Lipstick Traces: Greil Marcus

A Review

Part IV

The Art Of Yesterday’s Crash

 by R.E. Prindle

 

     As I mentioned in Part II Mr. Marcus seems to consider himself first an Old Testament prophet prophesying fire and destruction for the United States.  Secondly he sees himself as a continuator of the Frankfurt School or New School Of Social Research and thirdly the spiritual successor to Guy Debord and perhaps the new leader of the Situationist International.

     In the situations under consideration he turns his New School For Social Research and SI sides up.

     Now as it happens that when I attended Cal State At Hayward one of the professors was a fellow named Theodore Roszak.  Mr Roszak wrote a volume called The Making Of A Counter Culture while teaching at Cal State; probably something called American Studies or some such, I can’t remember, which these Frankfurters always aim for and we’ll see why.

     We are now talking ’64-’65.  Sixty-five is probably best known for the Black rebellion in LA’s Watts district.  That kicked off the violent revolt of the Blacks which smolders on today flaring up here and there.  Thus in Mr. Marcus’ The Shape Of Things To Come he prophesys blood in the streets.

     It was also the beginning of the San Francisco Scene.  The San Francisco Mime Troop- a Communist outfit- had been active in street theatre for some little time.  Then Kesey organized the Merry Pranksters, Owsley entered the picture and the Acid Tests began.  I was invited to the Acid Test but declined to go.  Couldn’t see the social utility; it would have been interesting but I’m not sorry I missed it.

     Roszak.  So everybody assumed that this book he advertised he was writing called The Making Of A Counter Culture was about what Jack Kerouac called ‘The Rucksack Revolution.’  These were the post-British Invasion days so long hair was slowly making inroads into the East Bay.  I didn’t have long hair but I had a strange long ducktail from the fifties.  Cal State was on a windy plateau so everytime I went outside I looked like a hurricane walking around.  This was enough for the profs and administration who were terrified that the Free Speech Movement would edge up from Berkeley to classify me as a ‘radical.’

     I was sent to Roszak as he was presumably writing a book on the ‘counter culture’ which is what the hip movement was known as.  I found Roszak one guilty customer.  Dark mind too, repellent.  He thought I was sent as a spy.  That increased his guilty reaction.

     When his book came out it didn’t have anything to do with a Hippie counter culture.  It was all about the Frankfurt School, Marcuse et al.  The book was about the Jewish Revolution.  Roszak must have thought the ‘anti-Semites’ sent me.  So, now I understand Mr. Marcus; use of the term ‘Secret History.’  He doesn’t just mean obscure.  Roszak was part of history being made but it was unintelligible to the uninformed mind.  Even though the Frankfurt School was operating openly I don’t know if anyone knew that subterranean history was being lived in the open but there it was as plain as day.  Roszak was a continuator.  I don’t know if Mr. Marcus knows Mr. Roszak but it wouldn’t surprise me if he did, they are both Jews etc, but as a continuator of the Frankfurt School Mr. Marcus may be described as having the baton passed to him through Mr. Roszak.  Mr. Marcus is more prolific and effective while being more obscure and secretive than Mr. Roszak.  The reader, even the informed reader, probably doesn’t know he is being spoon fed Semitism.

     Mr. Marcus even allows himself to be called by the presumptuous title of The Holy Greil even further insulting his subordinate Euroamerican culture.  I don’t mind Mr. Marcus and others insulting the half-Jewish Jesus but I do want him to keep his hands off the essence of Euroamerican Culture.  I can accord Mr. Marcus neither Holiness nor any association with the Grail stories even though his style incomprehensible as it is is pretty entertaining.  Must have learned that from Old Bob.

     Mr. Marcus establishes himself as a continuator of the Frankfurt School and then says he is going to criticize the living crap out of everything.  Well, alright, OK!  I would like to point out however that criticism is not analysis.  Any fool can criticize but analysis requires a little science.  There’s a serious rub in Mr.  Marcus’ style, not science, all, well, not all, blather.

     I will give him credit for not beginning this Situation with the Armory Show.  My god and Jesus H. Christ we know how that changed America but, well, as an Israeli citizen and man of the world Mr. Marcus isn’t talking about America or anything as earth shaking as the Armory show.  No.  He’s talking about six inconsquential nerds pulling sophomoric stunts in Zurich in 1916 while there was a war going on.  All a bunch of draft dodgers too, except for the woman doing the splits with the madonna face  whatever one of those is.  I been looking but not finding.

     These six Mr. Marcus informs us created Da Da.  They gave their shenanigans a name that stuck.  While Mr. Marcus seems to revere their stuff I have to confess that it doesn’t seem much different than the shenanigans of any other generation.  Da Da is just a state of mind that certain people experience at a certain stage and condition of life. 

     If Mr. Marcus had looked around Berkeley and the Bay Area he would have seen plenty of evidence of the state of mind in the Mime Troupe, the whole San Francisco Sound was Da Da.  Kesey was Da Da, and everyone was pulling the same kind of stunts with the same results.  That trick with the splits and madonna face is so commonplace it doesn’t bear mentioning.  A guy playing an imaginary violin?  Whew!  Wow, who in the world could ever have thought that one up?

     The hell with this Da Da crap.  Real men dying in the trenches and these guys are scraping an imaginary violin?  Not too impressed, Mr. Marcus.  Let’s get on to the real stuff.  This gets passed over by The Holy Greil.  The foundation of the Frankfurt School c. 1923.  Here’s the real crux of Mr. Marcus; psychology, the culture wars between the Semitic intellect and the European intellect.  A lttle clash of loyalties here in that dual citizenship Mr. Marcus holds.

     While the clowns in Zurich, for that is what they were , were trying to live down their antics at the  Cabaret Voltaire the real revolution was forming in Frankfurt.  This the revolution of which Mr. Marcus is the continuator.  This is the real substance of Mr. Marcus’ work.  Nice work too, don’t get me wrong.

     I’ve done some work on this subject but I’m going to refer any possible readers to this web page for a quick history of the Frankfurt School:  http://no-maam.blogspot.com/2007/07/great-historical-outline-of-cultural.html   The article was posted by Mr. Rob Fedders.  Bear in mind this analysis represents the foundation of Mr. Marcus thought, intellect and purpose.  His writing makes much more sense in this context.

     Quote:

     Before World War I, Marxist theory said that if Europe ever erupted in war, the working classes in every European country would rise in revolt overthrow their govenments and create a new Communist Europe, but when war broke out in the summer of 1914, that didn’t happen.  Instead the workers of every European country lined up by the millions to fight their country’s enemies….After World War I ended in 1918, Marxist theorists had to ask themselves a question:  What went wrong?…two leading Marxist intellectuals, Antonio Gramsci in Italy and George Lukacs in Hungary…independently came up with the same answer.  They said that Western culture and the Christian religion had so blinded the working class to its true, Marxist class interests, that a Communist revolution was impossible in the West, until both could be destroyed.  That objective, established as cultural Marxism’s goal right at the beginning, has never changed.

     Unquote.

     There’s a little secret history for you.  The Frankfurt School employed the political theory of Marx, the psychological theory of Freud and the relativistic nonsense of Einstein to undermine Western culture backed up by the ever potent charge of ‘anti-Semitism.’  Their BS could easily have been resisted and rejected but for their alliance with Liberals.  To merely state that a critic was anti-Semitic was enough to set the conditioned Liberals on the accused and make him or her a non-person in society.  Thus without their Liberal slaves the Frankfurt School would not have been that effective.  Liberals are the true enemy. 

     Now, skipping the interim machinations, by the time of the Free Speech Movement the Jewish Revolution had been nearly completed.

     In addition to the music the introduction of hallucinigens made the capture of the whole generation child’s play.

     As with the so-called Free Speech Movement the problem was not one shared by society as a whole which was functioning quite nicely, thank-you, but a cultural problem within the Semitic species.  As always the inability of the Semites to compete effectively with the Indo-Europeans, or to be brief, Aryan species was the crux of the problem.  The Terachites challenged the Ur of the Chaldees.  In the ancient conflict between the Semites and the Aryan Sumerians the latter were centered about Ur while the Semites were centered further North.  So Abram as a Semite was challenging the Aryan Sumerians who had understood and developed Astronomy.  The Egyptians were an amalgam of the HSII Libyans and the Egyptians of the Upper Nile valley.  In my opinion the intellectual content of Egypt was injected by the Libyan refugees from the post-ice age flooding of the Mediterranean.

     The Semites then came into collision with the superior intellecual and scientific civilization of the Hellenes more especially in Greek Alexandria where Philo attempted to subvert Hellenic science in favor of ‘Talmudic’ mythology.  The Romans who created the most amazing empire the Mediterranean world had ever seen once again, as it were, illuminated the inferiority of the Semitic intellect.  The Jews set about to subvert and destroy the Roman Empire which, in my opinion they did both in the exhausting Roman-Jewish Wars and the succeeding Pauline Judeo-Christian subversion.  Matters were then stalemated for centuries until Aryan science finally pushed through the Judeo-Christian meshes in the seventeenth and eighteenth centuries.

     Once again the inferiority of the Semitic intellect was displayed.  Marx, Freud and Einstein created the basic non-scientific means posing as science to subvert the Aryan scientific intellect.  The groundwork laid by the big three, the epigone went to work.  The nitwits of Da Da may be considered shock troops while the Frankfurt School- The Institute For Social Research- formed c. 1923 began the serious work of undermining Western Civilization.  Once again, Mr. Marcus seems to consider himself first a continuator of the Frankfurt School, a reincarnation of Guy Debord and then in The Shape Of Things To Come to graduate to the role of a Hebrew prophet.

     Now, in every instance in which the Jewish Semites have confronted the Aryans they have failed to excel them although taking advantage of the reluctance to face the problem directly on the part of the Aryans the Jewish Semites have been able without exception to destroy the Aryan achievement.

     The Jews also insist that they are the Chosen People of mankind just as the Arabs insist that they are The Central People.  Chosen, Central are the same things.  We are talking a characteristic of the Semitic species.  Yet evolutionarily they are constitutionally or genetically inferior to Aryans.  No matter what happens they will never be able to match or sustain Aryan achievements.

     What to do?  I know most readers have never delved deeply into this area of study so that the reader may be astonished by what is going on and find it unbelievable.  It isn’t.  Realizing that they can never excel the Aryans the Jewish Semites have resolved to exterminate- that is commit genocide- on the whole species.  They propose to and are fairly well advanced in their program to eliminate a species of over a billion people.

     Astounding and unbelievable isn’t it.  Well, while you were sleeping astounding developments were in progress.  It is time for the sleeper to awake.  Be patient with me and I’ll explain how it is being done and why Mr. Marcus may possibly see himself advance from Hebrew prophet to Judge-Penitent of the Aryan peoples.  (See my review of Albert Camus’ The Fall here on I, Dynamo.)

     The plan is available on line at a site run by a former Harvard professor, Noel Ignatiev called Race Traitor.  Mr. Ignatiev believes in races even though he is a Jew and the current Jewish line is that races do not exist.  The first stage of this program is part of psychological warfare based on the Freudian model.

     Mr. Ignatiev as spokesman for the Jewish culture asserts that all the evil in the world proceeds from the Aryan ‘races.’  It is true that the Jews argue in other situations that ‘race’ exists only as a social construct however as ‘race’ is useful in this instance the idea is reconstituted.  The approach is a key tenet of ‘critical theory’ in which the critical base point is one’s relative need at the moment.

     As all evil proceeds from the Aryan ‘race’ it follows that if the Aryan race is eliminated from the face of the earth by ‘any means necessary’ that evil will disappear from the world.  This notion is apparently a variation on the eighteenth century Jewish notion of Jacob Frank that Jews will only become good when they expend all the evil in their system.  Apparently at that time Jews were the evil ‘race’ but at some point between then and now they have expended all the evil in their system and have become ‘good’ along with the rest of the world.  All this stuff sounds good according to Jewish ‘critical theory’ but falls apart under ‘Aryan’ scientific analysis.

     The problem is the obvious Aryan superior intelligence so that Mr. Ignatiev invents the concept of  ‘White Skin Privilege.’  Using critical theory the only reason Aryans or Whites, to which term I will revert, have obtained the prominent position among the ‘races’ is because Aryans have White Skin.  Real Tarzans if you know what I mean.  Thus the superiority is based on cosmetics.   Change the cosmetics and the superiority will go away.  Not bad reasoning really.  It therefor follows that if Whites can be persuaded to give up their ‘White Skin Privilege’ why, the Utopia will become a reality and evil will disappear from the world.  I’m not making this up.

     Therefore from sheer shame Whites should voluntarily abandon ‘Whiteness.’  Remember this line of reasoning comes from a Harvard graduate and a Harvard professor.  I would have been laughed out of a ‘third rate’ college like Cal State for proposing such nonsense.  To my knowledge neither the Jewish culture or Harvard University have ever publicly repudiated Mr. Ignatiev so one must assume he speaks with the full approval of both.

     Mr. Ignatiev also calls his program the New Abolitionism calling for the abolition of the White ‘race.’

     The easiest course, or least painful, for Whites to abolish themselves, actually, is to marry Black people.  Any resulting offspring will be non-White so that if all Whites could be persuaded to do this ‘Whiteness’ would disappear within, well, a generation.

     Realistically this isn’t going to happen although historically conquerors have killed the men and kept the women.  Without White men White women will have to produce colored children.  This was actually done during the Haitian revolution from France.  The men were killed and the White women were told that they could live only if they served as wives to Black men.  Most of them did.  Thus we have the result of Haitians being the most beautiful people in the world while having constructed the most successful and glorious society not to mention culture.

     Now, if you follow what’s happening in education, kindergartners are being taught to be homosexuals.  Is it necessary to say that homosexuals cannot reproduce themselves?  It therefor follows that if White boys are raised as homosexuals White women will have to turn to Black men while if such a program is successful White men will diminish say by a half life a generation.  Thus another method to eliminate Whites.  And White people are dumb enough to go for it.  Can’t ask for more than that, can one?

     And then for the remainder of hard cases there are always industrial means to eliminate them.  Gas chambers or whatever means necessary, who cares?

     So as you can see Mr. Ignatiev is not theorizing but helping to implement a program that is well advanced.

     Now then, the strength of the US economy and well being of Whites as a result is a standing rebuke to the other ‘races’ of the world and a cause of the most destructive envy.  We don’t want to look at Zimbabwe and South Africa do we?  Naw.  How’s that going to prove anything?  Thus jobs were exported out of the country to everywhere.  The US economy as a whole was picked up and moved to China which for all practical purposes is run with the lowest cost slave labor possible.

     The unions have been broken and the well being of the working man has been destroyed by unrestricted Mexican immigration which is lower cost.  Technical jobs have been given to lower cost immigrant labor via the worker visa program.

