Note #4 The Return of George W.M. Reynolds


R.E. Prindle


In the twenty-first century when the public mind was focused on exorcizing the past the search was to correct or eliminate unapproved statements and thoughts from literature. This attitude was nothing new. In the nineteenth century censorship was concerned with sexual matters. In the explosive time of the 21st century anything goes as far as pornography. For this time one can be disqualified for life over racial matters.

In 1837 the seemingly immortal Charles Dickens created a criminal character by the name of Fagin in his Oliver Twist. Fagin was a Jew. As he tried to explain in his defence when he was accused of defaming the Jews, in 1837 the underworld of the nineteenth century was run by Jews. In other words, he was depicting reality. He was simply citing underworld facts.

Dickens was made to humble himself and since his works were reproduced in numberless editions he agreed that in future editions he would scrub references to Fagin as a Jew.

Historically, after the French Revolution of the eighteenth century had emancipated the Jews, the conflict between Jews and Europeans shifted in their favor. As the nineteenth century advanced they began to dominate all social and financial areas. This was universally recognized and resented. The question was alert. One of the English writers who early realized and wrote about it was the best selling author of the nineteenth century. No, it wasn’t Charles Dickens, it was an author who was wildly popular until the first world war. His name was George W.M. Reynolds.

He wrote an entire 500 page allegory about the situation, much disguised in his fabulous novel The Necromancer, readily available today. In addition and openly in about 1854-55 when the attack on Dickens was gaining intensity the following extract from his novel published by the Wildside Press, The Fortunes of the Ashtons, Vol. 1, page 201:

In one of the principal thoroughfares, so narrow, so crowded, which constitute the City of London, stood the immense establishment of Mr. Samuel Emanuel, the great clothier.

The reader will not require to be informed that this individual was of the Hebrew race; nor if we be compelled to say anything to his disparagement, it must not be presumed that we are holding him up as an invariable type of his nation. It is nothing of the sort. We yield to no one, we may without vanity affirm, in enlightened opinions with respect to the Jews, and we have the conviction that there are many excellent persons amongst them as well as many admirable traits in their national character. [Here we must acknowledge that Reynolds anticipates the twentieth century psychologist Sigmund Freud in his Group Psychology And The Analysis Of The Ego in which Freud definitely states that groups such as his own Jews do have identifiable traits, while to be in a group by definition is having similar traits. How could a group be considered a group without identifying traits? I have found Reynolds to be an excellent psychologist.]

But, there ae good and bad of all kinds and species in this world—good and bad Christians,, good and bad Musselmans, good and bad Buddhists, and therefore why not bad Israelites as well as good ones? We will even go farther and we will affirm that within the range of our own experience have met persons professing Christianity, of a viler stamp of rascality, and capable of more unmitigated scoundrelism, that ever we discovered a Jew to be guilty of.

Thus, at this time we can see to what a pass society, English society, had come because of the extreme Jewish sensitivity. I have to believe that in this openly broaching of the question that George W.M. Reynolds is coming to the defense of Charles Dickens and indirectly defending freedom of speech that is being encroached on by the Jews. Reynolds might well have asked why the Jews should be given a favored position free from any censure?

In accurately describing English society which consisted of several races and nationalities, various Anglo-Saxon tribes, Normans, Irish, Welsh, Scots, Jewish, Gypsy and we might as well throw in the French Huguenots why should the Jews be excused from the generality and given a special and higher position. How could English society be accurately portrayed without them. How could their deeds and practices be ignored. Indeed they would have complained of neglect had that been the case as they have complained in the nineteenth and twentieth and twenty -first centuries.

I ask how can a historian write accurate history if an historian is required to self-censor to favor a particular race, while at the same time that race has the privilege of censoring the conduct of all others? In the twenty-first century a writer is required to self-censor any accurate depictions of Jews, Moslems, Negroes, Women and Sexual Deviants, and actual madmen. Indeed, one is forbidden to write a factual account of something that happened to one’s self lest it should offend those sensitive perps. One must censor one’s very own life.

If so, history and many other Liberal Arts studies become meaningless.

In Reynolds’ case he was no pansy as was Dickens who cut his jib to suit the Jews. Fagin was an accurate depiction of a Jewish criminal, in fact, he was not the worst of the lot while the whole lot had a very negative impact on society. Indeed the Jews were disproportionately represented in the criminal ranks as they were in financial circles. This is a historic fact. It cannot be denied.

Perhaps after his daring confession of faith Reynolds, because he was more than capable of defending himself, was not taken on by the Jews. Perhaps also the sudden and inexplicable disappearance of his works after 1914 was because he was banned by Jewish vengeance.

There is increasing evidence that a hundred years on after his expulsion he is being rehabilitated and recognized as the great literary artist he is. There is much to be learned from his writing. George W.M. Reynolds was very nearly sui generis.

  1. The View From Prindle’s Head


R.E. Prindle

As it is now time to deal with the career of Joseph ‘Suss’ Oppenheimer the reformer of Jewish customs and mores beginning about 1740. I will have to deal with the consequences of his career out of historical order, that is the consequences extend to 1945 and the end of WWII.

As there appears to be nothing written in English about Suss I will rely on the translation of the German novel titled Jud Suss by the Jewish writer Lion Feuchtwanger that was published in 1925.

Just as a note, here one has to keep the different nationalities in mind. The Jews were acting a nation or people with their own goals and methods in mind. The wished to subordinate all European government to their rule as well as Great Britain and the US. They had an international government operating across all other nations. This is a fact that must be accepted. Thus one speaks of Germans, English, Russians and hence Jews. They are resident in all nations. The Jewish nation merely lives among the various nations and peoples. They must take responsibility for their actions.

Feuchtwanger originally wrote Suss’ story as a play staged in 1916. The play was staged then withdrawn. As the play as well as the novel is pro-Jewish and anti-German I’m sure it was a wise move. He then turned the play into the novel of the same name in 1925. This was the height of the Jewish attempt to take over Germany according to Suss’ methods. The translation was then published in England where it met with great success. It was then made into an English propaganda movie also titled Jud Suss in 1933, in the US it was titled Power, in the same year Samuel Untermyer declared war on Germany on behalf of the Jewish people.

While the novel and its movies, both Jewish and German are important perhaps the name Lion Feuchtwanger is unfamiliar to most. Certainly few are aware of the importance of the man. As an historian, prior to reading Jud Suss I had seen the name mentioned frequently but I knew little further about him. Feuchtwanger, while not logorrheic did write a corpus. Most of it is historical concerning the greatness of the Jews. He wrote a trilogy, 1500 pages, around the character of Josephus and the Jewish-Roman wars of the first and second centuries AD. He also wrote a longish novel titled Success about the political situation in Weimar Bavaria in the twenties published in 1930.

This was before the Jewish-German hostilities of the thirties and forties, so while Hitler was mentioned there is no inkling of the holocaust and Hitler is seen as a crank and not a threat. Perhaps it was the times and the Jewish propaganda machine that credits Feuchtwanger with the mantle of the greatest historical novelist. He isn’t even close to that, not even a contender. Nevertheless Jud Suss was a best seller in Germany and abroad. My copy from the English reprint publisher Hutchinson bills itself and the 158th thousand. Perhaps for propaganda effect itself.

Suss is told in a fantasia style, mythologizing the story. Suss was what was known as a Court Jew serving the Duke Karl Alexander of Wurttemberg, the companion State of Bavaria to the East and Alsace to the West. It is south of Frankfort in Hesse-Cassell which was the operational capital of the Jews in the West.

I am sure that few people in the West know anything of Suss Oppenheimer if they have ever heard the name. Little known outside of Germany, I have found no study of him in English. While the book and movies have historical validity they are not documentaries. There is some invention in them however apart from emphasis the stories closely follow the facts. If you’re Jewish your interpretation will differ from the German. That’s a matter of interpretation.

Feuchtwanger himself had access to Jewish accounts that are perhaps not accessible to non-Jews, in any event the story line conforms to historical results. What Feuchtwanger has actually done is to write a manual for gaslighting societies. Suss was a master gaslighter while his employer, Duke Karl Alexander was an old soldier. He was a very successful warrior but his profession didn’t prepare him to deal with a smooth politician like Suss whose religion and nationality placed him in conflict with that of the Duke. He followed the Jewish agenda, for instance, Jews were forbidden in Wurttemberg but Suss enticed the Duke to allow them admission much to the disgruntlement of the population.

Used to having military subordinates who obeyed orders the Duke expects the same from Suss. Suss however is subversive to the core. The Duke has no familiarity with numbers while Suss was a master arithmetician.

Suss cultivates a fancy or luxurious tastes in the Duke while suggesting military grandeur that was well beyond the Dukes imagination. All these fantasies were very expensive and while the Duke has an organic connection to the his land and people while Suss doesn’t. To Suss land and people are merely props for exploitation. His policies such as taxing the people for the use of the roads, making every road a toll road, destroys the economic balance, impoverishing the citizens.

Thus, Suss becomes the Duke’s financial support. As Nathan Rothschild will be made to say in the American film The House of Rothschild: Money! The only weapon I have is money.

In sexual competition Suss who studies the arts of seduction alienates the Duke’s wife from him and she joins Suss’ gaslighting. Constantly demeaned and belittled the Duke turns to drink. Suss in order to do the things he wants encourages the drinking while obtaining powers of attorney so that he can act in the Duke’s name gaining the benefits while being able to fix the blame on the Duke. In the end the Duke goes apoplectic and dies.

At that point the Wurttemberg authorities are able to arrest Suss and charge him with the crimes that had been committed against them and the State. Suss counters an airtight alibi. He had a power of attorney and therefore was acting with the Duke’s authority so that the Duke was responsible for all Suss’ acts. The Germans obsessed with legal restrictions, Suss is about to get away with his crimes, but there was an old legal statute that held Jews who had intercourse with German women were subject to the death sentence. Suss had no argument against that, guilty as hell. As a lesson to the Jews as to methods for corrupting men and States the method is one that has been well taken and followed ever since.

Now, as a transitional figure, Feuchtwanger pits Suss against the traditional old fashioned Jews, Isaac Landau and Rabbi Gabriel. Landau was the actual Court Jew of Vienna. He is the living caricature of the Jew, side curls, caftans and all. He is content to wield the power while remaining obscure. Suss is a Western Jew longing to shine amongst the goyim in the Western grand style as the Rothschilds would so ably do.

In the end Landau still lives while Suss’ body is hanging high swinging in a cage, the highest gibbet ever erected. Landauer’s triumph was short lived as the Rothschilds soon took center stage. Suss had shown the upcoming generation the way.

