The Origins of Jesus

April 1, 2023

The Origins of Jesus

by R.E. Prindle

This discussion relies heavily on P.M.. Fraser’s history Ptolemaic Alexandria.

The discussion has delayed proceedings since there was a rather hot discussion concerning nationality of Jesus.

Our approach here is a psychological one while the discussion is on the macro or societal level and not the personal.   It is necessary then to introduce a more detailed account of the conditions in the East Mediterranean  at the time of Jesus.   The great mélange of nations in Alexandria under the Ptolemies.

It appears that many of the terms we have been employing were not understood by our members.

Alexander the Great conquered the Eastern world to the Western part of India.  He died on his and the Army’s return, the Hellenic Empire he created then being divided among his generals.  The province of Egypt fell to the general named Ptolemy, hence Ptolemaic Alexandria, which city he founded in the conquest.  Thus the Delta of Egypt from -300 to approximately the year 0 was governed by Greeks.  Greek customs, mores and language.

A concept that may be hard to grasp apart from the annual calendar time is that it existed within the Ages of Aries and Pisces of the Zodiac. There are two manners of counting time involved.  At this exact time the Age of Aries was ending and the Age of Pisces was beginning.  That meant that the avatar of Aries, Zeus was now displaced and that there was a search for the new avatar of Pisces.  In the Greek version of the Zodiac, their god Dionysus had been appointed to succeed Zeus. But, the conquest of the East Mediterranean by Alexander had created a larger Greek dominion of various gods and goddesses thus demoting Dionysus to merely a candidate.

The key players the Greeks, the Egyptians and more especially the Jews had to be placated.  Rome would enter the scene near the year 0.  Determining the outcome would take a few hundred years of religious turmoil and great political changes.  The question will be asked, who did this?  I think probably the religious schools of the time and the place Alexandria. 

The great Egyptian religion that had existed for thousands of years was the focal point.  Egypt had been battered by various conquerors over the last eight hundred years or so,  that’s eight hundred, call it a millennium, so that the priesthood had had to be flexible and adaptive to maintain itself at all.  It had done that and now on the annual level when the Greek governors assumed control about the year -300 the priesthood of Memphis had come up with a solution.  They simply legislated a new god, Serapis.  Serapis was a universal god becoming no longer strictly an Egyptian god.

Imagine that, creating a god.  What does that say about godhood.  If you can just create a god how much is being a god worth?  And what happens to the old gods?  There must have been a horde of gods asking: What next?

Well, there was an answer.  You simply amalgamate gods with similar functions.  The bigger States having the bigger say.  So, Dionysus, the Greek putative avatar of Pisces was amalgamated with the chief Egyptian god, Osiris.  Osiris in his original form in Egypt couldn’t be exported so he was folded into Dionysus.

In his Egyptian form Osiris was the god of the rise of the Nile.  The Nile before all the dams, rose and flooded Egypt in August at the time of the Dog Star.  In brief and to the purpose his story is that he had a battle with the evil Set.        

Losing he was dismembered into fourteen pieces and distributed around.  His wife and sister, Isis, searched and found all the pieces and put them back together while Osiris’s penis had been thrown into the Nile and couldn’t be recovered.  Thus in the annual procession before the rise of the Nile celebrating Osiris the body of Osiris was carried along with a wooden penis operated by strings so that it could be raised into an erection and lowered.  When erect the magical effect was that the Nile would rise and flood the land again because Osiris’s penis was in the waters.  A mighty fine procession but it wouldn’t be the same outside Egypt so Osiris became the Egyptian contribution to the avatar of Pisces.

Now, I’m going to have to take this out of order.  The Jewish contribution to Pisces was Jesus.  Thus Jesus is a tripartite image.   Dionysus/Osiris/Jesus.  Now, leaping ahead let us consider the alleged birth of Jesus in the manger.  That is pure Zodiacal myth that was manufactured long after the fact when the succession had become clear..

Let us compare the birth of Jesus with the birth of Zeus.  Zeus was the avatar of the Age of Aries, his father Cronus was the avatar of the Age of Taurus, and his father was Uranos the avatar of Gemini.  The Ages change every two thousand one hundred and fifty years so historically we’re looking at six thousand and odd years between Gemini and the end of Aries..

When Cronus heard that he was to be replaced by one of his children he attempted to evade the problem by eating them when they were born.  When Zeus was born on the island of Crete he was immediately hidden in a cave and carefully watched so no signs were visible to Cronus until Zeus was grown and could do battle, and there was a tremendous battle that Zeus ultimately won thus taking his place as the new avatar.

Now at the Age of Pisces the matter was handled thusly.  Remember the human mind is now two thousand and odd years matured and what was possible at the beginning of Aries was no longer credible at the end.  Times change.  And the times were in turmoil.  Also bear in mind that this myth of the baby Jesus in the manger was put together many long years after the crucifixion and backdated. That was likely real. A historical Jesus must have existed however it is impossible that he would have been recognized as an infant.  Therefor we have a myth of the birth of the Age of Pisces attached to the death of Jesus.

The story goes that two obscure Jewish people with no distinctions, the woman, Mary being not only pregnant but at the point of delivery arrive at the inn.  The inn of Nazareth refuses to admit them.  Now I don’t know how the reader envisions an inn of a small dusty dump of a town but I see it as a small dirty building of three or four rooms and a dining room.  I’m sure the inn was full, no rooms available.  This is a normal situation but as Mary is in extreme labor pains at that very moment they are put up in the only unoccupied place available, that of the barn or stable.  Mary drops the kid on the spot in the Manger.  Lucky her.  Now, this isn’t any ordinary kid, it is the child of destiny.  How do we know this?  Because there are three great kings from the East traveling from afar because they somehow know that a child is being born.  How do they know?  Because they are ‘following’ the star of the new age of Pisces, which apparently hovers over the stable in Nazareth.

Now, these guys traveled from afar, from Persia. They somehow divined some years previously, one presumes, as would be natural is they were studying the skies, that a baby, who is destined to be the light of the world will be born in a town none of them ever heard of and located they couldn’t know where.

By what magical means did they find the way to where X marked the spot?  They followed a star.  There is a great debate of which star that was.  It isn’t even an inkling of a mystery.  The Age of Pisces had dawned and the Kings followed the star of the constellation of Pisces.  Worked for some reason.

   These kings are portrayed to be in magnificent raiment, wearing gold crowns and carrying gifts the price of which would feed all Israel for at least a year.  Now, picture these three kings walking along for months with these gifts in their hands, without a military escort to ward off bandits and here they are at the exact moment Mary drops the Babe.  Her last scream of pain hadn’t yet faded away and here come the three kings though the door.  This never happened, don’t even think it.

Compare this with the Zeus of two thousand years earlier.  Instead of a cave like Zeus,  the Babe is born in hovel with a strong aroma of urine and droppings.  Zeus had to be protected so the goddesses looked after him.  Cronus was not going to eat him!  By the way, Mary and Joseph didn’t exist either.  I don’t know about the inn.

So, in Jesus’ case word gets around that a Holy Babe has been born who will be the King of Israel.  Well, King Herod says ‘We can’t have that.’  So, get this, he orders that every male child in Israel born in the last two years be snuffed hoping to eliminate his successor.  Sound familiar.  In order to secure the Babe from immolation he was sent out of the country.  To where?  Where else than Egypt, that weak reed that the Jews always relied on.

So, some many decades later when Jesus wins election to be the avatar of Pisces this myth was invented and affixed to him.  The Babe never existed but in +33 a historical Jesus does and he has offended the elders of Israel.  Who was Jesus and where did he come from?  Let’s go back to Egypt.

Remember the Memphite Egyptian priest?  History sort of deprives the ancients of personality but they were real people dealing with real problems.  They weren’t stick figures.  The City of the Sun was near Memphis.  Real people devised the City of the Sun as a utopia while the longing for a utopia lived past the end of that dream. Euhemerus wrote his utopia  The Sacred City in this era.   The fact that the Memphites could invent a god out of whole cloth and impose him on the population is a sign that the gods were no longer taken viscerally but more intellectually.  Jesus himself would be a new god, a manmade god as it were.

Alexander’s conquest heralded the need for a universal god for at least the East Med as their notions of geography were somewhat limited.  But there was a problem that existed and had existed for a long time and that was the exclusiveness of the Jews.  In our time, of course, we have been taught to revere the Jews on their own terms, but this was not the case in ancient times.  The Jews were a stumbling block on all terms, they refused to cooperate with anyone. 

The Eastern world accepted the conquest of Alexander and found Greek customs, attitudes and thinking amenable except for the Jews.  Well, the Sadducee faction adopted Greek manners and customs but not the Pharisees.  The Maccabees, more as bandits than a national army, fought the Syrian Greeks, to whom they were subject, tooth and nail and for a brief period were independent and then the Romans came and brought the Empire with them.

In Egypt they were a minority, a numerous minority, but unable to dominate, in Jerusalem they were the dominant people and not only that but within the Empire they were located in every city as a relatively large minority.  The Jerusalemites levied a 10% tithe on every Jew in the Empire from Rome to Jerusalem.  The gold flowed East and the Jewish province became very wealthy.  So wealthy that it thought it could challenge the Empire…and win.
The problem then was what to do with the Jews.  No anti-Semitism, just a stubborn block of people who wouldn’t submit to the standard but couldn’t impose their rule on the Empire.

In Alexandria and Egypt means of persuasion were sought. It was probably conceived that the main problem with the Jews was that they believed themselves a separate and superior people who their god had made his own people to the exclusion of all others.  In their vision of creation their god had created the peoples of the world.  Having done so he examined them all and found the Jews worthy and all others not.  So he made them his own special people, not human, but somewhere between the angels and the rest of mankind.  Well and good but their belief was shared only by themselves, as, indeed, it was only their fancy.

Therefore the attempt would be made to negate their exclusivity.  Hence, the Memphites created the Serapis and sent him downriver to Alexandria and said something like, ‘Try this.’

The idea was to preach Egyptian values to the Jews wrapped in the bright wrapping of an individual.  Now, remember, at this time the overarching astrological universal religion was changing Ages. So two things where going on.  Hence, an agent was necessary to carry the word to the Jews, that the god, their god, had changed his mind and no longer needed a special people.  After Jesus’ ministry it was phrased that God so loved the world at large that he sent his only begotten son to redeem not only the Jews but all the peoples of the world.

Now, who was Jesus?  Forget the Babe in the Manger, that is a pure myth created later to explain the supposed divinity of Jesus while also appointing him the avatar of the Piscean Age.  Sort of quid pro quo.  None of this happened all at one time but was spread out over a few hundreds of years.  It did not catch on easily or rapidly.

Jesus himself must have been trained in Egypt because his program was wholly Egyptian and hence was an abomination to the priesthood of Jerusalem.  Was Jesus Jewish?  There is no way to tell.  He educated and reared in Egypt.  He might as easily have been an ethnic Greek or Egyptian.  There is no way to tell.  At the very most he is termed Jewish because that was his ministry.  The Pharisees wasted no time in giving evidence of their displeasure labelling Jesus as a revolutionary,  Which he was, by the way.

So, Jesus must have been educated and trained in Egypt, hence he would have had Alexandrine appearance and manners, perhaps an Alexandrine accent.  If you read biblical history there were lots of saviors running around. Jesus was only one but as it turned out he had the best organization.

I can only speculate that the Memphite religion of Serapis was organized as nearly all religions are and that they had a corps of missionaries to spread their good word, and that was that god so loved the world that he sent his only begotten son to redeem it, or at least that is what the Jews did in Jerusalem.  Other missionaries would have gone to other locations with whatever success they had.

Jesus would have been recognized immediately as a Serapian missionary.  His whole program was Egyptian while being by its very nature antagonistic to Jewish beliefs.  Remember that these people were just as leery of innovators as today.  The execution of Jesus solved no problem for the Pharisees, the ruling party in Jerusalem.  The reason being that a very effective organization survived.  The Pharisees persecuted them to death. 

Paul rescued them by coming up with a plan to convert the goyim to the Minian religion, that is the Jewish predecessor to Christianity.  It was a good plan but it would only work when Jews were in the majority.  When the goyim became more numerous power naturally shifted to them and members of the dominant goy majority then took control.  The role of messiah and avatar of the  Age of Pisces had to be conceded to the Jewish faction for the good of all, but the Greek Dionysus and the Egyptian Osiris had to be recognized and they were combined with Jesus under the title of the Christ, to form the Christian religion.  Jesus, the Christ.  Jewish/Greek/Egyptian. The Christ being the Greek anointed or awaited one. That must have taken a couple hundred years to work out.  The church became ecumenical at that point but the Jews remained outside the Catholic or Universal Church remaining as they were previously an irritant.

Nothing had been settled, only changed.  The future would be just as troubled as the past had been.

One can’t expect all the members of a society to be convinced but the Society will move ahead on this basis.

from the minutes of the Century Society 3/192023

The birth of Christianity was not wholly Jewish.  The plethora of gods, goddesses and religions could not be excluded and they weren’t.  A hotbed of religious activity not properly understood is at Alexandria, the second city of the Roman Empire and the first intellectually.  The arrival of the Greeks as conquerors fueled religious speculation while it was obvious that on the cusp of the Airean and Piscean Ages a new Age was beginning. A new sky (Piscean stars) and a new earth,  In the distance from the Taurean Age to the Piscean the mentality of humanity had advanced dramatically.  Change was in the air.

As pointed out previously the universal Roman Empire called out for a universal religion.  The Jews themselves were not susceptible to change reveling in ages old practices.  The belief that God so loved the Jews especially could not stand up.  As the Roman Empire was universal and a universal religion proclaiming that God so loved the world that he sent his only begotten son to proclaim it was I believe developed in Alexandria. 

Now, when as Jewish legends have it the Jews fled Egypt it is ridiculous to think that the entire Jewish population, the Jews having been in Egypt for 400 years, all chose to leave.  The fleshpots of Egypt were much to alluring.

Even fifty years after having been transported to fabulous Babylon when the Jews were given the option of returning to Jerusalem or remaining in Babylon only a small group of cranks preferred to leave.  The main body chose to stay.  It cannot have been otherwise in Egypt.  Thus there were probably more Jews in Alexandria and Egypt than in Palestine.  There were nearly a million in Alexandria.  Mingling with the Greek and Egyptians religionists the main challenge to Jewish beliefs came from those two religions.

Of the three peoples the Greeks were the most internationally minded having conquered the Eastern lands the least stubbornly rooted in old ideas.  One must assume that the idea of a universal religion came from them, possibly even before Alexandria became Roman, certainly so.  Now, Jesus, was a universal religious symbol.  It is recorded that he was sent to Jerusalem to preach the new gospel, which he was in fact preaching.  If he was sent he came from somewhere else.

I think it more probable that Jesus and perhaps a dozen or two others were selected as infants to be raised in the new universal religion, thus they would know nothing else.  A myth was created to associate Jesus. with Judaea, perhaps after the fact of his ministry.  The myth of the three wise men from Persia following a star is one.  The star obviously was the star of Pisces, thus indicating that Jesus was the avatar of Pisces. Trained in Alexandria, he was sent to the  religious capitals of the Empire to assimilate a universal attitude.  Thus he was initiated into the Greek Eleusis religion which was in itself international in scope.  Anyone in the Empire who was any one would be required to be an initiate.

Proof that Jesus was initiated is provided by the Last Supper as indicated at another of our sessions.  At the supper Jesus toasted the members by saying first with a loaf of bread, this is my body, then with a goblet of wine, this is my blood.  The bread from the earth represented the temporal world and wine from sun represented the spiritual, thus uniting the two spheres, the above and the below.  Thus he gave away the secret of the Eleusis ritual which had been a closely guarded secred.

How the ritual of communion developed isn’t clear but surely the Last Supper is a myth.  We will continue this issue at our next session.

From the minutes of the Century Society, 3/17/2023

Today we look at the consequences of the Roman deportation of the Jews from Palestine to Spain.  One must know that there were already Jewish colonies in Spain as there were in every other part of the Empire.  The stress from this total warfare with the Jews had helped to breakdown the integrity of the Empire.  Admisistrative controls were seriously damaged.

With the breakdown of the Empire, the peoples of the pale outside the Roman borders, taking advantage of Roman weakness, the decay of the central authority, began to take advantage crossing the border into the Roman provinces.

This may be compared to the US today when the central authority has deteriorated so that the ‘barbarians’ to the South of the US are flooding in without opposition.

