a stellar act for them.

As 1967 ended then Ed and his band seemed poised for the major break through.  However the year 1967 was unfortunate in being followed by the year 1968; the year of the Big Change.  Ed’s total assault on the culture would be a success but he would be left behind.

It was a long way from 1960 when the decade began to 1968 just a year before the whole decade crashed at Altamont.  The Snark the 60s pursued was a boojum you see.

Nineteen sixty eight was the year China stepped center stage with its and the world’s Cultural Revolution.  Didn’t seem terrifying on this side of the Pacific but it sure was in retrospect.  Ed might have thought that his Total Assault On The Culture was a success but he seems to have missed the year’s impact.  The ethos that had carried he and his Fugs from ’62 to ’68 was exhausted.  The year would see the shootings of Andy Warhol, M.L. King and Bobby Kennedy.  Only Warhol would survive and that only through the miracle of modern medicine.  Andy was actually brought back from the dead living on borrowed time for another twenty years.

The death of Bobby Kennedy killed Ed’s spirit while the course of events had grown far beyond his ability to deal with.

The Fugs had done well in the hothouse atmosphere of the Lower East Side but Ed was to find that that success couldn’t be exported from Bohemia.  Even if the group succeeded in playing a venue they were frequently advised that it would be dangerous for them to try again.

Perhaps this was nowhere more obvious than when the Fugs were booked into the college town of Eugene, Oregon on May 4th of 1968.  That was the day the revos went over the top in Paris.  Nineteen sixty-eight was the year Mao kicked off the worldwide Cultural Revolution.  The Chinese even financed the revolution in the small college town of Eugene, the home of the UofO.  The Hippie invasion that Ed also represented had erupted, in the Eugenians’ eyes leaving then on a sharp knife edge of anxiety when the Maoists arrived.  Wait, we’re not finished yet.  In addition to those irritants there was the invasion of the SDSers, Students For A Democratic Society led by New York City Jews in denims who hit town like a small tsunami adding to the disruption.

As if the phony Free Speech Movement hadn’t been enough, the arrival of the phony Students for a Democratic Society added insult to injury.  We all, at least myself, believed we had freedom of speech in a democratic society but then along came these freaks redefining terms.  Got away with it too.

Eugene’s home grown hippie ’cancer’ that wouldn’t go away was a record store by the name of Chrystalship.  You are free to guess who owned it.  That’s right, me.  I am not now ever was a revolutionary or even a Liberal, discontented but no revo, card holding or not.  I just wanted to get to Paris in some style.  As it was the town fathers determined that I was behind everything.  I almost had my own personal FBI agent.  I was followed, my mail was opened, phone tapped and had my shipments illegally searched with no attempt to conceal what they were doing and no recourse.  Some democracy.

Even they couldn’t stop the Cultural Revolution or keep the SDSers out of town but they sure as hell weren’t going to let some pornographic group with the name of Fugs, short for Fucks, play in town.  Mao was one thing, Ed Sanders was another.

On May 2nd the door was slammed shut in Eugene, the venue denied.  Acting quickly the promoters found a spot twenty miles out of town in the still smaller village of Creswell.  A phone call scuttled that plan.  At that we ticket holders thought the jig was up but, not so.  A secret location on the east side of town was found that was so secret I’m sure that half the ticket holders couldn’t find it and gave up.

Ed’s memory is fairly clear on this. I’m comparing his notes with mine to reconstruct the scene as accurately as possible.  About ten miles to the South of Eugene, maybe a few miles further, was a new motel, fairly glitzy for Eugene, maybe built by drug money, named The Lemon Tree.  Obviously the owners were Peter Paul and Mary fans because there were no lemon trees in Oregon.  Ed remembers playing at the motel but I respectfully disagree with him.  He stayed there but he didn’t play there.

I honestly can’t say where the place he played was except that it was out in the country turn right here turn left there and when you got there you couldn’t be sure that was it plus there was only a fifty-fifty chance you could find your way back to the highway in the dark.  Once arrived you drove over a cow pasture out to this largish barn and parked in the high grass.

There were no lights in the barn except for a couple spots jury rigged over the stage, if there was a stage, hard to see in the dark.  For some reason there were actual bleachers three or four tiers high arranged against the back wall.  All fifteen attendees strung out on the benches in the dark.  We could barely see each other. I held on tight to my wife so that we didn’t separated and have to stumble around trying to find each other.  ’Hello, over there, over here.’

Way across the barn on the opposite wall was this stage faintly illuminated on which the band would and did stand.  Thus, unless we made some noise the Fugs had no way of knowing that they were not playing to an empty barn.  We were forbidden to get any closer, nor did we know whose hands we were in.  Could have been plain clothes cops for all we knew.

So, away over there the Fugs stepped up to the microphone.  They were a mangy looking group, voluntary poverty was in evidence.  As a child were asked to pray for the poor heathen Chinese before dinner but we should have been praying for our poor heathen selves.  The Chinese are doing OK.  But Ed and the boys could sing joyfully in their rags.  At the time we thought they were trying to be as far out as possible.  They weren’t doing a bad job.  Tuli Kupferberg, the absolute weirdest of the lot, Tuli had mastered weird, and remember we in the audience had nothing to brag about, was playing an eight foot long staff. It had six or seven clatter devices on it so he could keep a semblance of a beat. He lifted it up and slammed it into the ground to some effect.  Beyond that I can’t even remember if they played Ah, Sunflower Weary Of Time or Boobs A Lot, Slum Goddess Of The Lower East Side which is what I came for.  I may have been the only one  of the Eugene Fifteen who had ever heard the Fugs on record.  I sure as hell hadn’t been able to sell any.

When the concert ended we tripped and stumbled out of the barn, hopped in our cars and hoped the hell we could find our way back to I5.  The concert was the high point of my concert going career.  It was what one calls an adventure.  I have relived it over in my imagination many times over the years.  An evergreen if there ever was one.  Ed recalled it in his pages with good reason.  It was a turning point in his career.

Ed tells it this way, page 312:

We flew up to Portland, Oregon, May 3 after our fun in LA for a gig there and the next day drove to Eugene, the very day protesting students were occupying the streets of Paris.  We played a club called the Lemon Tree next to a beaver pond.  Before the performance I walked out to the water’s edge, where I experienced a great transmission of peace.  I had to go back in my mind to the lakes of my Missouri  youth or  Elvis Presley’s rendition of “Peace In The Valley”, which helped me through the grief from my mother’s death in ‘57, to find much consolation as I had during those moments.  The beaver pond by the Lemon Tree was the best time for me in ‘68.

That wasn’t a beaver pond Ed.  That was an artificial pond the owners dug to glitz up their motel.  It was situated between the motel and I5.  There hadn’t been a beaver in those parts since John Jacob Astor founded Astoria at the mouth of the Columbia.  If there had been it would have been killed as a nuisance.  Beaver’s chew down saplings  Of course saplings spring up all by themselves by the millions but we don’t want no beaver felling even one.

My memory could be wavering but I think that on the way out from the barn I saw Ed after the concert squatting beside the pond.  I’m sure he must have been crushed by that bizarre performance  to a seemingly empty barn.  It had to have been hard after four years of very hard work.  It appears that he did have an epiphany of some kind.  If he had known he was going to be playing to fifteen people he couldn’t see in a dilapidated barn I’m sure he would have thought of retiring and he did then.  As his mind was made up to end the Fugs at the beginning of ‘69 I suspect that that dismal concert set his mind on the track.

Well, Ed, I really enjoyed the show.

It Is Impossible To See Where You Are

When You’re There

While Ed was living his life time was passing and circumstances were changing.  When Ed began the Fugs in 1964 what he was doing was fitted to the time and was possible.  By the end of 1968 when he determined to end the group he was still acting on his 1964 impulse while by 1969 he would have had to adjust to new conditions.  Led Zeppelin, the Moody Blues and a host of other bands were more contemporary than the Fugs.  The Fugs were old hat.

Even Ed’s solo album, Sander’s Truck Stop, of ‘69 was a stale joke.  I thought it was OK myself and I liked his second effort Beer Cans On The Moon but they also were out of time.  Ed and his Fugs were part and parcel of the Sixties.  A very few if any of the Sixties groups made it into the seventies and those that did reinvented themselves.  The Jefferson Airplane became the Starship.  Other split off and went solo.  Donovan just evaporated although he was as talented in the seventies as before.

The Rolling Stones adapted despite themselves.  When their manager, Andrew Loog Oldham sold them out to Allen Klein it may have been their saving.  With Klein in control of their outdated sixties output the Stones were forced to change.  Jagger found a financial manager in Rupert Loewenstein who turned them into a prosperous stage act, sort of performance art, cabaret or burlesque, along the lines of Yoko On or Andy Warhol or even the Fugs.  Jagger certainly saw the Fugs on Bleecker and may have picked up an idea or two. They were able to successfully adapt their musical style to the seventies.

As a Sixties group Ed and the Fugs were finished.  You can never go home again; when they left the East Side to assault the culture of the entire United States their East Side base was destroyed.

Out in the real world what were record stores supposed to do with a band called the Fugs and a record titled It Crawled Into My Hand Honest?  Ed was a vaudeville act, soft porn, how could a store recommend stuff like that to the underage person who formed a large part of the business?  Who wanted to bring the law down on themselves.  Couldn’t be done.  Hell, The Rolling Stones nearly got me clubbed down with their sado-masochistic cover for their record Black And Blue, as in welts and bruises.  It got ugly in the seventies, post Stonewall.

Ed closed up shop and returned to civilian life.  Civilian life had changed a great deal too.  A lot social errors were accruing.  The generation hadn’t done such a great job.  The influx of Puerto Ricans and Negroes into the Bronx combined with the efflorescence of hard drugs, heroin, was turning the Bronx into a hell hole or worse; even an abandoned hell hole as the turmoil drove peaceable citizens out.  And then they burned it down.  Ed even left to move to the Lower East Side.  Even there things were turning violent.  The streets were no longer safe.  Near Ed’s apartment a well known Hippie couple around the Set were murdered in a basement, the girl after being raped repeatedly.  The perp was a Negro living upstairs from them.  He felt obligated to commit the crime because of his religion which was described as the Yoruba religion.

Probably not one in a thousand knew who the Yorubas were and that they migrated from Nigeria in Africa and that their so-called Yoruba religion was actually a form of Voodoo called Santeria.  Santeria was popular with Negroes and some Whites along the entire Eastern Seaboard yet few knew of it then and few do today.

Ed had moved from the Bronx to the Lower East Side and from there to the West Village where he was greeted with another double murder outside his front door.  Where next?  Where any reasonable person would go.  Ed moved to the country and painted his mailbox blue, up in Woodstock, the feudal estate of Bob Dylan’s manager Albert Grossman.  And then the Tate-La Bianca murders occurred out West in LA.  Ed decided to investigate Charlie Manson and his Family.  Write a book.

Actually the murder of the Hippie couple by the Voodoo killer on Ed’s former block was as horrific as the Tate-La Bianca killings but no one had ever heard of the dead Hippies on the Set and if they had they wouldn’t have cared.

So Ed went West where he stayed a couple years pretty thoroughly investigating  Charlie’s shenanigans.  He did a good job of it too.  Of course he had to pull his punches somewhat to avoid lawsuits but he apparently lowered his guard at the wrong time.  Some Satanist group called the Process Church Of The Final Judgment, these were apocalyptic times, not wishing the truth of their organization to surface threatened legal action on the publisher.  They gutted Ed’s book.  It was probably a publicity stunt as the Process made no objection to the English edition.

At this point in Ed’s memoir he folded his tent and quietly slipped away remarking only that all his Fugs tapes and artefacts lay neglected in boxes for the next fifteen years until the Hippie romantic revival began.