Jewish affairs were multi-varied, at the same time Suss was active in Wurttemberg to the East the Jews in Alsace were wielding usury like master knife throwera. They had that State in thrall. If they plundered Spain a few centuries earlier they owned the souls of the Alsatians. With compound interest working against the Alsatians, they were as good as slaves.

The French Revolution and the emancipation of the Jews to full citizenship was on the horizon in 1791. With that freedom to operate openly the conflict between Jewish mores and French mores gave the Jews every advantage. There is little doubt that France would have been in the position of Alsace within a decade or two. The conflict between the two nations escalated until Napoleon became the Emperor and had to grapple with the problem.

European civilization had been rapidly evolving since the Renaissance and increasing freedom from the Catholic/Jewish straight jacket. In the eighteenth century it took its tentative moves into modern institutions. In 1720 the Scot, John Law, had succeeded in introducing the concept of paper currency in France. The notion was based on the idea that money could equal a nation’s gross national product and at first it was stunningly successful but as the novelty was not understood the method ran out of control and crashed.

The English enviously watching from across the channel dreamed up the South Seas Company that was thought to develop an immense business not unlike the East India Company. Thus, expectations were divided into shares that quickly traded at immense value and then just as quickly crashed. Nevertheless new systems emerged from the wreckage as the modern banking system and the stock exchange slowly took shape. The Jews understood the new systems perfectly.

Subsequent to the two Bubbles the Industrial Revolution evolved from new scientific and technological knowledge, most notably in the emergence of the railroad which would change the face of the land and create immense new sources of wealth largely based on paper money as there wasn’t enough gold to go around.

These developments slowly changed the social balance of power that manifested itself in the explosion of the French Revolution. The Revolution marked the rise of the Bourgeoisie that was securely in place by the passing of the Napoleonic period.

The Jewish avatars of this new order were the Rothschilds who rose phoenix like from the ashes of the Suss period. As I indicated the principalities of Wurttemberg, Alsace and Hesse-Cassel were the heart of Jewish operations of Europe. Suss had briefly captured Wurttemberg while in Alsace to the East Jewish usurers repeating the earlier Spanish success of bringing the whole of that State into their debt.

The German Margrave of Hesse who was no mean usurer himself had amassed a huge fortune in financial obligations. One of his methods had been to lease his male citizens to other States as soldiers. According the Feuchtwanger Suss had tried to get Karl Alexander to do the same but he refused.

As is well known the Rothschild father, Mayer, had sent his five sons to different European capitals as bankers. Remember Mayer’s attributed statement in the House of Rothschild that his only weapon was money and he intended to use it. Sending his sons out as bankers was that move. Once they found banking , that is, usury on a massive and legal scale the family was on solid ground. What Mayer’s intent was in dispensing his sons wasn’t dwelt on but judging from the results it was the political domination of Europe, the realization of the Jewish goal of world dominion.

Nathan I, who went to England to engage in the burgeoning textile business of the Industrial Revolution knew nothing of textiles, hence failed, but failing there he followed the maxim, ‘by any means necessary’. He turned to criminal activities and became a very successful smuggler gaining some useful knowledge that would stand him in good stead soon.

Then Napoleon invaded Hesse-Cassell in hot pursuit, some people say, of the Margrave’s million which he assuredly meant to appropriate for himself. The Margrave, no doubt thinking that all things must pass, looked to secrete his chests of obligations and as luck would have it he settled for Mayer Rothschild as his agent. What a boon, what a boon. Mayer took the riches and turned them to account sending a big bundle of cash to the failed textile merchant but successful smuggler, his number one son, Nathan I who immediately set himself up as a banker. What reputation Nathan made in textiles and smuggling isn’t known but it would seem certain that when he showed up in the City with millions it must have been somewhat of a surprise. Ill dressed and eccentric but with marvelous skills in usury, which is almost to say, banking, trained to the philosophy ‘by any means necessary’, Nathan couldn’t help but succeed and succeed he did in a most spectacular way. When Napoleon failed a decade later, when the dust had settled and the smoke had cleared Nathan all but owned the bank of England. He was the George Soros of his day.

Well and good but Europeans still had the Jewish problem that Emancipation and Napoleon’ efforts had only exacerbated. Henry Ford tried to do the same about a hundred years later but with no more success than Napoleon. They didn’t understand the problem while the problem had grown and grown.

After 1806 and his conquest of Central Europe Napoleon furthered the emancipation of the Jews from the French Revolution of 1791. He sent his Minister of the Interior, Champigny a letter in 1806 outlining his program: (following the Wikipedia entry)

[It is necessary to] reduce, if not destroy, the tendency of the Jewish people to practice a great number of activities that are harmful to civilization and to public order in society in all the countries of the world. It is necessary to stop the harm by preventing it, to prevent it, it is necessary to change the Jews…. Once part of their youth will take its place in our armies, they will come to leave Jewish interests and sentiments; their interests and sentiments will be French.

You see how little Napoleon understood the Jews. Had the term been available at the time the Jews would have called Napoleon an anti-Semite. His program was exactly what the Catholic Church’s had been for about 1500 years and in which they failed miserably. That is, converting the Jews. A little over a hundred years on, after Henry Ford’s failed attempt, the German Chancellor Adolph Hitler would review all the failed efforts to incorporate the Jews into society and in answer to a Jewish call to exterminate the Germans and raze Germany to the ground, call the for the Final Solution. That didn’t work either.

Napoleon, thus, was no psychologist or ethnologist. He makes the mistake of thinking that all people’s interest and sentiments can be changed by fiat. The French learned nothing from Napoleon’s mistakes as they are now finding it impossible to integrate Moslems and Africans and make Frenchman of them. As they failed miserably at integrating the Jews two hundred and some years later one may find a hint at the outcome of this experiment.

Lest Napoleon’s opinion of the Jews be mistaken, in another letter of 1808 to brother Jerome Napoleon he said this: (Still Wikipedia

I have undertaken reform to reform the Jews, but I have not endeavored to draw more of them into my realm. Far from that, I have avoided doing anything which would show esteem to the most despicable of mankind.

Indeed, as if to acknowledge this opinion: (still Wikipedia)

In 1808, Napoleon rolled back a number of reforms. (Under the so-called decret infame, or Infamous Decree of 17 March 1808) declaring all debts with Jews to be cancelled, reduced or postponed. The Infamous Decree imposed a ten year ban on any kind of Jewish money-lending activity. Similarly, Jewish individuals who were in subservient positions—such as a Jewish servant, military officer-or wife- were unable to engage in any kind of money-lending activity without the explicit consent of their superiors. Napoleon’s goal in implementing the Infamous Decree in 1808 was to integrate cultures and customs into those of France.


This caused so much financial loss that the Jewish community nearly collapsed.

Thus it can be seen that the central problem was the Jewish practice of usury. Nor was usury forced on them as why should it be, it is the most lucrative business short of drug dealing ever devised by human minds. The Jews embraced usury. They were usurers from biblical times on. Jesus chased the money lenders from the temple porch. You may be sure that the Jews were enraged at losing that most lucrative of all businesses.

By usury Jews were able to control the money and hence the people. As society developed and nationalism became more developed, central banks came into existence. All nations borrowed and the loans were immense and secured by the taxes of the countries. Thus Jews managed to control the central banks and the entire currency. Governments then had to apply to the banks, that is the Jews for loans, they thus became more important than the governments themselves.

While attacking that Jewish activity Napoleon could only have a surer victory while restoring himself to full sovereignty. Indeed, the Florentines of Italy had already faced up the problem by instituting a municipal pawn shop lending at reasonable rates thus bypassing on that level the Jewish usury industry. France would also create a State run pawn shop. However, if a world be borrower had no alternative he could ‘go to the Jews’ and obtain money at exorbitant rates.

In England, of course, no such laws were passed giving Jewish usurers full license to handle the currency.

With the rise of the great banking organizations and the stock exchanges some order was brought into the currency, while laws began to be passed regulating maximum interest rates.

Napoleon believed he could integrate an alien culture and people into the dominant French culture thus converting the Jews into authentic Frenchmen. He merely gave the Jews entry into the dominant culture in which they could impose their customs and culture while piously claiming to be French. Within very few decades, fighting only with money as their weapon, the Jews would have more magnificent castles than the French nobles who had been stripped of all their prerogatives by the revolutions of 1791, 1830 and 1848. As the monetary royalty then, the commons and debased nobility were sheep that had been sheered. France, in all but name, belonged to the Jews.

It was then, sometime after the Father Thomas affair in Syria of 1840 that alarmed writers began to write exposes of the Jewish threat that were immediately countered with defamatory anti-Semitist charges. The Jews became adept at organizing incidents that strengthened their hold on the various nationals as the reactions would be defamed as anti-Semitism. That includes the famous Dreyfus Affair of France of the 1890s.

To return to Feuchtwanger and Jud Suss. As mentioned in 1933 Feuchtwanger managed to have a movie of made of Jud Suss, while in 1934 the American Jews made a movie romanticizing Mayer Rothschild and his sons called The House of Rothschild. That movie is withheld from distribution as a DVD while it is available on the internet. Both movies are strictly Jewish propaganda and given the timing and circumstances anti-German especially as the Jews had declared war against Germany in 1933. US boycotts and other forms of discrimination enacted by the Roosevelt administration followed.

The situation was so fraught with danger that the anti-war faction in Congress strengthened the neutrality laws to prevent the Roosevelt administration from taking military actions. Roosevelt and his Jewish coterie found ways to get around the laws, that is, violate them. The US of Roosevelt had virtually joined the Jewish war against Germany.

One must assume that the Germans were affronted, we don’t have to assume, we know they were affronted by these movies. Both were essentially acts of war. More concerning that issue further on.

Let us now return to 1808. It is true that Napoleon enfranchised the Jews, that is, emancipated them as he conquered Central Europe. This was much against the objections of the conquered States which had long negative experience with the Jews and very likely recognized their hostile intents. Indeed, the Zionist movement would arise in Vienna. When Napoleon was conquered and sent into permanent exile on St. Helen’s in the middle of nowhere the Central and Eastern States tried to reimpose Jewish disabilities but with ill success. Now empowered, Jewish hostilities increased apace enveloped in the Communist movement.

In the US movie The Rothschilds, Mayer Rothschild expresses his hatred toward Europe and states more than once that the only weapon the Jews have in the fight is money. In viewing the film it is often difficult to distinguish the portrayal of the Rothschilds from overt ‘anti-Semitism; even though the movie is authorized.

Nathan Rothschild I delegated to England has been quoted to say: I care not which politicians run the country so long as I control the currency. Money was essential to the Jewish campaign. Nathan Rothschild had captured control of English currency, and the Jews did what they liked with British politics. His brother James had done the same with the French currency.