     Back in the eighties the savings and Loan industry was savagely looted.  One of the beneficiaries of that theft was the family of the current President of the United States.  The housing debacle which will be a blow from which the US economy will not recover was engineered from the start to impending finish with the full knowledge of that President.

     It only remains to gut the savings of the older generation.  At the appropriate time this will be done by inflation.  At that point the United States and the West will be defenseless.  One can’t imagine what the Liberals have to gain from this.

     So, within the matter of a few decades ‘White Skin Privilege’ will be just a memory.  Of course other ‘situations’ may enter in to redirect the course of history.  No one can accurately prophesy including Mr. Marcus.

     Thus if Mr. Marcus lives long enough he may finish his life as a ‘Judge Penitent’ choosing who may live and who not.

     I will end this Part here and meld the end of The Art Of Yesterday’s Crash with the next situation The Crash Of Yesterday’s Art.

GREIL MARCUS

LIPSTICK TRACES

A Review

Part III

Legends Of Freedom

 

Greil En Repose

 

     So Mr. Marcus’ question is:  Why am I nothing when I should be everything?  Sounds like a lot of frustration to me.  If the questioner doesn’t understand the answer then he is in a veritable quandary.  In the first place nobody can be ‘everything.’  Nobody can corner all the money in the world although it doesn’t stop some people from trying, some people who have a more effective plan than Karl Marx or…Johnny Rotten or…Guy Debord or…do I dare say Greil Marcus? 

     One must question in this novel of frustrations, for that is what it is, to what extent is the author talking about himself; he certainly sems to identify with his characters.  He named a subsequent book The Shape Of Things To Come after a title of the man who wrote The Anatomy Of Frustration, H.G. Wells.

     Writing is a dangerous vocation.  I’m terrified by it everytime I put pen to paper.  No matter how careful you are you must expose your real self to a readership that may or may not be all that forgiving.  For myself I have abandoned any hope of concealment and write as my needs dictate.  However once published your fate is in the hands of any readers.  So, I sympathize with Mr. Marcus but wonder if he himself isn’t frustrated by a lack of monetary success that he thinks he deserves.

     Why else would he concentrate on such nonentities as Johnny Rotten, Guy Debord and these non-entities hanging around the Cafe Voltaire.  I have a feeling that Lipstick Traces could have been titled The New Anatomy Of Frustration.

     Why am I nothing when I should be everything?

     Did Guy Debord think he would become everything by plastering grafitti like Ne Travaille Jamais all over Paris?  Ne travaille Jamais?

Guy Debord

     There’s a defeatist slogan if I ever heard one.  Mr. Marcus has worked plenty hard to realize his something.  My god, the effort I have put in trying to make a success as a writer.  Mr. Marcus at least has made it into print for which he has been paid something I should think.  I’ve spent twenty years writing with no recompense and I still am.  The only consolation I have is that the readership of my blogs seems to be growing.  That’s something, no money, but something.

     Ne travaille jamais?  Why does Mr. Marcus want to make a hero out of some yo-yo sitting around a bar cadging drinks from people who do travaille?  Unless Mr. Marcus explains, that is going to remain a mystery to me.

     What is Guy Debord doing as he sits around drinking cadged absinthe, ruining his liver?  Yes, but he’s trying to dream up ‘situations’ in which he can bring the society that won’t recognize his greatness to its knees.  And according to Mr. Marcus he nearly succeeded in the Paris of 1968.  That was the the work of the SI he says.  SI, Situationist International.

     Debord and his SI remind me of nothing so much as the fable of the Ants And The Grasshopper.  You remember that.  The Ants worked hard all summer storing up supplies against the long cold winter that inevitably follows the short pleasant summer while the grasshoppers lived heedlessly off the land fiddling and dancing.

     When the inevitable happened as the inevitable will they who had thought they were everything turned out to be nothing.  They demanded charity, much as Debord and his kind do, when they were refused their response was that they would burn the stores of the Ants and they wouldn’t have anything either.  Mr. Marcus appears to admire this attitude.

     What did Shakespeare say in Hamlet of  ‘the spurns that patient merit takes of the unworthy’?  Are those who will not contribute to be given the same consideration as those who do?  The people who trashed Paris in ’68 thought so.  The Grasshoppers did the only thing they knew how, they burned what les travailleurs had created.

     Mr. Marcus admires that.  Unless I read him wrong he considers that ‘freedom’.  Guy Debord is one of legends of freedom.

     SI.  Situationist International.  International- some guy sitting in a bar in Paris cadging drinks dreaming that he runs an International subversive organization.  Some legend of freedom.  So far Mr. Marcus’ argument is not very convincing.

     During some very very formative years Mr. Marcus and I were subjected to many of the very same influences.  I’d gotten out of the Navy in late ’59 moving into the East Bay of the SF Bay.  Mr Marcus at that time, as I gather, was growing up in Menlo Park on the Peninsula.  I was based in San Leandro-Castro Valley-Hayward.  I worked in Oakland and San Francisco while hanging out as much as I could in Berkeley.  While as I gather Mr. Marcus was fortunate enough to attend UC-Berkeley I was running the gamut of various Junior Colleges beginning with Oakland City finally ending up at Hayward State from which I graduated in ’66.

     I’m willing to bet that Mr. Marcus is familiar with Henry Miller, The Story Of O, Steppenwolf and several other similar titles that were de rigeur in that cockpit of Freedom, the so-called Free Speech Movement from ’64 or slightly earlier on.  Needless to say the apostles of the Frankfurt School, Adorno, Fromm, Reich, Marcuse et al. were running around trying to force that crap on everyone.

     Since we’re talking Legends Of Freedom here that Mr. Marcus identifies, jokingly I hope, p.181:

     They were “enfants perdu” Debord often said, lost children, and so they claimed any father in whose faces they could recognize their own; (cough, cough)  the surrealists, the dadaists, the failed revolutionaries of the first third of the twentieth century, the Communards, the young Karl Marx, Saint-Just, medieval heretics-and all, as Debord and the others began talking in the 1950s, were moribund, forgotten memories and rumors, manque, maudit.  All were, at best, legends- to the LI and SI, part of the legend of freedom.

     Legends of freedom!  Hmm…pardon me while I smile, pardon me further, I’m beginning to shake uncontrollably from laughter.  Karl Marx and the Soviet Union legends of freedom?  Oh yes, indeed, Mr. Marcus.  A trick of perspective perhaps?

     Listen now.  Mr. Marcus hopes that the so-called Free Speech Movement at Berkeley may be included in those great freedom battles.  But I ask Mr. Marcus, Freedom for who?  As it happens Cal-State was a new college with a very small library so we were given library privileges at UC.  So I was actually on campus when a lot of this was going on.  I even tried to join up but was rejected in this great experiment in freedom because I wasn’t…Jewish.  But I would be allowed to carry a sign and throw my body on the barricades…if I wanted to help this legend of freedom along.  Well, I declined, envisioning myself in a more exalted postion as I did, I who should have been everything spurned away with the foot as nothing.

     As I say I graduated in’66 so I spent the summer attending summer school at Berkeley.  By this time the Revolution was over and the revolutionists were in control.  When I came up from Hayward I entered the campus through the famous Sather Gate, perhaps since renamed Legends Of Freedom Gate, I don’t know.  I used to see the ‘fabled’ Allen Ginsberg there trying to sell the Berkeley Barb or whatever.

     Just inside the Gates Of Freedom, I think Dylan sang about some such fantasy, just inside the gates of freedom the Jewish Commissars of the revolution sat.  One was supposed to submit one’s free American manhood to these ‘revolutionary’ slugs if one wished to attend classes unmolested.  I just walked by these slugs because I didn’t know what was going on.  I was told what was going on.  Well, I’m a free American boy, born that way, not going to give it up, you dig?  I don’t submit my manhood to anybody least of all some degenerate looking slug pretending to be Cheka, Gestapo, Che or whatever.  Fuck that… pardon me, none of that for me.

     Now, Berkeley had these huge thousand member or something like that, lecture classes.  The teaching genius who wrote a book or two you’ve never heard of, lectured from a podium about a mile away then we were all divided into groups of about thirty and turned over to teaching assistants who were, you guessed it, vetted by the Commissars.  You know where I stood in that great battle for, what was that word Mr. Marcus?  Freedom?  A legendary one too.

     And you mentioned all these legends of freedom that preceded the so-called Free Speech Movement of Berkeley as representative?

     And did we all dance with one hand waving free with no fences but the sky facing?

      Don’t be disingenuous sir!  None of the people you mention were interested in the least in freedom for anyone but themselves and I’m afraid that might include you.  So was Berkeley a mere created situation that preceded the situation in Paris in ’68?  Were the Commissars active in Paris as they were in Berkeley?  I’ll bet they were.

     Actually I’m beyond the third reading which is quite a tribute to Mr. Marcus.  I’m up to five readings of Legends Of Freedom and I’ll probably be at five for the rest of the situations Mr. Marcus records.  I may do some more detail work when I finish the main outline.

     Next let us turn to the second situation.  The Art Of Yesterday’s Crash.

End Of Part III

Lipstick Traces

A Review

Greil Marcus:

A Few Back Pages

by R.E. Prindle

 

The Man Who Shook The World

For even if they should say something true, one who loves the Truth should not, even so, agree with them.  For not all true things are the Truth nor should that truth which seems true according to human opinions be preferred to the true Truth- that according to faith.

 –Clement Of Alexandria

 

     Clement was a man defending orthodox Christianity against not only the Pagans but competing Christian sects.  Here he enunciates the credo  of the true believer- it is True because we believe it, any other opinion even if true, or truer, must be considered false according to the faith.

     In the twentieth century the Jewish comedian  Woody Allen has a scene in one of his movies where some Jewish men are discussing things at a seder.  Allen has one say that he would take God over the Truth.  Or, like Clement he would sacrifice reason to the Faith or, in other words, Superstition.

     There we have the crux of the matter.  To criticize Jews is to criticize God in the Jewish mind.  The inevitable result for those who do not accept the true Truth is to be labelled as anti-Semites.  Thereon hangs the whole of Jewish history, past, present and future.  It is to be devoutly hoped that the following discussion will not be defamed as Semites vs. anti-Semites but approved as Reason vs. Superstition.  After all in the age of Science one would hope that Superstition is a thing of the past.

     The argument will center on the ideas and career of Sigmund Freud- the man who shook the world.  But first the world will have to be placed in the context of competing viewpoints within a Jewish context.

     For many millennia the role of Science was given a subsidiary position below that of Religion.  The truths of Science were denied because they conflicted with the true Truth of Religion.

     In this environment the Jews were advantageously placed to dispute with Roman Catholics.  After all Catholicism used the Jewish texts as its holy scripture.  Thus in debating contests with Catholicism the Jews almost always came out the victors.  This gave them great pride as being superior to the Gentiles.  Their very high opinion of themselves seemed justified.

      Had things remained a matter of faith the Jewish opinion of themselves would probably still be unchallengeable.  However Science which had been treated by the Church more roughly than the Jews refused to be suppressed.  Actually a higher percentage of Scientists were persecuted to death by the Church than Jews but this fact has to my knowledge never been considered.

     The rise of Science in the seventeenth and eighteenth centuries not only shook the faith of the religious to its roots but actually cast the Semitic faiths into the dust bin of history.  With the rise of Science Judaism became irrelevant.  It could not win any debates with Science.

     In the many crises of the Jewish soul this was a very significant one.  It caused the breakup of medieval Judaism.  For the first time the Jews left their ghettos and attempted to enter the mainstream of European life.

     The Talmud which the Jews had always considered the repository of all true wisdom and knowledge now appeared to enlightened Jews to be the collection of nonsense the goys had always claimed it was.

     As the Jews, then, began to enter the mainstream of European society they did so consciously as inferiors trying to impose themselves with their old dignity on superiors.  The raison d’ etre of Judaism had to be replaced or the faith would just fade away.

     The Talmud was useless to them in argument; they could only embrace the alien ideology of Science and try to excel the European originators of it.

     Bearing in mind their desire to avenge themselves on the Europeans by befuddling them because of their expulsion from Spain they campaigned both politically and intellectually.

     The first major attempt at establishing a science was that of Karl Marx who espoused ‘scientific’ socialism which was superior to ‘utopian’ socialism.  Thus a Jewish social system supposedly scientifically constructed was placed in opposition to a European social system.

     In the realm of Physics Einstein managed what seemed to be a more accurate description of reality.  So in politics and physics the Jews had established a seeming scientific superiority.

     At the same time as Einstein Sigmund Freud coalesced a theory of psychology that was superior to the fragmented state of psychology.

     All three men then tried to turn their achievements to the benefit of the Jewish culture.  As much as anything this was the cause of the two European wars as Hitler so accurately recognized.

     As a little aside it is interesting to note the career of Immanuel Velikovsky.  Like Einstein Velikovsky was a very competent Scientist, that is to say, working within an European intellectual milieu.  But whereas Einstein stopped short at attempting to prove the veracity of Genesis and Exodus Velikovsky plowed straight ahead.  Using his scientific skills to attempt to validate the literal accuracy of every fable he broke on the rock of superstition.  Still, he wrote some very entertaining books, somewhat along Marcusian lines.

2.

     The influence of Sigmund Freud on psychology has been immense while that influence has been almost entirely of a negative character.  The increase in crime can be attributed to the implementation of his theories.  Certainly the self-centered attitude of the homosexuals aboard the Teufelsdreck is about to lead to crimes and thwarted crimes which can be laid to Freud’s teachings.  Let us review Freud’s ideas in the light of his milieu.

3.

     One of Freud’s discoveries was the neurotic need to repeat.  In other words, the subject repeatedly acts out the encysted subconscious fixation in an attempt to exorcise or realize the fixation.  This phenomenon applies to cultures as well as individuals as Freud taught.  In cultures it is called the ‘national character.’  In other words, a people must always act out its characteristic view of reality, the true Truth of the faith vs. the actual scientific state of things.

     The Jews by and large have been a Stateless people since their origins.  If one takes Genesis as fact, and it is psychological fact for sure, the Jews enter history ‘On The Road’ having been expelled from Ur of the Chaldees seventy-five years after having come into existence as a people.  The theme of expulsion is a repeated figure in Jewish history.  They are never tolerated for long.  This is a fact, a truth, but in variance with the true Truth of the faith.

     If we take the Jewish historian, Josephus, at face value they were expelled from Ur because of the jealousy of the Chaldean astronomers who were angry at Abram’s superior skills.  The Chaldeans were known as the foremost astronomers of the ancient world so the Jewish ego must excel them at their own game.

     The Jews then went to Egypt which was the home of the greatest magicians.  After having outperformed Pharaoh’s magicians at feats of magic they take to the road again, fleeing Egypt.