Ed had created a legacy of sorts, intellectual properties, that he could exploit after 1985.  So he was restored to some significance in the aftermath.

Ed does not let grass grow under his feet however.  When he wearied of running a rock group he returned to his scholarly roots as so many of us did when the Sixties vanished into thin air.  He did have a solid education in the Classics.  Since then he has written extensively although with the same level of popularity as the Fugs.

However no matter how audacious a nine volume history of the United States in verse- in verse!- may be, epic poetry of that kind has a very low threshhold of sales.  I’m sorry Ed, I’d like to but I’m just not going to do it, I’m not going to read American history in verse, especially not a socialist interpretation.

Social Redemption And The Fugs

So forty years on Ed tells all.  I’ve read the book twice now while I’ll read it at least a third time.  Many of the nuances pass over one’s head the first and even the second time.  Ed has a direct style as though one on one and as an document explaining a part of the Sixties the book is essential.  Presented in a chronological form probably patterned after Andy Warhol’s Popism: The Warhol Sixties Ed avoids any intellectual pretensions laying things out as they were street level.  Deceptively simple as they say.  Well worth picking up if you have a love affair with the Sixties going, or are a student of the times.  An essential document as I said.

But what were the results of Ed’s ‘total assault on the culture?’  Of course Ed was only part of the assault which was endemic to the time.  Everyone had been reared on the notion of romanticized revolution and unrestricted freedom.  Warhol was a key figure on the Lower East Side, although midtown and uptown himself, as was Jonas Mekas of the underground cinematheque.  The filmmakers impact would have been nil without Mekas.  I can only tolerate underground stuff because I’m a dedicated scholar.  Kenneth Anger may have been the best of the lot and that is not saying much.  Still, there are believers and so much of the corpus is stored at MOMA.

Drugs have turned into a way of life a la Brave New World although others than Ed were responsible for that.  Today it’s not do you use drugs but which drugs do you use.  Ed’s fixation on sex has developed as he would have liked.  There are few mainstream Hollywood films produced today without an obligatory fuck scene within the first ten minutes, full frontal nudity female and male with fellatio and cunnilingus scattered here and there.  Homosexual and Lesbian movies are readily available for the interested and show on TV.  On that level Ed’s assault was a total success.

Plus there are forty or fifty thousand reported female rapes a year.  Gangs of youths roam the streets practicing their game of knockout king; that is sucker punching pedestrians seriously injuring many and killing not a few. Huge riots take place at fair grounds where wild youths exercise their freedom by assaulting fair goers.  The police make little effort to curtail their activities. So some people are exercising their total freedom at the cost of others.

We have a socialist redistributor  of wealth, also a Negro, as our president so all that marching down South Ed participated in paid off handsomely.

In addition his oppressed Negroes are now in control of some pretty impressive real estate where they are so oppressive that White people run screaming for the suburbs  Detroit, Chicago, Memphis, Montgomery, Atlanta, Philly, half of New Jersey and beginning November 5, 2013 New York City are Negro towns as well as many many more not to exclude the capitol of the Confederacy itself, Richmond, Virginia.  So, Ed gets an A+ for his efforts there.

And of course homosexuality is a ‘protected’ activity in which they have obtained the right to teach pederasty to kindergartners in public schools.  Also any girl a virgin past fourteen or sixteen at the latest is considered a freak who had better get promiscuous or else.

Over all, I would say Ed’s total assault on the culture has been a roaring success.  There are some though, myself included, who consider Ed’s success a crime against humanity.  Illiteracy is on the rise, diseases once though eradicated are returning with a vengeance.  Bedbugs, once thought eradicated have returned with a thump infesting half the country with solid prospects of infesting the rest.

Well, nobody’s perfect.  I’m sure Ed sits back, Guiness in hand, smiling to himself and thinking job well done.  Well, handsome is as handsome does as my old high school teacher used to say.

And then that other guy said:  If you can’t fugg it, sugg it.

Marianne Faithfull:

The Faerie Queene Of The Sixties

by

R.E. Prindle

Chapter VIII

Changes

Would anybody like to try the changes I’m going through?

–Donovan.

In Her Glory

In Her Glory

Life at best is difficult. Change after difficult change presents itself.  Of necessity life is lived on the fly.  One must always deal with fixtures and forces one cannot comprehend on first confrontation.  In a way then we can hardly be responsible for the decisions we make unless we have enough experience to interpret that with which we are confronted correctly.  At any point a controlling psychological fixation through misinterpretation may cause to act against our best interests.  All further experience then will be interpreted through and disturbed by one or more fixations in our subconscious of which we probably are not aware.

Sexually Marianne was probably confused by the sexual scenes she observed at her father’s Braziers Institute contrasted with her subsequent teaching of abstinence at St. Joseph’s Convent School.  The confusions conflicted her sexual attitudes in later life, attitudes she was unaware of and never resolved.

Young Marianne

Young Marianne

Once she left her father’s governance passing into that of her mother’s she lived not in poverty but in relative hardship; luxuries if experienced at all were few and far between yet she did received an upper class education and outlook at St. Joseph’s.

Her mother was  apparently strongly Bohemian having been involved with the stage pre-WWII.  She encouraged Marianne in the Bohemian direction which Marianne found congenial, sought and never abandoned.  The girl was interested in the stage while becoming a Joan Baez style folk singer after leaving convent school in Reading at seventeen.

While not beautiful in any classic sense she was yet attractive with a great figure making her a desirable sexual object.  The sixties was the decade of wide open sex making all women mere sexual objects.  Her first reaction was to seek a stable married life choosing John Dunbar as an appropriate husband.  Dunbar was Bohemian in outlook while apparently headed for an academic career.

At this point fate intervened.  At a party with Dunbar she met the record producer Andrew Loog Oldham who perceived her persona as a marketable commodity  in the pop music world.  As an added bonus Marianne could actually sing, having performed as a folk singer.

She was still an impressionable girl of just seventeen just after the Pill had been introduced with little ability to successfully traverse the changes she would be called upon to go through.  These would be formidable and rapid calling for huge energy reserves on a day to day basis.  Not an enviable situation.

While most musicians go through a relatively long learning process and struggle to succeed Marianne struck gold the first time out without even trying.  Her first minimal three minute effort, if it was an effort,  established her as the pop princess or queen of the generation.  Her innocent convent school persona was perfect in a vulgar world.  But it was a persona at odds with the one Marianne would seek and embrace- she became the devil with a blue dress on.

While the music or, really, record business seems very attractive from a distance it is literally vile from the inside.  Everything connected with it is dishonest, the record companies, musicians, lackeys, the whole number.  Nobody remains unstained.

It is truly a man’s world, even a gay man’s world, in which the men have no respect for womankind.  Women are expected to merely service the sexual desires of the male performers.  They have no use beyond that.  Thus one has the phenomenally debauched groupie scene that amazed the world during the sixties. After that there was no longer anything amazing.

Having witnessed sex acts at Braziers of numerous descriptions the pop music world satisfied this side of Marianne’s psyche.  At the same time a desire for a chaste life pushed her in the direction of marriage with Dunbar which desire she consummated, however Dunbar proved to be not the ideal choice.

While Marianne thought she would be leading a sedate intellectual academic life with him as a professor he turned out to be as much or more a Bohemian as she was.  Quite frankly he failed her.

Having acquired a wife he did not act responsibly toward her.  He was blindsided by her recording success and perhaps belittled by her financial success.  In effect he was supported by his wife which is always a difficult situation.  The changes he faced were in themselves formidable and he didn’t have the character to meet them.  Still, a man doesn’t fill his house with dopers and heroin addicts.  Marianne can hardly be faulted for resenting it after getting up in the morning to find a house full of conked out junkies in rooms littered with used needles.  The transition from Braziers to St. Joseph’s to high degeneration must have been changes hard to adapt to.  Sent her head spinning.

Marianne Searching

Marianne Searching

The change from the straitened circumstances of her childhood and youth still actually in progress to one of affluence in which she could indulge her wildest fancies in buying clothes and more clothes.  Her lack of maturity hurt her badly.  In this case her hero William Blake’s notion that the road of excess leads to wisdom was not quite true, it led to penury.

Not clearly seen by many at the time the pop world split into two streams, the British pop stream of the fifties soon to be extinct and the Rock world  of pop princes and princesses of the future.  The Beatles straddled both worlds while curiously Marianne may have been the first to emerge as a star of the Rock world soon to be followed by the Rolling Stones.

As such even though having only one hit single to her name she was on a par with the Beatles and the Stones while being superior to the lesser groups following in the train of the Beatles and Stones.  Thus in the salon formed around the pop art dealer Robert Fraser she held a place of primacy that she never realized.  Her tragedy was that she was too young and inexperienced to grasp her opportunity making a series of inept decisions while being seen only as so much poontang by the Rockers and of transitory fame by a series of inept managers.

Thus, unable to find someone capable of carefully building her career she did become transitory, or her career going into hiatus, she did lose her place while gravitating to the dominance of Mick Jagger and the Rolling Stones.  Gradually her royalties diminished so that she was financially dependent on Jagger while still married to John Dunbar.  Deep in a milieu of drug users she found their allure irresistible.

However conscious she was that she had been and still was to some extent a celebrity she thought to regain that identity.  Feeling unable to compete with Jagger as a recording star she chose to follow her mother’s wishes and take up acting.  In her enthusiasm to and need to show Jagger that she was somebody too, that she was his equal, as a performing artist she aroused Jagger’s interest in also being a movie star.  He, being a more marketable commodity soon gave evidence of eclipsing her as an actor rather than staying in recording as she assumed he would.

Her own space having been preempted she developed an affinity for Brian Jones of the Stones who was essentially in her situation in his relation to the group.  He too was being forced out thereby losing his identity.

When Brian died she then in sympathy decided to follow him overdosing with pills that would have killed her had not Jagger been alert enough to rush her to the hospital.  As much as anything her suicide attempt was meant to get away from Jagger’s dominance.  That move now being thwarted she had no choice but to walk out which she did in 1970.  Thus began the rest of her life.

II

Marianne The Wild Thing

Marianne The Wild Thing

The Rock and Art scene was a drug scene.  Bob Fraser’s salon centered around Rock musicians was also a drug center.  Fraser introduced members of his salon to all drugs including heroin.  Marianne had a favored position in Fraser’s salon early learning of heroin to which Fraser himself was addicted.  By the time she walked out on Jagger in 1970 she had been addicted for some time.  Heroin was to remain her central fixation throughout her life.

Jagger disapproved of her addiction so she was forced to conceal it from him.  When her royalties decreased she no longer had her own money becoming dependent on Jagger.  Not wishing to plead for large sums of money from Jagger in order to obtain her heroin she prostituted herself to Keith Richard’s factotum Spanish Tony Sanchez.

Sanchez was an aspiring criminal who came to Richards through Groovy Bob Fraser.  Sanchez had met Fraser in a bar after which the friendship blossomed.  Fraser had contracted gambling debts to the notorious Kray Brothers, the criminal kingpins of London.  The Krays were threatening Fraser with grievous bodily harm if they didn’t get their money.  According to Sanchez in his autos Up And Down With The Rollings Stones and I was Keith Richard’s Drug Dealer he volunteered to negotiate the debt with the Krays which he did.

At that time, following their US Mafia model, the Krays were attempting to lift the Beatles from Brian Epstein who also had large gambling debts to them so there is no reason to disbelieve Sanchez.  Following the episode with Fraser Sanchez was employed by Richards as drug/procurer-factotum at the fabulous salary of two hundred fifty pounds a week.  This leads me to believe that the Krays were using Sanchez to infiltrate the Stones possibly with the intent of taking them over.