In England from being a ‘persecuted’ people they won pre-eminence until a Jew, Benjamin D’Israeli disguised as Church of England, was the prime Minister and the entire Rothschild family owned the largest and most magnificent of estates.

James Rothschild in France, while not being Nathan, was establishing a Jewish dynasty that would endure from 1815 until the French people disenfranchised them in mid-twentieth century by confiscating their bank.

The revolutionary period from 1791 to 1830 was both a critical period in world history and the ascension of the Jews. In France the Jews integrated themselves into the government early and they knew what to do to advance themselves further. The aristocracy was dispersed as a political force, neatly disenfranchised in the Revolution of 1830 during which the monarchy lost the right to absolute power. In 1830 the French finally disposed of the Barbary Pirates who had raided the Med coast for slaves and booty for hundreds of years since the expulsion of the Moors from Spain. Thus security was assured the coast. As part of the conquest of the Barbary Coast France annexed Algeria. They subjected the Algerians making Frenchman the dominant caste. Algeria had a substantial Jewish population who were subjects of the Algerine Moslems.

A French Jew named Adolph Cremieux who was one of the most important Jews of the nineteenth century forced a law through making the Algerine Jews French citizens thus elevating them in a moment over the Moslems. You may be sure that they took full advantage of their position to revenge themselves. Thus putting the French into even worse odor as conquerors.

Thus the Jews constantly pushed the envelope. They had an unrecognized superior position. They played a semi-autonomous role. While posing as the various nationals they claimed all the rights of citizens while at the same time maintaining their own legal and moral code in opposition to the citizens of the home country. They were quick to deny any criticism labeling any such as ‘anti-Semitism.

Thus a very strong tension developed as national analysts wrote books exposing and detailing Jewish machinations. And this would continue to develop until the confrontation of the Second Thirty Years War of 1914-1945.

More importantly Jewish religious pretentions were successfully challenged by the emergence of the scientific method and its results. The European mind was advancing far beyond the Jewish magical mind.

During the Catholic centuries in which the Jewish and European minds were centered on the Arien Age magic of the Jewish bible, the two mentalities were equal or at least on the same evolutionary level. The rise of Science invalidated Jewish magic while elevating the European mind far above it. Thus in the attempt to deal with Science the Jewish religion split into many sects until the beginnings of Zionism in 1797 began to direct Jewish magic to the undermining of science by infecting it with that magic.

Jewish power would find a savior in the United States of America, that while insignificant at the turn of the century became the dominant world power. Hence the Jewish version of the Jud Suss movie was named Power in the US. Once the Jews realized this, they quickly sent millions to colonize the US. They were successful by 1913 as when they elected Woodrow Wilson they became co-governors. At that point they were able to sway European affairs at will.

Continue to 18. The View From Prindle’s Head

  1. Time Traveling With R.E. Prindle


R.E. Prindle


The deeper one gets into Reynolds the more deep it gets. The question becomes how did perhaps, after Walter Scott, the greatest English novelist of his or any other time get swept under the historical rug or in contemporary terms disappear down the memory hole. While I can only claim to have begun my study I am overwhelmed by George’s narrative abilities.

In my study I have been introduced to various writers of George’s period of which I had only known by name such as William Harrison Ainsworth, Bulwer-Lytton, Charles Lever, Captain Marryat, Dickens and Thackeray of course, and none can compare to him. This was a stellar cast in English literature, too. Of succeeding writers such as Trollope, Eliot, Collins, Mrs. Gaskell and a host of others appear as epigone to my mind. Apart from, perhaps, Thackeray, Reynolds is easily the most prolific.

He did however have one tragic flaw, if he liked something he read he either emulated or appropriated it. While perhaps not so obvious now as it was glaring at that time. A key example will appear in this essay, that of Georges appropriation of Harrison Ainsworth’s Ride of Dick Turpin from his novel Rookwood.

A word on Harrison Ainsworth as background. Ainsworth in his time was as famous as either Dickens or Reynolds with Dickens only, so far, surviving the test of time. This is difficult for me to understand. Dickens makes for painful reading. Ainsworth was prolific and had an extended career although dim at the end. He was from Manchester and a Midlands, almost regional author. He made his fame on what were called Newgate novels. Like others he was active as a magazine editor having an eponymous magazine, Ainsworth’s to showcase his writing. He was a very social type who enjoyed his fellowship of writers. He ran a literary salon out of his house in Kensal Green to which Reynolds was not invited.

As a writer, after Rookwood published in 1832 which established his reputation he was most successful from 1838 to 1845 when he issued his string of historical novels based on English history. These are quite good. Competent with flashes but not quite genius level. His account of the plague year of 1665 and London fire of 1666 is outstanding. His later career had its ups and downs but his histories of the John Law currency scandal in France and the South Sea Bubble in England are well worth reading.

Reynolds took up his pen in 1844 to successfully launch his career with his Masterwork, The Mysteries of London as Ainsworth’s masterly historical novels were appearing one after another. In reading both authors I sometimes have trouble distinguishing which author I’m reading; so, after several failed attempts, excluding his Dickens appropriation of Mr. Pickwick with his Pickwick Abroad, Reynolds probably adjusted his style to that of Ainsworth. While Ainsworth’s style is flat and Dickens slightly archaic I find Reynolds’ to be quite modern. While Ainsworth’s style is flat, mostly surface, Reynolds has an amazing depth as he strives for every nuance to bring his characters to life. Of course, his style changes slightly with the advancing years.

While I have not read every thing I have read much of the oeuvre and except for his historical novels which form a large part of his corpus he places his contemporary novels in the years from 1826 into the forties. He seems to set up those novels from 1826 into the forties, and then to their conclusions. As his mind was fixated on that period, other than age, a possible reason for his ceasing to write novels about 1860 was that his novels became dated. Strangely even though his works were selling very well when he stopped novel writing he sold his copyrights to his printer John Dicks and never looked back. By that time he was very well off, dying in the seventies with twenty thousand pounds in the bank.

Ainsworth himself in his later years after 1860 also struggled to appeal to contemporary readers. The late fifties to the break time of 1860 was when the Romantic period faded and Auguste Comte’s Positivism commanded and that was finished by Herbert Spencer. Darwin published his Origin of Species in 1859 leading the scientific succession from Comte and Spencer. Spencer sat astride the succession.

The role of psychology was developing rapidly during the thirties, forties, and fifties and Reynolds who was deeply interested in human maturation was no mean psychologist. He is quite remarkable. The principal work I am studying here is Series III of the Mysteries of the Court of London.

The final two series have nothing to do with the Court but the title must have been worth something so he continued it much as Stiff attempted to do when Reynolds left Stiff’s Mysteries of London. I first came upon Reynolds through the first two series of The Mysteries of the Court of London that bowled me over. Gradually as my interest expanded I discovered the Valancourt edition of The Mysteries of London that really excited my interest. And then I came across a bibliography of his work that is as inclusive as any but still misses a number of his titles, many of them virtually unknown. Even with his two major works, the Mysteries the first two series of each are well known and until recently the latter two volumes of each are, if not unknown, neglected. Wildside Press began to publish Lady Saxondales’s Crimes of the Court but gave up after a combined edition of the first two volumes of the 1900 Oxford Society edition, presumably from lack of interest although they did publish all five volumes of the fourth series, The Fortunes of the Ashtons. Those volumes are out as remainders. When those have been gone through the volumes will be scarce.

The whole series of the Court was serialized from 1848 to 1856. I think most readers, as few as they may be, believe that Series I & II occupy that whole space and I did also. Actually the first two Series were finished sometime in 1852, Lady Saxondale would have been from perhaps l853-54 and the Ashtons from 1855 and 1856. Dicks then published all four series in eight volumes.

For as popular as Reynolds was said to be it seems odd that copies of early printings are impossible to find except in American editions that are slightly less difficult to find mostly in the odd volume. So for the two Mysteries one has to rely on The Oxford Society edition. They publish the four series in five volumes each instead of two as with Dicks.

This Oxford Society itself seems to have disappeared without a trace. Scholars in England have been unable to locate it, yet they published the last edition of the Mysteries of the Court while combining with the Richard Francis Burton Society of Boston. The edition was in multiple forms and apparently a fairly large number. The title page says that it was published for members of the Society but they had a deluxe edition of a thousand copies, a flexible leather covered ‘paper back’ edition and an edition of apparently ten volumes combining two volumes each listed as London and Boston. Either the Oxford Society Membership was very large or the publishers merely published under that name as no evidence of the society is known. In any event Reynolds sales continued until WWI when nearly all memory of him vanished under the Guns Of August.

As a note for those not familiar with Richard Francis Burton he was a noted Ethnologist and Anthropologist as well as one of the most famous of explorers that opened Europe to the world. His expeditions take a prominent place in the opening of Africa while his studies of Moslem literature have still a prominent place in Ethnic studies. His most famous work is A Secret Pilgramage to Mecca and Medina when he is alleged to have been the first European to penetrate to the Kabah. I have been able to learn nothing of the Burton Society of Boston.

There is no biography extant about Reynolds. Dick Collins’ short essay published as a preface in the Valancourt Edition of Reynolds’ title The Necromancer being the closest we have. However, Dick Collins points out that George was a highly auto-biographical writer so that armed with the few acts and hints Collins puts out it is possible to get a probable history of the writer.

This is possible because as he is an astute psychologist his works can be seen as essays in self-analysis. In Vol. III the depiction or analysis of Lady Saxondale is central from her first crime to the dissolution of her character. The maturations of all the characters are thoroughly examined while Freud would not have been disappointed in the results. I know, because I’m not. So, sometime in late 1853 Reynolds began the third series of the Court of London

Reynolds was a revolutionary. During the forties he had been a central participant in the evolutionary Chartist Movement of England. He does not seem to have been involved in Marxism. I have found no reference to the Communist Manifesto of 1847. Reynolds career as a violent revolutionist collapsed after the failed Revolution of 1848 in which he played a prominent part in England. He first became a revolutionist when he arrived in France in 1830. His analysis was that the violence of that revolution cleared away ancient customs allowing for a brave new world. From 1830 for the eighteen years to 1848 he was an active revolutionist using his literature to subvert the existing order. His major role in the 1848 revolution was his literary agitation against the Crown and the Aristocracy. All of his writing is subversive. As a violent revolutionist he did not endear himself to the other Chartist leaders.