In Spain the Vandals first and then the Visigoths succeeding took possession of Spain.  One must remember that by human conceptions of time the period of the Vandal and Visigoth possession was a matter of hundreds of years, to get the feel that’s like 1600 to the present. Before the invasion of the Moors in 711  brought across the straits  by the Jews who threw open the gates of the cities.  The Visigoths were driven out and the period known as the three religions began.

The Jews had a ‘sweet deal’ with the Visigoths as one member put it.  What he meant was that the Visigothic kings were having difficulties collecting taxes by their own countrymen.  The Jews stepped up saying ‘Tell us how much you need and we’ll get for you pronto and keep anything over your needs.’ 

That solved the Monarch’s problem but destroyed the lives of his subjects.   Given a license to steal you can believe the Jews made use of it.

Backed by the authority of the crown they descended on the subjects like the locusts of legend.  They took everything the people had down to the seeds required for the next crop.

When planting time came up the tax collectors sold their seed back to them along with the confiscated equipment charging the subjects exorbitant rates of interest.  Thus the Visigoth subjects were enslaved by the Jews.  Over time the subjects rebelled and attacked the Jew who retreated into their enclaves and demanded protection from the King.  The kink took their side and attacked his own subjects.

The method had been used by Joseph in Egypt during the seven fat and lean years.  The Egyptian people were free and prosperous before the Jews and slaves after.  Compare that to the period of the Jud Suss, Joseph Oppenheimer,  in Germany.  As the viceroy of Duke Alexander of the German State of Wurttemburg in the eighteenth century  the Wurttemburgers were free and prosperous but while the Duke was defending the State against the French, Suss, using his powers as the viceroy destroyed the freedom of the people reducing them to the equivalent of slaves.

The US was free and prosperous before the Jewish colonists arrived in the nineteenth century  while today through usurious interest collected from credit cards half the country is in debt slavery while freedom is eroded more every day.

Thus over millennia  the Jewish method remains the same.  Any setback is only temporary, they only come back stronger than ever.

Just as the Romans tried to solve the problem by dispersing the Jews (and these were only the Palestinian Jews, not the colonies or Mesopotamia) and forbidding them to occupy Palestine.

In the crucial years of 290 to say 1492 the Europeans tried to solve the problem by expelling the Jews for their lands.  Finally, under the threat of extermination by the Jews themselves, the Germans responded by trying to exterminate their professed enemies.

Our next meeting will backtrack a little again.

Minutes of the Oxford Society 3/17/2023. R.E. Prinde Sec’y.

From the minutes of the Century Society 3/16/2023

Today the discussion was a back and fill of the minutes of last session.  The defeat of 70AD caused the Jews to reflect but not desist.  Even though the temple was destroyed and the population decimated forty-five years later two of the largest Jewish colonies were convinced to revolt, or perhaps, other colonies preferred to remain quiet. 

The expression of this Jewish revolt was no military action, but rather the Jews rose up and began murdering the non-Jewish population in a sneak attack.  The two colonies affected were the very large settlements of Alexandria, Egypt and the island of Cyprus.  Two hundred fifty thousand Alexadrines and two hundred fifty thousand Cypriots were slaughtered and not just slaughtered; the Jews were said to wear their intestines  as belts and other atrocities. 

So, in real terms not much different from the holocausts of WWII.  The reactions of the Mediterranean world must been to be aghast.  It also must follow that Jews in all parts of the Empire were shunned, distanced and avoided.  The slaughter was horrific.  What the reaction was in attacked Jewish colonies was isn’t recorded but it must have been harsh.  This was a mere forty-five years after the Jewish defeat.  There must have been many people alive who remembered that.

Twenty years later in 135 the Bar Kochba revolt was waged that exasperated the Romans beyond endurance.  The legions descended on Israel slaughtering how many. while masses were deported, mainly to Spain.  Then a manhunt was conducted to kill any militants and planners left alive.

The Romans forbade the Jews to inhabit Israel for all time in hope that without their home of Jerusalem survivors would blend In with the population.  But the colonies and Jews in Mesopotamia still existed.

The result must have been the detestation of Jews everywhere, how could it have been otherwise.  Yet Jewish resistance was not done yet although clandestine.

Meanwhile the Catholic, or Universal Church, for that is what catholic means, was slowly taking form.  The Christians were persecuted from time to time by various Emperors but their numbers were increasing although they remained a minority.

Constantine would win the Battle of the Milvian Bridge in 312, subsequently to make Christianity, as the Catholic Church, the State religion.  All the old gods were not yet finished still being practiced at that time.

This date 3/16/2023, Sec’y R.E. Prindle

From the minutes of the Century Society:

With a tip of the hat to the late great historian, Arnold Toynbee

The current problem in world affairs stems from the political and religious conditions of the conquest by the Roman Empire of the myriad populations surrounding the Mediterranean Sea. By consolidating the littoral and surrounding people the Romans unintentionally created a universal State.  Roman mores extended over this ancient world.

Each of these various nations  had their own chief god and other gods.  Thus, as examples,  Zeus and Yahwey; the former Greek and the latter Judaic.  The two gods were equal along with the Phoenician Baal, and the Egyptian Isis and Osiris among others. 

The political unification of the Mediterranean thus demanded an accompanying universal religion.  The people having the most qualified god to offer as this universal god were the Judaics.  They leaped to fill the void.  While other gods represented only their respective people, the Jews had fashioned their god as a universal god above all other gods.

The Jews themselves, seeking to impose their god on humanity, made the attempt by reproducing themselves at a fantastic rate.  ‘Go ye forth and multiply.’ their god told them.  Asymmetric warfare. With the admonition to bring all the other peoples to him alone.  Having followed their god’s desire the Jews had multiplied sending colonies out to all the cities of Rome including Rome itself.

Therefore by the year 0, Julian calendar, and at the cusp of the Age of Pisces according to the Zodiacal calendar the Jews having thoroughly infiltrated the Empire declared war on Rome much as they would do in Germany in the twentieth century.  It was their intent that the colonies in Roman cities would rise with them thus keeping Roman troops so dispersed that an easy conquest would ensue.  The colonies did not rise and the Roman legion smashed Jerusalem and Israel in 70 AD.  Jewish military hopes were shown to be impracticable. 

Realizing the futility of military means the Jews adopt a bore from within strategy by religious means.  Thus Paul began the process of converting the Jewish followers of Jesus of Nazareth to a universal god while admitting the goyim.  The goyim were unimpressed with circumcision and the peculiar dietary laws so that these were dropped as a condition of admittance.  At the same time the Greek avatar of the emerging Piscean Age, Dionysus was joined to Jesus under the title Jesus the Christ, or the anointed one.  Hence Christianity.  Then Christianity escaped them after the religion had been organized by them in Rome.  By another change of name Christianity became the Catholic or Universal Church.

From that point on the history of Europe evolved into the situation of today in which the Jews are claiming spiritual and temporal domination.

Dated this day: 3/15/2023.  Sec’y of the Century Society, R.E. Prindle

G.W.M. Reynolds, Psychology, Pickwick And A Link To Edgar Allan, Poe

by

R.E. Prindle

Texts:  Pickwick Abroad, Teggs Edition.1839

The Youthful Impostor, reprint, original 1832, rewritten in 1835.

As I’ve said, I’ve read Pickwick Abroad three times.  I think the book is slighted the first reading because of its appropriation of Charles Dickens’ characters and story idea.  The shock to one’s proprieties is quite strong.  Bedazzled by the daring of Reynolds one tends to be critical of the novel compared to the original.  Time passes, a deeper understanding of Reynolds is acquired and a finer understanding of Pickwick Abroad begins.

Reynolds was quite young when he wrote the book, a mere twenty-three.  Forced out onto the world at the tender age of sixteen, the book fictionalizes his experience in the land of his exile, France.  All the memories are raw from just having been experienced, while his future was very uncertain. 

Reynolds left England in 1830 some few months after the July Revolution in France.  The revolution would have a profound effect on the boy, turning him into what was called a Red Republican, that is one who endorsed the violence of the First French Revolution and the bloody three days of the second, or July Revolution.  He would carry this attitude with him back to England.

At the age of eighteen he married a girl his age by the name of Susannah Pierson. Her death only, in 1858, ended the marriage.  She was apparently the perfect help mate for him, being herself an author of several books their interests meshed.  Little is known of her but if Reynolds remembrance is factual he probably met her father on his arrival in the French port of Calais.  This man unidentified by name opened Reynolds’ perception to the criminal side of human behavior.  He showed young Reynolds how to see the world.  Indicating to him the methods of criminals thus broadening young Reynolds perspectives by double.  Pickwick Abroad thus becomes a history of petty criminals, con men and sponges, that is parasites.  This was recorded in The Youthful Impostor.

Little is directly known of Reynolds’ doings in France other than what he tells us of his explorations.  To see and do what he describes must have occupied the bulk of his time.  Would that we knew more of his associates.  He moved in literary circles acquiring a sound background in editing and publishing that was of use to him on returning to England.  He immersed himself in French culture and history as will begin to be evident later in this essay when he displays his knowledge of activities in psychology and its center at the Salpetriere Asylum in Paris.

Thus he viewed the major attractions in and around Paris becoming familiar with the police and judiciary.  A constant grey presence throughout the length of novel is the gendarme Msieu Dumont.  The presence is beneficial while Reynolds expresses great admiration of him and actually of the police and the gendarmerie.  Here one wonders if the model for Dumont might be the father of Susannah and hence Reynolds’ father in law.  Pickwick met Dumont in Calais and It was in that town that Reynolds had his eyes opened.  Ah, but that might be too convenient.

The chapters of XXXII, XXXIII and XXXIV held special interest to me.  These are Reynolds at his best.  In chapter XXXII Pickwick and his entourage of conmen, spongers and hanger ons along with his club members and the irrepressible Samuel Weller go out for the evening.  They enter what appears to be a restaurant  but as the evening progresses many women at the table d’hote begin acting zany and get madder and madder when a woman jumps up jumps up on the table to do an obscene dance.  The entourage realize that they are in a madhouse.  The proprietor is a Doctor.

This introduces the subject of the Salpetriere. The women’s asylum.  Later in the novel. Reynolds will introduce us to the men’s asylum the Bicetre, another very interesting episode.  This now brings us to the connection of Reynolds and Edgar Allan Poe.

Poe was of course a profound psychologist, much more than Reynolds although in many ways whatever the latter learned in France put him well ahead of anyone in England.  The French themselves were the psychological leaders of Europe.  While Freud preempted them in a shameful way he owed nearly everything to Jean Martin Charcot, Pierre Janet and the doctors around Charcot at the Salpetriere.  One might say that without his French connection there would have been no Sigmund Freud.

Of course Charcot was just beginning his career when Reynolds wrote Pickwick Abroad.  We have to know a lot more about what circles Reynolds ran in.  We do know  that he once bought a story from William Makepeace Thackeray and actually paid him.  Most magazines either refused to pay or put it off as long as they could.  Nevertheless Reynolds must have actually visited the Salpetriere and Bicetre as these chapters around the institutions are actually quite intense and heart rending.

The question then is did Reynolds’ story influence Edgar Allan Poe.  Reynolds published in 1839 and Poe in 1845.  Poe was certainly well known in English literary circles by 1845 as Poe more or less took them by storm.  Reynolds was known in the US by 1836 when his rewritten story The Youthful Impostor was published in the US.  It is not unreasonable then to think that Pickwick Abroad was also published in the US shortly after 1839 and that Poe at sometime between say, 1840 and 1844 read the book and was impressed by the named chapters under discussion.  He took the hint and turned it into the brilliant story of The System Of Dr. Tarr and Professor Fether.  There may be a clue to Reynolds in the use of the word  ‘system’ by Poe. 

Reynolds has a running joke about his character Hook Walker, Hamas Ambulator as another character translates the name into Latin.   Walker has a system for every thing his systems becoming somewhat a tiring joke.  Actually the name Hook Walker is a joke that would have been funny to many readers.  A book published in 1841, still de riguer for the cognoscenti, Chales Mackay’s Extraordinary Popular Delusions and the Madness Of Crowds, explains the meaning of the name Hook Walker to Renolds.  I quote from the chapter titled Popular Follies Of Great Cities:

Quote.

‘Hookey Walker’ derived from the chorus of a popular ballad, was also in high favor at one time and served like its predecessor ‘Quoz’, to answer all questions.  In the course of time the latter word (Walker) alone became the favorite, and was uttered with a peculiar drawl upon the first syllable, a sharp turn upon the last.  If a lively servant girl was importuned for a kiss by a fellow she did not care about…the probable answer he would receive was, ‘Walker!’  If a dustman asked his friend for the loan of a shilling and his friend was unwilling to accommodate him the probable answer he would receive  was ‘Walker!’

Unquote.

So I suppose the meaning was something like ‘Fat Chance.’

Hookey Walker was a ballad popular some time earlier.   The character of Hook Walker would have provided hilarity throughout PA.  The book itself, which is very comedic, must have been thought hilariously funny, or Reynolds hoped so.

Poe being an honest writer, while he doesn’t directly indicate Reynolds as the source for the idea, Poe’s narrator and a companion are riding down the road discussing insanity and his friend point’s out the famous asylum of Dr. Tarr  The narrator turns off to investigate while his friend rides on.  I interpret that as Poe indicating he got the story idea from Reynolds (or someone as Reynolds isn’t named)  but his own story is quite different being more highly developed.  Poe, then, as I interpret had read PA and borrowed the idea.  Thus Reynolds for at least one story had an influence on Poe.

At the end of chapter XXXII one of the madwomen slips a letter to Pickwick that he pockets.  Carrying on the looniness of the times Reynolds shifts from the ladies to the men in a parody of Craniology in chapter XXXIII.  He portrays a different kind of lunacy, that of Prof. Franz Gall’s Phrenology, or the reading of the contours of the head.  Phrenology was misunderstood at the time and roundly ridiculed, but Gall was vindicated in later times as the functions of the different areas of the brain have been understood.  A number of good horror films from the thirties to today deal with the issue, an excellent one being ‘The Black Death’.  Another mad doctor.  Everybody gets a good laugh at the joke played on the craniologist and then we get on with the story.

Pickwick finds time in his busy schedule to open the letter written by the madwoman that details the descent into madness off herself and her lover and would be husband.

From my point of view Reynolds really turns on the juice to rival Poe in his understanding of psychology.

The psychologist Dr. Jean Martin Charcot working in the sixties, seventies and eighties in the Salpetriere on what was then called hysteria initially believed that hysteria had a physical origin while others contended it was a psychological reaction to a traumatic event or events.  Writing in the late thirties Reynolds was already certain of the latter.  Women during the nineteenth century were treated very badly.   The burdens placed on their psychological well being were horrendous, especially in the lower economic classes.  One would think that this would have been immediately clear to Charcot where he had an asylum full of mistreated women.

Reynolds presents two sides to the problem.  Another point of view was that insanity was inherited, a family characteristic.  I’m not sure which side Reynolds took on this issue, he may have been ambivalent or believed both.

Pickwick’s letter gives the woman’s side of what happened.  This is a very tragic story, detailed in chapters XXXIV and XXXV.  The woman and a man fall in love.  Both are ardent.  The woman’s problem is that she thinks insanity is inherited in her family line.  She therefore believes that she is destined to go insane at some future time while at the same time she doesn’t want to bring any children into the world who will inevitably carry what we would call today,  a gene of insanity.

While she is in love with her future husband she refuses to marry him without saying why; the deeper reason being that her children will have the insanity propensity or gene.  This refusal to marry drives her lover to distraction.  Thus we have a traumatic cause of insanity on both sides without any neurological damages.

Her prospective husband has a reaction to disappointed expectations traversing through depression to insanity. There is a great deal of depth to Reynolds that is easily overlooked by a casual reading.  This first story in Pickwick of the horrors of Madness comes from deep down.  In his five year residence in France with visits to almost all significant sites, the next will be the prison and insane asylum of the Bicetre at which Dr. Pinel worked.  Reynolds seems to have been inside each as well as nearly every prison in France.  And he is going to take all of this profound experience back to England to be digested

Bob Dylan And the C Lawsuit

by

R.E. Prindle

Here of late I’ve become a little troubled about the recent lawsuit filed against Bob Dylan by a complainant identified only as C by her lawyers.  The charge is that Bob Dylan imprisoned her for six weeks in New York City’s Chelsea Hotel for sexual reasons. 

The charge aroused a large denunciation from Dylan’s ardent fans, one might say disciples.   I know not if the charges are true but, at the same time, something was happening at the Chelsea.  Bob did have rooms there, that’ a fact, although unknown to the general public.  Nineteen sixty-five when this was alleged to have happened, was one of the strangest years of the Sixties Era.  Mind baffling stuff was taking place.  Many strange and weird movies were being screened, ground breaking in their audacity 

I am going to construct a scenario about the alleged Chelsea  incident within the context of the time.  While I can come to no definite conclusion, I think there is a good film at least in the account.