Sanchez was always resented by Richards and the Stones but he managed to stick with them until the mid seventies when Richards was able to shake him.  In his vanity Sanchez considered himself an essential member of the Stones’ entourage, if not an actual member of the Stones.

Marianne’s misfortune was that everyone wanted to sleep with her, a further misfortune was that she obliged.  Thus she and Tony had a sexual liaison for several years.  This raises the question then whether Tony was also pimping for her.  Certainly as his criminal associates knew he was sleeping with her they would want to also.  Not being a fool Tony may have named a price and received it.  Whether he or she could have successfully resisted is open to question.  The US Mafia certainly used their female artists to gratify their desires.

In the mid sixties additionally, once again, through Fraser Marianne had become part of the Satanic crowd.  Through Fraser she was introduced to the arch US Satanist, Kenneth Anger.  Through them she was introduced to the writing of Great Satanist of the twentieth century, Aleister Crowley and also the writing of the nineteenth century French arch Satanist, Eliphas Levi, not Jewish despite the name.  And then the modern Satanist classic the Russian Bulgakov’s The Master And Margarita published in 1968.

Also in this period she became involved with the Satanist Process Church Of The Final Judgment.  Marianne downplays her involvement with Satanism but it was much more serious than she is willing to admit.

Playing against this background Marianne renewed an acquaintance with the Irishman Lord Patrick Rossmore.  He was 43 to her 24.  I merely mention this, it makes me no never mind what the ages are so long as the couple is comfortable with each other.  In this case they weren’t comfortable.  The two, in a sort of a farce became engaged but never married parting as they met in a friendly sort of way within several months.

While Mick was aggressively dominating, Marianne seems to have chosen Lord Rossmore because shy and retiring as he was she could dominate him.  According to Hodkinson the couple rarely saw each other, he being in Ireland while Marianne remained in London closer to her dope supply.

True to her interpretation of William S. Burroughs degenerate novel, Naked Lunch,  she led a totally debased and degraded life as a street junkie or, at least, her version of it.  Remember it was her movie of Marianne and she was pretending to be a sociologist.  She cultivated the friendship of total degenerates such as the artists Francis Bacon and Lucien Freud.  She also became friends with the total junkie, writer Alexander Trocchi.  Also at this time becoming fast friends with another lowlife, Henrietta Moraes who she says was a close friend until she died.  Marianne was able to sink to lower levels than any of these people and gloried in it.

It was during this period of 1970-71 that she says she sat on the wall in Soho staring into the bomb crater.  In his first biography Hodkinson scoffed at this.  According to him this wall was a waiting station lined with junkies alert for their supply.

By 1971 the Stones had become tax exiles in the South of France so that Spanish Tony was with Keith no longer able to supply Marianne with her drugs, thus, we suppose, the wall.  As Marianne had no regular income during this period, although adequate royalty checks still arrived irregularly, there does arise the question of how she paid for her dope.  As a junkie Marianne had no qualms about running up tabs she couldn’t pay and apparently didn’t.  At one point she boasts she left New York owing several dealers 20K each while flippantly adding she had no intention of ever paying.  Whether she succeeded or not is not known.

Marianne vehemently denies that she resorted to prostitution although there is a fair amount of circumstantial evidence she did.  A careful reading of her second auto, Memories, Dreams And Reflections, gives some hints.  At one point she retorts to an admirer that she is not a two-bit prostitute, that it would take 200 pounds to be with her.  Perhaps a joke but the price sounds right, her retort has the ring of authenticity.

In the same auto she claims first hand acquaintance with all the working girls of the area.  There is only one way such first hand knowledge could be obtained.  There is or was a video on the internet in which a camera had been placed within a building between two half open doors.  Marianne dressed in some pretty snappy expensive looking working girl gear walks in front of the camera, notices it, shows alarm, then quickly turns a corner then flattening herself against the wall to peer back at the camera.  It seems evident that she was going to or returning from a job.

She seems to have worked from 1970-71 through at least 1974 through her association with Madeleine D’Arcy.  In 1971- during the recording of Exile On Main Street when Tony Sanchez accompanied Keith to the South of France Tony met Madeleine with whom he fell deeply in love and had a relationship with her in France.

Upon returning to England he apparently resumed some sort of relationship with Marianne as well as Madeleine.  Marianne in her turn began a lesbian relationship with Madeleine, perhaps to spite Tony, who she despised personally, or so she says.  Tony was angry at the relationship.

It then appears that Marianne and Madeleine functioned as high price prostitutes or perhaps call girls between ‘72 to ‘74.  In ‘74 Madeleine as Marianne recalls had gone back to turning fifteen pound tricks in Brighton.  ’Going back’  implies that formerly she received higher payouts, perhaps 200+ as Marianne received.

As she hadn’t heard from Madeleine for a little while she called at her apartment.  When no one answered she called a couple bravos to break down the door.  One was a Maltese pimp and drug dealer.  At that time in London the Maltese are said to have controlled crime in the West End.  That Marianne could call on them to supply help implies a certain degree of familiarity with the underworld.  The other person’s  identity Marianne doesn’t indicate so there is the possibility it could have been Tony.  When no one answered the door the two men broke it down.

Entering the apartment Madeleine was found dead on her bed.  She had apparently been beaten to death although not molested as she was artfully laid out in a beautiful full gown.  Thus whoever killed her loved her.  This points to Tony although the crime was never solved.

So, if Marianne says she never turned to prostitution perhaps not, but there is sufficient evidence to indicate she did.  The whole period from 1970-1974 is very hazy in her memoirs.

While she was supposedly incognito on the streets of Soho, as if Marianne could ever be incognito,  lost to view of the music world, Michael Leander, who had been her producer suddenly got the idea to make an LP with her so he beat the bushes, scoured the walls so to speak, like any good detective, tracking her down in Soho supposedly sitting on her wall staring into the bomb pit.  He induced her back into the studio where they recorded the LP Rich Kid Blues, a return to Marianne’s folk roots.

For some reason the record was shelved not being released until decades later.  After this she took up with Oliver Musker who she was associated with for the two years from ’72 to ’74.

III

The Myth Of Marianne

Down And Out In Soho

Down And Out In Soho

For all her emotional problems Marianne was a bright girl.  She read.  Among her readings were those of the psychologist C.G. Jung.  Among Jung’s ideas was that of the personal myth.  By that he means everyone must have a personal myth to survive, to make sense of what one is doing or what is happening to you.  This was more or less the same notion of Andy Warhol’s that if you don’t like the way your life is going pretend it’s a movie.  That’s a sort of displacement so what’s happening is just a script that was written for you.  Your own personal myth.  Lots of people were living in their own movie.

It seems probable, in observing Marianne’s life, that she came across Jung’s observation and set about creating her myth.  For proper understanding I quote Jung: p. 197 of the Red Book as quoted in the introduction by Sonu Shamdesani:

I was driven to ask myself in all seriousness:  “what is the myth you are living?”  I found no answer to the question and had to admit that I was not living with a myth, but rather in an uncertain cloud of theoretical possibilities which I was beginning to regard with increasing distrust…

So in the most natural way, I took on myself to know “my” myth– so I told myself– how could I, when treating my patients, make due allowance for the personal factor, for my personal equation, which is yet so necessary for a knowledge of the other person, if I was unconscious of it.”

During the period of 1970 ‘72 Marianne had fallen on the hardest times, the lack of a model for her life.  It seems obvious that the wall bit is perhaps a metaphor for her mental state while sunk into her heroin addiction which perhaps had led to other unsavory activities.

If she really thought she was incognito amongst the street people and shopkeepers who she tells us were wonderful to her, what would have been just another junkie earning money by any means necessary, she is either misremembering or was oblivious to the truth.  Marianne was a nationally recognized figure on TV and records who had won the hearts of the people.  If anything, one can only think that they wondered how she could have fallen so low but in a manner they still revered the image she had been.  On the other hand she says guys drove by and yelled ‘you dirty slag’ out the window.  Marianne was in denial.

Without a myth of herself that was all she could do.  I don’t know when after her fall from grace in 1967 she had read Jung to conceive of creating her myth but the period after 1970 has certainly been mythologized.  Remember she titled her second auto Memories Dream And Reflections  which just happens to be the title of Jung’s own auto without the And.

As it was necessary for Marianne to form a new persona after the Redlands bust it appears that the persona began taking shape during this period of extreme depression from ‘70 to ‘72.  When she met Musker and perhaps even Leander recorded Rich Kid Blues with her, she began to form the myth and regain an identity and perhaps sanity.

Musker led to Ben Brierly which was a key recovery period and then later she grabbed hold of the supreme works of despair and depression, the works of Brecht and Weil.  God, that’s hurting.

All her associates  in the mid seventies were Creatures From The Black Lagoon.  Black Lagoon was one of the great psychological sci-fi parodies of the fifties.  Freud’s vision of the unconscious dominated the period so in Lagoon some ‘scientists’, always portrayed as evil themselves, discover a black lagoon in the Brazilian jungles.  The circular pool, of course, represents Freud’s vision of the unconscious in which demons and monsters lurk so the Creature, stirred up by the scientists, perhaps it may be read as psycho-analysts, emerges in all his horror dripping with weeds from the black lagoon. Coulda been me I thought as I sat watching.

So, Burroughs, Gysin, Ginsburg, Corso, Bacon, Lucien Freud,, Moraes, all the people a reasonable person would run from.  No matter how attractive they may appear on the printed page they were much less so in person.  I’ve met a few of them and, shall we say, I knew I would never fit in.

Marianne did fit in.  She was beginning to reconcile her Braziers Park sexual education with her high Catholic teaching.  Andy Warhol said if your life is not going as you like it, pretend it’s a movie.  Marianne was in the unique position where she could live her myth in movies, on the stage and on phonograph records as well as in real life.  In her mind she could make it work but real life upsets things once in a while.  Plus Marianne in her reading read William Blake whose line ‘the road of excess leads to the palace of wisdom’ was the mantra of the whole junkie crowd as well as Marianne’s.  Who would be seduced by bull shit like that?  Beaudelaire, Rambeau and the French Symbolists also provided such like justification for the path she was on.  Thus Marianne was able to justify her myth by such philosophy.

Marianne could thus justify sexual excesses, perhaps even prostitution, as drinking the cup to the dregs on the path to wisdom.  At the same time she was able to split her personality in a Braziers/St. Joseph’ contrast so that she could remain ‘pure’ while sympathizing with the plight of all those unfortunate prostitutes she knew so well.  That actually was a sort of Rich Kid Blues so Leander was perhaps more prescient than Marianne thought.

Marianne who had many acting offers during these years and at least one serious role with Roman Polanski all of which she blew ostensibly because of her heroin addiction but also possibly because as she felt so degraded she didn’t think she deserved success because of Redlands.  At any rate she was the darling of the counter culture and remains so down and out or not.

Oliver Musker an old Etonian met her through Christopher Gibbs who paled with Bob Fraser at a party in 1972 so she wasn’t so incognito that she wasn’t attending parties.  Still her addiction was obvious enough that Musker wanted to save her.  Therefore he took control and put her in rehab.  But what’s rehab to an addict?  Perhaps a time out.  Of course Marianne says Musker saved her life.  Well, romance, romance, romance.

Musker was an apparent stable interlude in Marianne’s self-destructive course.  He kept her on a more or less even keel for these two years.  No less destitute than she had ever been Marianne accepted a role filmed in India titled Ghost Story.  Not quite the hardship Marianne attests, indeed, very glamorous to anyone in her fan base and elsewhere.

She and Musker traveled to India and from there to Hong Kong.  So she was leading a life many could envy.  Not too much is available about Musker but he apparently found India congenial as a business opportunity.  He currently runs a furniture factory out of Delhi.