     Thus the main tenets of the Jewish character are fixed.  They see themselves as an invasive people who are naturally superior to any people whose territory they invade and then they leave.  These two themes repeat and repeat.

     Thus in the nineteenth century when the Jews move West out of the Pale of Settlement into Vienna the migration must be seen as an invasion of a hostile culture intent on taking over the State as in Ur or Egypt.

     A historical characteristic  of Jewish invasions is that they are not usually militaristic but infiltratory.  Like the military invasion of Hungary by the Magyars the Jewish invasion of Vienna was no less belligerent and exhibited the same needs to impose its culture.

     In the biblical account of the invasion of Palestine the Jews put entire peoples to the sword to make living space for themselves.  Thus they committed genocide several times over.  There is no reason to believe they wouldn’t have done the same in Vienna given time and opportunity.

     The bulk of the Jewish people after 1700 had been collected in Eastern Europe in what became known as the Pale of Settlement.  This was mainly in Eastern Poland and Western Russia.  When Poland was partitioned between Russia, Austria and Germany in the eighteenth century Austria acquired a large Jewish population in Galicia and its other Eastern provinces.

     The Western Jews had already realized that the great challenge to their sense of superiority came from Science.  What is called the Emancipation of the Jews was done by the French Revolution c. 1789-93.  The Emancipation allowed the Jews to begin participation in European society.  The work of the Church was undone.  Thus the Jewish intellect came into conflict with the European intellect. In Germany this created a reaction known as the Kulturkampf.  What the Germans had done was to give their intellect a name.  They opposed German Kultur to Jewish Semitism.  Semitism is the Jewish name for their intellect.  Hence both anti-Semitism and anti-Kulturism came into existence. 

      Once within the Austrian Empire the Jews began to migrate toward its capitol, Vienna.

     The Austro-Hungarian Empire was already an unwieldy amalgam of disputing nationalities and races.  Its German governors had their hands full.  Austria was sort of an early version of the United States.

     Unable to destroy the Germans by the sword the Jews made a cultural assault on the institutions of the Empire.  They pitted the Jewish intellect, Semitism, against the German intellect, Kultur.  Freud who fully understood the meaning of Kultur wrote a book denouncing it- Civilization And Its Discontents.

     Now, Jews are not smarter than anyone else although the mythology of the West so asserts.  In fact, Jews are not under the same constraints as the indigenous peoples.  Thus, the Jews are always a free, if circumscribed, people.  The indigenous peoples were seldom as free.  Medieval Europe had been a caste society in which only certain castes had freedom of movement.  The Russian Serfs were both unfree and circumscribed until 1861 when they were at least nominally freed although not allowed to freely participate in society.  They and other European peasants had a role akin to the American Negro of 1900 in the South who were supposed to know their place and keep it.

      Thus a university education was beyond the aspirations of the indigenous lower classes but open to Jews of any class.  It doesn’t take a genius to realize that social advancement is much facilitated by a solid education.  The Jews accordingly flooded European universities in greatly disproportionate numbers to the population.  Any Jew could thus place himself above the majority of the indigenous population.

     It was inevitable that they be disproportionately represented in law, the judiciary, medicine, education, the arts and all prestigious occupations.  As Semitism was unassimilable to Kultur it was inevitable that if the invasion was not resisted that Semitism would  replace Kultur.  This left the Germans in a difficult situation.  They must either discriminate against the invaders, kill them, or go under.

     Given more freedom of movement than the indigenous population and possessing a universal language, Yiddish, the Jews could form the international business corps of any community unrestrained by the business mores of the indigenous people.  They could make their own rules, upsetting established traditions and customs as in Egypt and Chaldea.

     This too is an established Jewish custom.  Things don’t absolutely have to be done in the manner in which they are being done.  When the Jews invaded Egypt they began to slaughter the sacred animals which the Egyptians had protected for millennia.  The Jews saw no reason for the custom so they rudely pushed Egyptian mores aside.  This habit is repeated in every country they invade.  The peoples can learn to do it the Jewish way like it or not.  They feel they speak with the authority of the true Truth of God.

     By 1899 they were over 10% of the population of Vienna which is where critical mass begins.  Muscling into the cultural life of the city they acquired a disproportionate number of seats in the symphony orchestras.  As in Chaldea and Egypt they assumed that the Semitist style of playing was superior to that of Kultur.  As music in Germania occupied an analogous position to astronomy in Chaldea and magic in Egypt the Jews naturally assumed they were better musicians than the Germans although music had never played a large part in their culture before.

     As the scientific demands of music are greater than ancient astronomy and magic the Jews were never able to muster a composer of the first rank although their instrumentalists dominated the stage.  But then all the empresarios were Jewish so they would necessarily hear with the Jewish intellect.  Even today the Jews believe that without the Semitic intellect the orchestras of Europe sound nowhere as good as before the Holocaust.

     They established their own newspapers and publishing houses.  They used them to defame anyone who dissented from their program.

     Without physical resources they had to resort to psychological means to disarm their opponents.  They had to ‘psyche’ them out.  Anyone who opposed or criticized them was branded as an anti-Semite and his own people were instructed by the Jews to ostracize him.  Thus German nationalists became, if not criminals, at least, pariahs in their own land.  The Austrian reaction to Jewish nationalism was extremely violent giving expression to itself only after the Anschluss.

     These German defense forces were active and powerful during the period from approx. 1890-1914.  After 1918 resistance to the Jewish invasion crumpled everywhere.  The Millennial Revolution had gone swimmingly.  Jews assumed the top positions or became dominantly influential in nearly all governments including the United States.  The Jewish Invasion was for all practical purposes a success.

     Two men were born into this Viennese environment that would have a profound impact on world history, Sigmund Freud and Adolf Hitler.

4.

         Freud’s main desire was to become a great man.  This idea was planted in his intellect by his Christian nurse as a child.  He succeeded in realizing this in the field of psychology.  Freud was himself an immoral man nor does he advocate morality for others.  He advocates an unbridled self-indulgence.  Like he says:  Life is short.  To succeed in one’s aims it is permissable to take immoral shortcuts even to use criminal means.  The Mafia believes the same thing.

     As a young man he was schooled in the tradition of Anton Mesmer from whom modern psychology descends.  He was heavily indebted to the teaching of the French psychologist Jean Martin Charcot as well as to the school of Nancy.  His own approach was an adaptation of their methods.  He at first used Mesmerism or hypnotism as did the schools of Paris and Nancy but later abandoned it in favor of a form of self-hypnotism that he called free association.  Hypnotism as a result went into a period of disfavor although applications are being found for it once again.

     He got his real start by insinuating himself into the good graces of Josef Breuer whose work he very nearly appropriated.  Having plundered Breuer he broke off with him never speaking to him for the rest of Breuer’s life.  Thus does conscience make villains of us all.

     Unable to admit his indebtedness to his teachers he repudiated their influence acting as though he had evolved his theories out of whole cloth.  As an aspect of his character he was unable to suffer any criticism or advancement on his own ideas by others.  He eventually acrimoniously broke with any of his associates with intellegence and independence.

     Freud was a Jew which is to say devoutly so.  He did not consider himself Austrian or German but an ethnic Jew.  He believed in the supremacy of the Jewish people.

     The most revealing anecdote concerning him was that as a child he was walking with his father who told him how when a young man he was wearing a new hat when a Gentile knocked it off his head into the street.

     ‘What did you do?’  Freud asked breathlessly expecting the answer to be that his father knocked the Gentile down.

     ‘I went out into the street and picked it up.’  His father replied.

     Freud then lost all respect for his father which troubled him greatly for he wrote:  ‘I cannot think of any need in childhood as strong as the need for a father protector.’  His dad wasn’t it.

     So Freud’s own psychic needs distorted his approach from one of science as Jung claimed to one based on his personal needs.  He falsely maintained that the father figure is the most important in a man’s life.  When his disciple Otto Rank had the courage to correctly insist that the mother was the most important, Freud drummed him out of the ranks.

     Disappointed by his own father he took as a surrogate father figure Hamilcar Barca, the father of Hannibal.  Hamilcar Barca having suffered an injury at the hands of the Romans made his son swear on his sword, which is only a substitute for the ‘thigh’ or penis, that he would avenge him on the Romans.  Clearly Freud would have promised his dad to avenge him on the Europeans if he had asked.  Maybe he did.

     Curiously Freud doesn’t carry Hannibal’s story through to its conclusion.   The Romans exterminated the Carthaginians and razed their city.

     Freud’s lapses in the application of his psychology are very peculiar.  Having discovered the psychological compulsion to repeat he applied it neither to an analysis of himself or of his culture and people.  He might have saved the Jews much suffering if he had.  In his desire to avenge his father he became a central figure in the millennial period of 1913-28 which ended in yet another attempt to exterminate the Jews.

     Post exilic history for the Jews began rather favorably.  They returned to Palestine just as the Middle Eastern Empires were entering a time of troubles.  The succeeding Hellenistic period left them more or less independent until in 186 BC the Seleucids interfered in their internal affairs.  Under the Maccabbees the Jews were able to defeat the relatively weak Seleucid Emperors who were besieged on all sides.  The victory gave them a feeling in invincibility.

      The feeling was shattered by the Romans.

     The Jews tried again and failed in seventeenth century Europe.

     Their third repeated attempt was in 1913-28 which can be extended to the present.

     Freud made the incredible and mind boggling statement on the eve of the Bolshevik, or Jewish Revolution in Russia:  We tell ourselves that anyone who has succeeded in educating himself to truth about himself is permanently defended against the danger of immorality even though the standard of morality may differ in some respects from that which is customary in society.  He then goes on to say especially since the existing standards of morality are beneath contempt.

     Thus he advocates that a private, personal, obviously self-serving morality is superior to an ideal morality that has evolved over millennia extending those millennia anterior to the Old Testament.

     What could Freud, knowing the imperfect nature of man, have found so objectionable about the existing morality?  I don’t experience it as he did.  It can only have been that it was based on European traditions and not Freud’s Jewish heritage.

     The birth of modern Judaism was caused by the rise of the European Scientific attitude.  Science was the sole creation of Europeans with which the Jews had nothing to do.  Prior to the Enlightenment in their argument with Roman Catholicism the Jews had not only been equals but superiors.  As the creator of the corpus followed by the Church the Jews were in a better position to understand and interpret it through the repository of the Talmud.

     When as a result of the Enlightenment, scientific Europeans left the puerile biblical debates behind the Jews were hopelessly medieval.  The Talmud, so effective against the bible, was worthless against science.  The more intelligent or, perhaps, less traditional Jews began to reorganize Judaism to meet the Scientific times.  This left them second rate beneath the Europeans, a serious affront to their amour propre.

     The real challenge then was to regain their superiority.  This could only be done by excelling in Science as they could invent nothing superior to it.  The true Truth of religion broke on the rock of reality.  If they merely excelled in Science they merely excelled in an European milieu. They were clearly then no longer the Chosen People; they became lost in the ruck.  Freud at one time says that he saw no reason why the ‘wisdom’ of the Talmud couldn’t be raised to a level with Science thus bringing the Jews level with the Europeans in their dreams.

     Strangely he didn’t understand that the entry into full consciousness caused by the understanding of the workings of the psyche obviated all forms of consciousness that went before including the so-called wisdom of the Talmud.

     So, to whom was Freud speaking about educating himself against the danger of immorality?  By Freud’s own admission his fellow Jews.

     Freud’s vision of psychoanalysis is personal, dealing exclusively with the subjective workings of the subject’s mind.  He doesn’t even seem to grasp that the fixations are caused by external forces.  He seems to think the mind functions independently of the outside world.  Input does not seem important to him.

     To Jung and others Man’s relationship to his world is based more on a Challenge and Response system.  In other words, the intellect, which Freud denies, plays a very important part.

     Freud’s own intellect cast against his ideas places them in a different light.  The man was born in 1856 in a Central European Jewish milieu.  It will be remembered that the Hasidic religious movement grew out of psychological trauma that occurred in 1648.  Founded c. 1700 the Hasidic movement was only about a hundred fifty years old at his birth thus retaining much of its original vitality.

     Also arising out of the Jewish disappointments caused by the failed Messiah, Sabbatai Zevi, in 1666 a movement was led by a follower of Zevi by the name of Jacob Frank.  This movement also took shape in the first half of the eighteenth century and was still flourishing during Freud’s young manhood.

     As a consequence of Zevi’s failure Frank believed that man was inherently evil thus God would never redeem him until the evil was spent.  The only way to expel evil was to commit enough crimes to get it out of one’s system.  Novel pyschology to say the least.  Thus he taught to a large and attentive Jewish audience that one must commit evil for evil’s sake and that good will come of it.  So, in a manner of speaking, one is doing good by doing evil.

     Now, one can trace the spread of this idea in various forms and guises through space and time.  One very interesting advocate who deserves more study is an eighteenth century English Jew by the name of Samuel Falk.  Another is a twentieth century American Jew  by the name of Arnold Rothstein.  And of course, Marx and Freud.

     Freud does not go into the external influences that formed his outlook or life or personal Weltanschauung but this emphasis on a personal morality that is superior to prevailing morality seems a sublimation of Jacob Frank and his evil for evil’s sake.

     Now, to whom was Freud speaking and why?  Certainly Freud considered himself a prophet of the Jewish people amidst the dawning millennium.  He had an intense desire to avenge his people on the goyim.  Did this Hannibal in that role have anything to do with organizing or directing the Jewish Revolution of the dawning millennium?

     There is no question that his statement that anyone who has educated himself to truth about himself is permanently defended against the danger of immorality (and hence a guilty conscience) could be construed as advance absolution for any acts of the Bolsheviks that would be considered crime by ‘conventional morality.’

     Freud’s statement and role resembles those a great deal of Simeon Bar Yochai, a second century rabbi of the Roman Wars.  The Roman-Jewish war of 66-135 AD was perhaps the first of the Holy Wars.  Its rationale and leadership was provided by the religious leaders of Judaism.

     Simeon Bar Yochai was a leading architect of that war, probably its guiding light.  After Bar Kochba’s defeat in 135 AD Yochai was compelled to go into hiding in a cave from which he daren’t move for many years until the Romans gave up the search.  As a tribute to his influence in the war his obituary at his death said that he was the man who shook the world to its foundations.

     Just before the bloodbath of 116 when the Jews rose up to slaughter hundreds of thousands of Gentiles a moral quandary arose in the Jewish community.  They wondered whether it was permissable to kill ‘good’ Gentiles as well as the ‘bad.’  The rabbis without a moments hesitation replied that it was permissable to kill any and all Gentiles.

     In 1666 with the expected advent of the millennium heralded by the messiah, Sabbatai Zevi, the Jews had been prepared on the strength of ‘God’s promise’ to rise up and murder Europeans much as they had done in the Roman War.