The mores of our time are largely shaped by the movies we see.  We begin, then with the 1963 movie of John Fowles novel, ‘The Collector.’  This was a very influential film, replicated many times in real life in subsequent times expressed in the sexual mores of Britain and the US.

Incredibly the movie was made and released in the same year the book was published.  So the script was either written before the book was published or the day the book was released and rushed into production.  The film astonished us all.  It came across as a blueprint to be followed.

The idea was that a young man took a fancy to a young twelve year old girl who attended a London school.  He abducted her coming  from school and placed her in an underground wine cellar on his estate.  He didn’t molest her as he hoped that she would learn to love him and settle in with him.  She refused and the movie continued as one might expect.  I’m speculating that Dylan saw the movie and it made an indelible impression on him as it did us all.

In her autobiography, Dandelion, Catherine James says she was introduced to Dylan as a thirteen year in 1963.  Devoting a few pages to Bob she says that it was a sparkling romance, although ‘platonic,’ if that is believable.

Now we shift to New York City in 1964.  The social scene in NYC was vibrant.  Drugs, amphetamine, ruled the scene. The city was saturated with amphetamines.  Dylan was a partaker.  Andy Warhol and his crowd lived on amphetamines.  And had captured the attention of the art world by using the image of a Cambell’s soup can as a topic, one might say a portrait.  That fact might not have become general knowledge but for Time Magazine seizing on Warhol and the Pop Art phenomenon promoting it aggressively for years.

Time Magazine at the time was the trend setter of American magazine publishing.  One might say that Time was instrumental in creating this period.  Warhol, the Beatles and Dylan formed a large part of the entertainment section of the magazine.  Thus in 1965 Dylan, Edie Sedgwick and Any Warhol were the center of notoriety.  Within NYC Edie was famous, if not more famous than Dylan himself.  Within the Bohemian community the two people were the talk.  Outside the bohemian community they were probably unknown, still their lives were and would be influential.

Dylan had met Edie Sedgwick, who was the talk of the town, when his sidekick, Bobby Neuwirth virtually snatched Edie off the street and brought her to the venue at which Dylan was performing in December 1964.  Neuwirth introduced Edie, who was a lovely if totally insecure girl to Bob and the two hit it off.  Dylan was smitten by her.  The romance developed quickly into January at which time Dylan was booked into his fabled folk tour of England.

He persuaded Edie to say she would wait for him until he returned in May.  Of course she promised but as soon as Bob’s plane was airborne she changed her allegiance to Andy Warhol thereby setting off a serious feud between Dylan and himself.  Andy wooed Edie by promising her movie roles in his worthless films.  The movies well received in what was then known as the counter-culture but were rejected by general society.

Now, up to this point in his career Dylan had been a political folksinger.  He was the darling of the civil rights crowd.  He performed solo with his guitar and harmonica dressed in his vision of an Okie farm laborer and singing with a hokey invented accent.

So far, so good.

Up to this point in his career Dylan had sung and written politically correct songs.  He was actually revitalizing a dormant crowd of folkies.  Folk music was on a solid downward trend until he came along.  The catch was that he wanted to be a rock and roll singer.  The folk scene was just a shuck with an easy entry into recording.  Thus unknown to anyone he had signed a rock band to back him up with electric instruments for the tour.

In England he played his opening set as expected solo with his guitar and harmonica and was adoringly received.  For the second set he brought out his electric band.  There are videos of this on the internet and viewed from a musical sense it was just a noisy, uncoordinated, raucous scarcely understandable set.

His audience was shocked and offended feeling betrayed as, actually, they were.  Dylan by this time was nearly a cult figure to core, almost worshipful, followers.  They began to boo loudly and continuously. And audiences kept booing all around England.  When booed as vociferously as they were the usual reaction is to get off stage or stop what you’re doing.  Dylan plowed straight ahead ignoring the response.  There’s video of the next bit available too.  Someone in the audience shouted ‘Judas!’ which gives evidence of their solemnity.  Judas of course is the disciple who betrayed Jesus.  Bob shouted back ‘You’re a liar.’  And kept on going.

There are videos of this so that you can see the whole thing.  You can see Dylan going into shock.  Now, this is important, Dylan suffered psychological damage from this booing.  One of the band members quit the band because he couldn’t stand the constant booing.  Neither could Dylan actually although he wasn’t deterred.  And then he returned to the US with shattered nerves.  He had to have.  He perhaps returned with expectations of taking up where he left off with Edie.  If you’ve had a bad love affair you still can’t imagine the effect this likely had on his shattered self-esteem from the booing.  He could still conjure it up.

It was this time in early June when Bob attended a Warhol party and he and Edie went into a corner to discuss what he considered her betrayal.  Now, these were all very young people doing a lot of drugs, mainly amphetamines, where fidelity was not thought highly of.  The theme song was:  If you’re not with the  one you love,  love the one you’re with.  That phrase was thought to be really clever.  Bob had not been faithful to Edie while overseas.  So…

Did Bob really expect a young psychologically  unsettled woman who he had just met to sit around and wait for him for five months.  A woman who was the talk of the town.  Did he think no one would make a move on the belle of the town?  Apparently he did.

Andy Warhol wasted no time.  He had moved in:  ‘Hello Baby, want to be in the movies?’  Edie did and she went with the Warhols.  Now she was attempting to explain this to Bob perhaps per John Sebastian and the Lovin’ Spoonfuls song:    Have you ever had to make up your mind, pick up on one and leave the other one behind; it’s not often easy and not always kind.  Did you ever have to make up your mind?  Bob should have but with the booing ringing through his mind he was enraged by this rejection.

He went home and raged  for a couple weeks then sat down and vomited up his disappointment in the crazily raging song ‘Like A Rolling Stone.’  The rolling stone was perhaps Edie who rolled from him to Andy.  And then a month later Dylan in a hate filled screed called ‘Positively Fourth Street’ blasted Andy Warhol.

Keep in mind now that I don’t say what follows happened, nevertheless fifty some years later a woman appears and claims that when she was a teenager Bob coaxed her into his rooms at the Chelsea Hotel where he kept her for his sexual amusement for six weeks.  The woman’s lawyers refused to reveal her name other than the initial C.  Obviously she expected Bob to understand who had filed the suit, the C being the giveaway.  We don’t know, but perhaps the intent was merely a shakedown, if indeed Bob was guilty of something.  After a few weeks the suit was withdrawn.

A fact is that Bob did have rooms at the Chelsea.  The door to his room was recently sold along with other doors when the Chelsea remodeled.

So, we have the Collector movie of 1963 that Bob had undoubtedly seen, we have the unnerving booing, and it is a fact because it is on film even when a fan called out ‘Judas’ and Bob answered ‘You’re a liar.’ Then we have Bob’s disappointed sexual expectations disappointed when he felt rejected by Edie, we have his violent emotional outbreaks that were broadcast nationwide, even internationally  in his songs ‘Like A Rolling Stone’ and ‘Positively Fourth Street’.  The songs indicate a distressed mind and Bob didn’t care who knew it.   In fact, he wanted to unburden his mind to the whole, wide, entire world.  And…he had the means to do it.

We don’t have a confirmed identity for C.  Remember Catherine James?  C. could stand for Catherine.  Bob’s mind would definitely have to turn that way because if he knew Catherine as well as she says he did, and if so in the circumstances she says he knew her than I find it hard to believe that he didn’t seduce the thirteen year old Catherine James.

I have had slight contact with Catherine after publishing my review of her autobiography Dandelion.   I questioned her Dylan stories but she assured me that she does not lie.  She had some amazing contacts as a groupie, including as a live in with Mick Jagger that sounds like a stretcher but I have validated that and all those other claims and they are true.  Pamela Des Barres could also confirm them in her auto-biography ‘I’m With The Band’.  Catherine doesn’t lie as she emailed me but that doesn’t mean she can keep her dates straight.

Yet I can find no record of Bob having been in California for an extended stay in 1963.  Catherine was in NYC in 1964-65 as a fifteen year old.  She also has connections to Connecticut, in which State the suit was filed.  She does record running into Bob in NYC but he fluffed her off as though he didn’t know her.  Whether he might have looked her up after he knew she was in NYC is possible.  Catherine may not lie but she doesn’t have to tell all.

Connecticut lawyers took C’s. case and publicly announced it, nobody had to dig it out.  Later they retracted it.  A couple things could have happened if Bob realized that there was a basis for the suit.  One, C. could have chickened out.  Two, Bob could have bought C off to avoid adverse publicity.

At any rate he is said to have put his future wife Sara up at the Chelsea. The war between he and Warhol continued on through 1966.  As Edie went with Andy because of the movie offers, Dylan through 1965 tried to woo Edie back with a promise of a starring role in a movie he and his manager Albert Grossman said they were going to make, and that kept Edie on tenterhooks wavering between he and Warhol.  In November of 1965 it was announced to Edie that Bob had secretly, or at least quickly, married Sara.

Edie was devastated, crushed and destroyed.  Then rubbing salt into Edie’s wounds as a final blast he set down and vomited out his song Sooner or Later (One Of Us Must Know)  Once again blaring it to the world.  Then, he turned Edie over to his sidekick Bobby Neuwirth.  From Bobby she went on to debasement after debasement released finally by death.

The identity of C remains a mystery, she appeared suddenly and just as suddenly disappeared.  Strange that no sleuth has detected her identity.  I do believe that there may been a basis for the lawsuit however.  Bob always was careless with women.

Texts:

Des Barres, Pamela:  I’m With The Band

Fowles, John: The Collector, book 1963, movie 1963

James, Catherine: Dandelion (Memoir Of A Free Spirit) 2007

Prindle, R.E. A Review: Catherine James: Famous Groupies Of The Sixties | I, Dynamo (idynamo.blog)

Shelton, Robert:  No Direction Home, 1986

Shelton, Robert: No Direction Home. The Life And Music Of Bob Dylan (Revised and Updated Edition by Elizabeth Thomson and Patrick Humphries,)  2011

Stein, Jean:  Edie, An American Biography, 1982

Warhol, Andy & Pat Hackett:  Popism, The Warhol Sixties.

George W. M Reynolds, Charles Dickens

And Mr. Pickwick.

by

R.E. Prindle

One is mystified concerning the importance of Charles Dickens’ Pickwick Paper in Reynolds’ career.  One almost thinks that he is trying to steal Dickens’ identity.  The significance of the influence does not end with Reynolds continuation of Dickens Pickwick Papers but continues throughout his life.  In fact, Dickens himself adapted his style to that of Reynolds, especially in his novel ‘Our Mutual Friend’.  It’s as though he moved to blend with Reynolds.  Perhaps the title might even refer to the two writers rivalry.

Dickens began publishing his Pickwick in March of 1836 in serial magazine form that ended after twenty numbers; actually nineteen as the last two installments sold as a unit, perhaps to publish the book while the title was hot.  Each installment sold for a shilling.  Twenty shillings makes up a pound.  The book was then published in 1837.

George Reynolds who had exiled himself to France at the end of 1830 returned to England in 1836.  He was then twenty-two.  Dickens was twenty-four, both very young..  Reynolds who had earned a literary reputation in France was quickly employed as the editor of The Monthly Magazine where he watched the amazing success of the Pickwick Papers.  He itched to be such a successful author.  He had everything but a format. 

Reynolds had matured far beyond his years in France.  He was only sixteen when he left England on his own, thus as a mere youth he had to grope his way through the Parisian jungle.

He had a capacious mind while being very ambitious.  He succeeded until he was swindled of his money.  Along the way he assumed, or tried to assume the character of a Man of the World.  Interestingly Dickens admired and assumed the role of a Man of Feeling; it was the direct opposite of The Man of the World.

While Reynolds would turn out to be an astonishing author with the hard edge of a Man of the World he needed a framework or model to portray his own work.  In this case he chose the Pickwick Papers.  In 1844 and the Mysteries of London he would model his novel on the Frenchman Eugene Sue’s Mysteries of Paris. 

In a rather breathtaking way he appropriated Dickens’ characters and method.  Having just returned from Paris with a satchel full of impressions he placed Pickwick in France and called his work Pickwick Abroad.  Apart from the fact that the two novels had two different authors the continuation was quite seamless and logical; they might as well have been vol. one and two.

Dickens’ novel was published in 1837 and Reynolds in 1839.  Sort of the proper distance for the sequel to be published.  Thus Reynolds was riding Dickens’ coattails very closely.  As it turns out, according to E.F. Bleiler of Dover Books, Abroad was a near best seller, perhaps rivalling PP.  That implies at least several thousand copies, perhaps into ten digits.

Dickens’ serial was selling forty thousand copies an issue near the end so the numbers may be even higher.  Remember half or better of the England’s population was illiterate at the time.  Naturally Dickens was enraged, despising Reynolds the rest of his life, although ‘Our Mutual Friend’ may acknowledge recognition of their influence on each other.

Reynolds’ work had, at least, four different editions over time; not printings but separate editions.  The first two were in 1839, the second in 1857, and the last in 1864.  Each date is significant.  It’s possible that there were others but I am unacquainted with them if there are. 

What is considered the first edition was printed for the publisher Thomas Tegg, Cheapside, R. Griffen and Co., Glasgow, and Tegg and Co., Dublin and also S.A. Tegg, Sydney and Hobart Town.

The second first of 1839 was published by Greenwood, Gilbert and Piper, Paternoster Row.  Both were 600+ pages, single volume.  Both as deluxe editions bound in leather.  As Greenwood was a name assumed by Eugene, Richard’s brother of Mysteries of Paris, there may be something fishy about this edition.  Both had forty-one full page illustrations and 33 woodcuts.

Two first editions in the same year is somewhat unusual, and perhaps unique.  I have no information on which came first while Greenwood, Gilbert and Piper may be relatively unknown.  How the sales were divided between the two I couldn’t guess.

The Teggs edition would imply that the book was placed on sale simultaneously in England, Scotland, Australia and New Zealand.  Perhaps inflamed by Dickens’ success the twenty-two year old aspiring Man of the World envisioned the most enormous of successes sparing no expense and effort.

The books had  forty-one full page inserted illustrations and thirty-three woodcuts. As Reynolds said the pictures ran the cost of publishing up so he must have been expecting really marvelous results.  As he closely followed Dickens publishing methods also publishing twenty installments at a shilling each, as the book was well received being a near best seller, according to Bleiler I think it fair to assume that Reynolds repaired his financial position, especially as Bleiler says that in his personal financing publishing with the Temperance Society a year or two later he lost money heavily.  If he had the money to lose it would have had to have come from Pickwick Abroad.

The next edition in time, that of Henry Lea of Paternoster Row by the author of “Robert Macaire In England, etc. etc”. Now, the 1857 edition was published outside the partnership of Reynolds and John Dicks therefore it seems probable that Reynolds didn’t cut Dicks in on any profits.  So Reynolds considered Pickwick Abroad as his own separate property.  This would hold true of the 1864 edition also.  Whether that caused any problems between Reynolds and Dicks isn’t known.

The copyrights for The Mysteries of Paris published earlier were also held outside the partnership by Stiff and Vickers the original publishers .  Now this gets interesting.  In 1856 Reynolds completed his novels Mysteries of London and Mysteries of the Court of London that he considered one work. These two books were a monumental work extending from 1844 to 1856, that is twelve years.  That must have been very exhausting.

My question is why did he cap his masterwork with a new edition of Pickwick Abroad?  How do they relate to Dickens?  I speculate that  it is not improbable that Pickwick formed some sort of psychological  connection to Dickens, the Man of Feeling,  himself, while Dickens, who was not all that prolific was increasingly drawn into the same psychological  connection with Reynolds as is seen by his adoption of Reynolds methods and style specially as seen in his novel ‘Our Mutual Friend.’

There is a significant psychological difference between the two authors which might explain their seeming magnetic attraction to each other.  Dickens in a list of eighteenth century authors that influenced him named a writer named Henry MacKenzie.  That was a new name to me.  Upon checking I learned that he wrote a 1771 novelette titled ‘The Man of Feeling’, following it by a novelette titled ‘The Man of the World’.

Dickens wrote sentimental novels as The Man of Feeling while Reynolds wrote hard edged realism as the Man of the World that he longed to be.  Each supplied what the other lacked.  Just a thought.  Both men were top sellers although Dickens sentimentalism has survived two centuries and continuing while Reynolds’ hard edged man of the world stuff was buried by 1914 although the American author Edgar Rice Burroughs had read The Mysteries of the Court of London somewhen before 1914 as a reference shows up in his ‘Outlaw of Torn’.  But until E.F. Bleilers resuscitation of ‘Wagner the Werwolf’ in 1975 Reynolds had been out of print.