But he was an overbearing, dominant sort enforcing his will with violence.  He knocked out Marianne’s upper two front teeth.  When he tried to manage Marianne’s career  he became too much for her and they parted company. Or, perhaps, Musker was just a crutch to get her over a very rough patch.  By 1974 perhaps she thought she no longer needed him.

And then as part of the road of excess leading to the palace of wisdom Musker was a type of male and as part of her identity she was to experiment with different types. That would lead to her future second husband Ben Brierly.  The music scene about to transit the very destructive Punk era so, perhaps Marianne saw it as chance to revive her recording career.

As I see it Marianne went into shock after Redlands.  The shame of the Mars bar bit was too much for her psyche to handle.  The court’s denial of the chance to defend herself and possibly explain was an egregious insult that she could find no way to handle.  This kind of shock takes time to digest and find some way to regain one’s composure.  Thus Marianne’s life from that point to her suicide attempt in 1969 can be explained in that context.

Her rejection of Mick can largely be explained as the aftermath of Redlands.

Marianne had been used as sex object once she entered the record industry.  It was a role she didn’t reject apparently being a hot mama.  But as one matures one finds ways to use as well as be used.  Thus after 1969 Marianne turned predator using her sexual desirability  to turn predator herself.

She stayed with Lord Rossmore after leaving Mick while she used Musker to regain some balance although kicking heroin is just a mirage junkies pursue.  One grows weary of their stories  of becoming ‘clean.’  At best after Musker she discovered her limits although she really tested them.

While I don’t think it’s true, Marianne felt that Mick was a superior musician to herself. Marianne let the notion destroy her self-confidence.  Jagger is no singer, has no voice, is a mediocre lyricist, can’t dance but is a great showman with a burning desire to corrupt society.

Marianne’s problem was that she couldn’t find the proper agent or musical guide.  Issuing four albums in 1965 was a crass error for which she was apparently responsible.  She took no time to enter the spirit of the songs while many of the backing arrangements are revolting.  Nevertheless she was Marianne.

Having felt herself overshadowed by Mick she now picked the poor shlub Ben to musically dominate and overshadow in revenge on Mick.  As she left Musker she was emerging from the horrible reaction to Redlands while finding a musical persona to allow her to go on living the pop life she had learned to appreciate.

In keeping with her newly found myth combined with the Blake/Symbolist fantasy of plumbing the depths in search of the pearl of great price she embraced Brierly’s punk life style living in squalor in desperate squats.  During this period she was forming the persona that would emerge with her 1979 release of Broken English.  That record reestablished her musical credentials while providing her with a substantial cash windfall.  She might as well have worked for nothing as she took a 90K check and promptly blew it on clothes and drugs.  In some ways Marianne was a real slow learner.

She was able to disburse her cash faster than Edie Sedgwick threw away her 80K inheritance.  Edie had no hopes for another windfall although Marianne did.

Broken English was a boundary line between the middle Marianne and what came after.

Marianne Soldiers On, A Real Trooper

Marianne Soldiers On, A Real Trooper

Chapter IX will follow but I have other projects first.

Henry Ford And The International Jewish Conspiracy

A Review Of The Jewish Virtual Library Post ‘Henry Ford

Invents a Jewish Conspiracy’

 by

 R.E. Prindle

The Great Henry Ford

The Great Henry Ford

http://www.jewishvirtuallibrary.org/jsource/anti-semitism/ford1.html

 http://contemporarynotes.wordpress.com/2008/08/08/henry-ford-and-louis-marshall/

Jews should always avoid writing on history.  Because of their extreme ethnic bias they can produce only the most self serving twaddle.  This is no more evident than in their Jewish Virtual Library post concerning Henry Ford.  The mere title of the post expresses its falsification of history.  Ford neither invented a Jewish conspiracy nor the International Jewish Conspiracy.  In the course of events he was swept up into the Jewish War against Europeans much against his wishes.

The JVL isn’t even capable of putting Ford and the auto industry into a historical context without which Ford’s actions cannot be understood.  Among the many battle events that appeared after 1900 was that of the bankers versus modern industry.  There were of course Aryan banking firms and Jewish banking firms, at the time quite distinct from each other and in competition on an ethnic basis.

The railroad industry had dominated the banker’s attention in the nineteenth century thus they pooh poohed and disparaged new industries such as that of autos.

Both Jewish and Aryan banking firms refused to loan to the auto makers so the makers in turn developed new methods that freed them from dependence on loans from bankers while still allowing them to develop rapidly  without interference from bankers.  The two stellar auto makers were Henry Ford at Ford Motors and William C. Durant at Buick.  Durant, perhaps the most imaginative auto genius but an inveterate over reacher attempted to gather the most prominent auto makers into a combine he called General Motors with which Ford initially flirted.

William Crapo Durant 'Billy Durant', A Great Visionary

William Crapo Durant ‘Billy Durant’, A Great Visionary

Now after 1910 when autos seemed to be a permanent fixture and Durant overextended himself the bankers moved in and pushed Durant out.  Now as several recent bailouts attest bankers don’t even know how to run banks much less than an auto company in the teens.  Under the bankers Buick stood still while Ford shot ahead.  Durant regrouped using the auto of Louis Chevrolet to reenter the field while using its success to recapture Buick and regenerate General Motors.

Ever expansive he once again overextended himself being forced out once more.  This time the bankers installed an auto maker management that made GM a success  capable of challenging and surpassing Ford.

While this was going on WWI was being fought.  Woodrow Wilson then president was a socialist so that when the US entered the war in 1917 the government seized either control or direction of industry.  The rails were nationalized while industry in general fell under government controls administered by an agency called the War Industries Board, the WIB.

One of Ford’s supposed faults according to the JVL was that he was opposed to government regulation of business.  True, but so were all industrialists and such opposition could only be considered a fault by Communists qua socialists.  The WIB was the agent of that regulation.

Now, whether the writers of the JVL like it or not it is a fact that Warburg came to the United States where he immediately organized the Federal Reserve System that was owned as a private enterprise by these so-called Socialists by nine international Jewish banking firms plus Rockefeller.  This is an undeniable fact.

The Federal Reserve controlled, and still controls, US currency lending it to the US for use.  Thus the dollar was a Jewish financial instrument for the use of which US taxpayers paid the Jewish owned Federal Reserve System interest every year.  Apparently the Jews thought Ford and others were ignorant of what was happening.  Quite fatuous on their part.

While, as I understand it, the Jews still deny that Wilson brought rafts of Jews into government beginning with his inauguration in 1913.  In 1917  the WIB board was virtually a Jewish agency.  This was all known at the time but strenuously denied by the Jews.  Its director was Bernard Baruch who became the grand old Jewish advisor of presidents later in life.

Wilson appointed the first Jew, Louis Brandeis, to the Supreme Court.  Brandeis, an ardent Zionist, was reputed to be the wisest of the wise, the sagest of the sage and a universal genius.  FDR, a disciple of Wilson in these years, would brand Brandeis during his own administration ‘our Isaiah.’  So while the writers of JVL may simper because ‘rumors were dredged up’ that Wilson took ‘secret’ orders from Brandeis over the phone, while deleting the pejorative word secret, it is not unlikely that Wilson did discuss situations with the ‘wisest of the wise’ whether over the phone or face to face.  Nothing would be more likely.

Louis Brandeis 'Our Isaiah'

Louis Brandeis ‘Our Isaiah’

Indeed, the Jews so loved Justice Brandeis that they named their national university in the US Brandeis University after him.  He and the arch criminal Arnold Rothstein were the big Jewish men of he teens and twenties.  Just recently the Jews opened a ‘national’ museum in Las Vegas celebrating Rothstein and other specifically Jewish criminals.

While the railroads were nationalized the Wilson Administration demanded that the major industries file financial statements and business plans with the WIB.  The auto industry objected to this rightly believing that through the Jews who ran the WIB their industrial knowledge would pass into the hands  of the Jews giving them an inestimable advantage.

One imagines that the JVL will pooh pooh this yet it remains true that at the end of WWII the Alien Properties Board that controlled the confiscated properties of the Germans and Japanese valued into the billions was directed by the Jew David Bazelon who sold these properties without bids to his fellow Jews at less than fire sale prices making their post-war fortunes while robbing American tax payers.

The auto makers then were right to protest these regulations.  They, especially the Dodge brothers, did so vociferously while using intemperate racial slurs directed at Baruch that Baruch later rapaid when the Dodge Brothers both died mysterious deaths in 1920.  There was even an attempt made on Ford’s life.

After the war friction between Ford and his major stockholder James Couzens was such that Ford was forced to buy him out.  Not having the necessary cash he was forced to violate his principles and go to the bankers.  They shortly called the loan that Ford was unable to meet on short notice.  However by drastic reorganization of his business he was able to meet the loan this thwarting a Jewish attempt to take over Ford Motors.  Harboring resentments he was now his own man.

As a major condemnation the JVL says that:  ‘He opposed various symbols of social and cultural change aound him, including Hollywood movies, out of house child care, government regulation of business, Eastern European immigration and new styles in dress and music.

Louis Marshall

Louis Marshall

Consider these defamatory ‘sins’ in the context of the times.  Hollywood movies were under constant attack during the teens and twenties.  There were many local moves to ban them.  Carl Laemmle of Universal, himself a Jew, even pledged to make no more anti-Semitic movies.  The Catholic leagues were pressing for censorship.  In 1921 in an effort to quiet criticism Hollywood itself established the Hays Office to censor themselves.  Self-censorship is always especially effective.  Will Hays, Harding’s very effective Postmaster General, was lured away at a royal salary of millions in today’s currency to run it.  So Ford opposed the immorality of Hollywood movies?  Then he was on the right side.

He opposed government regulation of business?  Well, Harding and the Republican Interregnum of 1920 to 1933 repudiated Wilsonian socialism returning the railroads to private hands and returning the twenties to the most laissez-faire period of American business.  Once again Ford was on the right side.

Ford opposed Eastern European immigration?  Eastern European is code for Jews.  The Jews were in the process of organizing the whole of European Jewry for transportation to the US.  Reacting to this the country passed restrictive laws in 1921 and 1924 thwarting the Jewish plan.  Once again Ford was in tune with universal sentiment.  Me thinketh that Jewish protests are spurious.

As for new styles in dress and music neither did these new modes go unchallenged by a vociferous public while as a young boy in Michigan in the late forties we were still under the influence of Ford’s musical taste singing folk songs on a daily basis in class.  One might then without too much of a stretch claim that Ford was the father of the folk revival of the fifties and sixties.  It will be remembered that Carl Sandburg published his compendium of old timey songs in this period also.

So, really, the writers of the Jewish Virtual Library ought to either develop better research methods or lose some their ethnocentric chauvinism and xenophobia.

Ford, then, may fairly be said to have been in a contest not of his own making with the Jews when he began to publish his newspaper the Dearborn Independent.

The implication in the Jewish Virtual Library article is that Ford was some insane irate individual crazed lone wolf anti-Semite.  Once again, placed in the historical context of the times this accusation is completely false.  In fact the Communist Revolution in Russia created a huge furor with large factions in all European countries pointing to the huge involvement of Jews in not only the successful revolution in Russia but all the failed national revolutions of Europe and yes, that of the US.  The evidence was overwhelming, denial was absurd, however that was the tack the Jews took.

Paul Warburg

Paul Warburg

Jewish damage controllers rushed into the fray howling anti-Semitic charges right, left and down the middle.  As a centerpiece they chose a negligible manifesto culled from earlier Jewish writings called the Protocols Of The Learned Elders Of Zion.  The Protocols was a pale imitation of Marx’s Communist Manifesto, hardly worth bothering about.  Certainly it was amateurish next to the total Jewish assault on Western Culture led by the Frankfurt School of Critical Theory that would continue from the early twenties through today backed by the emerging technologies of movies, radio and TV.  The Jews still talk about the Protocols as some sort of horror.