     The third repeat of the Jewish Revolution of which the millennial date was 1913-28 had come to a slow boil with the Communist Manifesto of 1847.

     It will be remembered that following Marx’ manifesto all the national Communist parties were over half Jewish.  The non-Jew, Kropotkin, as leader of the anarchists had been discredited and the anarchists disenfranchised from the Communist Movement.  The Jews than held all the leading positions.

     Thus four Jews led the Bolshevik Revolution in Russia- Lenin, Kamenev, Zinoviev and Trotsky.  All the abortive revolutions of Central Europe were led by Jews.  They actually repeated the massacres of the Roman Wars in Russia and Hungary and were prepared to do so throughout the world as the Revolution rolled on to success.

     In Russia slaughterhouses were established in which Jewish murderers ‘worked’ all day long slaughtering Gentiles until they stood ankle deep in blood and gore.  Were they able to do this because Freud and made known to them truths about themselves that prevented them from committing immoral acts?  Were they absolved of their crimes in advance as were the Jews of the Roman Wars?  They must have been or they couldn’t have performed their ‘work.’  As it was numbers of them had nervous breakdowns as a result.

     The atrocities in Hungary and the projected total annihilation in the Crimea have already been mentioned.  The similarities between the Roman and European slaughters are quite pronounced in their ferocity.  Of course all the details of the former had been recorded in that epistle of ‘science’, the Talmud.

     Did the Jews go to Freud to justify their atrocities as they had to Simeon Bar Yochai two thousand years earlier?  There is the compulsion to repeat.  The Jews were very well organized before, during and after the Great War.  Agents of the American Jewish Joint Distribution Committee swarmed over Central and Eastern Europe after the War in an attempt to rehabilitate their brethren first so they could assume control.  The AJC and B’nai B’rith were the leading components of the ‘Joint.’  Freud had been a member of B’nai B’rith since 1895.  He lectured to them in Austria on a consistent basis for years, even decades.  As a psychoanalyst what was he telling them?  His intellect deserves closer examination for what else can ‘anyone who has succeeded in educating himself to a few truths about himself is permanently defended against immorality’ mean except a license to kill.  If a Jewish supremacy arose out of that evil wouldn’t good have come out of it in Jewish eyes?  Yochai, Frank, Freud, there is a succession.

     Placed in that context one must reevaluate the whole period as well as the careers of Hitler and Stalin, for as Freud wrote openly in a universal idiom his rationale can be appropriated by any individual for his personal morality.

     The invasion of Vienna was preceded by and coincident with the rise of Jews in France.  At the time of the Russian Revolution a document became prominent called the Protocols Of The Learned Elders Of Zion.  The document outlines a method for creating discord in society so that a junta can easily assume control.  It was said that this document was a Jewish blueprint for world dominion.  The provenance of the Protocols has never been established for certain.  The Jews say it is a ‘forgery’ while their opponents say it is authentic.

     Over the years the Jews have managed to discredit the document and have its study suppressed.  This is a great disservice because whoever wrote it its precepts are currently being followed by several groups.  Have you ever looked at Homeland Security carefully?  It behooves every person interested in current affairs to be conversant with the Protocols of Zion.

     In point of fact the Protocols are of Jewish provenance.

     One thing all disputants agree on is that the Protocols were based on an earlier document of Franco-Jewish provenance called in English:  Dialogues Between Montesquiou And Machiavelli In Hell.  The Dialogues are of Jewish provenance so whether the Protocols are or not is a moot point.

     The Dialogues were attributed to a French Jew by the name of Maurice Joly but internal evidence indicates several hands including that of the ‘Gibbon’ or Jewish historians, Heinrich Graetz.

     The creation of the Dialogues was coordinated by a French Jew by the name of Adolph Cremieux.  Little known outside Jewish circles but extremely important to a number of situations Cremieux also deserves further study.  He was a lawyer and politico deeply involved in the revolutions of 1830 and 1848.  If one takes the Jewish ‘Gibbon’ Graetz at his word both revolutions were the result of Jewish machinations.  On this point Graetz and Hitler are in accord.

     Cremieux was responsible during the annexation of Algeria in 1830 under cover of that year’s revolution for obtaining French citizenship for the Algerian Jews.  Thus with the annexation the barbarous medieval Jews of Algeria became full French citizens gaining precedence over the native Algerians in one fell swoop.  Clever move for the Jews bad move for France.

     As Jewish affairs were consolidating nicely in France twelve years after the 1848 revolution a Jewish central governing body called the Alliance Israelite Universelle was founded by Cremieux in 1860.  The Dialogues were supposed to have appeared in 1862.  The name means The International Alliance of Jewry or in a slightly different translation:  The International Jewish Conspiracy.  Actually the Alliance was the seat of the Jewish government until c. 1900 when the seat was transferred to the United States under the guidance of the financier, Jacob Schiff.

     Thus the Protocols arose out of the Dialogues in direct succession sometime during the 1880s.  It should be noted that the Dialogues was never seen in bookstores.  The whole printing was confiscated by Napoleon III according to report against whom they were supposedly directed.  It follows that the only people who could have known of the book and provided a copy as a model for the Protocols were its producers the Jews of France.

     Nevertheless, as masters of misinformation, disinformation and misdirection the Jewish government was able to shame the liberal parties into rejecting Jewish provenance of the Protocols.  The Liberals then condemned any Gentiles who persisted in saying so as anti-Semitic cranks.  That is actually the nature of the ‘proof’ that the Protocols aren’t of Jewish provenance.

     Jacob Schiff himself was a very effective Prime Minister.  He was able to engineer the First Russian Revolution of 1903-05 by funding the Japanese war machine from America while he and European financiers prevented funding to the Russians.

     Schiff was able to disrupt American and Russian diplomacy for the benefit of the Jews from 1900 to 1913 when he succeeded in persuading the US to break off diplomatic relations completely.  Immediately with the Bolshevik succession he rushed huge loans of American dollars to their coffers even during the Great War to shore up the regime.

     Thus absolved by Freud of guilt and supported by  world resources from 1917 to 1924 it looked as though the Jews were on the eve of success in their millennial pursuit.  With the possible exceptions of Mussolini and Ford it looked at though there were no fences facing.

     However Hitler and Stalin sensed the danger.  Hitler himself was always hostile to Freudian beliefs; it may be assumed that Hitler read at least some Freud.  He was hostile to Freud for much the same reasons that Freud was hostile to Kultur.  Living in the Vienna under the governance of the ‘anti-Semitic’ Mayor Lueger Hitler was self-educated.  He spent years in the libraries organizing his view of the world.

     In Freudian terms both he and Stalin certainly knew truths about themselves which prevented them from committing ‘immoral’ acts.  Freud’s dictum could be construed as also authorizing their crimes.

     Coming to maturity in the Red Terror of 1917-24 Hitler had a good understanding of the course of events in Central and Eastern Europe.  It is silly to think that he acted solely from his own impulses.  There was a civil war going on between Reds and Whites from 1918-33 in Germany.  Judeo-Communist atrocities were daily before his eyes.  As he said, he knew his head would roll in the sand if he lost.   That was not mere rhetoric.

     Hitler’s experience in Vienna convinced him of the nature of the war between Jews and Gentiles.  The evidence is clear that the Viennese shared his views.  Once given the upper hand over their invaders the Austrians were much more obdurate than the Germans.  Never forget that an Austrian, Hitler, directed the fate of the German nation.

     Hitler’s book burning in 1933 might be construed as nothing more than a vindictive censorship of ideas he didn’t like.  But the books burned were those of Jewish writers, expecially Freud, it should probably be seen as an attempt to eject Semitism from Kultur.  In other words the triumph of Kultur over Semitism.  In the end the Germans chose to kill the Jews rather than discriminate against them or go under.  You may be sure the Jews would have done the same.

     As Stalin usurped power from the Jews in Russia a strange thing happened.  Psychoanalytic methods assumed great importance.  Spectacular show trials ensued.

     When Freud’s disciple Otto Rank defected from the ranks of Freudian pyschoanalysts he was excommunicated.  The validity of his views was not examined; even if true they were not the true Truth of the faith.  Hence Rank was compelled to submit to criticism, confess his faults and beg for acceptance back into the faith.

     The Show Trials of 1936 were conducted in the exact same manner except that the sinners were given the death sentence.  The method surfaced again in Red China in 1966 when the Red Guards and Cultural Revolutionaries of Mao Ze Dong overturned that society.  The accused were criticized in mass meetings, compelled to confess their ‘faults’ and beg to be allowed to rehabilitate themselves through hard labor.

     Thus Marxist and Freudian ideas converged in an orgy of evil to destroy the oldest continuous civilization in the world.

     The notion prevails in Politically Correct circles in the US today.  Thus Freudianism has had a profound if unsuspected impact on the world.

     Freud remained confident through 1928, began to waver in 1930 and by 1938 the horror of the impending destruction of the Jews as a repeat of the Roman War was before his eyes as fled Austria for England.  In Moses and Monotheism he pitifully whines that the Jews had given up those notions of world dominion long ago.  Or, in other words, I’m sorry.

     Like Hannibal, his attempt to avenge his father resulted in the destruction of his people.  As in the Roman War the Nazis conducted a manhunt to find every single Jew and kill him.  Not only had Bar Kochba and Sabbatai Zevi failed the Jews as messiahs; so had the Revolution.  The Jews failed in this third attempt to take over the world but the legacy of Sigmund Freud lives on in the ambiguous words of his corpus.  His immediate political aims failed but his undermining of European society was much more successful.

     Apart from his political intent Freud had uncovered a great scientific area of study.

5.

The Shirt Of Nessus

     While Freud’s short term political goals ended in disaster for his people, as did those of his role model, Hannibal, Freud’s long term goal of destroying the social foundations of the Gentiles has succeeded quite well.

     As an innovator Freud cannot be expected to have had a complete and final idea.  Much of the information that became available after 1950 was undeveloped in Freud’s time, such as the Matriarchal and Hetairic periods, so he cannot be held accountable for not knowing them.  Physiology has made tremendous strides since his day.

     Freud’s errors do not so much lay in areas of knowledge but in the areas of intent or motive.  He was unable to separate his own psychology of hatred from that of his scientific discipline.  Hence his mistaken emphasis on the importance of the father figure and his misbegotten notions of the Oedipus Complex.  Then too, he projected his hatred of the Gentiles into his views of religion and sexuality.

     The only thing of value Freud had to offer, that of the formation of neuroses, has been rejected by the lay and medical communities alike.

     Strangely his nonsense is revered as great revelations of truth, largely because they fit in with prevailing prejudices.  In his attack on the Christian religion Freud was curiously unaware that the Scientific Consciousness displaced the anterior consciousnesses of Hetaira, Matriarchy and Patriarchy.  Thus the people who were dependent on Religion as the basis of the mentality were people whose beliefs could not be dislodged.  On the one hand were the various esoteric religions whose beliefs do not depend on the divinity of Jesus and the Fundamentalists whose belief is so secure that nothing can shake it.  For those who need a supernatural agency in their lives New Age people using science as a tool have created alien intelligence from beyond the solar system to serve as their ‘God.’

     If Freud thought dispelling Christianity as a religious belief would bring the Gentiles down he was mistaken.  The ‘illusion’ had already been replaced by a ‘reality.’  The futility of trying to dispel religious beliefs should have been clear to Freud.  The exposure of the illusion or, even delusion, of the compact between the Jewish people and their god had no effect on them; they continue to believe the compact exists and that Palestine was given to them by their tribal god inalienably.

     The most potent dissolvent in Freud’s arsenal was his sexual theory.  He was quite severely criticised for his sexual beliefs then and they should be rejected now.

     Everything Freud believed on the subject was wrong.  Basic to his misunderstanding was the physical structure of the human organism. 

     He quite correctly picked up the ovate and spermatic halves of the psyche but since he didn’t associate them with physical origins he mistakenly thought that men were part woman and vice versa.  This was a critical misconception as it opened the door to much erroneous speculation on homosexuality.

     There may be rare cases of sexual ambiguity caused by birth defects in the physical apparatus or defective hormonal systems but any other expression of ambiguity is a perversion that is not part of the most perfect specimens but comes about only when the ovate is fixated and spermatic repressed or, in other words when the organism is mentally disturbed.  Psychological perversion has nothing to do with the physical organization.

     Since Freud misunderstood the physical organism he equated sexuality not with the Power Train itself but only with sexual intercourse.  Freud actually equated fucking with mental health.  Because psychic discomfort is reflected in sexual urges he actually believed that the more fucking one did the better person one would be.  Such nonsense has not only passed unchallenged for eighty years but is actually embraced today as the Gospel of Fuck.

     Freud did not believe in the intellect or the effectiveness of intelligence.  While he made the grandiose pronouncement:  Where Id is, Ego shall be, he failed to explain how this would come about.  For whatever reason he considered the intellect nonexistent and intelligence ineffective and unimportant.  In keeping with his times he believed in the hereditary transmission of mental traits.

     More importantly he invented a whole category of affects he identified as self-sufficient ‘instincts.’  Like the Unconscious instincts do not exist.  There are no instincts, not a single one, all is a matter of learning and education.

     Even eating is not an instinct but taught at the mother’s breast.  Hunger may be a physical reality but it is not an instinct.  Assuaging hunger must be learnt and that literally at the mother’s breast.  The first lesson an infant is taught is when the mother inserts the nipple in his mouth.  His mouth is blocked he has no choice but to resist by sucking.  Imagine his surprise when the liquid emitted seems delicious and when he swallows it because he can’t spit it out the physical reaction is terrific.  It feels good.  Having learnt to eat he wants more.  Being a quick learner, from that point on the infant will demand to be fed.  But without that first infusion he would die hungry not knowing what the desire to eat meant.

     Because Freud wanted to project his own psychic vision he gave instincts precedence over all other psychic functions.  He professed that the individual was incapable of resisting or controlling what the Ancients characterized as the Raging Bull and what he called the Ego.

     Both the Church and Esoteric religions have devised rigors to control or domesticate this Bull or Ego/instincts by using intelligence.  Freud thought that to use your intelligence to control your ‘instincts’ was to incur damaging inhibitions and repressions.  Hence he was opposed to European morality.  Freud imagined this did irreparable damage to the psyche especially sexual inhibitions and repressions hence the Gospel of Fuck.

     If fucking actually made a person better, then the logical conclusion is that libertines and homosexuals would be the best people in the world.  Fucking dominates the libertine and homosexual mind.  It is not unusual for them to commit thirty or forty sex acts a day for as many days as they can sustain it.

     As the only thing that counts in this view of sexual activity is the climax it follows that if machines were placed in prominent places to masturbate the individual on an hourly basis or less that society would be darn near perfect.  I don’t know why people are leery of buying the Brooklyn Bridge when they have bought the myth of sexual intercourse.