One of his problems other than advocating violence was that he always had financial schemes that were probably on the edge of legitimacy. Accounts of such schemes fill his pages. His sons were later convicted for employing financial schemes. Con men abound with the most vile criminal figures in every book. Crime is the central theme of Lady Saxondale’s Crimes, indeed, crime is the last word in the title. Lady Saxondale tries to solve all her problems with criminal acts that get her in deeper and deeper blasting nearly all those around her.

Reynolds frequently mentions crimes committed in youth and how they are redeemed by virtue in maturity. Undoubtedly he is referring to himself. An interesting example in Crimes is Lady Bess who will figure in this analysis. Following his regular method she and her brother were orphans. Reynolds and his brother were orphaned. Their father died when Reynolds himself was eight and his mother died when he was sixteen. Orphans and sixteen year olds ramble through his pages.

His first book was written in 1832 when he was eighteen and published in 1835. It was a record of a crime he committed that scarred him for life. His mother died in March of 1830 and George was placed in the guardianship of his father’s best friend Duncan McArthur. He is the McArthur of Reynolds third name. He was a naval doctor living in Walmer. Dick Collins thinks it not unlikely that McArthur bought bodies from Resurrection Men. It was from these men that doctors obtained bodies for dissection and scientific experiments. Once again such doctors have prominent places in his novels. If Reynolds was aware of this and if McArthur indoctrinated him in these practices that he describes so well Georges’ mind was profoundly affected. Perhaps McArthur had an anatomical museum such as the one that Dr. Ferney has in Crimes that George describes so minutely.

George’s father probably appointed his friend as guardian to give his sons male guidance in case of his death. If so, he made the wrong choice. In another place, his novel the Steam Packet, George has a character, probably an alter ego and an orphan declare that his character hated his guardian who was overbearing and brutal who also was executor of his parents will and would never tell how much the legacy was or what it consisted of. In the dispute about how much George inherited if there was a will then it must have substantial enough for McArthur to possibly appropriate it for his own purposes which as executor he could do. In the absence of details one can only speculate but there does seem to be an issue here.

When George wrote his first version of the novel in 1832 he may have felt it too early to the crime depicted to publish so he waited for three years and then probably rewrote or edited it, as he had had time to think the material over.  The novel titled A Youthful Impostor involves a sixteen year old youth who is a cadet at the English military academy at Sandhurst in Berkshire as was Reynolds. Thus his obsession with sixteen year olds. One time coming back to the school from London to Hounslow his character was accosted on the road by two highwaymen as a third watched. After being bandied by the two, the third who watched from a distance thought he would be ideal for a swindling operation he had in mind. The Youth is recruited. In real life this would have been between September and December 1830. In the novel the swindle goes well and the youth is treated to a couple months of the highlife before the swindle goes sour. In real life this must have been the time that George became familiar with Long’s Hotel. Long’s was the posh hotel in London. Reynolds refers to it frequently in his novels.

The bubble must have burst in December so that Reynolds fled to the Continent to avoid prosecution. Then began his exile of five years. Collins believes that Reynolds was involved in criminal activities such as using loaded dice. As George believes that adult honesty redeemed criminal activity he must be referring to himself.

Fresh from a criminal milieu then, this sixteen year old set out to conquer the world by any means necessary. George is so familiar with con games, cheats and sponging that one thinks he must have experienced such activities. I think George did. He was especially solicitous of the gendarmes in Pickwick Abroad so that one imagines that he was quite familiar with them and probably saw first hand the insides of the jails he so minutely describes.

On the other hand George was a curious guy. He came, he saw, and picked a few pockets.

And so, Lady Bess of Crimes who had lost sight of her brother, she was told he was dead, is reunited with him; he is horrified to find that she is a lady highwayman living a life of crime. This is Geroge speaking through Lady Bess now, that when, she explained to her brother, when she was thrown destitute out on the world she had two evil choices, one was to sacrifice her chastity and live a life of degradation and shame from which she could never recover or take up a life of crime while retaining her precious chastity and therefore remain pure while the crimes she was committing could be readily forgiven an hence with her chastity secure she could reenter society as she will when the orphans are discovered to be of noble parentage on the bastard side.

So, while George had erred as the Youthful Impostor his own life had been redeemed by his success as an author and publisher. His crimes in his mind were swept under the rug. A little sophistry goes a long way. Sexual purity, by the way, obsesses George.

Reynolds writing also encompasses several genres from fairy tales to history to true romance, to crime and others. Per its title, Lady Saxondale’s Crimes is primarily a crime and mystery novel with a lot of romance. He does have an audience to maintain and this is the way he does it. Remember the episodes are published on a weekly basis so he has to follow a Perils of Pauline type cliffhanger formula.

The starting point for Lady Saxondale that develops into quite a string of crimes began when she presents her elderly husband with an heir to the title. From a first marriage he has a ne’er do well son name Ralph Farefield who is depending on his inheritance to bail a wastrel life out. When Lady Saxondale’s son is born who displaces him, Ralph determines to remove the baby. This introduces the criminal character Chiffin the Cannibal who is quite reminiscent of the Resurrection Man of Mysteries of London. The chief difference here is that Chiffen is a creation of George’s imagination rather then erupted from his subconscious as did Tony Tidkins, the Resurrection Man. While Tidkins was organic Chiffin has the manufactured feel, however quite good.

Having now read a few million of Georges twenty million plus words I am getting more comfortable with Reynolds’ mind. It now becomes apparent that he is creating his own universe. For instance, this is the first time I’ve noticed him do this, he takes a character from another novel and works him in. I had just finished his million worder Mary Price before beginning Crime. In Mary Price he introduces a ne-er do well strolling player by the name of Thompson who was still alive at novel’s end. In that novel we now learn he had become involved in a valuable secret that Harietta (Lady Saxondale) needs. Mary Price was begun in 1850 running concurrently with the second series of Mysteries of the Court. The first series of that novel terminated and was published in book form in 1853. The last we saw of Thompson he was in prison on some charge of flim flam. He was obviously an obscure personage as no one in Saxondale has ever heard of him nor is he known to be dead or alive.

Lady Saxondale actuates a dragnet at some expense to locate him. I imagine that if Reynolds could have planned his whole oeuvre consciously in 1844 he might have composed a huge panoramic novel. Subconsciously he has, as the novels can be integrated but with shifting casts of characters. Tony Tidkins, the Resurrection Man could have been kept alive thus appearing here obviating the need for Chiffin. The two characters are quite close with Chiffin doing some resurrection work.

Well, Ralph the Heir employs Chiffen to abduct and murder the infant which he promises to do. Circumstances prevent the murder. Lady Saxondale, Harriet is determined that Ralph shall not inherit. She sets out to find the child. The astute reader intuits that she will not find it but will find a substitute. The difficulty here is that the real baby has a strawberry birthmark on his shoulder. Harriet was an aristocrat you know; in those day an aristocrat could do and get away with anything they willed. Harriet appealed toa Dr. Ferney to create the strawberry on the substitute.

A reader familiar with Reynolds knows doctors, medical matters, are an obsession with him. This probably refers back to his guardian, Duncan McArthur. He creates many and Dr. Ferney, along with Tidkins, the Resurrection man, is perfect of his kind. Now, of course the reader can guess the baby is a duplicate but that’s about all. It’s pretty clear that one of the characters is going to be the real baby. Which one. George keeps his audience guessing, strings the issue out. However, Ferney’s depiction is wonderful. According to biographer Dick Collins, Georges guardian who you will remember had been his father’s best friend, Duncan McArthur had been a doctor in Walmer, Kent who also bought bodies from resurrection men. Collins speculates that George had even worked with Duncan, perhaps even accompanying him on a removal. At any rate George’s description of Dr Ferney seems really detailed, the kind of detail you can only get by having been involved.

George’s doctors always have a museum of embalmed body parts, the random head collection and the obsession with creating life. These doctors appear regularly. The description of Ferney’s collection is magnificent. Of course, Ferney falls deeply in love with Harriet having met her while grafting the strawberry on the substitute. Ferney’s crime haunts him carrying that frightful secret as a burden.

Ralph becomes desperate when he learns of the discovery of the child or replacement. He now has to murder the replacement, in the process he is discovered by Harriet and murdered in the crypt of the Saxondale private chapel. This is because Harriet has a vial of newly discovered chloroform acquired from Dr. Ferney. One whiff of which lays you out. She gave Ralph a whiff and shoved him into the pool and walks out locking the door behind her. Nobody ever visits the chapel so she thinks she is cool.

At this point she has launched herself into a life of hideous crimes that will unfold one after the other. If you think Harriet was alone in her crimes you are mistaken. There will be many crimes and many criminals. For the most attractive of them George reinvents the wonderful Lady Lade, Letitia Lade, from the first series of the Court of London. In that novel she was an associate of Tim Meagles who was a very close buddy of George IV as a young man. She was known as an Amazon and Diana the Huntress. Appellations of Lady Bess. She wears men’s clothes as does Lady Bess. Meagles was based on the relationship of the real life Beau George Brummell with George IV.

George Reynolds introduces Lady Bess, also known as Elizabeth Paton. She is a difficult character, as we will learn she was the sister of Francis Paton, presumably orphans, but we will learn further on that they are the natural children of Lord Everdean who mated with Lady Everton, a married lady to produce them out of wedlock. Lord Everdean finds it expedient to leave England for a decade or but when Lady Everton’s husband dies he returns to reconcile with that widowed Lady. He also reunites with his two children. He can forgive Lady Bess for her criminal activities because she has jealously guarded her virginity so that she is pure.

Lady Bess while not hardened ran with and commanded a ferocious gang led Chiffin the Cannibal. Bess is a lady highwayman. Reynolds is associated with the Newgate Calendar school of Penny Dreadful writers along with Ainsworth although neither really fits that description. The Newgate Calendar was a series of brief histories of famous crimes and criminals that writers mined for their own stories.

Reynolds is very familiar with the Newgate Calendar and especially likes the character of the highwayman, perhaps because of his youthful encounter. He also favors female characters dressed in men’s clothes. Lady Bess fits all his preferences. As her story begins she along with Chiffin are holding up a stages coach quite close to where she lives. Her victims are two lawyers, Marlow and Malton who will figure prominently in the novel. Things go wrong when Marlow punches Lady Bess and knocks her down thus capturing her. She talks them into taking her to her house, where she lives for crying out loud, to tidy up. Incredible as that sounds she has a hutch of carrier pigeons so that she pens a note in code, attaches it under a wing and sends it off. It seems that there is a criminal network that is connected by carrier pigeon from London to Dover.