Ford should have dismissed the book as some sort of Jewish folly but he took it seriously and actually published it as the first volume of his four volume series of essays, The International Jew.

Ford’s use of he term international Jews did not refer to all Jews.  Ford himself was tolerant of all religions and nationalities including the Negroes, more than he should have been.  Ford’s  point was that there was a cadre of international Jewish politicians just as there was an international Communist conspiracy.  This cadre of Jewish politicians was easily identifiable although Ford did not name them, probably because they would sue him as he nevertheless was  three times.  For a confirmation of Ford’s allegations read my post linked above.  Louis Marshall who was the international Jewish secretary of state confirms Ford’s analysis in his collected letters.

Now, Cameron’s essays approved by Ford were not wild eyed anti-Semitic rantings as the JVL claims but were well researched documented essays concerning Jewish involvement in specific areas of American society.  Ford amassed a several thousand volume library of Jewish writings pro and con that were at Cameron‘s hand.  When Ford discontinued his contest with the Jews he asked them what he was to do with the library.  He was absolutely disgusted when he was told to donate the library to the Jewish Theological Seminary in Cincinnati.  Whatever became of the library is not known.

The articles were however ‘critical theory’ of Jewish activities making them unforgivable in Jewish eyes.  Thus, the astonishing campaign of vilification against Ford, slanderous, vile and mean spirited.

The International Jew articles are readily available for reading on the internet today for the inspection of the curious.

Finally, the JVL asserts:  Ford’s attempt to prevent unionism at his plants produced strikes and violence, mostly provoked by Ford’s own strike breakers.

While it is true that Ford saw no need for unions as he believed that he took better care of his employee’s interests than any union thugs could.

Ford was the first industrialist to ensure a clean, well lighted, airy work environment for his employees.  Even in the Communist Charlie Chaplin’s parody of Ford’s assembly line in his movie Modern Times the line was immaculate.  You could eat off the floor.  Ford’s line was designed so that there would be little bending and stooping.  The parts passed by waist high.

Taylorite efficiency experts determined the most efficient movements to do a task with maximum efficiency.  Every consideration of the employee was taken.  I, myself, have worked the line at a GM assembly plant, I know how it is done.  I know the human material that has to be managed and it is difficult material.  Molding the steel is easier.

In addition when Ford realized the money that could be made by efficient operation combined with an unsaturated seemingly inexhaustible demand  he voluntarily with no prompting doubled the wages of his employees.

From 1914 to the Depression he increased wages so that by the beginning of the Depression he was paying eight dollars a day or better than three times his 1914 wage.  The Depression contrived by the Judaeo-Left forced him to lower wages rather than raising them which he would have continued to do.  This reduction caused Ford great anxiety as though he had failed his employees.

Now, the Reds had never forgiven Ford for doubling wages back in ‘14.  They hated him and wanted to destroy that symbol of capitalist efficiency, Ford’s River Rouge plant.

While writers such as at the JVL seem to assume that unions were universally favored and Ford was alone in not favoring them, nothing could be further from the truth.  Remember the JVL is Jewish fantasy and not history.  Workers except for Red doctrinaires didn’t want unions.  Unions made little to no headway until the Reds got their man, FDR, into the White House where he passed laws declaring companies and workers had to accept them whether they wanted them or not.  Most workers didn’t feel the need for another boss and more fees, taxes by another name, extorted by union thus and they were criminal thugs that nobody can deny.  Even today after seventy yeas of favoritism less than 25% of workers belong to unions.

Using FDR’s Wagner Act then the Communists organized a march on River Rouge with the express intent of smashing the assembly line and destroying Ford Motors.  Of course the writers at the JVL think any thwarting of their wishes is criminal so Ford’s successful defense of his property in their eyes is a criminal offence.   Suffice it to say that in the Battle Of  The Overpass two opposing armies were fighting a war that Ford won.

That the JVL can write such twaddle as the Ford article and hope to pass it off as objective history is amazing.  After all, the whole world is not only watching but reading.  This will not pass.

It is writing such as this at the Jewish Virtual Library that gives the internet a bad name.  These people should be ashamed of themselves.

Carl Sandburg- The Great American Songbook

Carl Sandburg- The Great American Songbook

Looking For A Miracle

The Sixties And Its Religion

 by

 R.E. Prindle

Sigmund Freud

Sigmund Freud

The deliberate pursuit of whatever type of sex is considered deviant by one’s own culture is part of the program of spiritual seekers as far removed from each other in time and space as Tantric Hindu, California Satanists, Daoist sorcerers,  Siberian shamans, and paunchy English “witches”, with their scourges and “sky-clad” retreats in the New Forest.  To break tabu is a necessary stage in vama marg tantric ceremonies, for instance, in which dietary and sexual tabus are deliberately broken one after another.  It is recognized by these technologists of the spirit that deviation from socially accepted mores is a powerful tool for awakening the sleeping powers within us, provided that this deviation takes place within the occult engines they have designed.

Peter Levenda- Sinister Forces, Book III, pp. 211-12

     The key to the Sixties is Sigmund Freud.  The Sixties was when Freud’s schemes came to fruition.  He turned Aryan civilization on its head.

As unpleasant as it may be to recognize Freud was Jewish and his activities were based on his Jewishness and the age old prophecies that govern Jewish activities.  Freud’s father came from the Galicia that was a stronghold of Hasidic magical Judaism.  Freud himself was a student of the magical Zohar and Kabbalah.

Along with them he acquired the Jewish hatred of the Other, specifically Europeans or Aryans.  He identified his psyche with the Semite Hannibal who attacked Rome- Freud’s symbol for Europe.  In actuality Hannibal defeated Rome in the field.  The Romans retreated within their walls refusing to come out and fight.  Unable to sustain his army Hannibal was forced to vacate Italy.  Thus, although he had won all the battles he couldn’t win the war.  This was a real dilemma Freud had to solve and he did.

Freud began his career as a biologic researcher looking for eel gonads.  Seeing no route to universal fame from that research he became interested in psychology.  Here was some room to move.

Freud was born in 1856 in the midst of the great unfolding of the Aryan mind.  He became associated with a fellow Jewish doctor, Joseph Breuer, who had become involved in researches into hysteria.  This led Freud to the center of research in hysteria at the Salpetriere hospital run by Jean-Martin Charcot in Paris when Freud was about thirty years old.  He could only afford Paris for a few months but they were eye opening months.  He learned the nature of hypnotism and its control element- suggestion.  This would be the stratum on which he built psychoanalysis.

Following Charcot Freud’s first book is an analysis of hysteria.  The book caused no stir.  Turning to associate Breuer and his proto-psychoanalysis Freud studied the nature of dreams.  He characterized dreams as the ‘royal road to the unconscious.’  Following Sherlock’s advice Freud carefully studied the literature on dreams which was fairly extensive.  His dream book flopped failing to make Freud a household word.

While issuing a steady stream of articles he contributed his greatest work in the form of The Psychopathology of Everyday Life in 1901. In 1905 he contributed the useful Jokes And Their Relation to the Unconscious and another significant work that gave a clear indication of Freud’s direction Three Essays On The Theory Of Sexuality. This small volume finally created the fire storm he had been trying for. At the time the book was considered close to or actual pornography. At any rate it attacked prevailing European or Aryan morality breaking all sexual tabus.

While one may argue that Freud’s was a scholarly approach there is undeniable smut to it.  Freud in general reveled in smuttiness.  He always leaves you with a slightly sickened feeling.  There was controversy then as well as now as to his intent.

D.H. Lawrence who was no stranger to sexual theory and controversy denounced Freud in The Plumed Serpent for wishing to destroy prevailing European morality let alone reforming it.  In this opinion he was correct.  Both Sexual Theory and his Theory of the Unconscious and mass hypnosis would be his primary weapons.

Freud, contrary to popular opinion was not the originator or the discoverer of the unconscious nor even an early investigator.  The unconscious had been a hot topic in European thought ever since Anton Mesmer arrived in Paris in mid-eighteenth century.  There were many different ideas concerning the nature of the unconscious but by 1915 Freud had swept them off the board so that by the end of The Great War his perverted version stood alone.  The question was how to use this tool he designed to destroy the conscious mind and manipulate the unconscious to attain his and Jewish ends.

In the nineteenth century the only mass media that could be used to manipulate public opinion, the unconscious, was the newspaper, but the newspaper requires consciousness making access to the unconscious difficult.  It was only in the twentieth century that the great media capable of manipulating the unconscious directed arrived.  Perhaps the most important of these was modern advertising that arose alongside the movies to be followed by radio, talkies and television.  Color photo magazines are not to be overlooked either.  Photographic images go directly into the unconscious.

Of these media the most overlooked is the power of advertising to quickly change mores, for it was mores that Freud had to alter or modify, the way of looking at and thinking about things.

Freud had a nephew in the US by the name of Edward Bernays.  Bernays being Freud’s wife’s maiden name.  Eddie Bernays became a publicist with George Creel and the Committee on Public Information during WWI turning to publicity as a vocation after the war.  Thus he became a premier advertising consultant.  His influence today is greatly overlooked.

The CPI was a tremendous propaganda, indoctrination and conditioning machine.  The Wilson administration bludgeoned the American public into its party line.  Bernay’s would use those techniques to change the mores of the American people post-war following Freud’s ideas.  First he visited his Uncle Sigmund in Vienna where they had long summer walks and quiet talks.  What was said isn’t known but can be inferred from Bernay’s subsequent career.

According to Wikipedia quoting his daughter Anne Bernays felt that the public’s democratic judgment was ‘not to be relied upon,’ and he feared that [the American public] could very easily vote for the wrong man or want the wrong thing, so that they had ‘to be guided from above.’

Of course, who is to judge who is the wrong man and on what basis as well as the wrong or right thing.  Who is the infallible ‘above’  who is going to force his candidate on the erring people?

In other words, Bernays wanted a dictatorship of virtue.  Unable to disturb the political system in one fell swoop it would to be don incrementally.  Using techniques imbibed from his uncle’s political agenda Bernays did just that experimenting first through the commercial field.

Old fashioned advertising in print, as radio and TV hadn’t come into existence as yet, consisted of long prose pleas trying to persuade the conscious mind.  When color printing came into common use an attractive image coupled with product ID and snappy slogan, or propaganda,  would prove to be more effective.  Thus to promote Lucky Strike cigarettes there was an incredibly attractive slender woman smoking a Lucky with the slogan ‘Reach for a Lucky instead of a sweet.’  The ad then carried a number of subliminal  messages as well as the plea.

When Bernays began his work the Aryan female ideal was the Arthurian conception portrayed most notably in the Pre-Raphaelite paintings.  Virginal and desirable as a wife.  Freud’s sexual goal was to invert that image to turn Aryan women into sluts.  Smoking in women was considered sluttish at the time just as cosmetics were symbolic of the prostitute or painted woman.  Good girls didn’t wear lipstick.  Bernays through his advertising techniques was to change all this.

Meanwhile back in Vienna, Freud was developing techniques to change the mind.  As always an avid student of literature Freud latched onto a small book by the Frenchman Gustav Le Bon titled:  The Crowd: A Study of the Popular Mind.  Freud incorporated Le Bon’s studies into his own Group Psychology and the Analysis of the Ego.  By ego he meant group ego not the individual ego.

The analysis of Le Bon meshed with the advertising propagandistic ideas of his nephew.  Freud then combined their work with his understanding of sexuality, drugs and his version of the unconscious  to undermine Aryan civilization.  Remember he was successful in imposing his vision of the unconscious as the only version of the unconscious on the entire psychological and psychiatric discipline, hence society as a whole.