     The fact is that libertines and homosexuals are the worst people in the world so the basis of Freud’s argument is very limp.

     The West has generally embraced Freud’s misguided sexual theory.  The United States is actually fucked.  Freud’s sexual theory was picked up by the lame third rate novelist Henry Miller who actually formulated the Gospel of Fuck during the twenties and thirties in the Tropics of Cancer and Capricorn.

     Henry Miller was gaining respectability during the fifties with psychotic fringe groups in the San Francisco Bay Area and elsewhere.  By the sixties he would have a profound impact on society with the reverence given his two volumes of the Tropics.

     As Freud was interpreted in the common mind repression and inhibition were the causes of psychic discomfort.  The common mind had no idea how inhibitions and repressions were caused except by not being allowed to do whatever you wanted to do.  Through the forties and fifties children of innumerable families were encouraged to indulge their whims and fancies regardless of who they might hurt.  They were given no instruction or correction lest they become inhibited and repressed.  It was thought that when they grew up they would naturally gravitate to the intelligent choice.

     The so-called ‘Me’ generation of the sixties and seventies lacked proper instruction in managing their ‘instincts.’  The pervading influence of past mores prevented them from expressing themselves with true lack of ‘inhibition’ or repression.  The wave of high school shootouts of the later century when the succeeding generation had moved out from the shadow of earlier mores were committed by the offspring of the ‘Me’ generation.  They are the logical progression of Freudian sexual theory.

     Employing metal detectors and other ‘inhibitory’ or ‘repressive’ systems will not solve the problem.  Freud has to be amended.

     Freud’s thesis was advanced by the Jewish monologist Lenny Bruce as well as furthered by Jewish interests in Hollywood who produced innumerable ‘action’ films in which the uninhibited and unrepressed protagonist attempts to solve his problems from the barrel of a gun rather than reason them out.

     So, this brings us up to Greil Marcus and the present.  Greil Marcus is himself a Jew so the question is how does Greil Marcus and his writing fit into this Jewish cultural scheme of things.  On my first reading of the book I had no idea what Mr. Marcus was talking about.  I had heard of the Situationist International but knew nothing about it.  Reading the blurbs I was under the impression that Mr. Marcus was going to explain the SI.  Not very clearly anyway.  As I turned the last page I had no idea what the book was all about.

     Second reading same as the first.  Then I read his 2006 effort The Shape Of Things To Come.  I gathered from that that Mr. Marcus considered himself in direct descent from the Old Testament Hebrew prophets and that he had conflated Israel and the United States.  Armed with that understanding I had the thin edge of the wedge.  I went back to a third reading of Lipstick Traces.  Pay dirt!  I think.

     I gather from the third reading that Mr. Marcus considers himself also a direct lineal descendent of Theodore Adorno and Herbert Marcuse, in other words The Frankfurt School or alternatively The Institute For Social Research or alternatively still The New School For Social Research.  Now we’re getting somewhere.  In addition his intellectual romance with fellow Jew Guy Debord who was the Situationist International seemed that in much the same way Dr. Baum assumed the soul of Dr. Mabuse in Fritz Lang’s The Testament of Dr. Mabuse I gather that Mr. Marcus may feel that like some Buddhist Lama the soul of the dead Debord has passed into himself and he is the new leader of the Situationist International.  So as I perceive it  Mr. Marcus views himself as an ancient Hebrew prophet, a critic in the mold of the Frankfurt School and the leader of the Situationist International.

     For some in depth background on the Frankfurt School the interested reader might try Kevin MacDonald’s  ‘The Culture Of Critique.’

     Following the above notion of who Greil Marcus might think he is and what he thinks he’s doing I will attempt an interpretation of Lipstick Traces.  Mr. Marcus as the leader of the Situationist International seems to have compiled his book which is as much a stream of consciousness impressionistic novel as anything else as a number of situations.

     I will deal with each situation as a separate entity which indeed a situation is.  Rather than begin with the first situation which as I see it should be last I will begin with the second situation, part of Version Two- A Secret History Of A Time That Passed- Legends Of Freedom.

     The theme of the book as a whole seems to be the saying of Karl Marx that Mr. Marcus refers to repeatedly:

I am nothing and I should be everything.

End of Part II.

A Review

Invasion Of The Body Snatchers

Pub. 1955, Revised 1978

by

Jack Finney

Review

by R.E. Prindle

Jack Finney

Body Snatchers was one of a number of books of the mid to late fifties dealing with the loss of identity.  One by Richard Matheson was titled I Am Legend.  Another was The Blob from a story by Irving Milgate.  They were all made into motion pictures and because they dealt with a real problem experienced by the whole population of the US have survived in memory becoming ‘cult classics.’

Finney tackles the problem in the most direct and comprehensible manner.  The problem was becoming apparent about 1954-55 when I Am Legend and Body Snatchers were written.  It took a poet’s mind to see it.  I am not aware of the date of Millgate’s story but as the movie The Blob was conceived about ’56-’57 the story is in the same time frame.

The problem was that the doctrine of the Freudian unconscious was beginning to subvert the American consciousness.  Operative from the beginning of the twentieth century Freud’s views were accelerated by the mass exodus of Freudian analysts from Europe to the US during the 1930s.  The analysts were concentrated in the US cultural capitols of New York and Los Angeles.  After WWII ended Freudian doctrines were promulgated from the publishing capitol of New York and the entertainment capitol of Los Angeles/Hollywood.

The average American was A-bombed, literally, out of his mind by these doctrines which were alien to him.  As Finney suggests metaphorically they descended on him from outer space.  Formerly normal people were now pathologized as ‘sick.’  This was the era of sickness- sick humor, sick novels, sick movies, everything was sick.  You were sick, I was sick, everyone was sick.  No one was normal.

Finney caught the malady perfectly, and early, in his Body Snatchers.  Indeed, the wife, the husband, brother, sister, mother, father everyone you thought you knew seemed to be someone else.  They seemed the same on the outside as Finney indicates but they were somehow different.  They were being taught that all their ideals, morals and beliefs were wrong.  Thrown into doubt they had no real defences as these ideas had ‘drifted down from outer space.’  Authorities told them that Freud was right and they were wrong.  Oh, they hated Freud as one hates any other oppressor because they had to be responsible for their actions but they gobbled up his fraudulent sexual theories because they liked that, they readily accepted that, as they were controlled from the subconscious, they should not repress themselves, that they should abandon self-control but they were no longer able to discriminate between good and bad, right and wrong.

Their minds were opened to all the wrong influences while all the wrong people were in control of the hypnopaedic media.  Movies, television, records, books, magazines, and newspapers all directed them on to self-destructive paths.  Thus in Finney’s sense a body snatcher grew an identical person with a different set of values replacing each.

In the book the Body Snatchers got no further than Mill Valley but in real life they captured or neutralized the majority while retaining control of the hynopaedic media leaving only a minority to resist.  Matheson’s legend- The Omega Man.  The battle goes on.

It has taken sixty years for the intelligent to begin to organize but as evil can never triumph no matter how close it may come, the tide has now turned.  Decency will triumph just as it did in Finney’s prophetic novel- The Invasion Of The Body Snatchers.

End Of Review

A Review Of

THE FALL

by

Albert Camus

Review by R.E. Prindle

Table of Contents.

I. Review of The Fall

II. Article and Commentary on Camus’ and Jews

III. Review Of The Outsider

IV.  Comparison of The Fall and A Rebours.  (Projected as of 12/27/11)

V.  Comments

Albert Camus- Prototypical Hipster Pose

This novel goes to show that you can fool all the people all the time.

The cover blurb of my edition has the New York Times yodeling:  ‘An irresistably brilliant examination of the modern conscience.’  which is complete and total nonsense.  This isn’t even the examination of anyone’s conscience.

Camus was a French Jew from Algeria then living in France.  He was not an Algerian Jew as the Jews of Algeria were made French citizens in the revolution of 1830.  This distinction is important.

The Fall Camus is talking about is the post-Enlightenment destruction of the religious basis for considering the Jews as a Chosen People, or rather, The Chosen People.  In Jewish mythology the world is organized God>Jews>the rest of humanity>the animal kingdom.  As Camus was not unintelligent he realized that without God the Jews had no special status.  HIs purpose here is to reestablish a reason for Jewish superiority over the rest of mankind.  Thus he creates Jean-Baptiste Clamence as his spokesman to represent Jewry originating the role of judge-penitent for him and them.

Clamence is not an admirable person.  Never was, never can be.  His extreme arrogance before the Fall is characteristic of the Jewish people.  The Fall was undoubtedly the extermination of Jews during WWII.  While Hitler is given sole credit for the dirty work, in the Jewish mind they were rejected by the whole world.  One should not underestimate the effect on the Jewish mind of the turning back of the St. Louis from Cuba.  These facts were devastating.

Camus’ Clamence thus felt degraded by the Fall from confidence.  He becomes libertine, criminal, degenerate, taking up his abode in the criminal quarter of Amsterdam which he seems to equate with the most criminal place in the world.  He is a penitent.  There in sackcloth and ashes.  It is precisely because he knows extreme degradation, having once been of God’s Chosen People, that he has appointed himself a judge over all the peoples of the world.

He- the Jews- have regained their imagined position of the Chosen People through extreme debasement and degradation.

That is why they have made the Holocaust the central feature of their new identity.  Their God rejected them, once again, allowing the Nazis to destroy them.  Thus the Holocaust replaces God.  If the Holocaust is not sacred to them and honored by the rest of the world, as their God once was, then they not only lose their place as the Chosen People but have no chance of regaining it.

That is the import of Camus’ The Fall.  The book has nothing to do with an examination of the ‘modern conscience’, which is to say my conscience.  I reject Camus.  I reject his book.  I reject his situation.  He and it have nothing in common with me.  His problem is not a universal problem as the NY Times states.  Camus’ book is merely a tedious rendition of someone else’s angst that has nothing to do with me or mine.

End Of Review

https://idynamo.wordpress.com/2007/05/08/part-i-the-deconstruction-of-edgar-rice-burroughsamerica/

The below response to Robert Zaretsky’s article develops the argument of the origin of The Fall.   http://www.tabletmag.com/arts-and-culture/books/82555/camus-the-jew/

CAMUS THE JEW

by

R.E. Prindle

     Mr. Robert Zaretsky who wrote the above titled article for Tablet Ezine is indeed an example of the absurdity he deplores.  He is atavism personified.  How can anyone in this post-Darwinian age be so simple and naive as to be a believing Jew.  The human intellect has moved well beyond such simplicity.  To be a Jew, a Moslem or even Fundamentalist Christian which is to say a distaff Jew should be a logical impossibility.

     One might claim to be an Israeli, claiming allegiance to Israel, without making oneself look ridiculous but to claim nationality the same as everyone else is to renounce the extraordinaryly specious claim to some sort of special superiority based on an equally specious divine preference is quite akin to insanity in this post-Darwinian scientific world.  The very idea of Yeshivas and Seminaries is repellent to contemporary knowledge.

     Given this willful obtuseness  one is not astonished to realize that ‘Jews’ renounce all involvement as the cause of the disorder, death and destruction  from 1913, when the Jewish millennium was said to begin, to the present.  In the height of arrogance the ‘Jews’ ascribe any resistance to the genocidal war begun by them in 1913 as ‘anti-Semitism.’  In other words one is to accept their dominance without a struggle; to resist is considered perverse.

     Thus, what makes Camus at least an honorary Jew was his deferential embracement of the Jewish cause as his own.  To Bob Zaretsky the actions of God in testing the Jews by an inexplicable defeat can only be compared to the trials of Job.  Having been stripped of his children and property but remaining loyal to his perverse god:

     We think we know how the story of Job ends:  Rewarded by God for his loyalty, Job is paid back with even more children, sheep and property.  But is this the ending?  A number of biblical scholars suggest the Job we hear in the final chapter, the one who accepts and resigns himself to God’s power play, is not the same Job we hear in the preceding 40 chapters.  Instead, he is a throwback to an earlier story that was grafted onto the otherwise perplexing account.  Instead the real Job is Camus’ Job.  He is a Job who answers God’s deafening and dismal effort at self-justification with scornful silence.

      Thus, Bob, and one suspects all Jews refuse to take responsibility for their actions perceiving Camus here as some sort of intermediary.  Bob, has a distorted notion of the relationship between his Jews and Europeans.  He says:

     In republican France Jewishness was largely a private matter:  it was only when Nazi Germany buried the Republic in 1940 that Jewishness became a public matter and indifference to the fate of the Jews was no longer possible- or should not have been possible.

     Bob completely overlooks the Dreyfus Affair of the 1890s that underlined the basic conflict between the French and Jews.  Nor did the opposition cease with the unjust reversal of Dreyfus’ conviction but simmered along through the Popular Front and Blum years until the Nazi reaction.  French dissatisfaction with the Jewish situation was always prominent, especially after the Eastern Jews stampeded the border during the late thirties and early forties creating havoc and destroying the French quality of life:

        Yet when the authoritarian regime of Vichy passed a salvo of anti-Semitic laws in 1940, most Frenchmen and -women did not blink.  One of the few who did blink- in fact doubled over in shock and revulsion- was Camus.  Working for the newspaper Paris-Soir, Camus was stunned when his Jewish colleagues were fired.  In a letter to his wife Francine Faure- a native or Oran, Algeria, who was very close to the Jewish community-  Camus said that he could not continue to work at the paper; any job at all in Algeria, even one on a farm, would be preferable.  As for the new  regime, he was merciless:  “Cowardice and senility is all they have to offer.  Pro-German policies, a constitution in the style of totalitarian regimes, a great fear of a revolution that will not come: all of this to truckle up to an enemy who has already pulverized us and to salvage privileges which are not threatened.”

     Camus was less than prescient about the revolution and totalitarian regimes as both are succeeding now worldwide.  The question is who did Camus mean was pulverized- the Jews or the French?  Camus according to Bob is plainly casting his lot with the Jews although conveniently excaping to Algeria beyond the Nazi reach.  This then is the background of The Fall that gives Clamence his depression.  God’s trial of Job was too severe in this instance for continued belief so that rather than complain Clamence/Camus turns his back on God in a disdainful ‘silence’ while pouting and drinking his life away.

     Camus is a Jew, fully so in sentiment and the Fall is in reaction to the holocaust.

     End of supplement.

III.

A Review

The Outsider (L’Etranger)

by

Albert Camus

Review by R.E. Prindle

Edition: Folio Society 2011

Comes now the time to review Camus’ The Stranger, Outsider or Misfit.  A commenter or two have suggested I read The Outsider and I have.  The only thing I can compare it and Camus to is the Grateful Dead.  It is said that the Dead are an acquired taste.  Over the years I have listened to the Dead for many hours in the attempt not so much to acquire the taste as to understand it.  I know that Deadheads think that Jerry Garcia, of blessed memory, was a great guitarist but I can’t penetrate his style.  In fact I find the Dead so distasteful I’ve given up on them.