At any rate Dickens Pickwick Papers is a monument to sentimentalism or feeling while Reynolds comes down heavy on fairly brutal realism.  The contrast as well as similarities between the two is quite striking.  Between the two of them they definitely dominated middle century literature.

One might note, however, that of the two brothers of Mysteries of London Eugene is a man of the world while Richard is a man of feeling.  Once again, a strong contrast.  The story of Richard and Castelcicala might even be called a fairy tale.  Reynolds then republished Pickwick Abroad after he finished his major work.  This raises the question of what is the relationship of Abroad to the long Mysteries novels?  Those two novels are bracketed by Abroad indicating enclosure.  Thus Abroad and the Mysteries are one unit.

So, we have the two first editions of 1839, 1857, and finally the last edition of 1864 after Reynolds had laid down his novelistic pen. Thus we have the end of the novels and the first and last editions of Pickwick Abroad enclosing the whole of Reynolds production.  Is it all one unit resolving Reynolds’ psychology?  He sold his copyrights to John Dicks so he dumped his whole life from 1839 to 1864.  He was free from it. 

Was that his intent?

Of course his beloved wife Susannah had died in 1858 and that most definitely  took the spunk out of the man. He didn’t remarry and possibly didn’t even look for another wife.  Things very probably just emptied out.

If there are other editions of Pickwick Abroad I haven’t found them.

Dickens, Charles, Pickwick Papers, 1837

Dickens, Charles, Our Mutual Friend, 1865

McKenzie, Henry, The Man of Feeling, 1781

McKenzie, Henry, The Man of the World

Reynolds, George W. M., Pickwick Abroad, Tegg & Co., 1839

Reynolds, George W. M. Pickwick Abroad, Sherwood, Gilbert & Piper, 1839

Reynolds, Pickwick Abroad, Henry Lea, 1857

George W. M Reynolds, Charles Dickens

And Mr. Pickwick.

by

R.E. Prindle

One is mystified concerning the importance of Charles Dickens’ Pickwick Paper in Reynolds’ career.  One almost thinks that he is trying to steal Dickens’ identity.  The significance of the influence does not end with Reynolds continuation of Dickens Pickwick Papers but continues throughout his life.  In fact, Dickens himself adapted his style to that of Reynolds, especially in his novel ‘Our Mutual Friend’.  It’s as though he moved to blend with Reynolds.  Perhaps the title might even refer to the two writers rivalry.

Dickens began publishing his Pickwick in March of 1836 in serial magazine form that ended after twenty numbers; actually nineteen as the last two installments sold as a unit, perhaps to publish the book while the title was hot.  Each installment sold for a shilling.  Twenty shillings makes up a pound.  The book was then published in 1837.

George Reynolds who had exiled himself to France at the end of 1830 returned to England in 1836.  He was then twenty-two.  Dickens was twenty-four, both very young..  Reynolds who had earned a literary reputation in France was quickly employed as the editor of The Monthly Magazine where he watched the amazing success of the Pickwick Papers.  He itched to be such a successful author.  He had everything but a format. 

Reynolds had matured far beyond his years in France.  He was only sixteen when he left England on his own, thus as a mere youth he had to grope his way through the Parisian jungle.

He had a capacious mind while being very ambitious.  He succeeded until he was swindled of his money.  Along the way he assumed, or tried to assume the character of a Man of the World.  Interestingly Dickens admired and assumed the role of a Man of Feeling; it was the direct opposite of The Man of the World.

While Reynolds would turn out to be an astonishing author with the hard edge of a Man of the World he needed a framework or model to portray his own work.  In this case he chose the Pickwick Papers.  In 1844 and the Mysteries of London he would model his novel on the Frenchman Eugene Sue’s Mysteries of Paris. 

In a rather breathtaking way he appropriated Dickens’ characters and method.  Having just returned from Paris with a satchel full of impressions he placed Pickwick in France and called his work Pickwick Abroad.  Apart from the fact that the two novels had two different authors the continuation was quite seamless and logical; they might as well have been vol. one and two.

Dickens’ novel was published in 1837 and Reynolds in 1839.  Sort of the proper distance for the sequel to be published.  Thus Reynolds was riding Dickens’ coattails very closely.  As it turns out, according to E.F. Bleiler of Dover Books, Abroad was a near best seller, perhaps rivalling PP.  That implies at least several thousand copies, perhaps into ten digits.

Dickens’ serial was selling forty thousand copies an issue near the end so the numbers may be even higher.  Remember half or better of the England’s population was illiterate at the time.  Naturally Dickens was enraged, despising Reynolds the rest of his life, although ‘Our Mutual Friend’ may acknowledge recognition of their influence on each other.

Reynolds’ work had, at least, four different editions over time; not printings but separate editions.  The first two were in 1839, the second in 1857, and the last in 1864.  Each date is significant.  It’s possible that there were others but I am unacquainted with them if there are. 

What is considered the first edition was printed for the publisher Thomas Tegg, Cheapside, R. Griffen and Co., Glasgow, and Tegg and Co., Dublin and also S.A. Tegg, Sydney and Hobart Town.

The second first of 1839 was published by Greenwood, Gilbert and Piper, Paternoster Row.  Both were 600+ pages, single volume.  Both as deluxe editions bound in leather.  As Greenwood was a name assumed by Eugene, Richard’s brother of Mysteries of Paris, there may be something fishy about this edition.  Both had forty-one full page illustrations and 33 woodcuts.

Two first editions in the same year is somewhat unusual, and perhaps unique.  I have no information on which came first while Greenwood, Gilbert and Piper may be relatively unknown.  How the sales were divided between the two I couldn’t guess.

The Teggs edition would imply that the book was placed on sale simultaneously in England, Scotland, Australia and New Zealand.  Perhaps inflamed by Dickens’ success the twenty-two year old aspiring Man of the World envisioned the most enormous of successes sparing no expense and effort.

The books had  forty-one full page inserted illustrations and thirty-three woodcuts. As Reynolds said the pictures ran the cost of publishing up so he must have been expecting really marvelous results.  As he closely followed Dickens publishing methods also publishing twenty installments at a shilling each, as the book was well received being a near best seller, according to Bleiler I think it fair to assume that Reynolds repaired his financial position, especially as Bleiler says that in his personal financing publishing with the Temperance Society a year or two later he lost money heavily.  If he had the money to lose it would have had to have come from Pickwick Abroad.

The next edition in time, that of Henry Lea of Paternoster Row by the author of “Robert Macaire In England, etc. etc”. Now, the 1857 edition was published outside the partnership of Reynolds and John Dicks therefore it seems probable that Reynolds didn’t cut Dicks in on any profits.  So Reynolds considered Pickwick Abroad as his own separate property.  This would hold true of the 1864 edition also.  Whether that caused any problems between Reynolds and Dicks isn’t known.

The copyrights for The Mysteries of Paris published earlier were also held outside the partnership by Stiff and Vickers the original publishers .  Now this gets interesting.  In 1856 Reynolds completed his novels Mysteries of London and Mysteries of the Court of London that he considered one work. These two books were a monumental work extending from 1844 to 1856, that is twelve years.  That must have been very exhausting.

My question is why did he cap his masterwork with a new edition of Pickwick Abroad?  How do they relate to Dickens?  I speculate that  it is not improbable that Pickwick formed some sort of psychological  connection to Dickens, the Man of Feeling,  himself, while Dickens, who was not all that prolific was increasingly drawn into the same psychological  connection with Reynolds as is seen by his adoption of Reynolds methods and style specially as seen in his novel ‘Our Mutual Friend.’

There is a significant psychological difference between the two authors which might explain their seeming magnetic attraction to each other.  Dickens in a list of eighteenth century authors that influenced him named a writer named Henry MacKenzie.  That was a new name to me.  Upon checking I learned that he wrote a 1771 novelette titled ‘The Man of Feeling’, following it by a novelette titled ‘The Man of the World’.

Dickens wrote sentimental novels as The Man of Feeling while Reynolds wrote hard edged realism as the Man of the World that he longed to be.  Each supplied what the other lacked.  Just a thought.  Both men were top sellers although Dickens sentimentalism has survived two centuries and continuing while Reynolds’ hard edged man of the world stuff was buried by 1914 although the American author Edgar Rice Burroughs had read The Mysteries of the Court of London somewhen before 1914 as a reference shows up in his ‘Outlaw of Torn’.  But until E.F. Bleilers resuscitation of ‘Wagner the Werwolf’ in 1975 Reynolds had been out of print.

At any rate Dickens Pickwick Papers is a monument to sentimentalism or feeling while Reynolds comes down heavy on fairly brutal realism.  The contrast as well as similarities between the two is quite striking.  Between the two of them they definitely dominated middle century literature.

One might note, however, that of the two brothers of Mysteries of London Eugene is a man of the world while Richard is a man of feeling.  Once again, a strong contrast.  The story of Richard and Castelcicala might even be called a fairy tale.  Reynolds then republished Pickwick Abroad after he finished his major work.  This raises the question of what is the relationship of Abroad to the long Mysteries novels?  Those two novels are bracketed by Abroad indicating enclosure.  Thus Abroad and the Mysteries are one unit.

So, we have the two first editions of 1839, 1857, and finally the last edition of 1864 after Reynolds had laid down his novelistic pen. Thus we have the end of the novels and the first and last editions of Pickwick Abroad enclosing the whole of Reynolds production.  Is it all one unit resolving Reynolds’ psychology?  He sold his copyrights to John Dicks so he dumped his whole life from 1839 to 1864.  He was free from it. 

Was that his intent?

Of course his beloved wife Susannah had died in 1858 and that most definitely  took the spunk out of the man. He didn’t remarry and possibly didn’t even look for another wife.  Things very probably just emptied out.

If there are other editions of Pickwick Abroad I haven’t found them.

Dickens, Charles, Pickwick Papers, 1837

Dickens, Charles, Our Mutual Friend, 1865

McKenzie, Henry, The Man of Feeling, 1781

McKenzie, Henry, The Man of the World

Reynolds, George W. M., Pickwick Abroad, Tegg & Co., 1839

Reynolds, George W. M. Pickwick Abroad, Sherwood, Gilbert & Piper, 1839

Reynolds, Pickwick Abroad, Henry Lea, 1857

Reynolds, Pickwick Abroad. Henry G. Bohn, 1864 Reynolds, Wagner the Werwolf, forward by E.F. Bleiler, Dover Books,

George W. M Reynolds, Charles Dickens

And Mr. Pickwick.

by

R.E. Prindle

One is mystified concerning the importance of Charles Dickens’ Pickwick Paper in Reynolds’ career.  One almost thinks that he is trying to steal Dickens’ identity.  The significance of the influence does not end with Reynolds continuation of Dickens Pickwick Papers but continues throughout his life.  In fact, Dickens himself adapted his style to that of Reynolds, especially in his novel ‘Our Mutual Friend’.  It’s as though he moved to blend with Reynolds.  Perhaps the title might even refer to the two writers rivalry.

Dickens began publishing his Pickwick in March of 1836 in serial magazine form that ended after twenty numbers; actually nineteen as the last two installments sold as a unit, perhaps to publish the book while the title was hot.  Each installment sold for a shilling.  Twenty shillings makes up a pound.  The book was then published in 1837.

George Reynolds who had exiled himself to France at the end of 1830 returned to England in 1836.  He was then twenty-two.  Dickens was twenty-four, both very young..  Reynolds who had earned a literary reputation in France was quickly employed as the editor of The Monthly Magazine where he watched the amazing success of the Pickwick Papers.  He itched to be such a successful author.  He had everything but a format. 

Reynolds had matured far beyond his years in France.  He was only sixteen when he left England on his own, thus as a mere youth he had to grope his way through the Parisian jungle.

He had a capacious mind while being very ambitious.  He succeeded until he was swindled of his money.  Along the way he assumed, or tried to assume the character of a Man of the World.  Interestingly Dickens admired and assumed the role of a Man of Feeling; it was the direct opposite of The Man of the World.

While Reynolds would turn out to be an astonishing author with the hard edge of a Man of the World he needed a framework or model to portray his own work.  In this case he chose the Pickwick Papers.  In 1844 and the Mysteries of London he would model his novel on the Frenchman Eugene Sue’s Mysteries of Paris. 

In a rather breathtaking way he appropriated Dickens’ characters and method.  Having just returned from Paris with a satchel full of impressions he placed Pickwick in France and called his work Pickwick Abroad.  Apart from the fact that the two novels had two different authors the continuation was quite seamless and logical; they might as well have been vol. one and two.

Dickens’ novel was published in 1837 and Reynolds in 1839.  Sort of the proper distance for the sequel to be published.  Thus Reynolds was riding Dickens’ coattails very closely.  As it turns out, according to E.F. Bleiler of Dover Books, Abroad was a near best seller, perhaps rivalling PP.  That implies at least several thousand copies, perhaps into ten digits.

Dickens’ serial was selling forty thousand copies an issue near the end so the numbers may be even higher.  Remember half or better of the England’s population was illiterate at the time.  Naturally Dickens was enraged, despising Reynolds the rest of his life, although ‘Our Mutual Friend’ may acknowledge recognition of their influence on each other.

Reynolds’ work had, at least, four different editions over time; not printings but separate editions.  The first two were in 1839, the second in 1857, and the last in 1864.  Each date is significant.  It’s possible that there were others but I am unacquainted with them if there are. 

What is considered the first edition was printed for the publisher Thomas Tegg, Cheapside, R. Griffen and Co., Glasgow, and Tegg and Co., Dublin and also S.A. Tegg, Sydney and Hobart Town.

The second first of 1839 was published by Greenwood, Gilbert and Piper, Paternoster Row.  Both were 600+ pages, single volume.  Both as deluxe editions bound in leather.  As Greenwood was a name assumed by Eugene, Richard’s brother of Mysteries of Paris, there may be something fishy about this edition.  Both had forty-one full page illustrations and 33 woodcuts.

Two first editions in the same year is somewhat unusual, and perhaps unique.  I have no information on which came first while Greenwood, Gilbert and Piper may be relatively unknown.  How the sales were divided between the two I couldn’t guess.

The Teggs edition would imply that the book was placed on sale simultaneously in England, Scotland, Australia and New Zealand.  Perhaps inflamed by Dickens’ success the twenty-two year old aspiring Man of the World envisioned the most enormous of successes sparing no expense and effort.

The books had  forty-one full page inserted illustrations and thirty-three woodcuts. As Reynolds said the pictures ran the cost of publishing up so he must have been expecting really marvelous results.  As he closely followed Dickens publishing methods also publishing twenty installments at a shilling each, as the book was well received being a near best seller, according to Bleiler I think it fair to assume that Reynolds repaired his financial position, especially as Bleiler says that in his personal financing publishing with the Temperance Society a year or two later he lost money heavily.  If he had the money to lose it would have had to have come from Pickwick Abroad.

The next edition in time, that of Henry Lea of Paternoster Row by the author of “Robert Macaire In England, etc. etc”. Now, the 1857 edition was published outside the partnership of Reynolds and John Dicks therefore it seems probable that Reynolds didn’t cut Dicks in on any profits.  So Reynolds considered Pickwick Abroad as his own separate property.  This would hold true of the 1864 edition also.  Whether that caused any problems between Reynolds and Dicks isn’t known.

The copyrights for The Mysteries of Paris published earlier were also held outside the partnership by Stiff and Vickers the original publishers .  Now this gets interesting.  In 1856 Reynolds completed his novels Mysteries of London and Mysteries of the Court of London that he considered one work. These two books were a monumental work extending from 1844 to 1856, that is twelve years.  That must have been very exhausting.

My question is why did he cap his masterwork with a new edition of Pickwick Abroad?  How do they relate to Dickens?  I speculate that  it is not improbable that Pickwick formed some sort of psychological  connection to Dickens, the Man of Feeling,  himself, while Dickens, who was not all that prolific was increasingly drawn into the same psychological  connection with Reynolds as is seen by his adoption of Reynolds methods and style specially as seen in his novel ‘Our Mutual Friend.’

There is a significant psychological difference between the two authors which might explain their seeming magnetic attraction to each other.  Dickens in a list of eighteenth century authors that influenced him named a writer named Henry MacKenzie.  That was a new name to me.  Upon checking I learned that he wrote a 1771 novelette titled ‘The Man of Feeling’, following it by a novelette titled ‘The Man of the World’.