Aiding the effort was the triumph of  Adolf Hitler in 1933 in Germany.  Hitler’s anti-Jewish stance drove the whole horde of Freud’s disciples out of Europe to the United States.  While Freud knew what he knew the other members of his psychoanalytic order didn’t.  I don’t mean to be unkind to Freud’s personal lumpenproletariat but they just didn’t grasp what he was talking about.  Nevertheless they were accepted at face value becoming not only influential but directors of US culture during the fifties and sixties after which their prestige began to wane.

Most of them settled in the two culture capitols of the US, NYC and LA so that the media took their lead from them.  While few, if any, understood Freud his vision of the unconscious as a discrete entity extraneous to the mind and actually the body while controlling one’s actions to the exclusion of the conscious mind was readily accepted and adopted as was his notion of repression in a completely distorted form.

The reality of Freud’s vision of the unconscious was quickly picked up by sci-fi writers who turned out a stream of such novels as  Jack Schaefer’s I Am Legend, Jack Finney’s Invasion Of The Body Snatchers and Heinlein’s The Puppet Masters.  Not that we consciously understood at the time.

The State of Israel had come into existence in 1948 setting the Middle East ablaze in a series of wars.  The 1956 war was a turning  point for the Jews.  They had been shamed by their non-resistance to the death camps so the ‘56 war allowed them to assert their manhood and become fierce warriors driving US tanks and jet fighters.  The war also had intellectual consequences.

Aryan Europe and America had astounded the world by its astonishing scientific discoveries and intellectual development unshared by the rest of the world including the Jews.  Emboldened by their military success they set out to reassert their pre-scientific religious dominance they felt they had enjoyed throughout history until the nineteenth century.   Indeed a Jewish woman named Barbara Spectre has established the Paideia Foundation in Europe to claim a parity between what she calls Jewish Knowledge and Aryan Knowledge.  She specifically says that the future will not be like the nineteenth century when science wrested the crown from the Jews.

This is apparently not the first such crisis of the Jewish mind.  A site called Jewniverse published a short piece credited to Daniel M. Bronstein on 7/19/13.  I reproduce it here in full:

Quote:

Talmudic lore offers many episodes of rabbinic sages intellectually defeating the luminaries of the Hellenistic world.  Far less common are instances of rabbis dismembering their pagan nemeses.  So 2nd-century Rabbi Joshua Ben Hananiah really stands apart.

Acting on Roman Emperor Hadrian’s dare to abduct Athens’ top philosophers, Ben Hananiah traveled all the way to the celebrated city-state and coerced a local into revealing the secret location of the philosophical academy.

Upon reaching the heavily defended abode, the esteemed rabbi tricked the academy’s elders into killing the guards.

In a match of wits, Ben Hananiah demonstrated his intellectual superiority while exposing the vapidity of Greek wisdom.  After kidnapping 60 of Athen’s best, he brought the scholars before Hadrian, who placed their fate in the sage’s hands.

Using what can only be called magic, Ben Hananiah caused the philosophers’  shoulders to be violently wrenched from their bodies.  All of them were killed.  Other sages, like Hillel the Elder, have been praised for almost superhuman patience.  But Ben Hananiah’s actions present another view of the sages: as people who were extraordinary, but flawed.

Unquote.

Of course Plato’s academy had neither a secret location nor was it heavily guarded but it makes a good story that flatters Jewish sensibilities, apparently of a highly bloodthirsty order.  Thank god he didn’t pull Moses, trick and send ten plagues on the poor nitwit, stupid Platonic academicians.  How Barbara Spectre is going to replicate Rabbi Hananiah remains to be seen.  Let’s hope she doesn’t operate in the same realm of fantasy as the good rabbi.

Just as Moses through Yahweh destroyed Pharaoh, as Rabbi Hananiah demolished the hated Platonic Academy so Freud had calculated the destruction of nineteenth century Aryan science.

Nineteen-sixty was the critical year.  Western American society reached its apex in that year, but the demands of the scientific attitude exceeded the ability of the body politic to rise to it.  The people slipped back to a pre-scientific mentality.  Whether we saw it or not the crash of Western society that resulted in the Manson murders and the Rolling Stones at Altamont began in 1960.  Actually the much celebrated Woodstock concert of ‘69 was evidence of the intellectual retreat also, a premonition of Altamont.

By 1960 TV had reached a certain level of maturity.  During the fifties when programming was developing most locales had only one or two networks while there was some concern TV wouldn’t make it commercially.  By 1960 the three networks and independent system was in place.  The sitcom and drama setup was well organized.  Hollywood had learned the Freudian formula of using the medium for indoctrination and conditioning.

The fifties had been the great creative period for science fiction both in literature and movies.  This whole body of outstanding material  was now mined by TV.  Rod Serling’s Twilight Zone successfully invaded the minds of millions while the gold standard was probably Gene Roddenberry’s Star Trek.  Both producers were Jewish.

It is impossible now to recount the propaganda, indoctrination and conditioning of the many, many series and thousands of episodes representing tens of thousands of hours of viewing that made war on established beliefs gradually weaning the multitudes from old mores to new.  Mostly the old mores with different content much as new religions build their religious edifices on the old religion’s sites.

The new religion was Saturnic or in another word, Satanic and the hallmark of Satanism is violence.  Few people now remember the TV series, Bus Stop, but that show was a direct assault on established beliefs and attitudes toward violence.  Incredible gratuitous mindless violence for the time far surpassed today when sadistic pornographic violence with nudity or nakedness perhaps a better word, thrown in.

One of the Twilight Zone episodes was a depiction of Charles Beaumont’s short story The Howling Man, the script also written by him, in which Monks somewhere in Ruritania had captured Satan and had him safely locked in a cell where he howled incessantly all night long.  A passing traveler asks for a night’s lodging.  Against their own strict rules forbidding it the Monks weakened and allowed him in carefully explaining to him to pay no attention to the howling man in the cell.  No good deed shall go unpunished.  The traveler naturally listens to the Howling Man’s pleas releasing him.  Satan laughing maniacally shouts Fool and rushes out the door.

Beaumont had divined the situation and put it into symbolic story form.  In the TV episode the sorry Fool spends his life searching for Satan to put him back in his cell.

It is prescient that Beaumont wrote the story in 1959.  By 1966 Ira Levin would develop the theme further when he wrote Rosemary’s Baby about the birth of the son of Satan who replaced Jesus that was made into a very influential movie a year later by that evil presence Roman Polanski.  We’ll get to that.

As is well known Sigmund Freud was a cokehead, a drug addict.  He well knew the deleterious effect of drugs on the mind and morality.  Dreams may be the royal road to the unconscious but drugs are the destroyer of morality.  The Unconscious corrupted by drugs is the end of all law and order.

As Freud, the old cokehead, said there are no coincidences so it follows that the drug explosion of the Sixties is the effect of a premeditated cause.  After all, Arnold Rothstein, a Jew, did organize the drug distribution network of the US in the 1920s.  It can also be no coincidence then that Dr. Feelgood, Max Jacobson, latched onto amphetamines as the great corrupter of society.  Jacobson also claims to have conferred with Freud in Vienna.  Getting underway in the US in post-war NYC in the forties, by 1960 Max was dispensing amphetamines by the gallon.  Imitators sprang up who poured their own gallons of amphetamine into the veins of New Yorkers.  This is fact, now  it should come as no surprise then that by 1966 NYC was overrun by criminal behavior, that seemed to explode in that year.  Or shall we say lack of morality caused by drugs.  In essence New Yorkers could no longer tell right from wrong.  Satanism ruled.  It should be needless to add that Dr. Feelgood was a Jew.  There were many factors causing the erosion of morality in the Sixties not all pertaining to religious developments that are our interest here.

The rise of science caused the intellectual disenfranchisement of all religions but more particularly within the Aryan ranks in which science developed, hence Aryan’s became disenchanted with Christianity while Jews and Moslems reinforced their belief systems against science.

Aided and abetted by Einstein’s Theory of Relativity the notion of moral equivalence took hold.  This was, one might say, cemented by the movie Mondo Cane of 1962.  While moral equivalence should have applied to all religions or moral systems it was turned exclusively against Aryan belief systems.  Movies and advertising reflected the animus against Christianity, Aryans and what Negroes called White Supremacy, that is, White rule and knowledge- science or in Negro terms, Acting White.

With all systems supposedly equal or morally equivalent while consciousness, that is objectivity was suppressed in favor of complete subjectivity or the Unconscious was endorsed, it became an easy matter to inject voodoo, witch craft and Satanism into Aryan belief systems.  Now, the transition to a satanic sensitivity was fully supported by movies and advertising as well as print media.  In 1966 the cover of Time Magazine proclaimed the message ‘God IS Dead’ in black. To the informed that was not a revelation as old gods do die while history is littered with the remains of old gods as epitomized by Shelley’s Ode to Ozymandias.  To the religious Time’s announcement was a huge blasphemy but then, the jury was still out concerning on which side the Luce’s were.

As if in celebration of the Luce’s announcement the Jew Ira Levin published his novel Rosemary’s Baby that concerns the birth of the Son of Satan although definitely by maculate means.  The novel was a commercial success bringing  the little Satan Roman Polanski on the scene who turned the novel into his equally successful movie in the year of revolution, 1968.

The impact of Polanski’s movie was quite extraordinary.  Certainly in the aftermath of the movie Satanism had been, one might say, popularized.  Of course Levin and Polanski didn’t create modern Satanism but they contributed to its manifestation.  The voo doo Saturnian cult had taken root on the East Coast being prominent in NYC.  Santeria as well all the Negro voodoo cults in the New World, of course, derived from Yoruba practices in Nigeria.  The Yoruba people combined aspects of Christianity with their own Yoruba beliefs themselves derived from Greco-Roman religious practices to create a very hybrid religion based completely in magic which through slavery passed into the New World.

Scientology, created by Ron Hubbard, one of those called UFO religions, in the forties somehow gets mixed up in this.  Certain disaffected members established their own church in England in ‘63 called the Process Church of the Final Judgment.  This outfit tried to combine Satan, Lucifer and Jesus into one religion.  No science involved here.  Charles Manson at the end of the decade would be influenced by both Scientology and the Process.

The idea was that Jesus said, Love your enemy.  Satan was the enemy of Jesus so Jesus was compelled to love Satan.  So the two along with Lucifer combined to share humanity so that virtue and evil were morally equal bringing in relativism, so right and wrong are irrelevant because what one calls right another calls wrong and vice versa.  So the law was that ‘it’s all good.’  Do what thou wilt shall be the whole of the law.  Everything is permitted.  A recipe for disaster no doubt.  A state of social confusion had been created, almost a state of sustained hysteria.

After 1966 LSD became significant reifying whatever beliefs one had into stone.  The fact is that nothing can be gotten out of a mind other than what is in it.  Education is everything.  To really expand one’s consciousness one has to develop it.  With drugs learning stops, especially with LSD.  If anything one only reifies one’s existing opinions.  One may think one is talking to God but notice that God isn’t saying anything back.  You’re only having a dialogue with yourself.   You don’t need LSD to do that.

A biker by the name of John Griggs dropped a tab, saw God, changed his ways and began his own religion based on LSD called The Brotherhood of Eternal Love.  Begun in the LA coastal town of Laguna Beach the cult, or more aptly perhaps, commercial enterprise expanded up and down California and into Oregon where it was especially prominent in Josephine County of Southern Oregon.  It is said the BEL dominated or controlled the marijuana, hash and LSD supply of the West Coast but rather strangely none of the authors concerning themselves with the Process Church or Manson’s Family have heard of it.  These authors seem to think that the Process had a monopoly on that drug trade although dealing with biker groups.  Perhaps the role of the biker BEL wasn’t apparent to them.  All three ‘religious’ groups mentioned above were seriously involved in drugs and hence lead a Freudian unconscious life.