Hang in now, don’t leave me, George, as I pointed out, was much influenced by Harrison Ainsworth. Ainsworth wrote a novel in 1832 titled Rookwood. This was one of the first Newgate novels from which he selected as a hero the legendary highwayman, Dick Turpin. In it Turpin commits a crime in London and to foil detection he set out on a wild non-stop ride to York two hundred miles distant. He rides his wonder horse Black Bess, hence Lady Bess is a tribute, at top speed the two hundred miles in eight hours, a seemingly impossible feat. That means he can claim to have been in York when the crime was committed in London. Confederates could claim that he had been seen in York during those eight hours.

Ainsworth’s depiction of Dick Turpin’s ride created a sensation while making his reputation. George was one of those in the admiring crowd. As ever George lifted the story, which was obvious to everyone, much as he had Dickens Mr. Pickwick for his own Pickwick Abroad. While it might appear that George was plagiarizing, and I suppose he was, he apparently wanted to emulate, or appropriate, that which he admired. Hence Lady Bess does a ride from London to Dover in five and half hours.

Now, Dick Turpin’s great horse, Black Bess, dropped dead after her grueling race of eight hours. George Reynolds’ objected to that in Lady Bess’ case although in Crimes of Lady Saxondale he has Count Christoval make a dash from Madrid to Barcelona, 300 miles, in an effort to save a man from hanging, in which the horse does drop dead at the end of the run. In his The Necromancer he has the devil, Danvers’, make a run from London to the Isle of Wight over hill and dale and water with no ill effects to his magic horse.

Lady Bess’ pigeon post is set up on a start, two relays and a finish system. Thus, while the two lawyers, Marlow and Malton, are waiting Lady Bess sends off her pigeon to the first relay station. Pigeons apparently fly sixty miles an hour thus arriving before Lady Bess.

The lawyers hear her horse clatter off realizing that they have been hoodwinked. Now Turpin was followed by a posse who were delayed by changing horses so the lawyers rode off after Bess but are no match for her. The first relay station prepares a horse for her so that she can jump off hers and remount within seconds. That station then sends the pigeon on to the second station signaling that Bess is on the way. The second station repeats sending the final message to the terminal point the Admiral Hotel in Dover.

Ainsworth had Turpin and Black Bess clatter noisily through towns; George notices this error so he has Bess ride around towns to avoid notice which she can do because she knows the whole of Kent like the back of her hand. Arriving at Dover at daybreak (4:00 AM in England at that season and latitude) she checks into the Admiral hotel whose owners are in cahoots and have prepared an alibi and set it up. Unlike the desperate characters of London who look and act vicious, these criminals in Dover maintain the appearance of respectability and hence can function within the law as well as without. When Marlow and Malton arrive and try to bring charges the magistrates blow them off as Bess couldn’t have been in two places at once. Bess wins that one

To follow the Lady Bess thread of the novel a little further, she had been separated from her brother Frank Paton a few years earlier. She had lost track of him but then she spots him walking down the street. He was wearing the livery of Lady Saxondale whose footman he was. Bess rescues him from service, which was considered an indignity, but he is aghast when he learns she is a criminal. Here George indulges in a little sophistry. In order to reconcile Frank she explains that when they were separated she had no means, having only the choice of sacrificing that greatest jewel that woman possesses, that is her virginity, and become a kept woman or worse or turning to crime which was a much lesser evil than becoming frail and living off her body. Frank thinks for a couple minutes and agrees. I offer no opinion of my own.

Some adventures intervene until their father, unknown to them, Lord Eagledean returns to England, tracks them down along with their mother who, it may be kept in mind, was seduced from virtue byhim making her a frail twice over. Eagledean is fabulously wealthy, we are talking millions of pounds, a multi-billionaire in today’s money, so the two orphans are now fabulously wealthy while being elevated to the nobility. Nice trick, Lady Bess becomes Elizabeth and amazingly drops her whole criminal psychology. She had maintained that jewel of womanhood so that probably redeemed her criminal career while making her acceptable to Eagledean.

Lord Eagledean is an enigmatic character. While he maintains that he is a virtuous, highly principled person who is highly censorious of other people’s conduct his methods hover around the unethical into hypocrisy. It is difficult to determine what Reynolds wants readers to think of the man. Is it Reynolds’ art that he preaches the contrast between Eagledean’s word an his actions so as to let the reader form his own opinion of the man or is he unaware of the contrast but wants the reader to take him at his word. Eagledean’s activities do take place at a very complex point in the story in which the ethics of all the characters have become ambiguous in their morality. This part of the story is actually quite frightening. It takes place in the latter half of vol. IV and there’s still five or six hundred pages to go.

In 14. I will begin an analysis of the principal character of the Crimes of Lady Saxondale. As guilty as Lady Saxondale became she is hardly more culpable than every other character in the novel. Indeed, Lady Saxondale’s Crimes is one long study of criminality of one degree or another. I think you will find the climax invigorating. It will take some effort on my part to capture the essence of Reynolds’ mind.


14. Time Traveling With R.E. Prindle follows.

  1. The View From Prindle’s Head


R.E. Prindle


Before I jump ahead to the reformer Jud Suss and the rise of modern Judaism let us first review evolving European society. While the Jews were sinking into a desperate mysticism characterized by the Kabala, which is to say even into deeper subjectivism, Europeans were developing a more objective appreciation of reality, that is the scientific method of raising the Veil of Isis and revealing nature.

One might say that the Europeans truly discovered the world, both visible and invisible. Unlike the earlier Marco Polo they didn’t traverse the Eurasian land mass but, blocked by the Moslems on that route, they made an end run around Africa to India, thus proving a water route to the East while beginning the realization that the Earth was indeed a sphere. Untold vistas were opened up as geographical information rapidly added to the knowledge, thus from the fifteenth century onward the European mind expanded rapidly.

The European brain expanded quickly as the objective world ceased to be less and less mysterious. Initially Astronomy and Chemistry moved rapidly ahead soon followed by the other sciences.

Judaism stagnated stultifying itself in the nonsense of the Talmud and Kabala. They took at most a peripheral part in the rapid development until the turn of the twentieth century and then they began to inject Jewish subjectivism into it and corrupting it. The world was developed in the image of the Europeans.

In about 1740 the Jud Suss made his appearance on the world stage from the German Duchy of Wurttemberg nestled between Bavaria on the East and Alsace of the West and South of Hesse and its capital of Frankfort. That city was also the center of Jewish operations in Europe at the time.

Not much has been written about Suss in Western Europe. My account relies on the novel of the Jewish writer Lion Feuchtwanger. He first wrote up a play about Suss in the critical year of 1916. By 1926 the Jews under the guise of Communism were in open revolution against the ancient native German population. Volkist [folkist] groups of which the National Socialist was the most prominent were defending the Germans and Germany from the Jewish takeover. A few years later in 1930 Feuchtwanger would write his novel Success that mocked the National Socialist leader Adolf Hitler. At that time the Jews considered Hitler a joke and no threat. That was a serious miscalculation.

At that time the future of the National Socialist electoral victory was undreamed of and the events of WWII were unimagined and unimaginable. Indeed, in 1930 the Jews had little cause to doubt their success as Russia, France, England and the United States were in their pocket. If needed the US could be held in reserve as they had been in WWI. How could they lose? Thus the novel Jud Suss was mocking Germany as losers and was perceived as such.

The novel was a propaganda success. It sold extremely well in England. The English made it into a movie also titled Jud Suss which was even more successful than the book. From my view of the matter, it is difficult to see why either the book or movie was so well received. Feuchtwanger lays bare the Jewish conspiracy and its methods. Methods the Jews had used at least since the reign of Suss and which ought to have been known by one and all. One can only say that like Maxwell Grant’s fictional character, The Shadow, they had the ability to cloud men’s minds. Perhaps the Jewish bible had indoctrinated and conditioned the West to view the Jews in the light in which they wished to be viewed.

Feuchtwanger chose Suss as his vehicle in part because he represented the demise of the medieval Jew and the rise of the modern Western Jew as would be epitomized by the Rothschilds who may have emulated Suss to perfect his method. At the same time as the Western Jews adapted to Aryan ways the Eastern Jews remained dedicated to the ancient ways. Thus paradoxically the Western Jews despised the Eastern Jews for those very Jewish customs.

It is this transitional moment in time that Feuchtwanger chose to capture. He could have used the early nineteenth century Rothschilds but he didn’t. He chose the beginning and foundation of modern Jewish history. In this passage below Feuchtwanger contrasts the medieval Jew in the character of Isaac Landauer with that of the modern Suss, Joseph Oppenheimer.

Isaac Landauer looked his colleague up and down with amicable amusement. The elegantly cut brown coat, bordered with silver made of the first cloth, the powdered peruke with its fastidious formal curls and delicately pleated lace ruffles, these alone must have cost forty gulden. He had always had a weakness for this Suss Oppenheimer, whose eager and adventurous spirit flared so fiercely as his great restless round eyes. He, Isaac Landauer, had seen a rough and sparing life, the kennels of the Jews’ quarter and the pleasure houses of the great. Confinement, dirt, persecution, arson, death, oppression, utter helplessness—and pomp, spaciousness, despotism, lordliness and beauty. He knew the machinery of diplomacy as only three or four others at most within the empire knew it, and his eye could examine down to the smallest detail of the whole apparatus of war, and peace, of the government of men. His countless business interests had given him a keen eye for the connections between things, and he was aware with a good-humoured and mocking awareness, of the absurd and subtle limitations of the great. He knew there was only one reality in the world- money. War and peace, life and death, the virtue of women, the Pope’s power to bind or to loose, the Estates’ enthusiasm for liberty, the purity of the Augsburg Confession, the ships on the sea, coercive power of princes, the Christianizing of the New world, love, power, cowardness, wantonness, blasphemy and virtue, they were all derived from money and they would turn into money, and they could well be expressed in figures.

Yes, and usury meant the control of money and hence the control of all. As the saying goes, follow the money. In many ways this history is the history of money and usury.

But in his [Landauer’s] dress and appearance he clung obstinately to the traditions of his race. He wore his caftans as he wore his skin. In it he entered the closets of princes and of the Emperor. That was the other secret and more profound secret of his power. He disdained gloves and perukes. He was indispensable, and this was his triumph, even in his caftan and his ritual curls.

But now there was this Josef Suss Oppenheimer, the younger generation. There he sat, proud magnificence with his buckled shoes and his lace ruffles, and puffed himself up. It was not subtle, this younger generation. It did not understand the refined pleasure of keeping power secret, of possessing it without betraying it, and the still more refined pleasure of relishing its flavour quietly and exclusively by oneself. Knick knacks and silk stockings, and an elegant traveling carriage with attendants up behind, and the trumpery external signs of possession, these were of more account to it than a jealously-guarded chest containing a bond on the City of Frankfort or on the Margrave of Baden’s Treasury. A generation without finesse, without taste.