Dickens wrote sentimental novels as The Man of Feeling while Reynolds wrote hard edged realism as the Man of the World that he longed to be.  Each supplied what the other lacked.  Just a thought.  Both men were top sellers although Dickens sentimentalism has survived two centuries and continuing while Reynolds’ hard edged man of the world stuff was buried by 1914 although the American author Edgar Rice Burroughs had read The Mysteries of the Court of London somewhen before 1914 as a reference shows up in his ‘Outlaw of Torn’.  But until E.F. Bleilers resuscitation of ‘Wagner the Werwolf’ in 1975 Reynolds had been out of print.

At any rate Dickens Pickwick Papers is a monument to sentimentalism or feeling while Reynolds comes down heavy on fairly brutal realism.  The contrast as well as similarities between the two is quite striking.  Between the two of them they definitely dominated middle century literature.

One might note, however, that of the two brothers of Mysteries of London Eugene is a man of the world while Richard is a man of feeling.  Once again, a strong contrast.  The story of Richard and Castelcicala might even be called a fairy tale.  Reynolds then republished Pickwick Abroad after he finished his major work.  This raises the question of what is the relationship of Abroad to the long Mysteries novels?  Those two novels are bracketed by Abroad indicating enclosure.  Thus Abroad and the Mysteries are one unit.

So, we have the two first editions of 1839, 1857, and finally the last edition of 1864 after Reynolds had laid down his novelistic pen. Thus we have the end of the novels and the first and last editions of Pickwick Abroad enclosing the whole of Reynolds production.  Is it all one unit resolving Reynolds’ psychology?  He sold his copyrights to John Dicks so he dumped his whole life from 1839 to 1864.  He was free from it. 

Was that his intent?

Of course his beloved wife Susannah had died in 1858 and that most definitely  took the spunk out of the man. He didn’t remarry and possibly didn’t even look for another wife.  Things very probably just emptied out.

If there are other editions of Pickwick Abroad I haven’t found them.

Dickens, Charles, Pickwick Papers, 1837

Dickens, Charles, Our Mutual Friend, 1865

McKenzie, Henry, The Man of Feeling, 1781

McKenzie, Henry, The Man of the World

Reynolds, George W. M., Pickwick Abroad, Tegg & Co., 1839

Reynolds, George W. M. Pickwick Abroad, Sherwood, Gilbert & Piper, 1839

Reynolds, Pickwick Abroad, Henry Lea, 1857

Reynolds, Pickwick Abroad. Henry G. Bohn, 1864 Reynolds, Wagner the Werwolf, forward by E.F. Bleiler, Dover Books,

Reynolds, Pickwick Abroad. Henry G. Bohn, 1864 Reynolds, Wagner the Werwolf, forward by E.F. Bleiler, Dover Books,

George W. M. Reynold’s Pickwick Abroad

Reconsidered

by

R.E. Prindle

The art of reading is more intensive than one would expect.  To be a good reader is a refined skill.  The end result of the endeavor is to get the author to speak directly to yourself; hold a one way conversation, as it were, one great long monologue.  That is a marvelous experience when it is achieved. 

The first author I read that drew me into his existence was a French author, the Duke de Roquelaure of 1630 or so when Louis IV was king.  I was reading in translation of course, so we have to give some credit there.  But the reading was a marvelous experience.  I believed every word he wrote even if only half of what he claimed was true.  Some years later I discovered George W.M. Reynolds.

The writing of George Reynolds intrigued me in his expert use of language and its excellent word placement.  As I read I noticed little tricks that drew me into his intellect and personality, but my appreciation was a little bit low compared to how my appreciation has developed.  Now, having read some books twice and parts of these three or four times an imagined Reynolds has formed a personality in my mind.

His great works, Mysteries of London and Mysteries of the Court of London dominate the horizon.

Strangely a title I slighted at my first reading  is coming to invest my mind.  That would be Reynold’s continuation of Charles Dickens’ Pickwick Papers titled Pickwick Abroad.  I’m quite familiar with the Arthurian Saga in which many authors contribute to the development of the legends over a period of two or three hundred years.  Continuations abounded as writers explored the possibilities.  But, by the nineteenth century, appropriating the characters and world of Dickens’ Pickwick seemed like plagiarism at least.  Presently in the twenty-first century developing genre characters such as Conan Doyle’s Sherlock Holmes or Edgar Rice Burroughs’ Tarzan are taken for granted under the name of pastiches, but buying the right to do so from the copyright holder if any is required.

Reynolds involvement with The Pickwick Paper was not just an expedient appropriation for the nonce but a career long involvement  as was his mental association with Dickens himself.

Dicken’s Pickwick Papers was published as a book in 1837 after serialization and it was a phenomenon not seen since Pierce Egans’ Tom and Jerry sensation of the 1820s.

Reynolds had been in France since 1830 but after having been swindled of his money in 1836 he decided to return to England.  Rather humiliated I should think.  He informed his wife of four years, Susannah, apparently a wonderful woman, that he had lost his money.  He told her his only recourse was to write.  He couldn’t do that in France because although he could speak the language he was not familiar enough with the rules of grammar to write the language hence he had to return to England where he knew the written word.

Susannah offered no objections so they sailed for the home of Pickwick in 1836 just as that gentleman was entering public notice through the pen of Charles Dickens.

Reynolds was only 22 years old at the time; sixteen, a mere boy, when he left England.  In six years, critical years of his youth, he lived a lifetime.  Imagine a boy of sixteen moving to a foreign country on his own knowing no one, having to learn the language, yet being able to shoulder his way through to a form of success.  He came empty handed and left with a secure founding in publishing, editing and journalism in which occupations he was brilliant.  E.F. Bleiler says of him in his preface to Reynolds’Wagner the Wehr Wolf:

Quote:  Among his associates at Calais was Beau Brummell.  Was it from Brummell that he acquired the almost pathological hatred that he later displayed for the Prince Regent?   Some of Reynold’s time may have been spent in high living, but his basic seriousness and organization emerged even at this early date.  He studied the sciences intensively.  He was also a close student of French culture, and by the time he returned to England was a confirmed Francophile, a good political analyst, and almost certainly the Englishman  with the largest knowledge of French letters.

Unquote.

Thus, coming back to England with a maturity far beyond his years and with a literary reputation of some sort, he was immediately hired to be editor of Monthly Magazine then on the skids, as it had once been a premier magazine.  Reynolds quickly turned it around mainly using his own writings, remember he is only 22 years old, a veteran of six hard years experience in France. 

Pickwick had become the sensation of the moment on a par with Pierce Egans’ earlier Tom and Jerry of the 1820s.  As in 1820 when Tom and Jerry imitators sprang from the woodwork, other writers were already taking advantage of the Pickwick rage when Reynolds began his own continuation or pastiche based on his French sojourn titled Pickwick Abroad.  That novel must have been running concurrently with Dickens novel for some of the later installments. Pickwick Abroad was published in book form in 1839, Pickwick in 1837.

The appearance of Pickwick Abroad found an audience. According to E.F Bleiler who wrote the first essay on Reynolds’ life, certainly in the twentieth century, in the Dover edition of Wagner The Wehr Wolf, Pickwick Abroad was a near best seller, hence a success.  Here let me note that Pickwick Abroad was issued twice in1839 so it might easily have been a best seller.  The first, perhaps official edition was published by Tegg, perhaps under the supervision of Reynolds while the second was published from the parts by       .  So the two ‘firsts’ were in competition with each other.

.E.F. Bleiler.

A little discursion here, well a long one..  I have just discovered that Bleiler wrote what may be the very first effort as a biography of Reynolds and that a good one.  E.F.Bleiler was a bibliophile supreme, blessed with great intelligence, deeply versed in English literature of early and middle nineteenth century.  He was also a long-time editor and vice president of the US publisher Dover books.  Dover books is a US publisher, founded in 1941, publishing out of copywrite titles very cheaply. Their eye covered the whole of literature from the occult to literary fiction and many other genres.  It was a treasure chest for readers.  Dover knew what was significant.

In 1975 Bleiler rescued G.W.M. Reynolds from oblivion by publishing a copy of Wagner the Were-Wolf billed as a Victorian Gothic Classic of the Supernatural.  I imagine Bleiler used the words Gothic and Supernatural to stir up attention by mentioning two genres that had current appeal.  The Dover reader may be construed as somewhat, or more than somewhat, bookish.  Wonderful titles.

In the Wagner the Wehr Wolf, which is soft cover, magazine size, he included a fairly extensive biography of Reynolds.  Bleiler was enamored of Reynolds and appears to have collected and read the entire corpus.  Bleiler given his profession and position was in a unique place to discover facts that were, I presume, never before revealed nor was there any need for them to be revealed, no market.  He perhaps gleaned his facts from reading the novels or had sources that have disappeared.   In the quote  above Bleiler states authoritatively that Reynolds associated closely with Beau Brummell from whom he developed his disgust with George IV as Prince Regent.  It is true that Reynolds admire Brummell in reputation, imitating him in dress, and he does say that he had something to do with Brummell in Calais, the French port town, but unless Bleiler was using information that is no longer available one has to question it.  Of course Reynolds did have a violent hatred of George IV that astonishes the reader and it is possible, as Brummell was accessible in Calais that he did furnish Reynolds with stories.  If Reynolds tales of George IV have any validity they must have come from somewhere.

It is at this point I wish to augment the above with Reynolds portrayal of George in the first series of Court Of London. The firsts series takes place in 1795 when George III was king. Reynolds introduces two characters, Tim Meagles and Lady Lade who have the same relationship to George IV that the Beau had.  The Beau had a very intimate relationship with the Regent, having the run of Carlton House, the Regent’s residence in London, much as Tim Meagles does.  Meagles has a love named Lady Lade.  Lade was a real person who lived an unladylike life.  She died in 1825.  Reynolds has her wearing men’s clothes and sporting about like a man. 

While the source for Meagles is clear the only model for Lady Lade I can think of is Susannah Reynolds, thus associating Meagles also with himself.   Susannah gets scant notice by scholars and what I have to say can only be inferred.  Helen Reddy of ‘I Am Woman Hear Me Roar’ fame couldn’t hold a candle to Susannah.  I am convinced that she was an aide to Reynolds in his writing and in his life both inside and outside the household.  He may have written his installments in seven hours but they are too perfect in the remembrance of characters and incidents.

Now, in addition to her duties running the family and household Susannah also wrote novels, and these weren’t short either. I have found only one title, Gretna Green, a useless OCR reprint that is about seven hundred large pages long, three columns a page.   The pages are too chopped up to get no more than a couple pages at a time to read.  Susannah was a real rattler, her husband on steroids, near hysterical, and sexually liberated enough in her writing so that she was criticized as a shameless woman to which Reynolds was obliged to object.

I conjecture that she served as an amanuensis for her husband keeping track of names and sequencing, while he and she discussed the course of the stories between his writing sessions, so that installments were organized, perhaps outlined, so that Reynolds could sit and write without pauses.

In 1854 with her health failing Reynolds removed her from London to the resort town of Margate installing her into a nice house and situation for the remainder of her days that ended in 1858.  It is noticeable that Reynolds production dropped off rapidly after her death quickly dwindling to nothing.  It would seem that her assistance partially enabled his tremendous prolificity.  If so, they made a terrific team.

Whether such a relationship can be proven or not, it had to be.  In any event Susannah was a treasure that he couldn’t have done without.  When she died in 1858 Reynolds abandoned Margate to return to London.

.E.F. Blieler (Cont.)

Blieler also had a cultivated mind so that he could also sympathize with the character of Reynolds.  One might say that Reynolds spoke to him.

Here is a short passage in which he discusses Reynolds association with the Temperence Society.

Quote:

  Reynolds opened the first issue of the Teetotaler with an installment of his novel, The Drunkard’s Tale, the theme of which the reader can easily guess.  He also filled the periodical with sensational fiction showing the evils of alcohol, very competent essays, scientific articles, good book reviews, and temperance news.  The magazine was capably handled.  High points of its short life were Noctes Pickwickianae, a series of conversations between Mr. Pickwick and Sam Weller about temperance, and a novel, Pickwick Married, in which Mr. Pickwick is finally trapped.  Reynold’s emphasis on Pickwick is not surprising, since he had already written a near bestseller.

Unquote.

This near, I almost said, obsession with Pickwick makes it seem like Reynolds was walking around in Dickens’ shoes, either an abdication of his own personality or a deep obsession.  His novel The Steam Packet is a variation on Pickwick Papers.  His 1841 book Master Timothy’s Bookcase was a direct lift from Dickens’ own Master Humphreys Clock.  Exact same format but totally different style.  Both Pickwick Abroad and Timothy take place in France ending with a return to England.

Truly Dicken’s was justified in raging about ‘that guy’ who was nearly his double.  This is much stranger than merely writing a continuation of Pickwick.  Reynolds wouldn’t abandon Dickens until he began Mysteries of London, if he did then, and stepped out of Dickens’ shoes into those of the French writer Eugene Sue who wrote The Mysteries of Paris.

This might be the place to comment on Reynolds’ strange career with Pickwick Papers.  PP gave Reynolds the framework to begin writing seriously. Consider it this way, PP was the loom on which Reynolds was able to weave his continuation.  It is remarkable that Reynolds republished the volume just after he finished with The Mysteries of the Court of London thus bracketing both of his Mysteries.  This edition was published by Henry Lea om 1857. He only had three further years as a novelist left, then after he closed his career in 1864 he published the final edition of Pickwick Abroad by Henry Bohn, thus bracketing his entire corpus between the first and last editions of Pickwick Abroad.  It would seem that the spirit of Pickwick informed his entire corpus in some way.

Reynolds not only walked in Dickens shoes but he also wore his hat and coat.  A very strange relationship

Blieler doesn’t say where he got his information but he states positively that:

Quote:

George William MacArthur Reynolds (1814—79) came of a prominent, wealthy family, being the oldest son of Captain George Reynolds, flag officer in the Royal Navy, recipient of knighthood and orders from both the King and foreign powers.  Capt. Reynolds died before G.W.M.R’s majority, leaving his son some 12,000 pounds and a guardianship.  To follow family traditions, young George was sent to the Royal Military Academy at Sandhurst, where he stayed for about two and a half years.  But Sandhurst and G.W.M.R. did not agree and in 1830 he was released.

Unquote.

Note Bleiler’s mention of the guardianship.  That is an important detail.  The guardian was his father’s best friend, Duncan McArthur,  The McArthur of Reynolds’ third name.  That’s accurate in the general sense but Bleiler’s facts disagree with what is currently believed.  Today his father is defined as a post-Captain rather than a flag, or line, officer and relatively impoverished.  At the same time current research is that he commanded flag ships and captured several prizes while being stationed on the Isle of Guernsey.  If the Captain captured a few ships, since the reward was a percentage of their value, and the Captain’s percentage was the largest, I see no reason for the Reynolds’s not to be well off and 12,000 pounds left to his son not unreasonable.  It would be nice to  be able to collate Blieler’s sources with current ones.

Bleiler has unrestrained admiration for Reynolds the man and writer.  He understands him.  He says:

Quote:

Yet besides being a vast cosmos of human sensation, The Mysteries of London is many other things.  In a sense it is education for the masses, and it is also propaganda.  Reynolds may spend  a couple of pages explaining quite accurately how dice can be controlled; how beer is adulterated; how rotten meat is disguised and sold to the poor at high prices; exactly how a grave robber works (very differently and more systematically than Baron Frankenstein’s servitors;)  what percentage of prostitutes  comes from various occupational groups; how wealth is distributed in the British Isles; how the various slums are geographically constituted ; how fake auctions work; how prisons fail to train inmates for life outside; and a host of other topics that may well have been very important to the Londoner with a low income, who had to live with his guard up.

Unquote.

Precisely the stuff that makes Reynolds worthwhile to me along with his magnificent descriptions of the varieties of female breasts.  Also, let me point out that Reynolds was deeply impressed with Victor Hugo’s title Notre Dame.  That book is also a biography of Notre Dame and the church is the central figure in the novel.  Reynolds, I believe, using that as his example, uses the great city of London in the same way.

I agree with Bleiler who thought that with a small adjustment to his intellect Reynolds could have had as significant a political career as, say, Benjamin Disraeli. 

Bleiler was a long time Dover vice-president.  He gives no indication of the sources of his research while being inaccurate in a few details but as a VP and editor at Dover he would have been in position to locate details.  As a first effort at biography though, it is not bad.  For those who are unfamiliar with Dover Publications it has always been a sensational publisher since its founding in 1941.  They had an astounding eye for interesting neglected literature, among other genres, as publishing a Reynolds novel in 1975, that the first published Reynolds novel in the previous sixty years, with Bleiler writing an extended essay on Reynolds life, reintroducing him to the public so to speak.