The Process Church founded by Robert and Maryanne DeGrimston in London in 1963 as an offshoot of Scientology soon moved to the sinister sounding site of Xtul on the Yucatan Peninsula of Mexico.  There its Satanic, Luciferian and Jesusite form took shape.  As one can see, under the influence of Freudian psychology and the rejection of the conscious mind science had been discarded while consciousness has regressed some thousand years more or in some cases less.  Magic and superstition have once again taken center stage.  Behind the magic cults lay the teaching of one Aleister Crowley of the Golden Dawn and the infamous OTO (Ordo Templi Orientis) with its emphasis on sex magic(k).  The K Crowley added to distinguish his magick from stage magic.  May not look like much of a distinction but it is significant.

So, in 1967 we have Charles Manson being released from prison just as the Hippie thing with its legions of underage runaway girls took shape in the Haight-Ashbury district of the city of San Francisco.  The Haight was a hustler’s paradise and Manson was the man to mine that particular mountain.

More than anything the Hippie phenomenon was a symptom  of the rejection of science, or objectivity and the conscious mind in favor of superstition, subjectivity and the unconscious mind of Freud.  In connection with Freud it should be remembered that the motto of his 1900 book The Interpretation Of Dreams in his Latin quotation from Dante’s Inferno was Flectere si nequeo Superos,  Acheronta movebo which translated means:  If I cannot move heaven, I will stir up the underworld.

Freud had failed at the conscious level of science, which he attributed to anti-Semitism, so when he became aware of the unconscious through Breuer and Charcot he had found his underworld.  But that hell was part and parcel of his upbringing as Judaism is pure subjectivity hence rampant egoism capable only of creating a hell on Earth- hence Hollywood.

The Unconscious in Freud’s vision was the source of Satanic magic.  Hence it can be little wondered that at the very least per the Process Church the world was shared by Jesus and Satan with the Jesusites compelled to love their enemies and presumably turn the other cheek which is to say that Satan Rules.  In his own way the great Satanist Aleister Crowley had won the battle sharing the triumph with Freud.

By the way, the Process Trinity mirrors Greek mythology in which Zeus is the god of Heaven, Poseidon the God of the waters and Hades the god of the underworld.  Earth was the common property of all three.  So the Process reflects old age beliefs.

Because of the horrific nature of his Satanic practices all the attention has been focused on Charles Manson who identified himself as both Jesus and Satan.  Half or better of the biker groups derived their identity from Satan- Hell’s Angels, Straight Satans, Satan’s Disciples, etc.

In point of fact Manson was not doing anything his betters , i.e. Roman Polanski et al., weren’t.  The whole of Hollywood film was involved in Satanic practices.  Nor were Satanic practices new to the LA basin.  All of this cult stuff, snuffings and all was common knowledge in the fifties when I was there in the Navy.  I have no doubt it dated back through the forties and thirties.  Read Raymond Chandler and let your imagination go.  Watch the movies closely.

Manson said the reasons for the Tate-La Bianca killings were not what was thought but that he was no snitch.  It also means likely that these unknown forces were doing their best to help him once arrested as evidence disappeared, police bungled the process so that Manson and the Family might have beaten the rap except for the persistence of Bugliosi.

Manson appears to have been associated with the Polanski clique involving a large selection of A-list Hollywood.  They were involved in drug related Sado-masochistic practices and filmed themselves doing them.  Not surprisingly Manson was doing the same with his group.  Perhaps under the influence of hallucinogenics the significance  of a filmic trail didn’t seem so important.  In any event the police confiscated hours of Sado-masochistic  films from the Polanski residence.  Not unusually these have disappeared although they were offered for sale by the police.

In addition there were huge dope deals on the table that if Polanski wasn’t involved in he was well aware of.  His close friend Frykowski, a Pole from Red Poland, was involved in a scheme to distribute the amphetamine MDA and that would have been through the Polanski residence.    Shortly before the murders a dealer accused of burning them in a dope deal was brought to the residence where in the course of a large party he was strung up and tortured.

A few days later when Polanski was out of town Manson instructed his devotees to strike.  The result was horrific.  While it is said that the dope dealer Frykowski was the actual target it was the horrific death of Polanski’s pregnant wife, Sharon Tate, that garnered the headlines.

We have an interesting thing happening here that seems to have gone unnoticed.  It was a transition of consciousness that affected every member of society though few actively participated.  As an example to illustrate what was happening from 1967 through 1969 I quote from an online publication by an anonymous author concerning the transition from the Weimar Republic to the Nazi Government of Germany.    (    hppt://thespawnofthesphinx.com ) chap.17, p. 4:

Quote:

In his book, “In The Garden Of The Beast”, Erik Larson relates first hand accounts of what it was like to be an outsider (in particular the American Ambassador and his daughter) observing Hitler’s rise from Chancellor to tyrant in 1933.  It was during that year that Germany became absolutely transformed.  “It was like watching a dear friend go insane.” as one outside observer put it.  After the great transition and assimilation, German’s collective mind was “coordinated.”

Larson quoted:

“Beneath the surface, however, Germany had undergone a rapid and sweeping revolution that reached deep into the fabric of daily life.  It had occurred quietly and largely out of easy view.  At the core was a government campaign called Gleichshaltung- meaning ‘Coordination’- to bring citizens, government ministries, universities, and cultural and social institutions in line with National Socialist beliefs and attitudes.

‘Coordination’ occurred with astonishing speed, even in sectors of life not directly targeted by specific laws, as Germans willingly placed themselves under the sway of Nazi rule, a phenomenon that became known as Selbstgleichschaltung, or ‘self-coordination.’  Change came to Germany so quickly and  across such a wide front that German citizens who left the country for business or travel returned to find everything around them altered, as if they were characters in a horror movie who come back to find that people who once were their friends, clients, patients, and customers have become different in ways hard to discern.  Gerda Laufer, a socialist wrote that she felt ‘deeply shaken that people whom one regarded as friends, who were known for a long time, from one hour to the next transformed themselves.”

Unquote, unquote.

The same thing happened in the US in the fifties as Jack Finney recorded in his Body Snatchers, is happening again here at the end of the sixties and is happening now as Obama/Hitler transforms the Aryan mind.  We now have a call for a ‘meaningful dialogue’ on race which means ‘accept our views or be punished.’  There is no dialogue just an order from headquarters.

On a longer wave than Germany one entered the fun house in 1960 and through a bizarre series of dioramas one exited into an entirely different world in 1970.  On the shorter wave the rapid transition took place from 1968’s Rosemary’s Baby to the Rolling Stones fiasco at Altamont in December 1969 which had been scheduled for December 7, the anniversary of Pearl Harbor, but was delayed by a day to December 8th.

As Dylan sang, there was something happening here but few if any knew what it was.  There was no way for anyone to gain sufficient facts to interpret the whole but those with certain roles observing specific parts knew what to do.

Thus the public had no idea what Manson was doing before or after the Tate-La Bianca killings.  The killings themselves obscured everything.  Manson based his attitudes on Robert Heinlein’s  novel of 1961 Stranger In A Strange Land.  Stranger was one of the formative novels of the 60s fitting right in with the psychedelic revolution even though Heinlein had a forties-fifties mentality while adding numerous terms to the vocabulary such as ‘grokking’ and ‘water brother’.

One can imagine Manson reading it in his cell.  Then when he was released actually being a stranger in the very strange land of Haight-Ashbury.  At the same time he realized it was a parallel universe designed with him in mind.  He combined aspects of the two lead characters, the human Valentine Michael Smith raised on Mars and his terrestrial guru Jubal Harshaw.  Jubal means father of all, a role Manson assumed.  He also named his son Valentine Michael.  Smith transformed terrestrial culture as so in his way did Manson.

While on Mars Smith learned the Martian method of mind and body control which Manson adopted and extended to his disciples.  After the killings Manson began living out some desert fantasy in Death Valley.  It was there he really overstepped the bounds bringing the Park Department down on his head which then led to his charge of the murders, but it’s the desert adventure that interests us here.  While the vast majority was unaware of the Death Valley escapade detailed in Ed Sanders, The Family, (make sure you read the first edition) Mansonites saw and learned.  In the desert Manson nearly created his own country living by his own laws.  Unfortunately his prison mentality kept him from grasping his full opportunity .  He was too much the outlaw.

While I didn’t realize it at the time his influence spread up the coast to Eugene, Oregon where I was living at the time.  Those were rough and rowdy times.  There were many crimes, frequently using shotguns.  An especially outlaw area was called Fall Creek.  At one time a truck with a light rack pulled up before a camp site turning the light rack on the campers from the road.  They stood like deer staring into the lights.  The occupants turned rifles on the campers man, woman and children and mowed them down.

As far as I know the police chose not to apprehend them.  It would have been easy.  A brown pick up with a light rack in a small town?  I knew the truck while finding a brown pick up with a light rack should have been easy.  Couldn’t have been more than one in the county.

I was lured out to the area once with my wife by a couple posing as friends.  All of a sudden at eleven o’clock at night they shooed us out of their house.  As one neared the highway a narrow stone bridge crossed Fall Creek, almost a ditch at that point.  As we approached a guy came up from under the bridge, stood in the middle of the roadway waving his arms.  I wasn’t going to stop and there was room to drive around him.  No sooner had I crossed the bridge than another guy came up from under it bearing an automatic with what looked like a silencer on it.  Both began calling me names.  So, I at least, would have been murdered on the spot.

As a footnote Diane Downs of the famous murder case in the same area said she was stopped by a guy waving his arms in the middle of the road.  She was disbelieved subsequently spending her life in prison.  I know she was stopped and I believe her story.  What the DA’s problem with her was I don’t know but she was sure railroaded.

The revolutionaries flooded into the hills above Fall Creek building concrete bunkers a la Manson that they stocked with food and weapons in preparation for the Day.  Strange robberies and shootings happened fairly frequently.  There were Manson cultists around for several years.  They may still be there, or here, actually, but I no longer have reason to be in contact with them.

Of course, Manson combined Heinlein with the various Satanic cults, the writer of the Spawn Of The Sphinx calls them UFO cults, to create his unique mixture.

Manson has taken the rap for what was going on but as I have indicated Polanski and a large part of Hollywood were as deeply connected to Satanism as he was.  Remember actually billions of tablets of prescription amphetamines and barbiturates were being sold annually in addition to the hundreds of millions of hits of illegal LSD, marijuana and God only knows what.  Frykowski was negotiating to become a large distributor of the amphetamine MDA.

Drugs were not solely a Hippie phenomenon; drugs were endemic.

Polanski, who can possibly be seen as a successful Manson, continued his nefarious career being arrested in 1977 on charges of child porn or statutory rape.  While it is said that the girl’s mother rented her out for the purpose the charge was still statutory rape.  Remember Manson said that the Tate-La Bianca victims were into kiddie porn.  Polanski believing he would be sentenced to hard time, possibly even being in the same prison as Manson, who knows, took it on the lam.  Today he is a fugitive from justice living in Europe where he has powerful protection.  Still makes movies though.

The Manson trial was docked in December being very much in the news at the time of Altamont, as was the Zodiac killer, so there was a certain atmosphere surrounding the concert.

The last half of ‘69 was in some ways the apex of Aryan consciousness while at the same time its nadir.  Even as powerful rockets were propelling a manned vehicle to land on the moon carrying an astronaut to leave a footprint three inches deep in the lunar dust the unconscious was burying the conscious mind on Earth.  A giant step forward for mankind on the moon while a two thousand year regression on Earth.