Here in Feuchtwanger’s novel we have he Jewish side of the story and it is exactly this image of the most ardent anti-Semite. It is the reality that Jews deny to the outside world.

It is also the truth about money. It was the truth that Europeans wouldn’t begin to learn until the nineteenth century when this epoch begins, when the great banking institutions of money developed that reality to the world. The Duke Karl Alexander of Wurttemberg is secure in his power as the Lord of Wurttemberg with all its people and its lands, for to the European land was the source of wealth and power not money.

Suss would betray the Duke’s trust and wheedle away his power in land until Suss had both the power of the purse and the land leaving the Duke a mere shadow of a presence. This was the sneer that Feuchtwanger was giving the German people during the Weimar Republic.

Thus the Jew Suss is an allegory of the stripping of Europe by the Jews.

Continue to 17. The View From Prindle’s Head.

  1. The View From Prindle’s Head


R.E. Prindle


The period from 1492 to the career of Joseph Oppenheimer, known to history as the Jud Suss, or Jew Suss, in the middle of the eighteenth century was a terrible time for Jews. Either expelled from or unwelcome everywhere in Europe the tribe was truly wandering in the desert without an effective central authority or direction.

It was the time of the many messiahs as any Jew with the gall could present himself as the long awaited one. None got very far in their impersonation except one and that one was a man called Sabbatai Zevi. Zevi worked in the Ottoman Empire to which many Jews had migrated from Spain. This was during the seventeenth century c. 1650.

One should note the date because European society had been developing rapidly and freeing itself from the Judaeo-Catholic incubus. Entering a period called the Enlightenment. When the Turks captured Constantinople, now Istanbul, numerous Greek scholars fled West reinforcing Classical learning that strengthened scientific development among the Aryans and among the Aryans only. Early experimentation, the Alchemists, was deeply mixed with the supernatural but by the time of the Enlightenment taking form in the seventeenth century the European mind was rapidly developing a scientific consciousness.

The Jewish mind however was till immured in the supernatural and magical. Indeed, it has never left. Thus, while the Aryan mind became objective, looking outward from the mind, the Jewish mind remained subjective, as it is today, looking inwardly. Thus as late as the sixteenth century Rabbi Loewe is credited with creating the Golem. The Golem was a stone monster created to be an avenging angel of the Jews. In the time honored manner Rabbi Loewe gathered some mud together, muttered a magical formula, then himself being a master magician, breathed life into its nostrils and, voila!- The Golem.

Which is not to say that the supernatural had vacated the Aryan mind as yet, but that by the eighteenth and nineteenth centuries the spectre of the supernatural had been brought under control and objectivity owned the field.

Thus, the messiah, Sabbatai Zevi conquered the Jewish mind establishing himself universally in Europe. The day of redemption then seemed at hand. The date fixed for the redemption was in the year 1666. One of the many, many dates over the centuries when the messiah was to appear. The year 1000 had also been a year of the Great Hope.

At any rate, the Jews armed for a repeat of the Roman Revolution of 70-135 AD. Many Jews sold all their goods and indulged themselves in various follies as no money would be needed in the after-redemption. Throughout Europe the Jews armed themselves in readiness to commit genocide on the Europeans. They awaited only the word from Zevi. Sabbatai wasn’t the soul of confidence while the Sultan having gotten word of Zevi’s pretensions sent him an invitation to attend him at the palace.

Of course Sabbatai obliged the Sultan. Then things began to sour. The Sultan having plumbed Zevi’s depth offered him a choice, death or conversion to Mohammedanism. What’s a boy to do in a situation like that? Sabbatai Zevi swallowed hard then asked in a quavering voice: Anybody have a spare turban?

Thus the word was out that Sabbatai had become a Moslem ending the threat of a holocaust of Europe. A Moslem Sultan had inadvertently saved Europe from potential extinction. But…note the pattern. Genocide is embedded in Jewish psychology. It would express itself after the redemption in Russia in 1917. While knowledge of it has been suppressed the Jews went on a murderous rampage in Russia, Hungary and Germany that was horrendous and disgusting, that being the reason it has been suppressed. However the Europeans in the West observed and did not forget. They just didn’t go around announcing: Never Again!

The failure of the proposed insurrection and Sabbatai’s conversion shattered the Jews. As is usual in such cases the trauma created new gods as the old ones had failed in their duty. It was thus that the Hasidic cult came into existence created by a man calling himself the Baal Shem Tov. He created, not usually is such a situation, an ecstatic religion with a lot howling and jumping around somewhat like the Holy Rollers of the United States. A scene in the German version of the movie Jud Suss depicts this. They created the Tzaddic, a man god whom they revered and taxed themselves to provide him with the most luxurious lifestyle.

The Hasids split the Jewish religion as they controlled the South of what would become the Pale of Settlement with the Rabbinic mainstream occupying the North. From this disaster a sort of messiah named Joseph Frank emerged initiating the Frankist cult to which the future Sigmund Freud adhered. Freud’s view of the unconscious is little more that Frankism dressed in pseudo-scientific language.

The Frankist ideology was that the redemption would never be realized until the Jews had gotten all the evil out of their system so he encouraged his followers to indulge all their evil impulses until the evil was purged. Thus Freud urged the removal of inhibitions.

At the same time as the Jews were resettling in England, France and Germany ‘modern’ Western Jews would emerge while the Eastern wing of the Pale of Settlement sunk into a sort of Medieval semi-barbarity from which Zionism and the future of Israel would emerge.

The big man for the reformation of the Western Jews lived and died in the German Duchy of Wurttemberg. He went by the title of the Jud Suss named Joseph Oppenheimer. His career occurred about seventy-five years after the failed insurrection and the apostasy of Sabbatai Zevi.


A Second Note On The Works Of George W. M. Reynolds: Mary Price, Memoirs Of A Servant Maid


R.E. Prindle


Reynolds’ novel Mary Price was composed in 1852, the same year as the final chapters of the Second Series of The Mysteries Of The Court Of London written concurrently. The succeeding generation of writers including Willkie Collins, Anthony Trollope, George Eliot and others were beginning their long careers in the 50s. The Romantics had made it clear that there was big money in literature.

In the fifties the Romantics still held center stage. W. Harrison Ainsworth, the historical novelist, who had preceded Reynolds by a few years was the companionable sort liking to have a lot of people around him. Thus he founded a sort of literary salon or club including the leading lights of his generation including Charles Dickens.

By 1852 and the success of The Mysteries Of London and The Mysteries Of The Court Of London plus a dozen or more others of varying success, Reynolds was of the writers that Ainsworth should have invited to his coterie but he didn’t. And for a very good reason. Dickens was the shining light of his group. For any who might read this or have familiarity with the period, Dickens had achieved immediate success with his Sketches By Boz and The Pickwick Papers.

Reynolds, who at the time, was floundering in 1836 when Pickwick appeared, appropriated Dickens’ Mr. Pickwick for his own novel Pickwick Abroad. And then in successive works he continued to use Mr. Pickwick as well as others of Dickens works most notably his Master Master Humphrey’s Clock on which Reynolds based his Master Timothy’s Bookcase. You may imagine that Dickens’ had small appreciation of Reynolds.

There was something about Dicken’s writing that stuck in Reynold’s craw and he never let up ridiculing Dickens. Thus in his 1852 novel, Mary Price, Reynolds from out the blue had this to say about the leading and most famous novelist of the day while his reputation down to this day nearly two hundred years later is undimmed. Reynolds gratuitously caricatures Dickens thusly: Part I, p. 119. Dickens as Charles Wiggins is attending a big ball:

There was a great literary character amongst the visitors- Mr. Charles Wiggins; who from having been a penny-a-liner on the Morning Chronicle, had by dishing up all kinds of absurdities which he called “humour”, and throwing into the hodge-podge a dash of maudlin sentimentality, or sickly extravagance which he called “pathos”, had managed to establish his renown as a popular author—somewhat impudent and presumptuous—dressed rather gaudily than well—and courting observation even among stable boys. Mr. Charles Wiggins was nevertheless a very requisite ornament in the circle I am describing; because it was absolutely necessary to have a literary man in order that the party should be complete; and the one thus selected was of a mental culture thus suited to the average intellectual standard of Harlesdon Park.

There does seem to be a touch of envy there as Reynolds with his own radical reputation was never invited anywhere. Charles Wiggins/Charles Dickens is hard to miss and one may be sure that Dickens’ attention was called to this passage which is really a capital joke of the type that is funny if you’re not the object.

Still, the above is an astute evaluation of Dickens and his writing and one that I share fully. If Reynolds knew that Dickens two hundred years on would still be famous and celebrated and he not, I’m sure he would have smashed his head against a stone wall.

In point of fact, Reynolds far exceeds Dickens on any level while being a dozen times more prolific than Dickens who really had trouble trying to find topics to write about.

Such is fate and whatever Dickens had has stood him in good stead for two centuries. There are innumerable editions of his novels and collected works. I think Shakespeare himself would be rolling over in his grave.

  1. The View From Prindle’s Head
  2. Unintended Consequences
  3. Battleground Europe


R.E. Prindle


The period after the fall of the Western Roman Empire was one of perpetual slow motion chaos. From the fall of the Western Empire to the time of Charlemagne was roughly four hundred years. Any periods of security were short lived as the German tribes were in constant motion. Hordes roved about throughout the remains of the Empire. England was vacated fairly early by the Romans so that waves of Germans passed over Great Britain until the Normans established a more settled kingdom after 1066.

The Romano-Celts occupied France and were subdued early on by the Franks thus constituting two cultures and peoples although the Celts were originally an Aryan tribe from Central Asia. The Celts were thoroughly Romanized hence in the thrall of the Catholic Church.

In addition to giving the Jews a monopoly on usury the Catholic Church made the Jewish bible its Holy Scriptures thus impressing the minds of Catholics with ancient Jewish mores. Illiteracy was the norm except for the Churchmen who had to be able to use the Latin language. The priesthood fully believed the fables of the Jewish bible as God’s own truth. Hence society was thrown back by a thousand years or more into the ignorance of those fables. At that time according to Jewish scriptures the earth would only have been about three thousand years old and that was believed literally against impossible odds to the contrary. The old Mesopotamian cultures with their knowledge which ran against Jewish fables had disappeared beneath the sands without a trace. The Assyrians were known only from biblical lore. The Egyptians existed only in Jewish legend.

World Jewry became concentrated in Spain and were engulfed by the Moors as Spain was ripped from the possession of the Visigoths in 700. The Reconquest of Spain by the Visigothic Spaniards driven into the North West corner of the peninsula would take seven hundred years! One must dwell on the length of that time to appreciate the duration of seven hundred years of warfare.