If Pickwick Abroad was a near best seller as Bleiler says then it must have been running neck to neck with the Pickwick Papers of Dickens.  Not only was Dickens furious with Reynolds he must have been tearing his hair out.

I had no idea that Pickwick Abroad did that well, but that would explain its reissue in 1857 by next publisher, Henry Lea.  There may also have been other editions but that remains to be learned.  One is to assume that the Lea edition sold out.

The last edition we know about is that of 1864 published by Henry G. Bohn. As that edition has been easy to find either Bohn over estimated demand or its time was past.  Then the book sold over a period of twenty five years, not bad.

Dicken’s Pickwick Papers began slow and was almost dropped but then Dickens added the comical character Sam Weller and the serial took off becoming the sensation of the day.  Dickens put a period to the Pickwick character ending the book with no idea of a sequel.  The character of Samuel Pickwick and his club was too attractive to drop.

Reynolds who always needed a matrix to base his own novels on, apparently on reading several installments of Dickens lighted up with a sequel almost completed in mind.  He could turn his French adventures to good use and so Pickwick Abroad formed almost spontaneously in his mind.

Many writers tried to cash in by purloining  Dickens’ characters as well as Reynolds.  The rest failed but Reynolds hit the main vein while having abundant talent to exploit it.  Correctly named Pickwick Abroad, a perfect logical extension of The Pickwick Papers.  His novel may very well have been perceived as a sequel to the Papers by readers. Many might not even have noticed that the author’s name had been changed from Dickens to Reynolds.

In any event Reynolds thought he had hooked a whale.  He began his novel while editing Monthly Magazine.  He even imitated Dickens by planning the work for twenty parts issued monthly. That was a steady income for a period of nearly two years followed by becoming a near best seller.  At twenty-two Reynolds seemed to be off on a good start.  The book when issued at 628 page was not a triple decker but a single volume, but in leather.  But, as I have just learned, 12/28/22, the book had two first editions.  I now have four different editions of Pickwick Abroad.  The new addition is from the publisher Tegg that Bleiler mentions while also being published in 1839. It has apparently been reset in new type.  On the title page of mu copy of the alternate first someone has written in pencil ‘First Edition, bound from monthly parts.’  The public then had a choice of first editions.  The situation must have been somewhat confusing.  Not only to the public but Reynolds himself.  Obviously further research is needed and other printings or editions may yet be found.

Reynolds writes different justifications for his pastiche in his different editions.   In the parts edition he includes endorsements from reviewers that while looking askance at the pastiche applaud the book as the work of a talented author who has written an amusing work.

In the Lea edition of 1857 he says this:

Quote:

The immortal “Boz” has done so much to render the public familiar with the characters and adventures of some of the most remarkable men of the present day—viz., Mr. Pickwick and his followers—that it is only with extreme diffidence a new historian has ventured to continue the lives of those extraordinary individuals.  But short and to the purpose be the introduction to these Memoirs.

Unquote.

In the 1864 Bohn edition Reynolds repeats a variation on the comments of the reviewers.  How many editions there were has yet to be established.  To justify the costs of the four edition I’ve mentioned the book must have been not only a near best seller but a bona fide best seller.

Swayed by the audacity of Reynolds’ appropriation of Dickens’ work I was somewhat dismissive of Pickwick Abroad yet attracted by the difference in approach to the subject matter. Another writer, I believe it was Thomas Carlyle in his Past And Present said that Dickens wrote like a boy while Tobias Smollett wrote like a man.  I think the difference between Dickens and Reynolds is much the same.  There is a seriousness in Reynolds that Dickens lacks.  But Dickens has the  sentimentalism that both Smollett and Reynolds lack that attracts a more enduring audience as Dickens continues to sell while Smollett and Reynolds don’t

The Ancient Evil:

Diana And The Goddess Tradition

by

R.E. Prindle

Part The First

Setting The Stage

In order to make sense of ancient history it is necessary to suppose a pre-history that makes history possible.  For instance it is said that Egyptian history burst in flower upon the world four thousand years B.C.  that is, in the Age of Gemini in the fourth Great Year.  A reader might say that any history before then can’t be proven.  Perhaps not but it can be proven that mankind didn’t burst from the forehead of a god as did the maiden Athena from the forehead of Zeus four thousand years ago.

As proof, on the one hand is that we have all those primitive female figurines and some arrow heads that show a primitive culture.  Yes, but all that evidence is received from a European backwater where evolution was not at its highest.  Various other specimens of humankind had existed for perhaps several hundred thousands of years as is said of the Neanderthals.  But if the Neanderthals had existed for that long still they must have evolved from a predecessor and so on.  We don’t know how many different human species existed and obviously more than one at the same time.

Nor does the planet configuration remain the same over each Great Year.   Each Great Year, like the annual year is composed of four seasons.  This is caused by different things.  The first to consider is the course around the sun of the planet.  The planet does not circle the sun but revolves in an ellipse.  That means that at the aphelion the planet is much further from the sun that at the perihelion, thus the winter, or ice age takes place at the aphelion which endure for two to three ages or six thousand plus terrestrial years while the summer when the planet is closer to the sun it takes place at the perihelion.  During the aphelion when the planet’s water is frozen in icecaps in the Western Hemisphere, the mountain ranges and high places, the water level of oceans drops, as much as five hundred feet or so.  During the perihelion, as the planet warms, the water is released and the oceans rise as they are today.  This is a natural process and cannot be obviated.  At the present time, the Age of Aquarius, the planet’s Great Year position is at about the annual year of August in its progress as it heads for the Autumn of the Great Year when the waters will begin to recede as the Winter of the Great Year approaches.  Then will be revealed the hidden ancestry of civilization.

While the nature of that ancestry is unknown it does exist in certain memory traces of mankind.  The chief of the memory traces is the existence of Atlantis.  Not everyone will agree, but I am convinced that the memory traces are accurate and that as something must have preceded the arrival of the refugees from the rising waters in Lower Egypt it must have been the destruction of Atlantis.  Of course, as that civilization broke apart and a long dark age ensued the cultural losses that had to be rebuilt would have been enormous.  A long dark age began so that the refugees retained that which they considered most valuable, that is language, the written means to express it.

Remember that the two Egypts are two different peoples.  Upper Egyptians were different racially than Lower Egyptians.  Thus a war raged over how long a period we don’t know until the Upper Egyptians were successful in conquering the Lower Egyptian who most probably were related to the Libyan people to their West.  Certainly there was no influx of unusual peoples from some unknown area.

The key point here is when did the waters rise and what was the configuration of the landmass at the time.  At the bottom of the ice age the sea level was five hundred feet lower.  The entire continental shelves would have been exposed on the both sides of the Atlantic while vast areas, say for instance the North Atlantic fishing grounds might have been exposed but if not they were very shallow waters. The ocean glaciers would have extended far out to sea so that the Atlantic would have been a fairly small and placid body of water.  Navigation would have been easy.

Both the Red Sea and the Persian Gulf would have been above water  and fertile.  The Tigris-Euphrates river and valley would have been extended to the Indian Ocean.  A civilization would have existed in the Persian Gulf.  It is said that as the Ice Age waned water would have seeped down into the ice cap creating a vast ocean within the ice.  The water eventually burst through the edges disgorging trillions of gallons of ice in torrents.  Evidence of this in the state of Washington demonstrates the violence of the outflow.

In the Atlantic the torrents would have created a gigantic tidal wave as they rushed southward inundating land as it went and perhaps completely washing away islands.  Any life on the exposed continental shelves would have been just swept away. The Northwest fisheries would have immediately been deepened to hundreds of feet.  If Atlantis was on a large island, now the Azore remnants, before the Straits of Gibraltar where the flow of water would have been compressed by the narrowing of the channel  at the same time rushing through the Straits of Gibraltar, the force would have been incredible, the strength of the flow might have been enough to erode a hundred feet or more.  The flow into the Mediterranean would have been very fast and without warning.

As mankind prefers to live by the sea and its naval infrastructure, all   would have been submerged within days or a couple weeks.  The flow would not only have been on the surface but extending down to the bottom of the ocean perhaps undermining the base of the island so that huge sections would have collapsed adding to the corrosion of the surface flow.  The Azores, place of Atlantis, rest on the volcanic Mid-Atlantic Ridge at the point that three faults are joined.

The release of the weight of the ice cap may have caused the area depressed by the weight of the cap to have set the faults in action thus adding to the mayhem.  In the rush to save their lives the culture of the Atlantis civilization would have been nearly extinguished.  Within the Straits of Gibraltar the carnage would have been tremendous as the Med Basin filled although the population would have had a better chance of saving their lives as they raced up the hills and highland to the rear of their settlements.  Thus a semblance of order would have disappeared within the Straits but Atlantis would have been a total loss except for the tops of the mountains and those were probably active volcanoes.  Atlantis became no more than a legend that survived among the Egyptian survivors.  My own thought is that there is no reason to doubt their memory.  Forget any supposed visitors from outer space.

We moderns tend to create an illusion as to the nature of the Atlantean civilization.  I can’t believe aliens from space imparted special knowledge to them, nor did they have exceptional scientific knowledge.  Egyptian knowledge, I believe that the remnant settled on the Nile Delta, very like at Memphis where the pyramids were built.  The ancient Lower Egyptians were undoubtedly Atlantean survivors.  The knowledge the Egyptianx had is probably representative of the knowledge of the Atlanteans and that is considerable.

The Sumerians of the Tigris-Euphrates valley have their legends about how the survivors of Persian Gulf taught them civilization but they needent concern us here.  All this happened during the Age of Leo.  We can’t know at what level the waters settled temporarily but as the Great Flood occurred twelve thousand years ago the continued warming and melting of ice fields and glaciers must have risen substantially over the Ages of Leo, Cancer, Gemini, Taurus, Aries and Pisces and into the Age of Aquarius that we are entering now.  If you’re attentive you can scent the coming of Autumn now.

.Part the First, b.

As the great flood took place during Leo of the fourth Ice Age and it lived in legend through the Ages of Leo, Cancer, Gemini and Taurus, still a very important memory in Aries, as Aries was fifth king (read Age) from the flood it follows that people existed before Leo and they were intelligent.  The intelligent survivors preserved the memory of that truly memorable flood.  Of course there were the Neanderthals living in the least amenable areas in the frozen North.  Did they always live in the Nort?.  I doubt it.  They were probably dislocated form more amenable southern zones by further evolved species.  Not all human species are at the same stage of evolution.  Some are more advanced than others today as then.  During those Ages of Frost, Virgo and Libra and part of Scorpio. the best lands would have been closer to the equator and down by the sea.

Humans have always preferred to live by the sea.  Those people are always more sophisticated than those living in the hinterlands.  Therefore it means that the exposed continental shelves and any large islands were populated.  Those in the Western Mediterranean were more accomplished than those further East.  We can only infer what their understanding of the world, their imaginative life was like.  The main source for this inference is Egypt as Egypt, that is Lower Egypt which is where the main priestly body must have settled. 

We know that the Atlanteans must have been accomplished astronomers.  While many may dispute this it seems clear to me that the Zodiac is of extreme age.  It could only have been devised by long observation.  Who knows what the various ice ages and intermediate periods were like.  If the last Ice Age reshaped the configuration of the earth when did the previous two do?  There must have been intelligent life existing then.  Mesopotamian records, or myths, refer to hundreds of thousands of years in the past.  Of course moderns dismissed those figures, those legends or myths, as so much wild  imaginings of ignorant primitive peoples.  But do primitive ignorant peoples have those imaginings which even intelligent moderns dismissed?  I don’t think so.

One does not have to go wild in attributing knowledge superior to ours that has been lost but on the other hand intelligent ancients had nothing to do but study the stars, study plants for their properties and amuse themselves in speculations.  And that’s exactly what the ancient Egyptians knew and in a fairly scientific manner.  Look at the remains of their civilization preserved in stone and writing.  They did things that we moderns can’t explain.  The pyramids for instance.  No other of the ancients were comparable to them.  The Egyptians were miles ahead of them.  Nearing the end of the Age of Aries, Alexandria was still the leading intellectual center of the Roman Empire. And apart from the Asiatic influence still the most scientific in outlook.

There is another mystery indicating the presence of an anterior civilization such as Atlantis and one that may throw some light on their intellectual thought.  There must have been a settlement within the Straits of Gibraltar on the seashore below what would have been the Falls of the Rio Tinto.  The Tinto gets its name because the water flows through a large area of mineral beds, deposits of copper and other metals that have obviously been mined for thousands of years.  There are stairways leading into the sea and down the slopes of the ancient river bed.

Today, under Seville are the remains of an ancient temple of the Sun that were in existence at least during the Age of Taurus.  This was during the period of the Matriarchy.  A Heracles was the male consort of the Goddess.  Now, when the Hellenes entered Greece  Hera was the Goddess of Argos, the main city of the Argive, her consort was also named Heracles.  Thus Heracles was a god at the time.  When the Hellenes  entered Greece the Patriarchy challenged the Matriarchy for pre-eminence.  Thus Zeus, a Cretan god, was pitted against Heracles for the possession of Hera, a mainland goddess.  Heracles thus challenged was required to journey to Seville to acquire the Cattle of the Sun from the Sevillian Heracles to defeat Zeus.  The Greek Heracles did travel to Seville and was successful in acquiring the Cattle of the Sun.  However as he was driving the cattle back to Argos he was diverted in Italy to the arch of the boot where in some manner he lost the cattle to another deity.

Zeus then married Hera taking her to the central location of Olympus to become the universal goddess of the Helenes.  Heracles was reduced to a mere human and compelled to accept a number of tasks destroying the remains of the power of the Matriarchy.  When he died he was restored to semi-godhood and became the Gatekeeper of Olympus to be succeeded by St. Peter as the gatekeeper of Heaven.

The Age of Aries is very important in the development of human history.  The Aryans migrating out of Central Asia, probably from the Taklamakan Desert area, upturned  the Eastern Med.  Perhaps the most important event of Aries was the eruption of Mt. Thera at the entrance of the Aegean Sea.  The whole volcano was destroyed down to sea level and below.  The ash plume was huge while the eruption apparently went on for weeks terrifying the populace of the entire Easton Med.

People must have thought it was the end of the world.  Now, it was at this time c. -1600 and some odd that Egypt was invaded by Asiatics and the so-called Sea peoples.  As the ash is thought to have reached Egypt which is not improbable while blanketing the East Med littoral possibly causing the famine that sent the Hebrews scurrying to Egypt while causing terrified nations fleeing their homelands, or portions of the people.  Egypt, the Delta, was therefore deluged with migrants who took over the region causing a time of troubles for the Egyptians.  It was about -1600 that the proto-Jews settled in Goshen on the Delta where they remained for about four hundred years.  One gets settled in four hundred years.  During all that time the Egyptians were working to expel the migrants.  So from the eruption of Thera the whole history of Eastern Med was formed during the lower Arien Age.

At the other end of the Age of Aries and the beginning of Pisces we have another terrible war to begin the Age between Rome and Jerusalem that matches that of Cronus and the Titans.

Part the Second

Was Jesus A Historical Figure And Was He Jewish?

I’ll answer my own question straight out, probably not on either count, doubtful.  Let us consider the Jesus story from a point of view of the Zodiac and the developing imaginative concept of Man’s place on the planet.  I would say universe but I’m not sure people were comprehending such a thing as yet.

It is necessary to compare the accounts of Cronus, Zeus, Dionysus and Jesus.  These four gods are the male archetypes of the Ages of Aries and Pisces.  The Ancients thought in these terms and not in modern lithographic terms.  To understand the period one must think in Zodiacal terms.  These avatars.  These avatars of the two Ages also represent the clash of the Hellenic Greek cultures and that of the Jews as represented by the Judahites.

Now, at the end of the Age of Taurus (c. 2000 BC) The avatar of the Age of Taurus Cronus, had been advised that he would be replaced by one of his children.  To insure he wouldn’t be he ate all of them one by one as they were born, that is, he tucked them away where they couldn’t do him harm.  In cannibalistic terms he put them in the prison of his stomach.  However, when his son, the anointed one, Zeus, was about to be born, certain goddesses conspired to preserve the sweet baby Zeus, sound familiar?  Using female wiles they secreted him in a cave on Mount Ida of Crete, the lad survived to challenge Cronus and his Titams and assumed his role as the avatar of Aries.