I put Camus in the same category as the Dead; he must be an acquired taste except for those of a similar mind.  Actually, I recently read the Myth of Sisyphus on line while I read The Plague several years ago.  Zero sympathy.

The Outsider strikes me as a high school novelist trying to be heavy.  Camus was twenty five in 1938 when he conceived the idea of  his little trilogy, that included this book.  The novel must have been written in ‘40-’41 as it was published in ‘42 during the war.  I suppose most of us experienced the confusion of life in much the same way at twenty-seven or twenty-eight just before the age of reason bit at thirty.

My edition contains an afterword by Camus dated 8 January 1955 in which he says:

         A long time ago I summed up The Outsider in a sentence which I realize is extremely paradoxical:  ‘In our society (meaning French Algeria I suppose) any man who doesn’t cry at his mother’s funeral is liable to be condemned to death.’  I simply meant that the hero of the book is condemned because he doesn’t play the game.  In this sense, he is an outsider to the society in which he lives, wandering on the fringe, on the outskirts of life, solitary and sensual.  And for this reason, some readers have been tempted to regard him as a reject.  But to get a more accurate picture of his character, or rather one that conforms more closely to his author’s intentions, you must ask yourself in what way Meursault doesn’t play the game.  The answer is simple; he refuses to lie.

Camus’ evaluation of his story only proves once again that no author truly understands what he has written.   Not only that but his is such a perverse interpretation as to be incredible.  Meursault neither lies or tells the truth; he is just a passive receptacle of other people’s needs.  Further, the book even if considered a fantasy doesn’t make sense; it doesn’t appear to be founded on human experience.

Obviously the story does not hinge on Meursault’s refusal to lie but simply his treatment of his mother and his refusal to show emotion at her funeral.  That’s it.  The fact that he killed a man in self-defense which is not brought out is merely an excuse for executing him for his perceived coldness toward his mother.

I don’t know the nature of French Algerian jurisprudence of the time but I find it very difficult to believe that judges adjudicating an ostensible murder would conduct the trial on the basis of whether a man cried at his mother’s funeral or not.  Who knows what his actual relationship his mother had with him and so what?

The issue is the killing.  As I read the story Meursault only drew his gun when the Arab flashed his knife.  The glare of the sun on the blade intensified the threat so in self defense Meursault shot him.  There is absolutely no reason that Meursault couldn’t have told the judge ‘the truth’- he drew a knife on me so having a gun I shot him.  Where is the refusal to lie?   The mother combined with the killing doesn’t make sense; there is no connection.  But, maybe that’s what existentialism means, you got me.

The center of the novel which merely demonstrates the extreme passivity of Meursault doesn’t satisfactorily explain the sudden act of volition in shooting the Arab especially as he apparently didn’t construe it as an act of self-defense.

All through the main body he lacks volition just going where the wind blew.  Raymond demands that Meursault be his ‘mate’ to which he complies even though Raymond is the last guy anyone would want to know while to be the mate of someone who mercilessly beats a woman is beyond comprehension.  What is going through Albert Camus’ mind?

Marie, a woman he hardly knows proposes marriage to him so Meursault assents although he tells her he doesn’t love her and she doesn’t care.  For me this nonsense is merely exasperating.  I had no interest in any of the characters; the sequence of events make no sense other than to demonstrate the extreme passivity and lack of volition of Meursault.

The final outburst is in contrast to his passivity:

         …I looked up at the mass of signs and stars in the night sky and laid myself open for the first time to the benign indifference of the world.  And finding it so much like myself, in fact so fraternal, I realized that I’d been happy, and that I was still happy.  For the final consummation and for me to feel less lonely, my last wish was that there should be a crowd of spectators at my execution and that they should greet me with cries of hatred.

Why hatred?  The guy just said he was happy and contented.  Like I say, Camus is an acquired taste.  I have no interest in him  but if you do- Enjoy.

By the way, has anyone read Sartre’s trilogy, The Roads To Freedom?

Springtime For Edgar Rice Burroughs

by

R.E. Prindle

4c

How Waldo Became A Man

 

     In the complex of meanings of Waldo the question is how much Burroughs bases the character on himself.  In the question of health there is no question that Burroughs had issues after his bashing in Toronto in 1899.

     Judging from the Girl From Farris’s his health was a serious problem for him at least until early 1914 when he finished Farris’s.  During those years he suffered from debilitating excruciatingly painful headaches for at least half the day.  He either awakened with them or they developed mid-day.  There is evidence that he became interested in Bernarr Macfadden’s  body building and health techniques when Macfadden opened his Chicago facilities in 1908.  If he were involved then perhaps the benefits of such a regimen were becoming apparent in1913-14.  In 1916 in the photograph in puttees taken at Coldwater he looks like a healthy specimen and proud of it.

     ERB gives Waldo the wasting disease Tuberculosis putting him on a regimen of exercise in the healthy dry air of his island thus curing him within a few months.  This process is reminiscent of Grey’s hero John Hare of Heritage Of The Desert or the development of the Virginian in Owen Wister’s novel.

     Burroughs claimed that his writing was heavily influenced by his dreamworld.  If so then in this story as well as his others each character must represent a real person who figures in his life; the story must represent a real situation in symbolical form.

     As authors so often claim their characters are composites it is likely that Burroughs also combines memories of other people with his own dreams.  As Burroughs consciously manipulates his dream material he tweaks it into shape to make an entertaining novel then overlaying his conscious desires on his subconscious hopes and fears.

page 1.

     In addition Burroughs retains his literary influences using them to give form to his dreamscapes.  Indeed, his influences fill his mind so full they become part of his dreamscapes.  The island he creates is similar to but not identical with Jules Verne’s Mysterious Island.  This becomes very apparent in the sequel, The Cave Man, when Waldo sets about to improve his little society.  He isn’t as obsessive-compulsive as Verne but along those lines.

     Verne’s island figures prominently in many of Burroughs narratives.  Oddly the book isn’t in his library.

     ERB began telling his life’s story the moment he took up his pen.  While John Carter seems to be dissociated from his own personality Tarzan is a true alter ego, a psychic doppelganger.  Tarzan Of The Apes is a symbolical telling of his life’s story from birth to 1896 while the Return of Tarzan covers the four years from 1896 to 1900 and his marriage.  (See my Four Crucial Years In The Life Of Edgar Rice Burroughs here on ERBzine.)

     The Girl From Farris’s deals with the troubled years from 1899 to, it appears, March of 1914.  Thus Cave Girl addresses his difficulties in making the transition to writer and then full time writer with the attendant marital or sexual problems.  These marital or sexual problems occupy him through many novels in this first burst of creativity from 1913 to 1915.

     Porges in working from Burroughs’ own papers in his biography has very little input from outside sources but some.  The first material we have to work with from an outsider’s point of view is Matt Cohen’s  fine edition of Brother Men, the collection of the Burroughs-Weston correspondence.  Weston being ERB’s friend from MMA days.  At the time of the divorce they had been in touch for forty years.

     However I think that figure may be a little misleading as the two men had very little contact during that period.  ERB met Weston in 1895 at the MMA at the beginning of the school year.  He was one year younger than ERB.  As Burroughs left the MMA in May of ’96 the two must have become fast friends in just eight or nine months.  It isn’t probable that they met again before 1905 when Weston was passing through Chicago with his wife Margaret.  At that time both Westons would have met Emma.  From that time to the end of ERB’s Chicago period except for the occasional brief layover in Chicago the relationship was carried on by correspondence although as Burroughs seems to have some knowledge of Weston’s home town, Beatrice, Nebraska as evidenced in the second half of The Mad King it is possible he and Emma visited Weston but that would have had to have been between March ’14 and August ’14.  Narrow window.

     Thus when Weston talks so knowingly of Burroughs’ character in the letter of 1934 I will refer to I would have to question the depth of his knowledge.  At any rate he claims to have knowledge of the difficulties of the marriage.

     Weston was completely devastated by the announcement of the divorce.  He immediatly sided with Emma breaking off relations with ERB for several years.

     It appears from the letter of 1934 reproduced on page 233 of Brother Men that he contacted Burroughs’ LA friend Charles Rosenberger for information on the divorce.  We have only Weston’s reply but not Rosenberger’s letter.

     In reply to Rosenberger Weston says:

     Quote:

     I have known Ed since the fall of ’95.  He has always been unusual and erratic.  I have told Margaret many times, when Ed has done or said anything which seemed sort of queer that as long as I had known him he had always done or said such things. 

 (One of the most significant odd things would have been Burroughs leaving the MMA in mid-term in May to join the Army.  One imagines that when he didn’t show up for classes next day the faculty asked: Where’s Burroughs.  Perhaps Weston was the only one who knew and had to say:  Uh, he joined the Army.)

      I suppose looking back, that the fact that Ed has always been unusual, erratic and perhaps queer, has been his great charm and attraction for me.

     Unquote.

     I don’t know about you but if my best friend talked about me like that I would be less than flattered.  There is another back handed compliment that Weston made to Burroughs’ father in his defense.

     Burroughs’ father had made the comment to Weston that his son was no damn good.  Good to have your dad on your side too.  Weston defended ERB vigorously saying that he thought there was plenty of good in ERB, he just hadn’t shown it yet.  Thank you, Herb Weston.

     If one judges from the actions of Ogden Secor in Girl From Farris’s after he was hit on the head and if his actions approximated those of Burroughs from 1899 on then there was probably a very good reason for ERB’s unusual, erratic perhaps queer behavior apart from the fact that ERB had developed the typical character of his difficult childhood.

     In reading the correspondence Weston comes across as a very conventional and highly respectable person; in other words, stodgy.  It must have been that settled bourgeois quality in him that ERB appreciated.  Weston did many of the things that Burroughs would have liked to have done.  Weston did go on to Yale from the MMA which is what Burroughs would have liked to have done.  Weston did become an officer in the Army.

     On page 157 of Brother Men is a discussion of the Spanish American War.  If I read it correctly Weston actually served in Cuba with a Tennessee regiment.  So Burroughs had reason to be envious of him as he failed in his own attempts to get into Teddy Roosevelt’s Rough Riders.

      Nevertheless Weston’s evaluation of Burroughs uses some strong language who after all didn’t have that intimate a relationship with him:  unusual, erratic perhaps queer.  Honestly, I don’t think I would have a friend very long who thought of me that way.

     Weston is bitterly disappointed but later in the letter he refers to Burroughs as a crazy old man so, at the least, we can assume that to the average mentality Burroughs appeared eccentric.  As one in the same boat I can’t help but root for the author of Tarzan.  What but an unconventional mind could have conceived such a story.

     Burroughs antecedents had created his persona by 1895 so the crack on the head in Toronto merely added to his unusual persona.

     Apart from any inferences about Ralph Waldo Emerson and the Transcendentalists the sickly character of Waldo may represent Burroughs’ own health problems from 1899 to the time of The Cave Girl.

     I feel certain that Burroughs followed some sort of health or body building regimen from perhaps 1908-09 when the American body building king Bernarr Macfadden opened his Chicago facilities to 1913.  Although Ogden Secor of Girl From Farris’s was still sickly in 1914 perhaps Burroughs health was improving as Waldo evolves from a skinny sickly person to a ‘blond giant’ before our eyes.  ‘Blond Giant’ also brings to mind Nietzsche’s ‘Great Blond Beast.’  I think it would be pushing it to say Burroughs read Nietzsche, nevertheless Burroughs always seems to be well informed when you look closely. He might easily have picked up references to the ‘Blond Beast’ from newspapers, magazines and conversation.

     Weston is especially incensed at Burroughs leaving Emma who both he and his wife Margaret seem to have preferred.  They did travel to California to visit Emma while ignoring ERB.

     Weston quotes Rosenberger to the effect that ERB told Rosenberger that he had always wanted to rid himself of Emma.  To which Weston replies:

     Quote:

     Charming, unusual, erratic personality that Ed is, there is no woman on earth that would have lived with him, and put up with him except Emma, and do not be fooled!  Emma suited Ed plenty, until this insane streak hit him.

     Unquote.

     So we have an outsider’s view of the situation.  He considers Burroughs over the line in his personality to be redeemed by his charm.  Weston had asked Rosenberger his opinion of the situation between ERB and Emma.  ERB had apparently told Rosenberger after the split that he had always wanted to rid himself of Emma.

     As far as Burroughs’ persdonality goes it would be in keeping with a person of his background who had been bounced from school to school.  Waldo may in part be a nasty caricature of the East Coasters Burroughs associated with at the Phillips Academy.  As is well known Easterners at the time and still today disdain those from the West.  One has the feeling that Burroughs valued his Idaho experiences highly thus the transformation from the wimpy Easterner of Waldo to the Blond Giant of the great outdoors may be Burroughs snub of his Eastern classmates.

     At any rate when Weston met Burroughs at the beginning of classes in ’95 ERB’s personality seems set.

     By ‘saying things’ one presumes that Weston means Burroughs had an outsider’s ‘eccentric’ sense of humor.  I have a feeling that a few of we Bibliophiles know where that’s at.  Certainly Burroughs’ stories reflect this trait.  So, between Burroughs and Weston we have a clash of two different backgrounds.

     As to Emma I believe that Burroughs was always dissatisfied with the fact that he had married when he did whoever he might have married.  He has been quoted as saying that Tarzan never should have married so that idea can probably be applied to him.

     If circumstances hadn’t forced his hand he very likely would have remained single.  According to his psychology the right time for him to find a woman and marry would have been after 1913 and his success when he was in effect born again and a new man.

     So when he says he never really wanted Emma as a wife I’m sure that is true.  However he did marry the woman.  So from 1913 to 1920 we have Burroughs struggling with his desire to honor his life long committment to Emma and his contrary desire to find his ideal ‘mate’ a la Dejah Thoris, La, Nadara and a number of others.  Not so easily done in real life and after great success but still possible.

     Added to his problem was his embarrassing behavior in Idaho when he gambled away the couple’s last forty dollars.  Emma reacted badly to the Western interlude in their marriage.  Burroughs’ rather feckless attitude toward earning a living between the return from Idaho and his early success in 1913 undoubtedly caused emotional problems for Emma but as Weston says she stuck by him during those lean years and as he says, there were a lot of them.

     Even in 1913 when the couple earned the first real money they had ever seen Burroughs was recklessly spending it before he got it based only on his confidence that he would always be a successful writer something which by no means necessarily follows.

     Emma was very proud of Burroughs as the photo ERBzine published of the couple in San Diego shows however her pride obviusly conflicted with her fears so that she may have nagged ERB in what he considered an unjustified way.

