I, Dynamo

Sixties And The Negro Revolution

by

R.E. Prindle

Men in positions of great power have been forced to realize that their aspirations and responsibilities have exceed the horizons of their own experience, knowledge and capability.  Yet, because they are in charge of this high-technology society, they are compelled to do something.

–Fletcher Prouty: JFK, The CIA and Vietnam

Society chooses not to see the most obvious things.  Living back in the fifties any idea of a Negro revolt or race war was carefully hidden even if any White person even suspected what was going on in the Negro mind.  Writing here in 2014 many things about the Negro revolt that were unrecognized or supposedly debatable  have become clear.  In my account then I will relate to the past, the present of the Sixties and the future being realized today.

The Negroes have always claimed that racism is endemic to White Americans.  This attitude misses that the point of the actual differences between Homo Sapiens and Homo Africanus species.  If the species were undifferentiated then ‘racism’ could be claimed but where the two different species have obvious different capabilities then the problem is shifted to another plane.

We are told that the African was the first edition, Homo 1.0, of Homo Sapiens which implies that the Last Homonid Predecessor to the Negro was sub-human.  Unfortunately the record of all the immediate predecessors to Homo Africanus have disappeared from the Earth without a trace.  We have a multi-million year gap between ancient homonids and Africanus, so we really don’t know when the supposedly sub-human and the human begins.  We are told that only 2% of our genes differentiate ourselves from the Chimps which is all very well and good but what was the genetic difference between the LHP and Africanus?  A gene or two?  And if a gene or two can make a difference between sub-human and human who is to say that Africanus is not the LHP?

But I digress a little but meaningfully.  From the Negro point of view then endemic ‘racism’ is true and if not, it should be.  As White mental capabilities are of a higher order than that of the Negro the disparate impact of White Supremacy is unavoidable.  There is a biological difference in mental capabilities that cannot be eliminated.  What differentiated the LHP and Africanus cannot possibly be any more than that.  If both were stood side by side one must assume that there would have been no noticeable difference.  Perhaps skin tone.

The fact was made even more apparent during the Sixties when violent and criminal programs were enacted by Liberal Whites for the benefit of Africanus or in another word, the Negro.  These programs were expanded over the subsequent decades until the Negro ideal of the first being last and the last being first is being realized through the manipulation of political and legal mechanisms today.  Thus the least capable is subordinating the most capable.

This program was being effected by the efforts of such people as the president of the Ford Foundation in 1966, McGeorge Bundy.  He, the former military advisor of Kennedy and Johnson, knew nothing of military matters, and knew even less of the Negro having known none and quite possibly never having spoken to one determined to ‘lift’ the Negro to White standards.  The concept of disparate impact had not yet been invented.  One can quite easily see that Liberals considered the Negro inferior else how could they be ‘lifted’ to White standards.   That’s the inherent ‘racism’ Negroes complain of.

McGeorge Bundy neither knew nor made any attempt to understand the Negro psychology which he presumed was exactly like White psychology but less so.  It was readily admitted and unchallenged that Negroes had an inferior education and hence less well prepared than Whites for the challenges of modern society.  The reason was advanced that Negroes were behind because the amount of money spent on their schooling was less than that spent on Whites.  Never mind that the money spent on education for anybody in the nineteenth century was infinitesimal whether White or Negro  yet the nineteenth century still made incredible scientific advances.

It was decided that the more spent the sooner the gap would be closed but in an absent minded way the gap was always admitted and denied by no one.  In that context of White Supremacy the Sixties began with Kennedy’s creation of the pet Liberal idea of the Peace Corps in which White youths recently graduated from college with no worldly experience were sent to ‘underdeveloped’ peoples to lift them up and bring them into the White way of doing things.  There seemed to be no attempt to understand how the Uplift Gospel was perceived by the poor colored peoples of the world.

In this way the Negroes were seen as a sort of domestic Peace Corps project in which Whites would teach the Negro to do things the White way.  In the eyes of the Negro this was White Supremacy run amuck, an attempt to strip them of their Negritude, which it was.  At the same time they could not compete on an equal basis so that the attempted entitlements granted Negroes to remedy the situation enraged the Whites.