Gradually the Jews dispersed throughout Europe as the war continued on the Iberian peninsula, that is Spain. The Moors and Spanish were fighting all through the Middle Ages until Columbus sailed West to the New World inaugurating the beginning of modern times. One speaks of Moors, Spaniards, Germans, the English as nationalities. The Jews too are a nationality but as they possessed no territory of their own when they entered another nation they came as invaders no different than Goths who invaded Italy and conquered it Thus, whether in England, France or Germany they thought to possess it. Not coming with an army they were instead armed with usury. Rather than conventional weapons they armed with themselves with money. They always maintained their Jewish identity and never amalgamated with the locals. In this respect they were no different than the Aryans who, whether in India or elsewhere attempted to maintain the color line. There is no difference between the two attitudes.

Indeed the Franks and Roman-Celts in what became France maintained their characteristics and remained distinguishable until the various wars, the leaders of which preferred tall Germans to smaller Celts, eliminated the tall warriors. One should not be surprised that a determined people such as the Jews maintain their Jewish identity although they assume the native appearance to avoid discovery.

By 1290 in England Jewish usury had made them a danger to the State so that they were expelled and not allowed to officially return until about 1655. Of course they were always a disguised presence in any country. In 1307 some seventeen years after the English expulsion the French king, Philip LeBel expelled them from France for the same reason.

The Jews then began their migration East into the no-mans land of the steppes between Russia and Poland. A huge expanse of land that was to be called The Pale of Settlement after the Russians annexed Poland in the Eighteenth Century.

As an alien, actually nomad, nation without a territory of its own, the Poles at the time claimed the future Pale as its own, the Jews were in perpetual conflict with their neighbors. As the Poles were dominant at the time the Jews assumed the position of middle men between the rulers and the people as in Visigothic Spain. Such was the invasive technique. The so-called holocaust or Final Solution ended that particular pattern of their history. The very name Final Solution indicates the nature of their residence in Europe all other solutions, such as expulsion, having failed to resolve the problem.

Having been expelled from most of the States of Europe from 1290 on, as a result of the triumph of the Spanish Reconquista in 1492, the Jews and Moors were required to either accept Christianity or leave Spain. Many did and many didn’t, but from that moment the Jews declared a war to the knife in Europe. This was no joke. While the so-called holocaust was the European solution to the Jewish problem, the Second Thirty Years War, bookended by the two world wars was the Jewish solution to their European Problem and in 1945 the whole of Europe lay in ruins. Was that a fair exchange?

The future of Europe was very black indeed and would have endured hundreds of years of misery had not the US stepped in to restore European Civilization. The vital center, Germany, was a total ruin. It had been bombed flat enveloped by an intense anti-German hatred from both the East and West and, needless to say, world Jewry.

Fortunately Jewish hatred was baffled by more level heads in the US but that is not at our place in our history. The future situation should still be borne in mind as our history is told.

Continue to 15. The View From Prindle’s Head.

  1. The View From Prindle’s Head


R.E. Prindle

  1. Unintended Consequences
  2. Battleground Europe


In previous installments we discovered that both the Jews and the European contingent of the Aryans both entered the stage of history at approximately the same time. Further, that they both drew their inspiration from Egypt although diverging in their application of that civilization. The Jewish bible or Old Testament displayed the Jewish intellect while Homer’s Iliad did the same for the Greek Aryans, thus two entirely different Weltanschauungs confronted each other. This is a very important distinction as the two peoples have very different approaches to life. Their intellects are not compatible, contrary to everything we have been conditioned to believe.

The reader of today, the European and American, probably believe that Aryans are bad people, that is merely because Jewish Semites have demonized them because of their casualties in WWII. The victors write the official history and as the Jews, although merely intertwined with the US and the Soviets won the war through the sacrifices of the Soviets and the United States.

The Soviets were under the guidance of Joseph Stalin and the US under the dictatorship of Franklin Delano Roosevelt. However, the antecedents of WWII can be found in the Age long warfare between the Aryans and the Jews.

Nor is the so-called holocaust to be seen as unique. We have already seen that genocide is a characteristic of Jewish mores. Numerous peoples were exterminated to make lebensraum for them, including the Amalekites. The uprising against the Romans of 115 AD was intended to exterminate the Romans and make the Empire Jewish. The Ages long warfare between the Jews and Aryans in Europe is about to become part of our study.

So, now, it is seen that history is a long unfolding of the struggle of a people to realize their desires. I don’t say that the Jewish wars caused the downfall of the Roman Empire, but certainly the immense effort to defeating an insignificant group of fanatics sapped the Roman strength along with the victory. In any event the Jews a seemingly defeated people driven from their seat in the ‘Holy Land’ were able to carry on although displaced and dispersed. Oddly enough the insignificant backwater of Jerusalem would retain its sanctity throughout the Age of Pisces. The return remained a Jewish dream uniting them as much as anything. ‘Next year in Jerusalem’ was their greeting.

Spain and Mesopotamia became their chief seats until the tenth century when the Mesopotamian Jews driven from that land added its weight to the Spanish Jews then living under Moorish dominance after that people conquered the Visigoths. Spain was then known as the Land of the Three Religions.

Obviously soundly beaten, if not destroyed in the eyes of the Aryan peoples, they had to reorganize and form a new plan. The Moslem conquest of the East, North Africa and Spain worked to the Jewish advantage. The Eruption from the Desert closed off North Africa and the Near East to Europeans and separated them from their Greek and Egyptian heritage.

The Moslems had seized the wisdom of Egypt and the knowledge and science of the Greeks. It would not be until the late fifteenth century and the elimination of the last remnant of the Roman Empire in Constantinople from whence legions of Greek scholars fled to Europe that the great repository of knowledge would find its way to the West.

During that long period the Jews had free access to the Egyptian and Greek learning and hence were able to pass themselves off as superior to Aryans in Europe who had begun the long ascent from tribal barbarism to the citadel of knowledge and intelligence far surpassing the Jews still mired in their magical biblical nonsense.

The Jews having regained their balance were busy organizing a plan to defeat the Holy Roman Empire that emerged out of the collapse of the Western Roman Empire. As part of this plan the Jew, Saul or Paul had reconstructed the Jewish religion into its reasonable facsimile, Christianity. If his plan had worked Europe would have become Jewish, with a senior and junior division. However the inherent mental differences between the Aryan and Semitic intellects are irreconcilable.

Greek and Egyptian influences remained strong and diluted the Jewish contribution significantly. The Roman Catholic Church which was as intolerant as Judaism captured Europe forming a duality of Church and State. The Jews thus were much dismayed because in their eyes Christianity was purely a variant of Judaism.   As they came to believe Judaism was like the olive tree in which Judaism formed the roots and trunk while Christianity was grafted onto it. In other words Judaism was the parent religion and Christianity was the daughter that owed obeisance to the parent.

Aryans could never accept this position, but because the Church recognized its relationship to the Synagogue, it accepted consanguinity protecting the Jews from the animosity that the Jews provoked in the the Europeans.

In one of the most important decision ever made in history the Church decreed that usury, that is interest on monetary loans, was an illicit use of money and that no Christian could loan at interest. However, the Jews being outside the jurisdiction of the Church could. Thus the Church gave the Jews the most magnificent gift they would ever receive: that of compound interest, a monopoly of usury. Nor should that interest be thought of as seven or eight percent. The interest ran from thirty to fifty percent or whatever the market would bear.

It can readily be seen that the Church gave the Jews the supremacy of Europe as all the money and property in Europe must eventually have fallen into Jewish hands thus enslaving Europeans. And this is more or less what happened until the great crimes of the twentieth century world wars slowed the process down. By that time Church influence was virtually nil and Europeans too could practice usury but with interest limited by law. For a good fictional account of how the process worked see George W.M. Reynolds novel, The Necromancer.

The Jews then were an alien people, separate people in their term, working against the interests of the Aryan nations. Remember that the Jews were an alien people controlling the currency of Europe and later America.

Let see how this process worked in medieval Spain. This is really insidious. After the Romans dropped the Jewish survivors of the Jewish Wars off in Spain the Empire began to disintegrate. The German barbarians were at the gate and rushed in. The German hordes took over the Western Empire and it was from these German hordes that the magnificence of Europe would develop. A tribal horde styled the Visigoths entered Spain, or Iberia as it was then known, and established themselves there among the Jews. The Jews were relatively sophisticated compared to the Aryan semi-savages.

The Visigoth kings were new to running a settled kingdom, especially having trouble raising taxes. The Visigoth tax gatherers had trouble dealing with their fellow tribesmen. It is hard to extract taxes from the people you live among. The ancient Egyptians for instance, found it difficult to arrest fellow Egyptians so they created a police force of Black Cushites to do the job for them. In Spain the Jews stepped in and took the responsibility of doing what was called ‘Tax Farming.’

The king was asked how much money he needed and whatever sum was demanded the Jews promised to deliver. Their fee for this service was whatever above the kings money that they could collect was theirs. This was even as good as the monopoly on usury which they would combine with tax collecting to establish a tyranny over the legitimate farmers. And they were relentless, searching premises to take whatever there was of value leaving the farmers with no means to farm the next season’s crops. The Jews then loaned the money at extortionate rates against the next years crops renewing the cycle. The Visigoth farmers groaned beneath their tyranny.

The Jews had cleverly inserted themselves between the king and his people. The king being dependent on them for collecting his revenue, the Jews had the favored position relative to the Visigothic people. The people not infrequently boiled over. The Jews, then, being an alien people segregated themselves apart from the people creating all Jewish castellated towns in their defense. In another word, ghettoes.

Driven to desperation the people finding no respite from their king and one would think near madness, assaulted the high walls of these ghettoes. The Jews taking the Eichmann defense claimed that they were only doing the king’s will and therefore were responsible for no wrong doing. At their request then the king called out the troops against his own people quelling the rebellion against the extortionate Tax Farmers.

This pattern would be the Jewish modus operandus until the arrival of the National Socialists in Germany in the twentieth century.

And remember the Catholic Europeans forbidden to charge compound interest were therefore at the mercy of the Jews who took their money as fast as they got it.

The above scenario was derived from the works of Benzion Netanyahu.


14. The View From Prindle’s Head follows.

12. The View From Prindle’s Head
3. Unintended Consequences
6. The Jews (continued)


R.E. Prindle

Ancient Reckonings

I should take a moment to explicate the intelligence, knowledge and reasoning of the Ancients. It should be apparent that the ancients were reasoning from a very limited knowledge and judging from appearances yet still penetrated many mysteries. They also realized that what they saw were merely surface appearances, thus they placed a veil over the face of their nature goddess, Isis, indicating that behind the veil the unknown would be revealed.