     On one level Cave Girl can be construed to be a record of their relationship up to the moment with Burroughs trying to reconcile the relationship according to his confident understanding of the situation.

     Writing in February-March in Chicago we have this view.  In September of 1913 the family left for San Diego.  Writing in San Diego during October-November in the Mad King things seem to be deteriorating as Burroughs seems to be pleading with Emma to be reasonable.  Thus the Mad King concerns Prince and Pauper doppelgangers who are appealing to the same woman.

     This situation may have been caused by a situation that would be very reminiscent to Emma of her situation in Idaho of ten years earlier.  On this trip in which ERB and Emma were as alone and isolated as in Idaho ERB was taking another very large gamble with Emma’s and her three little children’s wellbeing at stake.   As ERB proudly tells it the family, no longer just a wife, but a family of five were within an ace of being flat broke if any one of the stories Burroughs wrote in 1913 failed to sell.  Unlike Idaho this was a gamble the Roving Gambler won.  Now, perhaps Burroughs thought this redeemed his earlier faux pas, probably to himself it did.  But what about Emma?  What terrific anxieties  assailed her as she wondered whether they would have a roof over their heads from day to day.

     We need more facts.  Perhaps the move from Coronado to San Diego was forced by necessity to reduce costs.  Perhaps selling the Vellie was necessary to raise cash.  Thus Emma in the midst of this actual plenty of a $10,000 income was a virtual pauper in silks and diamonds.  Would there be any wonder if she were cross and nagging?  As Weston said there were difficulties in living with Burroughs.

     Burroughs then rather than attempting to make reasonable adjustments in his behavior yearned for the perfect mate who would ‘understand’ him.

    Nevertheless he had to bear the burden assigned him.  Let us assume that as Weston said, at one time Emma suited Ed plenty.  That’s an outsider’s opinion but the evidence of this group of novels is that ERB was doing his best to rectify his past for Emma.  If Waldo is portrayed as clownish I’m sure that ERB had played the clown in real life for some time.  As Weston said ERB had always said and done unusual things.  He doesn’t say what they were but in all likelihood the things he said and did were meant to be jokes, to be funny.  After all he describes Tarzan as a jungle joker.  The jokes that Tarzan perpetrated originated in ERB’s mind so he had to think those jokes were funny.  They were usually practical jokes.  No one really like a practical joker.  The psychological needs that go into a practical joke are compensatory.

     Where he failed Emma in the past he seems to be trying to make up for it.  Perhaps his financial gamble in 1913 in some way compensates for his gambling failure in 1903 reversing the outcome of 1903 and making it alright.  His actions in 1913 are so zany one has to ask what he thinks he is doing.

e.

 

     Leaving their little Eden Waldo and Nadara set out for her village where Korth and Flatfoot await him with Nagoola in the background.

     Thus Waldo’s tasks as set for him by Nadara are to kill Korth and Flatfoot.  Waldo quite correctly realizes that these two tasks are beyond his present powers.  So, within sight of the village he makes excuses to Nadara then abandons her running away.  He heads out to the Wasteland.  He appears to be living in a near desert.

     Over the next several months he transforms himself from a tubercular wimp into a ‘Blond Giant.’  Tarzan has black hair so perhaps Waldo has to be blond.

     One can’t be sure but this period may represent the years from John The Bully to ERB’s proposal to Emma.  At any rate Waldo can’t forget Nadara having a longing for her.  During his period in the Wasteland he fashions weapons for himself that make him superior in prowess to the cave men.  He fashions a spear, a shield and what Burroughs jokingly, I hope, refers to as a sword, that is a sharp pointed short stick with a handle.  No bow and arrow.  So rather than a primitive Tarzan we have a primitive Lancelot.  Waldo is actually outfitted as a knight, a la Pyle, while when he acquires the pelt of Nagoola he will be, as it were, encased in armor.  So Pyle, or at least Arthur, is an influence.

     In a comedy of errors Nagoola manages to kill himself by falling on Waldo’s spear.  In one sense this means that Waldo has invested his sexual desires in Nadara while perhaps it is symbolic of Burroughs’ desire to do the same with Emma.  At the same time the panther skin makes Nadara the best dressed girl around.  It is perhaps significant that he kills Nagoola first before Korth and Flatfoot.

     If one looks again at that ERBzine photo of ERB and Emma in San Diego one will notice that Emma is wearing some spiffy new togs.  In her father’s house Emma was a clothes horse.  In another ERBzine photo showing ERB and Emma walking in the wilds of Idaho Emma is still dressed to the nines while ERB shambles along beside her in a cheap baggy suit.

     From that point in 1903 to the efflorescence  of wealth in 1913 Emma had to make do with whatever garb she could afford which must have been depressing for her.  As Weston says that was a sacrifice she was willing to make for her man.

     Not in 1913 in Cave Girl but in 1914 in Cave Man Waldo invests Nadara with Nagoola’s pelt.  Now, Waldo suffered grievously to acquire this skin.  That was a major battle out there in the Wasteland.  Let us assume that the skin represents Waldo’s sexual desires and that in clothing Nadara in the skin he is making her his queen or princess.

     Thus in 1913-14 for the first time in his life ERB is able to reestablish Emma as a clothes horse.  He has finally been able to do his duty as a man and husband.  She can now buy as many clothes of whatever quality she likes and ERB is happy to have her do it.  So, in a symbolic way ERB had a terrific struggle that scarred him psychologically as Waldo was physically scarred by the talons of Nagoola.  Now, Burroughs was proud to be able to dress Emma to her desires.  In the same way that the panther represents Waldo’s investing Nadara with his sexual desires so Emma’s clothes represent the same to ERB.

     It was now up to Emma to forgive ERB for his failings and treat him as her hero.  Perhaps ERB was a little premature.  I think that he would have had to woo her all over again.  While he had conficence he would be able to go on writing indefinitely the surety of such was problematic to others like Emma and actually ERB’s editor at Munsey, Bob Davis.  Davis told him point blank that guys like Burroughs start strong, shoot their wad and fall out after two or three years.  As far as others were concerned Burrroughs future remained to be seen.  The evidence is that Davis and other editors thought that Burroughs had Tarzan and that was it.  Apart from the Mars series how much of this other stuff was pubished to humor Burroughs to cajole more Tarzan novels  is a question.  Still, the fans seemed to receive it well.  Cave Girl was even serialized in the New York papers.

     Nadara has set Waldo three tasks all of them murderous.  He is to kill Nagoola, Korth and Flatfoot.  Having fulfilled the killing of Nagoola Waldo after several months sets out to return to Nadara to fulfill his last two committments. 

     Before he invests Nadara with Nagoola’s pelt he first kills Korth and Flatfoot.  These are monster battles where like the knights of old, Lancelot, Waldo is hurt near to death. 

     Now, what would Emma nag ERB about during those lean years?  The clothes have already been discussed so that leaves the monetary success to acquire them.  So the slaying of the pair of cave men may represent financial success.  Financial success came with the creation of John Carter and Tarzan.  So let’s assume that Korth represents John Carter and Flatfoot Tarzan.  The creation of the two or the slaying of those dragons opens the way for the hero Waldo/ERB to present Nadara/Emma with the first task, clothing.

     Having killed Korth and Flatfoot Waldo still has to make up with Nadara for abandoning her at the threshhold to her village.  Not an easy task.  Waldo pleads that he has done everything she asked but she remains obdurate.  This probably relflects ERB and Emma’s situation.  A situation that apparently was never satisfactorily resolved.

     But then it seems as though there is a change in the characterization and Nadara reverts back to Nadara of the beginning of the book while Waldo, believe it or not, becomes a god, if Nadara had known what gods were.  Waldo scrambles up some fruit trees to toss down some food that seems to bring them together.  In the last pages Burroughs gets schmaltzy writing close to purple passages.

     At this time Nadara spots a yacht out over the waves.  The yacht is a major theme during the teens and especially in this 1913-14 period.  The significance seems to be that Burroughs envisioned his early life as The Little Prince as life on a yacht.  Then the big storm comes changing his life as it sinks.  Then begins the struggle for existence capped by the eventual triumph.

     The yacht first appeared in Return Of Tarzan.  This is its second appearance.  Tarzan wasn’t on the yacht in Return and Waldo doesn’t get on the yacht in Cave Girl although he does in the sequel The Cave Man but that was a year later in 1914.  So things are evolving rapidly in ERB’s psychology.

     In this case he plans to join the yacht that he recognizes as his father’s.  Having abandoned Nadara once she imagines he is about to do so again so she runs off.

     Thoughts run through Waldo’s mind as he envisions a return to civilization with Nadara.

     Quote:

     For a time the man stood staring at the dainty yacht and far beyond it the civilization which it represented, and he saw there suave men and sneering women, and among them was a slender brown beauty who shrank from the cruel glances of the women- and Waldo writhed at this and at the greedy eyes of the suave men as they appraised the girl and he, too, was afraid.

—-

     “Come,” he said, taking Nadara by the hand, “let us hurry back into the hills before they discover us.”

     Unquote.

     And so Waldo decides to remain in the stone age.

     He and Nadara had left the little bag containing the relics of her mother behind.  The crew of the yacht discover the bag just on the inland side of the forest.

     Then we discover that Nadara is in fact the daughter of French nobles.  Burroughs seems to have some love affair going on with the French.  Many of his most attractive characters such as Paul D’Arnot, Nadara here, Miriam of Son of Tarzan are Gallic.  So Burroughs admires most the English, the French and the Virginians it would seem.

     Nadara is the daughter of Eugenie Marie Celeste de la Valois so she is a legitimate princess.

     Thus ends the Cave girl with seeming finality.  The way is open to the sequel but the closing seems final.

     I haven’t read a book that replicates the final scene but I suspect that ERB borrowed it.  I wouldn’t be surprised to learn of an earlier duplicate.

End Of Part 4c.

 

Prindle Of The Apes

June 7, 2007

Prindle Of The Apes

by

R.E. Prindle

Intro.

This is a snapshot of the world as it appeared to one man c. 1960.  This was all before the technological advances of the late 70s wiped the old world off the map.

If the reader was born after 1955  it may seem that I am describing a foreign country which in many ways I am.

But, as the wise man said, an unexamined life is not worth living.  I hope you like my little memoir such as it is.

Prindle Of The Apes

 

…he dreams of the sight

of Zulu impis

breaking on their foes

like surf upon the rocks

and his heart rises in rebellion

against the strict limits

of the civilized life.

H. Rider Haggard

from  Allan Quatermain

It was the Big Bwana.

Tarzan And The Ant Men

      The layers of Prindle’s education as he began his adult life were many.  As with no other earlier generation his nervous system had to be organized to differentiate many different forms of experience.  Primal of course was the living of his own life:  what may be called objective reality.  Mixing with his real live memories into a subjective reality in a manner in which they had to be compartmentalized were many forms of pseudo-experience.  There was radio which in Prindle’s  early life in the forties and fifties was composed of real life news and current events, fictional radio dramas by night, soap operas by day and the fantasy world of pop music.  After the advent of  Top 40 music radio his listening world converted to the psycho-sexual wailings  of the psychologically wounded who made pop music.

     The fiction of movies, animated films and the real life portrayals of the news reels entered his mind where they had to be stored and differentiated from his real life experiences as well as categorized as truth or fiction or a combination of the two.

     Television added another several dimensions of experience to his young mind.  For the first time he could watch actual events as they happened in far off locations like New York or Washington and after the introduction of the coaxial cable about 1950 he could watch or listen to real time events on the West Coast a full three times zones away.  What was happening in daylight on the West Coast was relayed to the nighttime Eastern Standard Time.

     Thus he could watch an LA Rams game live or view the Kefauver organized crime investigations and the demise of the demigod, Joe McCarthy in the Army hearings.

     He watched the Bill Paley/Edward R. Murrow character assassination of McCarthy from which Big Joe had no defense or recourse.

     And then there was the printed word.  Newspapers and magazines poured out an endless stream of matter of which so much seemed of such timeless quality that he swore he would never forget it.  He read the daily poem of Edgar A. Guest which entranced him by the seeming facility of composition while he was disgusted by the maudlin content.  Yet day after day, month after month, year after year a new poem of creditable quality appeared.

 page 2.

     There were the comic strips of the papers and the comic books of super heroes that stood in large stacks until his mother threw them away.  What did any mother ever know?  He didn’t understand why but then how much ephemera can one boy, let alone a family, accumulate.

     And then there was that great body of literature called Juvenilia.  Some was truly drivel like the beloved Hardy Boys written as mere enterainment for immature minds.  Yet much of it was great literature which had been degraded over the decades to be considered suitable for juveniles.  Not least of these were Dumas’ Three Musketeers and Scott’s Ivanhoe both among the greatest creations of literature.  Not that Prindle understood these complex works except on the action level but he was to return to them more than once in the succeeding years.

     He read the pulps regularly, magazines printed on the cheapest pulp paper.  He read them all:  Westerns, Science Fiction (lots and lots of Science Fiction), Detective and True Romance as well as Argosy and True Magazines.  His mind was well stocked with the incredible and fantastic yet he never confused fiction with reality.  His intellectual life was a feast.  The wonder of it all.

     The greatest of all his early reading was the stuff that was the staple of B movies.  L. Frank Baum, Conan Doyle’s great detective hero Sherlock Holmes who actually exists in most people’s minds on the cusp between fiction and reality.  And of course, the one, the only, the most incredible hero of all times:  Tarzan Of The Apes.

page 3.

     Around the figure of Tarzan formed the immense and important psychological complex of the Dark Continent.  The very heart of darkness, the Africa of both fact and fiction.

     He imbibed the mystery of Africa that was no longer believable after the watershed year of 1960 when what was over ended and what would be began.  A whole aspect of the education of Prindle became obsolete and slid to the ground like one of the towers of the World Trade Center.  There was no better obituary for the European past in Africa than Alan Moorehead’s fine recapitulation issued in that year under the title of ‘The White Nile.’

     One associates the history of White rule in Africa as being several hundreds of years in duration so Prindle was astonished to learn that central Africa only came under European dominion between 1860 and 1900.  The Scramble For Africa.  In fact two life spans of sixty years each bridged the entire era.  The whole period could be encompassed by the memories passed down to no more than three generations.  In 1960 one man could have remembered the whole history of European discovery and annexation from the Scramble till then.

     One of the natives standing in one of those National Geographic photos of 1920 could tell the whole story.  At least from his point of view.  He would be unable to tell of the impact of Africa on the White Man.

page 4.

     The Heart Of Darkness.

     The savage primitiveness of Africa and its art made a deep impression on the European psyche ripping asunder several layers of civilized overburden to reveal the primitive origins of its naked self.  At the time this was called ‘the thin veneer of civilization.’  The primal call of the wild beckoned to White men with irresistibility.