Yes, both sides admitted the inability of the Negro to compete in a White technological world where standards were set to ensure the highest standard of public benefit.  Negroes rejected he meritocracy in favor of a Negro spoils system.  Thus to ensure Negro placement not only were Negroes given an IQ handicap of 20 points or so but standards were lowered to ensure inclusion thus decreasing public benefit for all.  The downward spiral had begun.

The downward spiral was much forwarded by the Civil Rights Movement of the post-Brown decision in the fifties and sixties.  While the movement was largely the work of New York Jews there was little dissent among Whites who considered the Movement as just as WWII.  I never met anyone who, publicly, at least, disagreed with it.  For myself I viewed it with much foreboding as I had Brown vs. The Board Of Education.  There was too much ill will in Negro grievances for the issue to be settled amicably as events in these years surrounding 2014 are showing.

2.

While Negroes speak of the legacy of slavery, slavery is not the real issue.  Negroes were always slaves, slavery was the norm in Africa.  One of the first White explorers to penetrate West Africa the incredibly naïve Mungo Park, speaking of eighteenth century West Africa of the Bulge noted that seventy-five percent of the sub-Saharan Africans were slaves to other Africans and were disposable as their owners wished.

Nor were modern contacts with Whites the first that had been made with Africans.  Roman roads led through the Sahara from the Med coast into the southern jungles.  Even earlier the Carthaginians made long voyages of discovery down the coast of Africa even circumnavigating the continent.  These were voyages that took years to make.  It was  the ancient custom when stores ran low to stop to sow and reap crops so as to continue while water replacement was probably necessary every few days. In addition there were numerous shipwrecks.

Several tribes on the coast of the Bulge have legends of White lawgivers arriving who gave them the rudiments of social and political organization.  Apparently previous to these White visitors the Negroes were merely savages huddling around fires.

Thus to some extent the Africans had been semi-civilized learning many Mediterranean legends and religious ideas which accounts for the remarkable similarity between Med and African legends while such legends may have formed the basis of the Yoruba people of Nigeria’s religion that forms the basis of the New World Negro religions going by the name of Voo Doo, Santeria etc..  Whites must have always played a major role in the development of Africans.

When the Semitic people began enslaving Africans isn’t clear but with the coming of Moslemism in the seventh century AD and their sweep across North Africa and the Sahara brought them into contact with the West African tribes.  The Moslems, or Arabs, then began a slave trade leading from the jungles and Sahel across the Sahara that existed for a thousand years.  Not being particularly tender the slavers either couldn’t tend to their cargo because of the extreme desert conditions or they didn’t care so that the track was littered with a thousand years of bleaching bones.

In the East very early the Arabs worked their way down the coast until they established their southern post on Kilwa Island at the southern end of what is now Tanzania.  In whatever manner the East African Arabs turned black so that being an Arab became a cultural matter rather than a racial one.  The Arabs then nearly depopulated the Sudan by their centuries long raids.  They generally took the women and children leaving the men behind.

It was in this area that the African as opposed to Arab tribes took to extending female lips by inserting plates and elongating necks with copper rings in the hope of making their women ugly enough to dissuade the slavers from taking them.

Further South having depopulated the coasts the Arabs moved into the interior across then Tanganyika, now Tanzania,  then into the Congo basin where they met the incoming Europeans from the West.

The explorers described the long trains of captured Africans linked by neck yokes making the long thousand mile trek from the Congo to the coast opposite the slave entrepot of the fable island of Zanzibar.

For those who survived the trek there awaited the sweltering ‘tween decks voyage across the Indian ocean on small Arab dhows to be sold in Arabia, the Middle East, Iran and for many India.

The slave trade of Europeans began as a workforce for Brazil and the Caribbean islands including Haiti.  Those not sold in the Caribbean were carried to the US North and South.  The Negroes who went West were the favored ones occupying the virtual paradise of the Antilles or the fabulous fleshpots of the then British American colonies soon to be the US.  No better thing ever happened to Negroes.