A key problem was the transmission of learning. The great disaster occurred in the Age of Leo when the Great Flood occurred that destroyed civilization as it was then known as the great centers of learnings, Dilmun, Atlantis, the Med Basin and probably others in the East, Mu, were submerged beneath the waters.

Time keeping was a great problem. It was not until the birth of Jesus that a stable beginning point was devised to make years and centuries accurately retained. Previously events were recorded as occurring the in fourth year of King such and such who was four kings back.

Of course the passing of the year had been discovered fairly early as it is fairly easy. There were many myths describing the year. The Greeks, and perhaps the Med Civilization before them had divided the year into four quarters symbolized as a circle containing a cross. These two symbols represented the solstices and equinoxes. The vertical line represented the winter and summer solstices while the equinoxes by the horizontal line. The equinox is the point when the day and night are of equal duration. In Greek mythology, undoubtedly borrowed and edited from elsewhere, the myth of Castor and Pollux represented the two solstices, December and June, the shortest day and the longest day. Castor on December 21st shoots an arrow in the air that will land at the summer solstice June 21st. Perhaps it will hit Pollux in the heel, much as Paris’ arrow caught Achilles by the heel. Both would die by the wound although Pollux would take six months doing it as he wrestled with Time to hold back the winter.

The Spring Equinox was monitored by the fair Helen of Trojan fame, while the Autumn Equinox was governed by Clytemnestra, the unfaithful wife of Agamemnon of the Iliad. Libra her Zodiac name was pictured holding up a scale equally balanced representing equal night and day.

The Zodiac, representing the twenty-five hundred ninety years of the Great Year was devised from the terrestrial year of twelve months and translated to the sky and affixed to clusters of stars called Constellations so that longer periods of time could be managed in segments of roughly twenty-one hundred years. Thus the Mesopotamians spoke of Aries as being the fifth king from the flood. Thus the flood had occurred eight thousand and some year earlier in the Age of Leo. At that time the pre-historic Civilization began to disappear, perhaps in stages. And that is why we have all the legends of some savior appearing from the sea to instruct civilization to the upcountry savages.

Egypt was a different situation . We have no idea of the civilization of the Mediterranean Valley. The successor, or perhaps, continuation civilization consisted of two disparate peoples, those of Upper Egypt and the Nile Delta or Lower Egypt. Civilization appeared in history about 3400 BC when the war between Upper Egypt and Lower Egypt was decided in favor of Upper Egypt.

When the Med Basin was flooded, which must have been fairly well populated, as it was an ideal location, the inhabitants fled for higher ground in all directions—North into Europe, South into North Africa and East into Asia. The Tuaregs, a legendary African White people, most probably were descended from the flood. Apparently the Priesthood and/or the Academy, the repository of learning, chose to locate on the Nile Delta. Perhaps seeking higher ground two or three times they selected Memphis as the ideal location. In any event the knowledge of pre-Pharaonic Egypt was deposited on the Delta perhaps for thousands of years before the conflict with Upper Egypt began.

According to the accepted reading that was in 3400, however, as the settlers arrived with a fully developed civilization there must have been a long period of development that must have existed pre-Age of Leo if we follow the legends of Mesopotamia. Bear in mind these are memory traces and not full recollections.

The situation in Egypt was quite different from that of Mesopotamia. In the latter case the pre-Leo civilization appears to have just disappeared leaving a sole survivor to impart civilization, unless Oannes represented a colony of Dilmunians. In Egypt it appears that the earlier civilization, which I will call Libyans, transferred its religion and collegial organization nearly intact.

The Pharaonic setup of Egypt derived from the Priest Manetho writing near the end of Egyptian influence, I am now following Michael A. Aquino: The Temple of Set, Vol. I. His approach, as the founder of the modern Temple of Set was, p.30:

The (modern) Temple of Set was challenged to take one step beyond. The entire Hebraic monotheism, to include even its Satanic reinterpretation as the actual benchmark of evil, would be thrown into the dustbin, JHVH, Satan, Moses, Christ, Mohammed—collectively discarded in all their social, physical, or meta-physical contexts and pretensions.

Those Hebraic successors to the Primal Egyptian religion Aquino discards and returns to Egyptian religious times before the Pharaohs. In addition to Manetho’s list of 30 Egyptian dynasties, Manetho lists previous to the dynasties “350 years of Thinites, 1790 years of other Memphite kings, 1817 years of other kings, 1255 years of “Heroes”, and before that 13,900 years in which the neteru reigned physically on Earth.” Text in quotes shared from Aquino of the Temple of Set.

In astronomical terms that is about nine Ages before the Age of Taurus almost the beginning of Gemini, adding Aries and Pisces that is eleven Ages or almost a whole Great Year. Thus the Egyptian memory traces consist of all four astronomical seasons of the Great Year, one ice age and one interglacial period They saw it all.

The early ancestors actually witnessed the submergence of Atlantis which they may have conflated with the submergence of the Med Basin. But then so little of those memory traces have survived that we don’t know what exactly what they might have remembered.

Michael Aquino believes a religious entity of neteru ruled over the very long period and he has based his religion on an entity named Set. Thus he completely avoids the Semitic period of religions of the Age of Pisces, completely invalidating them.
In later Pharaonic times when the religion of Isis and Osiris triumphed, Set was made a representation of evil, a natural progression just as the Hebraic religions supplanted those of the Tigris-Euphrates and the Nile.

The Semitic group of religions was spawned by the Jews. For the last two thousand years their effort has been to destroy the Christian and Moslem spin offs to attain not only dominance but displacement from the Earth. That is, genocide.

So now, let us begin the conflict between the Jews and what they style Christianity but which we style European or Aryan. This conflict would reach a true crisis point in the twentieth century from 1913 to 1950, or slightly beyond this essay destination of 1920.

We too, in addition to Aquino, desire the complete destruction of the Semitic religions.

13. The View From Prindle’s Head continues

  1. The View From Prindle’s Head
  2. Unintended Consequences
  3. The Jews (Continuation)


R.E. Prindle


We might take a moment here to remember that out point of view is from psychology. One aspect of psychology is consciousness or self-awareness and environmental awareness. Consciousness was a long time developing and is certainly not universal today. Mankind was aware of consciousness. Ancient mythology described its realization in the pretty myth in which consciousness was one undifferentiated unit of the sky, space and earth. And then a breeze came along and separated earth from sky leaving space between the two. The sky above, atmosphere in the middle and earth and the waters below. Eh voila- consciousness in the first state of awareness.

The Greek myth of Narcissus describes personal awareness when Narcissus recognizes himself in his reflection in a pond and falls in love with himself. Thus, amour propre. And so on. A good introductory study is the The Origins and History of Consciousness by the Jung scholar, Erich Neumann.

The important thing here is to remember that the level of consciousness in Roman time was much lower than it is today. Knowledge and self-knowledge has taken giant strides from the Ages of Aries and early Pisces. Not as long strides as we should have, however. But in these early days the supernatural was still a living presence. Gods, angel and demons still inhabited the earth even though you couldn’t see them it was thought.

Jesus then, was born as the avatar of the New Age of Pisces. In astrological mythology a new earth and a new sky was being born. The new sky because in this case the rising sun was passing out of the Age of Aries and into the Age of Pisces. Without a proper understanding of the Solar system and Earth’s axis the ancients had no scientific explanation of the phenomenon. They explained it from visual realities. The Jews interpreted the new age as the time of redemption when Jewish hopes and fancies would be realized. All of the fantasies were to become real. This was the cause for the weird disregard of temporal realities.

The mass suicide of Masada, somewhat like Jim Jones in Guiana, was possible because the redemption was not a distant future matter but a present reality. Jesus’ discussion of the coming of the kingdom of god was not meant for whenever but right then. Any minute now. When it became apparent to those on Masada that the Roman soldiers had built a road to the mountain top, fully expecting to arise hale and hearty within the week, the whole body of Jews committed suicide. They were not conscious that for them there was no tomorrow.

So, with this zany ‘to the last man’ psychology the Jews began a terrible war for themselves in 70 AD. The result was inevitable. Within a short period the land was conquered with the Jews penned up within the walls of Jerusalem with the priests madly sacrificing animals hoping to persuade The Spirit In The Sky for another some such miracle as the parting of the Red Sea.

The Sicarii roamed the streets of Jerusalem murdering anyone who criticized resistance and encouraged surrender. The Romans breached the walls and began street to street, house to house warfare. It was total insanity on the part of the Jews or would have been if they hadn’t placed their faith in a supernatural delivery. The remnant retreated to the mountain fastness of Masada.

That was only the first phase of the war. The planning for phase two, the eruption of 115 AD forty-five years later. In the interim the Jews had organized all their colonies in the various cities throughout the Roman Empire to rise on the signal, thus ensuring the extermination of millions of Roman citizens. Unfortunately for the plan only three populations responded, Alexandria in Egypt, Jerusalem itself, and the large Jewish colony on Cyprus

Ina wild insane orgy of murder the Jews of Alexandria murdered two hundred fifty thousand men, women and children while those on Cyprus did the same. Like crazed, wild dervishes the Jews ripped out intestines and wore them as belts, incredible atrocities were committed too cruel to even imagine. This was barbarity nearly unequaled until the twentieth century.

The Romans were enraged at these cold-blooded murders and they determined that the Jews in their turn should be eliminated. (A pattern is emerging here, a psychological pattern that has never changed and never will.)

The apparent mastermind of the uprising was Rabbi Simeon ben Yochai and his associates. Before the rising when the Jewish generals asked if the Good Gentiles should be spared, ben Yochai replied: No, kill them all. Genocide on a massive scale.

The Romans rushed to the scene and the man hunt was on, street to street and door to door. Ben Yochai was hidden away in a cave while the hunt went on around him. To historical knowledge he was never found and died a natural death.

The entire land was leveled to the ground, stone by stone while any remnants were gathered up and dispatched to Spain, poor Spain. The land of Palestine was forbidden to the Jews. None could legally live there. The rather astonishing thing is that the very large population of Mesopotamia took no part in this frenzy, remaining quiet and seemingly disinterested. The other Jewish colonies also remained quiescent, lowering their heads so as not to be seen.

The Mesopotamian Jews would finally exasperate the Gentiles of Mesopotamia by the tenth century so that that colony was smashed with the majority going to their fellows in Spain although others went in all directions. It was roughly at this time that the Khazars of the Kievan steppes opted to become Jews.

With this horrific episode we leave the Middle East and begin the history of the Jews in Spain and Europe.

Continued in 12. The View From Prindle’s Head.