Now let us shoot ahead two thousand years to the dawning of the Age of Pisces.  The new Age required a new male archetype.  Two thousand years have passed since Zeus’ ascension so baby eating gods were simple unbelievable.  Human understanding had evolved.  Something new had to be used.  Thus the notion was devised of a god descending to produce a god baby through a human female.

This is and was believable as hundreds of millions believe to this very day.  As a god couldn’t have messy intercourse with a human lady an immaculate conception had to be devised.  Thus the god descends on a woman and impregnates her through her ear.  That’s pretty wild.

In the previous two thousand years that the Patriarchy was busy displacing the Matriarchy so that men no longer believed that the female was responsible for conception butthat was the role of the male; the female was only a passive incubator of the male’s child.  Thus no human was involved in the conception of the man god, Jesus.  Jesus was, pure and simple, a god; the word made flesh  Word.  Made flesh, ponder that a little.  The baby was the Savior.

Just as the transition to the Age of Aries was a time of troubles between the old and the new ages so was Pisces.  Now the baby also was not Jewish in that no Jews had part of the insemination, God inseminated Mary, nor in its education.  It is not impossible that the birth of the baby ended the story of the birth of the god and there was no human baby. The avatar was a god.  However, in the creation of the Age of Pisces a propagator of the New Age philosophy was still needed.  In fact several propagators for the different peoples was needed.  Remember Jesus the man was sent to be the apostle to the Jews and teach them the New Era.  One can’t be sure and there may or may not be any proof but since the baby Jesus was sent to Egypt immediately in order to prevent his murder by King Herod (read Cronus) perhaps as a fictional transition to associate him with Egypt.  In Alexandria there was an academy perhaps of a dozen or two young males being indoctrinated and trained in the New Dispensation to be sent out to preach the new gospel to various parts of the world.  If that were true then Jesus could have been parented by any nationality or combination of two nationalities, given to the academy, and brought up as a Man of the World rather than any nationality.  It is not necessary for him to have been born in Judea.

So, at the age of thirty or so, having traveled world to study the variation of religions,  Jesus shows up in Israel to preach the new One World, One People doctrine.  ‘For God so loved the world that he sent his only begotten son.’  Thus this strange man with no Jewish customs or upbringing strode revolutionizing into Judea.  No wonder he was killed.  That’s the fate of such a person.

Just as Cronus ingested his offspring, as in heaven, so on earth, Jesus the god was on earth to reconcile the Romans and the Jews and just like Zeus his arrival was a threat to the established order.

When the news reached Herod, King of the Jews, according to legend he issued a ukase to find this baby and kill it, and further, kill all new born male babies to insure his rival was eliminated.  Thus the baby Jesus was hustled away to Egypt, in legend, to be brought up there and like Zeus emerge in manhood to begin his reign. 

Thus, between Zeus of -2000 and Jesus of year #1 with a couple thousand to go are identical Astrological tales.  The time of Jesus is now over and the search for his successor for the Age of Aries is underway.

At this point then there was no historical Jesus and the historical Jesus was neither Jew nor any other nationality.  He was the Age of Pisces incarnate.

In the Tibetan religion when the Grand Lama dies it is said that his soul migrates to a new baby and the search for that baby begins.  He is found and removed from his parents to be indoctrinated and conditioned to be the Grand Lama.  He has no other past hence is unaffected by any other influences.  So with Jesus. A child was found and brought up in Egypt to play the role of the Redeemer.  Here than we have the possibility that a historical Jesus existed.  He was indoctrinated in his role as the Son of Man, the soul of the world.  However this was not -2000 BC. What worked then didn’t work in the Age of Pisces.  Jesus tried to overturn the established government but failed and was executed.  The Jewish-Roman war then broke out continuing for a hundred years until they were nearly exterminated in Judea by the Romans. The Mesopatian, Egyptan and diaspora Jews were not affected.

Jesus is not the whole story of the times and must be integrated into the story of the Romans and Alexandrines of Egypt.  When the Hellenes or Greeks as they are popularly known conquered Asia under Alexander the Great a whole new idea of civilization arrived for the Asiatics and the Greek civilization was far superior to those of Asia.  Asia was not only militarily conquered but also ‘spiritually’.  Even Judea, or Israel, was half conquered as the Sadducees accepted the new situation as a great new thing, but the reactionary or conservative Pharisees did not.

When the Romans succeeded the Hellenes that only exacerbated the problem.   While Jesus the God is not a historical figure who was?  We can’t know.  What we do know is that he came out of Egypt.  If there was no baby in the manger who was spirited out of Judea to Alexandria, because the manger scene is obviously mythological, then he was adopted by New Dispensationists in Egypt as explained above and his parentage isn’t known.  Then he must have been groomed in Egypt for his role as a savior.  Alexandria is the place to look for the nature of Jesus.  It is the teaching there that formed him.

Alexandria was founded by Alexander the Great three hundred and some years before the Age of Pisces.  It became the greatest city of the Mediterranean world surpassing even Rome or Jerusalem.  If Rome was the governing capital Alexandria was the intellectual capital, a true university city.  The Library of Alexandria was the center of learning and intellectual activity, founded on Greek philosophy and learning.  It was the genius that Jerusalem could not surpass or even meet.

Now, this learning was secular on a proto-scientific basis, objective as opposed to the subjective Jewish theorizing.  Apart from the Judea-Roman political conflict there was also the problem of reconciling the Greek/Judean intellectual conflict.  This is where Jesus of Nazareth comes in.  (The Son of Man.)

The leading Jewish scholar, based in Alexandra,  was Philo Judaeus, whose life span is guessed at 20Bc to about 40 AD, so he would have been instrumental  in working with the Alexandrian scholars to fashion the New Dispensation of a universal god rather than the parochial national god of the Jews.  However that national god was useful because he was not anthropomorphic but invisible.  As invisible he could be worshipped by all people, without national characteristics interfering..

When Jesus of Nazareth, or someone just like him,, was schooled and prepared in Alexandria he was sent to Judea to propagate the New Dispensation to the Jews of a universal god.  The implication here is that there was a cadre of groomed students sent into other posts in the Empire.  This is not too different from the activities of Louis Brandeis and Felix Frankfurter in the US of the twentieth century.  They groomed cadres of students in the law school of Harvard University to rush into Washington to seize the government and turn it socialist which is what occurred when their figure head Franklin Delano Roosevelt was installed as president in 1932.  It’s the same thing.

Now we have three distinct identities of Jesus.  Jeus the Zodiac God,  Jesus of Nazareth   and Jesus the Christ, or Jesus Christ.  Jesus there fore is a syncretistic religious figure designed to unite the world under one god.

If there was an historic Jesus, then he came from the New School at Alexandria.  Only later some decades after his death did he become Jesus Christ thus uniting the Jewish and Greek sides as the Christ, or expected one,  a term of the Greek religion.

During the latter years of the Age of Aries the Greek god Dionysus was being groomed as the successor to Zeus in the Piscean Age.  Thus the apparent Jewishness of Jesus was diluted while giving him a place in the New Age of Pisces while making Jesus more accessible to the Gentiles.

B.R. Taylor in his volume, The Metaphysics of WWII has this interpretation to which I owe much, although I deny that Jesus was a Jew or that he was familiar with Judea until he arrived for his mission.

P. 108:  (Jesus was a Jew who was at the forefront of the new Age of Pisces, teaching the world about the optimistic energies associated with Jupiter/Zeus.  He transformed himself from a Saturnite Jew into a Jupitarian Christian, essentially going from Jew to Zeus, hence the name Jewzeus. 

Unquote.

B. R. Talyor doesn’t question how or why Jesus learned those unJudaic ideas but he has the Judaic-Greek  conflict right, along with the ingrained Saturnite ideology of the Age of Taurus in which the Jewish mind was formed.  In any event, you can clearly see why Jesus failed and why he was executed for his crime.

Part The Third

We aren’t finished with the Piscean Age yet though.  It gets more interesting.  The Swiss psychologist C.G. Jung in his very interesting discussion of the sign of the two fishes as it evolved.  In its present form it is one of two fishes swimming in opposite directions connected by an umbilical cord.  Just as a sign has its male avatar it also has its female avatar, Zeus and Hera in Aries and in Pisces a sort of Mary/Isis but then a funny thing happens at mid-Age.  The female avatar becomes dominant reducing Jesus to a subordinate role. In the Catholic South of Europe the Virgin Mary becomes dominant shedding her association with Isis; in the North, less affected by the whole biblical apparatus, Diana becomes the female avatar without displacing God or Jesus.  Further Diana comes from Greco-Roman mythology while the Virgin Mary is biblical, thus distancing the North from the South.  The Age began with the Patriarchy in firm control, comes mid-Age and the Matriarchy begins to resume its dominance until today the Matriarchy has returned in full force.  This is also the end of Pisces and we are into the Age of Aquarius where new avatars will have to be assumed. 

If we follow the Greek form the avatar should be the other half of Dionysus, the Green Man.  However the Jews have very nearly reversed the Roman/Jewish power structure of Aries to one of Jewish/Roman or the West.  It’s a new world  and a new sky.

A perplexing problem is the evolution of man’s imagination during the Age.  I intend to examine certain aspects of  its evolution.  A problem that has been perplexing me for some time is the role of the goddess Diana as the female archetype for the last half of the Age of Pisces in the North.

 The adoption of the goddess Diana or Artemis as she was known in Greece signifies a resurgence of the Matriarchy.  This is a rather remarkable comeback as the Matriarchy was virtually unknown in the nineteenth century, all but forgotten, the memory actually only really emerged after 1950 but the Diana cult has survived all along underground..

I’m sure the interpretation of Diana’s history and her relationship to the Zodiac will be met with some dismay as these subjects are not properly understood.  Essentially the problem is one of memory; in this case historical and racial memory.  Memory on one level is a desire to retain and understand the past whether on a personal and/or historical basis.  From the past the future may be predicted.  What has once happened before will likely happen again although is a different configuration.  It was this knowledge that made the calendar a necessity.  It had to be invented.

If one has a starting point, such as the shortest day of the year, the return of flora and fauna may be fairly accurately predicted. 

To make the year more manageable it was divided into seasons and months to mark more easily the passage of the days of the year.  This knowledge led to a whole cycle of gods, goddesses and myths.  Thus a terrestrial zodiac was derived denoted by symbols appropriate to the seasons.  As it was assumed that what happened on earth was a reflection of what happened in the skies, the terrestrial zodiac was translated to stars in twelve constellations; thus we have the Astrological Zodiac in which the twelve signs reflect the weather patterns on earth.

Just as there were twelve months in the year so the skies were divided into twelve portions called Ages.  The length of the Ages was determined by the Great Year that was of some twenty-six thousand years duration   A year is the time that the earth rotates around the sun;  the Great Year is the time that accomplishes a complete ellipse around the sun.  The orbit is not round but elliptical.

The Great Year was marked by the rotation of the earth on its axis as evidenced by the pole stars Polaris at the perihelion of the ellipse and the aphelion at Vega. Each Age has its male and female archetypes.  In Greece the Age of Aries was presided over by Zeus and Hera. Thus each set of archetypes has a lifetime of two thousand years plus and then they make the long slide to Far Tartary and back again.

The Piscean Age which has become universal began with the male archetype of Jesus of Nazareth which was a Jewish identity that combined with the Christ that reestablished the Greek association, while in mid-Age the archetypes were transferred to the female side- Diana in the North of Europe and Mary, the mother of Jesus, or God as she is sometimes fancied, in the South of Europe.  While the mechanism used to achieve this is fairly clear the exact process can only be surmised.

While it may be difficult to believe, the Astrological Zodiac must have begun development about a hundred thousand years ago being  in the fourth cycle at the time of the dawn of the Age of Pisces.  Thus as a method of timekeeping the Zodiac has a long history.

One may question the hundred thousand years and yet the Mesopotamian myths mention a past at least that long.  The ancients haven’t been given the credit of knowing what they’re talking about, they, in fact, knew a great deal more than moderns give them credit for.  Consciousness has developed for hundreds of thousands of years, moderns didn’t just discover it.

For much of thar hundred thousand years during the long ice ages the level of the Mediterranean was much lower probably being a long valley with a succession of large lakes fed by the Nile and the Propontis while the outflow was at the Pillars of Hercules,  As the Med Valley was habitable it must have been inhabited.  Undoubtedly a civilization developed that was fairly sophisticated.  One needn’t look for extraterrestrials for human development.  Now, since there have been at least four cycles there must be four ice ages and four interglacial ages meaning that the waters of the earth have been imprisoned in ice and melted back into the ocean several times.

Thus, when the last Ice Age ended returning the accumulated waters to the oceans the waters rose forcing low lying settlements to seek higher ground until the sea level became almost static.  While denizens fled to all sides of the Med the civilization bearers from Atlantis occupied lower Egypt, the emerging Nile Delta.  A second area in which civilization in some form must have survived is the island of Crete and mainland Greece .  In Greece Heracles and Hera ruled during the Age of Taurus in Argos, Heracles displaced by Zeus of Aries who then married Hera.

It was on this island that the religious formula that became a basis of Europe was formed.  The next step was provided by the Hellenic Greek tribes that began their invasion of the Greek peninsula c. -2000-1700, or even earlier.

The Greek peninsula was occupied by an ancient people called Pelasgians.  They like the Cretans were descendants of the Med Valley peoples as were the people of lower Egypt.  The Pelasgian religion closely resembled that of the Cretans.  The conquering Hellenes imposed thier Greek language on them while setting about solving the religious differences into one unified religion.  This was done following the usual pattern.

The Hellenes followed an Aryan Patriarchal model while the Pelasgians and Cretans followed a Matriarchal type.

How much religious development took place between the Age of Leo about eight thousand years ago when the waters rose and 2000BC when things had settled must have been very large.  An important thing to remember is that the human mind is continually handling and digesting new information.  Problems of memory storage have been continually remedied with new storage technologies.  They have been continually developed to today’s immense ability to be able to very nearly store entire reality.  Every phone call in the world, 24/7 can be stored and retrieved at will so that totally inconsequential information is on record but will never be read.

The time lapse between improvements in storage and retrieval  was immense in the early days, increasing exponentially until the present.  The earliest known city, the remains of which date not coincidentally to c.8000 BC is located at Catal Huyuk in Anatolia which would have been a rural backwater to the Med civilization but a high degree of communal organization is evident.  One imagines the Cretan civilization was similar but more highly developed.  There is every evidence that the Great Mother religion was  highly developed  at the time the waters rose.

The Cretans certainly  brought the religion to a degree of perfection.  Obviously there is no agreement as to the degree while the substance of religion can be only guessed at.  Presently the Goddess advocates picture the Matriarchy as some kind of golden age of love, peace and happiness.  This is not the case.  The Matriarchate lived in a period of very primitive consciousness.  Nor is the female of the species any less bloody minded than the male.  The memory of the matriarchate was still strong enough for later males to characterize it as a condition that was very hard on men.  Indeed, if one bears in mind that the sacrificial bulls were substitutes for men and that Bulls often were sacrificed in holocausts which means a hundred bulls or more then it follows that at one time a hundred men or more at a time were sacrificed to the Great Mother.  Obviously  this would leave rueful memories in the minds of men.

This memory may have been played out in the tale of Iphigenia at Aulus.

Shall we examine the participants in this drama, Agamemnon, Clytemnestra, Iphigenia and Diana?

Zeus in the apparition of a swan had intercourse with Leda who then lay two eggs.  Both bore twins.  From one egg Castor and Pollux emerged.  These two represent the solstices: Castor, Winter and Pollux, Summer.  From the other egg Helen and Clytemnestra emerged.  One might compare Helen to the Cretan Loving Goddess with the erect snakes held hip high and Clytemnestra with the Angry Goddess brandishing the two writhing snakes held over her head.   Helen also represents the Spring Equinox and Clytemnestra the Autumn Equinox balancing out Castor and Pollux, the four cardinal points of the compass.

Thus the two goddesses  are representatives of Diana, or the Greek Artemis.

Now, Agamemnon was punished by Diana for killing a deer and then boasting that he was a better hunter than she.  Agamemnon and Greeks were assembled at Aulis but unable to sail for lack of wind.  A sacrifice was deemed necessary to allay the winds.  Ordinarily a male would have been the sacrifice to Diana.  Instead Agamemnon sacrificed his and Clytemnestra’s daughter probably in vengeance for his punishment by Diana and the slaughter of all those males during the Matriarchy.

Clytemnestra herself was the harsh representative of the Matriarchy and the coming of winter; Helen was the easy loving woman of the Matriarchy and the soft western Zephyr.