Nor is it to be supposed that slavery was confined to the South or limited to Negroes.  Not long after New World slavery began Oliver Cromwell invaded Ireland where he rounded up tens of thousands of male and female Irishers selling them into slavery in the Antilles where they labored in the fields cheek by jowl with the Negroes.  There are apparently settlements of these ex-Irish slaves in the islands today.

Negro slavery existed in all the colonies North and South in the seventeenth and eighteenth centuries as well as into the nineteenth century.  The repeal of slavery began in the Rhode Island colony in 1652, Massachusetts and New Hamphire in 1783, Connecticut in 1784, Pennsylvania in 1847 and New York in 1848.

In 1808 the Federal government made it illegal to import slaves.  Canada outlawed slavery only in 1819.

Indentured servants who we were taught were kitchen help or like service were in very many instances actual slaves. Originally used in the fields they died in large numbers from exposure.  Negroes used to torrid temperatures while walking around naked were brought in to replace them but both races worked the fields cheek by jowl where much miscegenation undoubtedly took place.

The date of the passage of laws banning slavery does not mean slavery in those places ended on that date as clauses extended existing bondage for several years.  It is more than likely that some slaves existed in all or most states in 1863 the date of the Emancipation proclamation.  That proclamation did not outlaw slavery per se merely emancipating the slaves in the seceded States.

The key event in US slavery took place in the French colony of Haiti culminating in the massacre or enslavement of the Whites in 1804.

The Haitian slaves had originally revolted in 1791.  A cadre of revolutionaries had arisen in France sometime in the 1780s who made it a point to agitate the Antillean slaves including Haiti.  The Haitian revolution was successful as the Jacobins in France outlawed slavery in the French empire in 1794.  The agitators then turned their eyes toward the slavery in the new United States of 1793.

The Alien and Sedition Acts of 1798 if not directed at these Jacobin agitators were used against them.  The Acts expired in 1801 during Jefferson’s term so agitators were then able to function freely.  Thus the Abolitionist movement began in the North especially among the East Anglian descendants of New England.

In this air of anti-slavery agitation the seven year old republic was alarmed at the news of the San Domingo Moment of 1804 in Haiti when the Negroes rose up and slaughtered the White men of the island.  The White women were given the choice of death or becoming sex slaves to the Haitian men.  Most chose life under this condition.  Those who didn’t were gang raped and tortured to death.  The horrors true and imagined caused a frisson of fear to run up the backs of Americans North and South.  As noted slavery was still legal is many Northern States at the time.

While the Jacobins had outlawed slavery in 1794 Napoleon reinstated it in 1802.  In the resultant reaction the Negro revolutionary Toussaint L’Ouverture led the slaves to victory over large French armies.  Toussaint then became as or more famous than his contemporary George Washington. He was celebrated in poems and stories by such worthies as William Wordsworth of England and John Greenleaf Whittier of the United States.

As the noted historian Matthew J. Clavin details in his wonderful history Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution the Abolitionists kept Toussaint’s  reputation alive while exciting the country into what might well have been a revolution forcing the Southern States into secession to protect not only their interests but their lives.

With the success of the first Haitian slave revolt Napoleon may well have thought New Orleans was next so rather lose it all for expense chose to sell the Louisiana territory to the US for some recompense.  Either the US was uber confident in its ability to manage the situation or they weren’t yet well informed on the Haitian situation.  In any event the choice was between the devil and the deep blue sea.   Imagine an alternate history in which Negroes revolted from French rule in New Orleans forming a Negro empire opposed to the US.

It should be remembered that New Orleans was the northern anchor of the French Antillean empire that stretched from there down through Haiti and the islands to South America.  In the event then Whites and possibly Negroes with their retinues of slaves fled to New Orleans causing irruptions in what was then the United States.  And of course many Whites fled to cities of the East Coast carrying their stories with them north of the Mason-Dixon line.