Almost simultaneously as the lunar module blasted down on the moon a half million of what used to be the hope for America’s future gathered in a muddy field in New York to show a level of culture not seen since the Anabaptists four hundred years ago.

While my generation celebrates Woodstock as the high point of Sixties culture I can see it only as an embarrassment.  Not wishing to go into detail I will only mention one thing.  Columbia Records released an album call Beautiful People, an ironic insult to the Woodstock Nation as Hippies called themselves in mockery of the Jetset beautiful people.  But, if you look at the album cover closely, in the upper lower quadrant you will see some guy standing up haveing sexual intercourse with a sheep.  Beastiality as well as NAMBLA maybe endorsed by some but damned if I’ll join in.

I know I’d never be forgiven for saying so but I consider Woodstock to be the penultimate nadir of the Sixties.  The nadir was, of course, Altamont, Satan’s triumph.

While the Rolling Stones, under whose auspices the event occurred refused to take responsibility for it, the Stones were as responsible as Levin, Polanski, the Process Church and Manson for the rise of Satanism.

The Manson trial was about to commence.  Manson to a large extent incorporated Rock into his philosophy although basing his notions more on the Beatles Double Album than the Stones.  Also bear in mind that Heinlein’s Stranger In A Strange Land was his bedrock.  One could only hope that he had been captivated by the bible of evildoers, The Catcher In The Rye.

The character of society changed greatly after 1968 almost like Nazi Germany.  Sixty-eight was the year of Mao’s Cultural Revolution, the horrors of which in China are still unlearnt in Europe and the US.  The Cultural Revolution was global.  Sixty-eight was the year of Mao’s Little Red Book and his red and gold portrait pins.  Sixty-eight was the year SDS exploded and the formation of the idiot Bomber Billy Ayers’ Weathermen organization as well as the Jewish Defense League, its offshoot The Jewish Defense Organization and the criminal activities of Rabbi Meyer Kahane.  Over the period of a couple years there were thousands of bombings in US cities.  So many that very few were ever publicized.

While the Tate-La Bianca killings dominated the headlines organizations like the Brotherhood of Eternal Love, the Black Panthers and numerous cults such as The Process Church were stirring up the folk.  One was practically dizzy.  In action at the same time as Manson the Zodiac killingts of the Bay Area where Altamont would be held were going on.  There was just way way too much for people to absorb or begin to understand.    As most people were busy trying to live their lives all this crazy activity had remarkably little effect.  It was just ‘news.’

Apropos of Altamont the Stones were relatively heavily involved in Sastanic matters, that, if I am right came to a head at Altamont.

Marianne Faithfull and Jagger had been familiar with Satanism before the Redlands bust.  Anita Pallenberg, formerly with Brian Jones and then Keith Richards, was deep into Satanism.  At one time she had Brian and herself dress in Nazi uniforms.  The Nazis were a fascination of the Process Church so rather than being an innocent lark she may have been showing the Church she was in a position to influence the Stones.  Indeed, they were in awe of her.

Through the art dealer and man about Hippiedom, Robert Fraser, Marianne and Jagger had met the arch American free lance Satanist Kenneth Anger, with whom they were deeply involved, and who was associated with the arech US Satanist, Anton La Vey.  La Vey would play Satan in Polanski’s Rosemary’s Baby.  That would imply that Polanski was involved in Satanism leading back to the Tate-La Bianca killings.

Post Redlands, Mick was thrown into a frenzy of hatred of society probably having thought he was a notch or two above the law immune to arrest.  Indeed he thought the enforcement of the law against him was a violation of his ‘freedom.’  Marianne had been a bit of an innocent, too naïve for her own good.  Mick now enraged turned to Satanism posing as Satan himself in his song Sympathy For The Devil of 1968.  He allowed the Stones to be featured in Jean Luc Godard’s bizarre revolutionary movie titled One+One subsequently changed to the title of Jagger’s song.  Marianne would let herself be exploited  in a couple of French films while becoming involved with the Process Church itself while starring in a Satanic film of Anger’s.

It is said now that Satanism was a minor flirtation on their parts but the indications are that the involvement was much deeper and more serious, especially on the part of Marianne that was reflected in her persona and activities in the first two years of her parting with Jagger.

It was perhaps the Process that alerted Marianne to the publication of a Soviet Satanic novel The Master And Margarita published in early 1968.  The novel has since attained a high cult status in the US and GB while becoming an industry in the former USSR.  A number of films of the novel have been produced in Europe.  A much overrated literary effort, in my opinion but a key Satanic document.

Marianne pressed Jagger to read the novel as he was about to begin production of Donald Cammel’s movie Performance, also a Satanic film, shot in the summer of ‘68, that revolutionary year.  The movie would not be released until 1971 so has no effect on the period.

Whether or not Jagger or Marianne took their Satanism as more than a hallucinogenic lark the effect of their Satanism on their fan base was intense.  Jagger was viewed as the Great Satan or, at least, a wannabe.

So the aura surrounding Altamont was imbued with Satanism.  Haight-Ashbury was Satanic.  Satanic was.

The Altamont was an almost perfect Satanic location.  The Altamont is a pass over the hills surrounding the East side of the San Francisco Bay, the East Bay.  To the North of the pass lies Contra Costa County; to the East is Stockton, Sacramento, Modesto,  and the Central Valley.  To the South are barren hillsides, desert for miles all the way to San Jose and beyond.

The pass is only a thousand feet but very windy while when the pacific fog comes in at night cold and dewy.  Today, they’ve covered the area with wind turbines, must be more spooky than ever at night.

When I was in the Navy in the late fifties I used to hitchhike back and forth from San Diego and Oakland every weekend.  I would have a friend  drop me off at the thousand foot level to begin the return trip.  Gloomy place but a quick place to pick up perhaps a very decent ride.  The demolition derby grounds were off on the right side going down, maybe at 900 feet.  Real desert.

So, through a series of misadventures, given only a couple days to set up this site straight out of hell, cold enough to freeze a witch’s tit the Stones held a free concert.  There was no parking, cars strung out along the side of Highway 40 for miles.

Everything was jerry built.  The stage was so low and surrounded by so many Hell’s Angels that few could even see the stage in the dark.  The sound was terrible.  Out into the darkness stretched a couple hundred thousand drugged shivering people.  I mean it gets cold and damp there any time of the year and this was December.

So, picture the symbolism.  The chief Droog, the Great Satan himself  is going to take the stage surrounded by Hell’s Angels and begin shouting out ‘Let me introduce myself…’  OK.  Hello, Satan.

Well, now.  Jagger and the Stones had been positioned as the bad boys of rock n’ roll by their first manager, Andrew Loog Oldham back in ‘64.  Their reputation kept getting worse and now they have improved this rep to being the house band of Hell, Satan’s own rock n’ rollers.  Huzzah!  ‘I’m a man of wealth and taste…’

There’s a Negro in a green suit who has pushed himself stage side, right behind the not so straight Satans, the Hell’s Angels.  I mean, these guys had a worse reputation in the Bay Area than Satan himself.  They used to have their club house just down the street from me.  We will never know the Negro’s motives but he does have something on his mind and he has a pistol in his pocket.  Are we looking for trouble, do you think?  He’s apparently been waiting for the moment Jagger opens his mouth to introduce himself.  Jagger begins belting it out and at that moment Meredith Hunter, for that is the Negro’s name, whips out his pistol.  Waving it in the air he begins a charge through the Hell’s Angels for the stage.  There’s a few Angels between himself and Mick who cut short Meredith’s pilgrim’s progress.

No one can say for certain that he didn’t want to put a bullet between the Great Satan’s eyes but I am positive his intent was not to take out six Hell’s Angels and then run like hell.  I’m not a gambling man but I would wager on that.

The Angels were cranked out on drugs, pot, LSD, crank or something while getting high on being tapped for the very important function of furnishing security for The Greatest Rock And Roll Band On The Entire Planet and, perhaps.- the Universe.

Wham!  Bang! Oh God!  Meredith today rests for all eternity on the Altamont or for however long it takes Time to wear down those hills to sea level.  If not Meredith, then his shade.

As Jagger made a dash for the helicopter somewhat reminiscent of the last evacuees from Saigon he was heard to mutter, ‘Something weird always happens when we play that song.  Could have a clue, Mick.  A Clockwork Orange wasn’t released for another couple years but that was the popular impression of you up on the screen, Mick.  Bad boy, bad boy, the bad boy of rock n’ roll.

Nor did Jagger abandon the persona after that disastrous experience.  He developed his ambi-sexual persona further appearing on stage as a sadistic agitator lashing the stage with his studded belt.   The Chief Droog.

Thus by the end of the sixties the suppression of the conscious rational mind had been accomplished  in favor of the vision of the unconscious as a satanic separate being whose external control of the individual  was irresistible.  Sex and drugs were used to place a generation beyond redemption.

In support of sex and drugs, TV and movies pounded out the message that rage and violence were the proper responses to one’s inability to realize one’s fantasies.

While some may pooh pooh the advancing Satanism of the Sixties and on to the present time TV and movies did advance the agenda into the present.  As incredible as it would have been to a person of the fifties when the mention of leg for lower limb was still frowned upon, copulation, not simulated even, but actual, is shown commonly on TV and in movies.  Murder as an occupation or even pastime has openly been promoted on TV shows such as Dexter that celebrates a serial killer and portrays him sympathetically, even as a hero to emulate.

In the series Breaking Bad a mild mannered high school chemistry teacher gets into manufacturing meth and slowly turn into a Death Dealer not unlike Stevenson’s Dr. Jekyll and Mr. Hyde.

The Dexter TV series is a very special case as it seem to have been designed around the philosophy of the Process Church and that of Manson.

Dexter develops around the career of serial killer, a Death Dealer in the Process term.  It is nothing less than  a series of snuff films recording many, many ritual killings.  The ritual theme is highly developed.  The ritualistic aspects are quite startling while many of the settings are quite Satanic.

The question of incest is raised as Dexter and his sister are quite close and as the series develops they become romantically in love.  Then Dexter involves Deb, the sister,  in his ritual killings.  This cause a moral conflict in her character against her love for her brother.  After an attempt to resolve the conflict by an attempted suicide and killing of Dexter by driving the car they are riding in off the road into a lake.  She is rescued by a convenient observer then goes back to save her brother.

Both are under the care of a female psychologist who his fully aware of Dexter’s career because she analyzed Dexter’s father who had trained his son but then committed suicide when Dexter’s avidity for the kill disappointed him.  The series is really astonishing.  The psychologist is then converted into an accomplice of Dexter.

In a touching scene reminiscent of the Egyptian statue of Isis beholding her son as the father stands behind her throne, one watches as the sister/wife psychologically accepts the role of serial killer, justifying it in her mind, very well acted, now Dexter’s full accomplice.  The psychologists nods her assent as Deb wonderingly says:  The family that kills together stays together.

Thus the whole philosophy for which Manson has spent his life in prison is legitimized for public emulation.  Charles Manson told his Family: You can’t kill kill.  And there on your television screen in an incredible reversal of morality in the short space of 60 years from 1960 to the present you have the rejection of God for Satan.  If in the Sixties only 2% of the population according to Scientology could be cold blooded killers the entire population of the United States, potentially,  has been indoctrinated and conditioned to kill.  It only remains for Dexter, his sister and their psychologist to become cannibals.

Thus, through the efforts of Time Magazine, Ira Levin, Roman Polanski, The Process Church and numerous other Satanic cults aided by the Sado-masochists of Hollywood Satanism has slowly displaced Godliness.  Satan has murdered Jesus.  The unconscious of Freud has displaced the conscious mind of the Aryan past.

The road to chaos has been paved.  Can the momentum be stopped?