While my interpretation might be controversial I think it clear that the Cretan goddess became Artemis/Diana.  At any rate it was the Argive (from Argos) mainland goddess Hera who would be chosen the wife of Zeus.  Therefore the Cretan goddess would have lost her consort and been a loose cannon.

Zeus himself was of Cretan origin probably intended to be the annual consort of the Goddess, but in the change from the Matriarchy to the Patriarchy he remained for more than one season while becoming the master of the goddess.  As religion evolved the characters of the gods and goddesses changed  so that while there is continuity  the attributes and characters change enough so that the religious figures have to be located in time and place.

When the Hellenes, or Greeks, began to arrive sometime after the beginning of the Age of Aries the Cretans had already created a political organization known as a thalassocracy, a sea based empire, perhaps based on that of Atlantis.  The islands and at least the coasts from the Aegean to Italy were under Cretan rule.  The Greeks then challenged the power of the Cretans as well as seeking to impose Patriarchy on the Matriarchy.

The method of taking control was the same as that of all religions replacing another.  As in such situations the overcome religion submits to greater power but continues a more or less clandestine existence.  Thus the Aryan Greeks converted the religious sites such as Delphi to Patriarchal shrines.  Where the necessity existed in Matriarchal strongholds they apparently attempted to exterminate the Matriarchates.  Persecute them out of existence.

In this case, Perseus’ assault on the Gorgon Medusa could have signified an all out assault on the Matriarchal stronghold as was the story of the Iliad in which the Patriarchal Greeks waged a ten year war to exterminate Matriarchal Troy.  Whether factual or not it is true that when the post-Trojan war ended the Greeks were in possession of the Anatolian littoral and the Trojans were dispersed throughout the Mediterranean and possibly  as far as Paris, France.

Of course the preferred method was by stealth and intermarriage.  Intermarriage may have required the extermination  of the males to acquire the women which was commonly done.  Thus, Zeus’ frequent rapes of women may commemorate such takeovers.

As the assimilated gods appear to have been indigenous the Greeks must have taken over the pre-existing gods while changing them to Patriarchal from Matriarchal.  Thus wile Zeus is clearly a Cretan god, probably annual consort to the Great Mother, he was transported to mainland Argos where as a woodpecker he raped the Argive goddess Hera becoming her Lord and Master, or her husband.

The consort of Hera had been Heracles, a Sun god.  When Zeus took Hera from him as his wife this left Heracles at loose ends without a purpose.  The Greeks gave him a new lineage and the role of the champion of the Patriarchy and punisher of Matriarchy.

In this case Zeus seduces Alcmene in the disguise of her husband Amphitryon impregnating her with Heracles.  Just as Heracles was a loose cannon after the marriage of Zeus and Hera the Cretan Great Goddess was without consort when Zeus left Crete.  The problem is what identity was she assigned?  When Heracles was born two snakes were sent by the Matriarchy to kill him.  The baby Heracles strangled both, one in each hand.  Symbolically then the Cretan religion was imagined to be destroyed and possibly its Great Mother murdered.

A great problem hidden from me is the origin of the Peloponnesian Lady of the Lake.  As the Cretan Great Mother was also he Mistress of the Animals it is quite possible that she was taken to the mainland from Crete where she became the virgin goddess Artemis and possibly the Lady of the Lake but still without a consort.

At some later time the Cretan priesthood would be carried from Crete and installed as the priesthood of Apollo at the premier Greek shrine of Delphi.  So, how much of the Greek religion was of Aryan origin and how much of the ancient Med Valley religion through its Cretan development isn’t clear but the two must have been extensively  intermingled making the Cretan Great Mother a probable Artemis/Diana and the Arthurian Lady of the Lake, Vivien.

I have found no references in Greek mythology to the Lady of the Lake but she is referred to in Medieval texts.  The Lady as Vivian turns up in the Arthurian epics of +1000-1300 when they were formulated.  In those she is referred back to ancient Peloponnesian times.  I haven’t found the sources of the Medieval writers but they must have been in possession of some mythological  sources that may no longer exist.

I would now like to examine the transition from the male archetype of Jesus in mid-Piscean Age to Diana in Northern Europe and Mary, the Mother of God in the South.

Before leaving the ancients however let me say that having organized a pantheon the Greeks then removed the various gods from their home locales and established their residence on Mt. Olympus centrally  in the more dense Aryan populations of the North of Greece.

.Part 3b.

The religion of one Age is secure but the looming transition to the next Age is always hinted at.  Just as Zeus had replaced Cronus of the Taurean Age, that is four thousand years ago,  so the Greek male archetype of the Piscean Age, Dionysus, was maturing as Zeus’ replacement.

However, in the long war between Europe and Asia the balance of power was to shift toward the Asians.  Dionysus was discarded to be replaced by the seeming Jewish archetype, Jesus of Nazareth.  The Jews had been quietly infiltrating European society while actually contending for preeminence in Asia and Egypt.  This would erupt into the Roman-Jewish wars of the first two centuries AD.  This is not unlike the Jewish-European thirty years war of 1914-1945.

As the early Christians ne Minians were a purely Jewish sect it is no wonder that when Paul of Tarsus turned the Jewish cult into a universal religion, following New Age protocols, that that religion reflected Judaism to a large extent.  Judaism being an intolerant religion that intolerance was replicated in the Roman Catholic and the Greek Orthodox Churches.  The result was that any competing religious views were  viciously suppressed.  After the fourth century the old Greco-Cretan religion was anathematized on pain of death.

As would happen in the fifteenth century when the Ottoman Moslems conquered Constantinople and the Greek scholars fled to India and West to the Roman successor States numbers of the Olympian  priesthood undoubtedly fled into the German lands to the North.  Just as the Arian priests fled North to escape Catholic oppression where they converted the German tribes so the Olympian priests sowed their beliefs among the Germans.  That’s one reason so many Olympian beliefs are found in German folk tales as collected by the Grimms.

As the Lady of the Lake is a Matriarchal myth it follows that the Cretan priesthood of Delphi sowed Matriarchal ideas among the Hellenes   It can be little wonder that Vivian/Diana, The Lady of the Lake, appeared in French chivalric myths created from the eleventh through fourteenth centuries.

Not only that but Vivian represents the Matriarchal resurgence against Catholic Patriarchalism.  Vivan of course was none other than Artemis/Diana.  It was thus that Diana became the female archetype of Northern Europe in the second half of the Piscean Age.

It would be a mistake to suppose that the Olympian gods died quiet deaths or deaths at all.  It is one thing to outlaw a belief system and another to erase it from the memories of those who had used that belief system for two thousand years or more.  The Christians were at best a conquering horde no different from the Patriarchal Greeks who attempted to destroy the Cretan religion.  Just as the Greeks had to accommodate the Cretans by installing them at Delphi so the Catholic Church had to accommodate the Olympians while the struggle has never ceased.

Just as the Iliad was part of an immense mythological cycle detailing the struggle between the Matriarchy and Patriarchy so the Arthurian epics detailing the religious clash between the Catholics, Pagan Europeans and the Faerie religions was even more immense and sprawling.  The huge corpus of the Vulgate-Lancelot may just be the largest literary work in the world while being only part of the story.

So, Arthur being installed at Camelot as the wise and benevolent Patriarchal monarch, Vivian had her home beneath a northern French lake.  The problem for her was how to subvert Camelot and restore both the Matriarchy and the Land of Faerie.  After all the court of Arthur was guided by and protected by the magic of the great magician Merlin.  So long as Merlin was on the job Arthur was invulnerable.  Vivian’s first task was to eliminate Merlin.

Bear in mind that an ages old system that these participants can have no knowledge of is being satisfactorily worked out according to the principles of the system.  One can understand how active minds could penetrate this arcane system but the miracle is that naïve minds could understand what was intended and how to further it.  But then I am participating here in furthering events into the Aquarian Age and am no member of any priesthood.  I was just a guy standing on the corner watching the girls go by while reading the odd volume.  Do I know what I say I know?  I can’t even guess but at the same time I can’t keep from writing as though I do.  Blame it on the muse.

Vivian was a cute girl; Merlin was a half-daft old man susceptible to a young beauty’s charms even though he knew better.  Vivian smiled at him and the wisest dope in the world fell for it.  But, isn’t that the way the sisterhood works.  If you’ve got a job to do, keep it zipped up.

Enamored of Vivian Merlin took her into his confidence, he was reluctant to share his magic with her but she coaxed and he caved.  Once the wiliest of womanhood had obtained the old wizard’s knowledge she turned on him entombing him in the Matriarchal symbol, Mother Earth, where he remains today muttering useless spells in an effort to roll away the stone.  At that moment the ruling archetype of Pisces became a fenale.

Part one of her effort was now achieved.  Arthur was unprotected and vulnerable.  It was only necessary to find the means and the agent.  Vivian already knew the means.  Arthur would marry the beautiful but flighty Guinevere, a copy of Helen. Arthur was an old sober sides as he had a kingdom to rule so Guinevere was on the lookout for the dark romantic lead.  It just so happened that Vivian had a boy in training who was now about to emerge into lusty young manhood.  He was the most perfect knight save one, who was yet unborn and to be his son, born out of wedlock to Elaine.

When this lad was a young boy Vivian had lured him down to the lake from whose shores she abducted him to her submarine palace for training.  Lancelot became a fairy prince.  Now, this is important:  Vivian although a virgin was an alpha mother.  All those bundles of genes out there who yell and thrash around thinking that makes them alpha males, aren’t.  It’s not in the genes, it’s in the mothering.  Look for the alpha female.  So, Lancelot was the alphaest of all living males.

As an emblem of authority Vivan dressed Lancelot as well as the horse he rode in on in shining white velvet.  Guinevere’s prince had come.

This Dandy, Lancelot, then went to Camelot and was deputized by Arthur to fetch his bride from her father and thus began a liaison with the Queen that would disrupt the famous Round Table resulting in a war between Patriarchal Arthur and Matriarchal Lancelot that brought the Faerie kingdom to its knees.

Arthur’s original sword drawn from the stone had been stolen and was replaced by Excalibur by Vivian, the Lady of the Lake.  Remember that the Lady of the Lake existed in Ancient Greece and therefore can be traced back to Crete, if not before, and hence Artemis/Diana.  Thus Arthur originally armed by the Patriarchy  was now defended by the power of the Matriarchy ruled by Vivian/Diana.  When Arthur died the sword was returned to the Lady of the Lake and Arthur was taken to her bourne. Avalon, to be tended by Faerie maidens.  Symbolically England had passed from the Patriarchy to Matriarchy: what began two thousand years earlier between the Cretans and the Hellenes was now resolved in England in favor of the Matriarchy.  England belongs to Diana.  Reynolds captured the spirit in his characters Meagles and Lady Lade.

In the South of Europe the female archetype of the Piscean Age was Mary who delivered to the world Jesus in Virgin birth somewhat like Vivian abducting Lancelot and being his virgin mother.  At the same time that Diana assumed authority in the North Mary began to be worshipped in a form known as Matriolatry in the South and assumed pre-eminence over Jesus, the male.  The contest then shifted to one between the Dianites of the North and the Marionites of the South.

If one assumes that the sexual battle was over by 1300, then the battle of the female archetypes began.  That began to resolve itself when Henry VIII separated England from the Papacy rejecting Mary, the Mother of God.  Luther did the same for the German people.  This conflict resulted in the horrific Thirty Years War that nearly destroyed the German people.  At war’s end the Protestants, that is the Dianites, were in control of the North and the Marionites held the South.

Dissension in the North and South was still rife until the Enlightenment broke the power of the Church releasing all kinds of repressed religious views of which the Faerie religion of Diana was one.  One wonders how much of the women’s movement of the nineteenth and twentieth centuries was influenced by the concept of Diana.  The movement today is heavily influenced  by a goddess cult, not Mary, but Diana and probably the Egyptian Isis.  One imagines that there must be some continuity.

The interest in both Greek mythology and the Arthurian epics did not wane during the nineteenth century, if anything, increasing.  Tennyson’s Idylls of the King was a major retelling of the story while the quest for the Holy Grail is an ongoing theme.

The Matriarchy was all but forgotten in the conscious memory of Europe that was dominated by the Patriarchy on the surface.  In mid-century against stiff resistance the Swiss mythologist, J.J. Bachofen uncovered the Matriarchy reintroducing it into intellectual history.  The concept was stoutly resisted but a reevaluation of the evidence over the succeeding hundred years has reestablished the knowledge of its existence.

On the popular level the great English novelist H. Rider Haggard toyed with the idea in several  significant, even great, novels that have been slighted through a lack of understanding.  The most significant of that set of novels, the She saga has become one of the world’s great classics.

She, or Ayesha, her actual name means Life, was definitely not a mother goddess.  As far as we know she was chaste for two thousand years or more. Life might be interpreted in the sense of Mistress Of The Animals, so it wouldn’t be unfair to associate Ayesha with Diana.  Haggard was no mean mythologist.

He associated with the well know mythologist Andrew Lang with whom he also collaborated on novel The World’s Desire.  Haggard was very well read in mythology, Greek, Egyptian and Israelite.  The year after Haggard wrote She in 1888 he followed up with Cleopatra a very good Egyptian novel.  He followed up that with the astonishing interpretation of the Helen myth in The World’s Desire of 1890.  Within the compass of these three novels he unraveled the meaning of the Hermes/Mercury staff- the Caduceus.

In She, Ayesha wore a golden belt composed of two snakes whose heads opposed each on her waist.  They represented the combat between good and evil in Ayesha’s mind.  Both natures of the Cretan Goddess were united in Ayesha.

By the time Haggard wrote The World’s Desire, two years later he had separated the two impulses into two persons.  The evil aspect of the goddess was the ruling aspect of the Egyptian princess Meiamun while the pure loving aspect of the goddess belonged to the spirt of Helen whose character was the world’s desire.

Thus the rod of Mercury staff represents the spine while the two snakes entwining the rod represent the good and evil impulses who are at war with each other.  In modern psychological terms it could be said the snakes represent the Anima and Animus- the left and right halves of the brain, or in other words, the ovate strand of DNA and the spermatic strand.  The wings mean that the whole apparatus is sheltered under the wings of the goddess.  It is also quite probable that the points of the chakras are intended by the twining.  See my full explication here:

https://idynamo.wordpress.com/2009/12/04/a-review-part-iv-she-by-h-rider-haggard/

Hermes/Mercury was one of the old Matriarchal gods who was reborn as a Patriarchal god so that the Patriarchal Mercury bears the Matriarchal emblem of the Caduceus before him thus representing both religious outlooks.

Haggard was the rock on which his near disciple, Edgar Rice Burroughs, built his church.  Without saying that Burroughs was an expert Greco-Roman mythologist he began reading mythology at a very early age while his Junior High years were spent at the Harvard Latin school of Chicago where he was placed under a heavily classical regimen.  He also continued to read Greek mythology throughout his life while also being interested in anthropology.  Thus, while he might not have had the scholarly background of Haggard he must have known enough  to follow Haggard’s argument, if not consciously at least in his subconscious memory.

When Burroughs created his fantasy lost city of Opar its goddess, or high priestess, was even named La which is French for She.  Whether he was aware he was working with a vision of Diana isn’t relevant as the notion She/Diana was engraved in what Jung would call the collective unconscious and hence his own.

Ever the Patriarch Burroughs would turn the tables on the Diana/Vivian/Merlin story and make La submissive to Tarzan while Tarzan was unmoved by either her beauty or her love.

A sort of version was also told by the very good but now nearly forgotten novelist Robert Hichens in his novel of 1905, The Garden of Allah.  This story in turn influenced Burroughs as well as the much more conscious mythologist Edith Maude Hull who wrote The Sheik in 1921.  Today Mrs. Hulls reputation, such as it is, rests on The Sheik and The Sheik’s reputation on the movie representation of Rudolph Valentino.  In point of fact Mrs. Hull’s novel was a study of Diana, the name of her heroine, that follows to some extent the version of Burroughs.  (See my full review of the Sheik here:

https://idynamo.wordpress.com/2007/10/12/a-review-1921s-the-sheik-by-em-hull/ 

That Mrs. Hull was a part of some sort of Diana cultish interest is evidenced by this 1920s photo of a woman posing as Diana.  The collective memory and/or unconscious has kept the vision of Diana alive for a minimum of three thousand years.  The Ancient Evil has been transmuted into Freudian psychology.

Today the worship of the goddess has been revived in the Feminist Movement and is thriving.  Indeed, a Matriarchal Revolution  has been in progress since perhaps the 1850s and now seems to be rapidly approaching fruition, at least among the Aryans of Europe and America.

Time will tell whether the Ancient Evil will triumph.