With the results of Haiti in mind Jacobins or Abolitionists entered the South between then and 1860 to agitate the Negroes to murder the men and possess their women as they had done in Haiti.  This was a very serious problem in the South undoubtedly influencing the desire for Secession.

There was small difference between the acts of the Abolitionists and Robespierre’s Jacobins in France.  Their attitude was to motivate Liberals from their day to this.  If the Abolitionists hadn’t been restrained post-war by leveler Northern heads it is not impossible that they wouldn’t have taken the guillotine to every Southern head.  That would have meant the genocide of millions.  Believe me those guys were savage and insane, possessed by an irrevocable idee fixe that continues to this day.

The Southerners realizing their peril organized the first Klan waging a guerilla war against Northern carpet baggers and Negroes to assure their own survival.  They fought hard while their Northern allies restrained the looneys in Washington.  One of their kind, a current professor at UColumbia in NYC named Eric Foner,  has labeled the Civil War/Reconstruction as America’s Unfinished Revolution which he is working to complete today.

Thus one can say the hostilities begun in 1860 are continuing into the present.  The Southerners succeeding in their counterrevolution established the period of Jim Crow to contain the Abolitionists and Negroes.  The net result of both Haitian Revolutions then was the near total suppression of Negroes for a mere seventy-seven years.  The Negro counter reaction has been waged now for sixty some years.

Toussaint L’Ouverture then could be seen as the Che Guevara of his time.  If T-shirts had been the mode his countenance would have been seen everywhere, at least North of the Mason-Dixon line.  As it was, in the mode of the time, Wordsworth and Whittier composed poems in his honor.  The Abolitionists roamed the South promoting another San Domingo Moment.

The radical wish was proven in the Reconstruction period after the war.  Reconstruction was perhaps the most shameful period in world history, dwarfing the Jewish holocaust of more recent memory.  The Abolitionists of the North were absolutely barbaric in their treatment of the Whites and their adoration of Negroes who were but little removed from savagery.  There was a small difference between the acts of the Abolitionists and Robespierre’s Jacobins in France.

The genocidal mindset of the Haitian Negroes in 1804 has been carried forward from then until today when Negroes aided by their Jewish allies are calling for the total extermination of one billion Whites.  What is the psychology behind that?

3.

I think the answer is contained in the term White Supremacy.

As I have said the Arab slavers in Africa became black so that one had black Arabs enslaving black Africans.  The Arabs were thus on the same intellectual level as the Negroes while the Negroes had been enslaving and eating each in much the same way  for hundreds if not thousands of years.

What the world learned to its chagrin during the colonial period in Africa is that Whites are more capable than the coloreds.  The fear that motivates Negroes, Jews and the rest of the coloreds is that they are actually less mentally capable than the Whites, hence in personal terms, inferior.

The term White Supremacy is actually self explanatory.  The fact was that  and is that Whites- Aryans- are intellectually superior.  This is totally obvious to the naked eye although the scientific evidence of genetics indicates the same thing.  Whites then, whether they wished to or not, looked down on Negroes as inferior while holding themselves aloof forbidding White women to even look at Negroes.  This attitude especially concerning women angered Negroes more than can be said.

So much of White culture and inventive ability must have seemed like magic to the Negroes.  Physically there wasn’t much difference.  One on one without guns the White man and Negro were more or less equals.  Thus when the explorer Stanley with his gun held before him was admonishing a group of Negroes, one out of sheer frustration of this runt speaking to him as he did, snatched the gun from Stanley’s hands.  At that point Stanley’s power would have vanished had not his Negro gun bearer snatched the gun back handing it to Stanley restoring his power.

Thus the difference in the Negro mind was technological or intellectual superiority which he disregards as a trick or magic.  The mental disparity make the two species unequal hence the insistent demand for equality at any cost.  So far the appearance of equality has only been obtained by tilting the field in favor of the Negro.

Imagine the Negro fresh from the jungle stepping into a civilization he couldn’t possibly have imagined as he landed in the colonies.  He must have been overwhelmed and shamed.  The Jews certainly were when they were transported to Babylon where the scope of that civilization and its architecture made Israel and its comparatively shabby temple that they were so proud of appear insignificant.

Consider the country rube’s first look at New York City.  I had seen big cities like SF, LA, Chicago and Philly but I mean to tell I was overawed by the endless streets of skyscrapers and the intense hustle and bustle.

As far as Magic goes just consider that little hand held device the Smart Phone.  Not only can you call anywhere in the world, carry an entire encyclopedia in the your pocket, send letters by email and unbelievably take photographs and transmit them instantaneously anywhere in the world and if you’ve forgotten where you’ve parked your car the Smart Phone will locate it for you and show you where it is.  Magic don’t you think?

Who invented such a device?  White people.  Who can use it?  Anyone, even if you’re fresh from the jungle.  It’s operation is that simplified.  That’s what White people can do and others can’t.

Like it or not Negroes can’t.  We know it; they know it too.  So as much as they rail against White Supremacy its there and all they can do is eradicate it by exterminating Whites.

So the hatred is not really rooted in slavery; they have always known slavery but in fact that they can never be equal so, if you follow, the lack of equality is the real and only issue.  It cannot be resolved in the Negro’s favor.

4.

By 1877 the Southern Whites had re-established White Supremacy placing the Negro back under control for seventy-seven years until Brown vs. The Board of Education released them to murder and plunder once again.

Along the way the war always simmered along sometimes bursting into a boil.  The war years of 1914-18 and the early twenties were especially volatile.  On the one hand Marcus Garvey established his Universal Negro Improvement Association and on the other with White men off fighting in Europe industrialists encouraged Negroes to move North to replace Whites in the factories.  What has been called the Great Migration began.

While Marcus Garvey was trying to organize global Negroes and actually succeeded in establishing branches in forty some countries the migration of Negroes North was instrumental in strengthening his hand.

In the UNIA battle Whites succeeded in stopping Garvey although Garveyism had a lasting effect worldwide.  The Northern invasion was stoutly resisted by Whites in the twenties as battles erupted in sites such as Chicago, Oklahoma City and especially East St. Louis, Illinois.  When the smoke cleared and the dust settled in East St. Louis Negroes occupied the town.  It was theirs and has remained so.

Warfare cooled down after the battles of the early twenties.  The next big eruption occurred in Detroit during WWII when there was a massive battle.

As usual Negroes returning from WWII came back with different notions of race relations.  They were reluctant to observe Jim Crow.  Their Liberal allies had their back.  In 1954.  Jim Crow was defeated by the Brown vs. Board Of Education Supreme Court decision and actually implemented by Pres. Eisenhower which he didn’t have to do.

The Court determined that it could make laws without the aid of the legislatures.  Henceforth the courts became social arbiters rather than legal interpreters.  Fairly low level judges could on their own initiative and according to their own prejudices declare any law or the voter’s will null and void by their simple say so.  The White side of the war had been legally emasculated.  Why anyone would observe one man’s opinion has always been beyond me.

Thus as the war turned into the period of the Civil Rights Movement of the struggle White warriors were not only taking on the White Liberals and Negroes but the whole legal and political order.  The federal government in almost a repeat of the post-Civil War Reconstruction sent armored divisions of the Army into the South to impose the illegal Supreme Court decision on Southern White school children.

At the same time emboldened by the Supreme Court decision Negroes in the South arose in an assault on White Jim Crow rule most especially in Alabama.

Virtually unnoticed at the time the racial balance in the war’s most important battlefield, NYC was quietly shifting.  After the war Whites began moving out of New York City while hundreds of thousands of Puerto Ricans were being airlifted into the city along with other hundreds of thousands of  West Indian Negroes. By late century there were more West Indians than their were US born Negroes in NYC.

Thus by 1965 while the population of the city was unchanged a million and a half Whites had left and a million and a half Puerto Ricans and West Indians had replaced them.  Gigantic ghettos sprang up in the Bronx, Brooklyn and Queens.

Thus by 1960 the situation had become quite combustible.