     The bizarre untutored art of African tribes invaded the European subconscious to call forth wondrous responses.  The crude wooden images, the strong primal masks, the scrawled designs all roused the subliminal imagination of Europeans.

     About 1960 a recording of a mass by Blacks titled: The Missa Luba, performed by the Luba people of the Lower Congo took White Bohemia by storm.  The combination of the primitive Luba recitation and the sophistication of the Catholic Mass was a stunning performance that seemed to unite the subconscious mind of Africa with the conscious mind of the White man.  The power of the Missa Luba is undeniable. It is as moving today as it was in 1960.

     Beginning in 1959 the Nigerian Ibo writer, Chinua Achebe, writing from the African point of view describes the designs drawn on the bodies of women as beautiful.  To a Western eye they merely appear as rude but interesting squiggles.  Go through some Geographics of the twenties.

     The great explorers wrote the books describing the discovery or rediscovery of the source of the White Nile from which Moorehead drew his account.  the great books by Burton, Speke and H.M. Stanley had appealed strongly to an earlier generation of writers.  At the fount of imaginative novels of the mysteries of the Dark Continent stood the fantastic H. Rider Haggard.  Himself a onetime resident of Natal, South Africa  for several years, Haggard’s triumverate of African novels, King Solomon’s Mines, She and Allan Quatermain set the trend of an Africa full of undiscovered valleys, deserts and moutain ranges that could only be reached, even if only in your imagination, by the most intrepid or desperate of travelers.  Strange places that time forgot still lived according to the ways of some distant epoch often prehistoric.

page 5.

     Africa was still mysterious and unknown when Haggard began to write in 1885.  Central Africa had not yet been explored.  General Gordon was making his last stand at Khartoum.  Explorers outfitted themselves for treks into Africa at the then legendary Abercrombie and Fitch store in New York City as they sat around explorer’s clubs just before setting out.  After his terms as President ending in 1908 Teddy Roosevelt trekked across Africa shooting at anything that moved, big game or small.

     I don’t know whether his trek fired the imagination of the greatest of the novelists of Africa but in 1912 Edgar Rice Burroughs began the series chronicling the adventures of the Big Bwana himself, Tarzan Of The Apes.

     Tarzan Of The Apes found a place in the imagination of every American male from the series’ inception to the watershed year of 1960 when he was replaced by the Lord Of The Flies.  That was a significant transition from what was to what was to be.

page 6.

     Burroughs himself has never had his place in American literature and psychology recognized.  From 1912 to his death in 1950 thirty-eight years later Burroughs turned out a total of 22 Tarzan books as well as dozens of other titles.

     His creation Tarzan created a life for Burroughs as incredible as the Big Bwana’s.  Tarzan’s success  in books and movies was such a bonanza for Burroughs that he was able to found a city named after his hero in the San Fernando Valley of California named Tarzana.

     In the light of racial events after 1960 the name is ironic, for Tarzan in Burroughs’ invented lingo means White from Tar and skin from from Zan.  Must be a joke in Tar meaning White.  Tarzan is named White Skin while Tarzana would therefore mean White Skin City.  An amusing fact.

     Burroughs was very fortunate to begin writing just as the movies came into prominence.  Tarzan was a natural for the screen.  Many silent movies featuring various Tarzans were made.

     The movies incidentally rescued Rider Haggard who had fallen on hard times of destitution.

     Burroughs had a marvelous facility for incorporating current developments into his novels.  While Rider Haggard relied on time worn themes of Esoterica for his stories Burroughs was very up to date on the latest scientific discoveries.  This was sometimes woven into the story completely unawares to the reader such as his answer to the Freudian interpretation of dreams in 1919’s Jungle Tales Of Tarzan.  Only after finishing the passage does one realize what one has just read.

     This was often done in fantastic juxtapositions.  In Tarzan Lord Of The Jungle of 1928 Jim Blake a contemporary New york executive on a photo shoot safari gets lost somewhere North of Victoria Falls where he enters a hidden valley populated by descendants of the Third Crusade of Richard I who became lost ending up in this hidden valley.  Finding them dressed in Templar chain mail Blake asks them to lead him to their Director.  He has confused an authentic seven hundred year old Knight Templar society with extras from a movie set.

page 7.

     Of course by 1928 Burroughs was very familiar with movie sets of Tarzan.  With the advent of sound in 1927 the Tarzan that Prindle’s generation knew was about to hit the screen.  The great Olympic swimmer Johnny Weissmuller assumed the role as sound came into existence.  This truly Tarzanic figure epitomized the great Tarmangani.  Mangani- ape in Burroughs’ talk, Tar= White, Tarmangani, white ape.  The role was adapted to feature Weissmuller’s swimming acrobatics.  Crocodile fights became much more common.

     Weissmuller perfected the triumphant victory cry of the Great Bull Ape which every boy tried to emulate and perfect. Even today the icon of victory is that the victor puts his right foot on the body of his dead victim, beats his breasts with both fists and yodels out the cry of the great bull ape.  The jungle was relatively quiet until Tarzan arrived.

     Many hours were spent in basements and attics as boys practiced the famous yell.  Many were the discussions and arguments over who had mastered it and who hadn’t.

     Even movie heroes grow old so it became necessary for Weissmuller to retire.  The fierce competition for the job went to a guy named Lex Barker who nobody had ever heard of.  Most of us turned our backs on Barker.  His own successors in the fifties never had a chance.  I didn’t even know there were successors at the time.  The role is still assumed but it is just not the same.

page 8.

     The age of exploration was over; social conditions prevented the notion of the Great White Ape ruling over a Black Africa and living on.  Dracula, Frankenstein, the Phantom Of The Opera and Sherlock Holmes had long successful careers before them but the Great White Ape vanished like the legendary Africa of old. (Revived on Broadway since I wrote this essay.)

     Still, Edgar Rice Burroughs succeeded in creating a mythic character who could take his place alongside the timeless emanations of the subconscious.  Few creations have.  Homer hit the groove sharp as a knife in the Iliad.  The knights of Arthur’s Round Table fill the need.  Conan Doyle’s Sherlock Holmes gratifies the itch in spades.  Frankenstein, Dracula, the Wolf Man and The Mummy rank with H.G. Wells’ The Invisible Man.  They fill specific but limited areas of the subconscious but Tarzan Of The Apes encapsulates the psychic needs of the nineteenth century and the first half of the twentieth.  A new or improved expositor of the faith is needed now.

     No matter that so much of Tarzan is implausible not counting finding Crusaders in contemporary Africa.  If one looks closely at Tarzan swinging through ‘the middle terraces’ of the trees of the jungle faster than you and I can sprint a hundred one wonders why no branches impede his swings on his trusty grass rope.  While monkeys chatter in the ‘upper terraces’ Tarzan swings through the ‘middle terraces’ to escape an arboreal panther.

page 9.

     But to examine the problem of ‘the middle terraces’ is to miss the point.  It is like searching for the historical Arthur and the locations of his twelve battles or trying to find Sherlock Holmes address at 221B Baker Street.

     Perhaps Arthur and his twelve battles did exist but they have no bearing on the story.  Prindle has  stood across the street from the approximate address of Holmes on Baker Street but the reality bears no relationship to the fiction.  Prindle looked at the windows across the street for Dr. Moriarty and his air gun but could find no evidence the arch villain had ever been there.

     So Prindle disregarded the difficulties of the middle terrace and all other difficulties.  He just allowed Burroughs to amaze him.  Prindle only read seven of the earliest novels.  Over the years the stories and plot lines faded from his mind.  He remembered only a few details of the stories and often those inaccurately.

     What did stick with him was a vision of Africa.  What affected him although the notions had slipped through his conscious mind into the subconscious were the beliefs and ideals of Burroughs as placed in the Tarzan stories.

     Tarzan was a very scrupulous man of high ideals.  While others might stoop to skullduggery to achieve their ends Tarzan never did.  He faced every problem squarely, solved it and acted on the highest principles.

     Prindle ‘remembered’ many maxims which he was able to repeat verbatim although he had no idea not only where he got them but that they weren’t his own original thoughts.  There were half a dozen from Sherlock Holmes that were actual guidelines for his life.  Chief among them was Holmes dictum that whenever you eliminate the impossible whatever remains must be the truth no matter how improbable.  Prindle repeated the dictum constantly as his own not knowing where it came from.  In rereading Holmes in later life he was startled to come across these dicta word for word.

page 10.

     One of the most astonishing remembrances not from Tarzan but from the movie ‘The Incredible Shrinking Man’ which he saw in 1957 almost shattered him.  Prindle had had a dream in which a spectacular image had occurred to him which seemed so original that he was amazed at himself.  In the dream the detail was that he was standing before two men holding up a huge Gordian Knot on a large dowel.  Standing in front of them Prindle’s only way to cut the knot was to manipulate a huge pair of scissors.  The scissors were so large that he could barely raise the handles from the ground let alone open them to cut the knot.

     He asked for help from the two men but all they did was hold the knot higher and shake it.  Dream Prindle put the scissors under his right arm and leaned on them like a crutch.

     This unusual image struck him as something entirely original of which he was very proud.  However on reviewing the Incredible Shrinking Man he came across a scene in which The Shrinking Man is battling a spider.  The Man is of the size where a needle is an appropriately sized means of defense.  On the table beside him is a spool of thread and a pair of small child’s scissors.  He drops the needle off the edge dangling from the string.  He then tries to use these now huge scissors to cut the string which he cannot do.

page 11.

     Thus this image worked away in Trueman’s subconscious to emerge transformed as an impossible solution to his own psychological problem twenty-five years later.  Prindle was forced to ask himself;  Is anything truly of one’s own making?

page 12.

     Tarzan in any size, and in Tarzan And The Ant Men he was shrunk to minature, or situation would have been superior to anyone and ever triumphant.  He was always magnanimous.  Having experienced the entire range of existence from beast to civilized man he never ill treated the African natives or even the prehistoric men and women he met along the way.  The Blacks or Gomangani (Go = Black, Mangani = apes) may have been primitive savages but they were worthy of respect as men in every way.  The same attitude was true of Rider Haggard.  Neither he himself nor his heroes ever referred to Blacks as Niggers.

     Haggard’s hero, Henry Curtis, in King Soloman’s Mines even goes native in battle donning the Black’s headdress and gear to take his place in the Black army’s ranks where of course he proved that with or without the veneer of civilization the Englishman was best of all warriors.

     The Blacks may have been almost another species but they were always thought of and treated as men among men.  This was quite in contrast to Joseph Conrad’s Heart Of Darkness in which the Blacks were seen as sub-human.

     In Burroughs’ fantastic Africa the Black natives were only one of many species of hominids.  Burroughs himself was very widely read, educated on the up to the minute scientific theories.  He was well versed in evolution.  He seemed to intuit that there were many vanished varieties of hominids and he peopled his Africa with them back in those hidden valleys.

     In Tarzan The Terrible Burroughs has a cave man riding a Tricertops like Alley Oop of the Funnies plus two varieties of tailed monkey-like hominids that undoubtedly came before the cave man  but were more highly developed.  Of course there is the crown of creation Tarzan himself.  As is habitual with Burroughs he introduces the present into the prehistoric past bringing World War I into it  with a struggle between a German officer and Tarzan for Jane.  Son Jack and his rifle are also on the way.  All this going on in a land that time not only forgot but never imagined.

page 13.

     Prindle recalled none of these details but they prepared his mind to deal with scientific realities when it became necessary for him to resolve the issues in his own mind.

     The balance tipped in the watershed year of 1960.

     Whites and Blacks presented an insoluble problem to any thinking person coming of age in 1960.  That there was and had been racial inequality was an undeniable fact.  Prior to 1960 however the general consensus was and had been that racial equality was based on fact and not prejudice.  Tarzan had, of course, treated all people of good will well regardless of race as deserving of respect.  Underlying his feelings as well as those of American society was the notion that White people were the crown of creation while the yellow and Black peoples, poor fellows, were in fact evolutionarily inferior.  The Whites were Bwanas to the lower races and Tarzan in Burroughs’ words was the Big Bwana.

     Not their fault so no reason to condemn them but rather to pity them.  They were, in fact, ‘the White Man’s burden.’

     Prindle never took anyone’s word for anything so he neither sided with those who said all men were in fact created equal or those who said White men were created superior.  The question was one to be decided at some future time.  The two avenues open to him were personal observation and experience and study.

page 14.

     Of the Negroes with which he came into contact he saw that they were quick at learning manual skills like football and basketball but when it came to perceiving general principles and applying them there seemed to be something lacking in their minds that prevented them from making connections.  Not that Blacks couldn’t take an item and perceive different uses for it than that for which it was intended but they failed to understand the underlying principle.

     This was true in all fields of endeavor, they seemed unable to move from the specific to the general on their own initiative.

     When, looking at Blacks in their home environment of Africa it was obvious that from the moment Homo Sapiens evolved from the Last Hominid Predecessor to the beginning of the nineteenth century when Africa fell under the White Man’s dominion that Blacks had made no advances from the Stone Age.  They had merely matured as Stone Age peoples.

     They had never discovered the wheel, they had no writing, they had no metallurgy, no plow had broken the African plain, they had nothing but the most primitive social organization.  They were in fact untutored savages.

     This fact was somewhat puzzling to Prindle as everwhere else in the world with the exception of the aborigines of Australia and the various tribes in backward areas every people had advanced up the ladder of civilization.  In fact the most advanced was the White civilization of Euroamerica; regretable to many but undeniable to all.

     Whether White guilt prevented acknowledging the fact or not, it was so.  The Peace Corps of 1961 created by Kennedy tacitly observed that truth.  White superiority was so in every field of endeavor from art and literature to science and mathematics.  There was no other people that competed with the White race most especially they of Africa.

     Prindle could offer no explanation in 1960 at the age of twenty-two so we will have to use the year 1960 as a fulcrum balancing the past with the future.

     A Nigerian Ibo writer began his literary career in 1959 when he published a book entitled ‘Things Fall Apart.’  Chinua Achebe began to explain the Black point of view of what happened when Black and White culture collided in his part of Africa.  He directed his polemics at the West as he was from Southern Christian Nigeria and not the Moslem North.

     He is not very explicit as to time, dates and location but it gradually emerges from his corpus that his home was on the coast in Eastern Nigeria.  The times he describes seem to be between 1910 and 1930.  As was Prindle’s experiences with the American Blacks Achebe doesn’t seem to be able to relate the specific to the general; in other words, he has no science.  He has a wealth of carefully selected detail but no penetration.

     Insofar as the details he does use they appear to be the same as those noted by White observers but seen from the other side.  The photos of Africa taken in the 1920s and 1930s which portray a completely primitive people with bizarre body piercing, strange ornaments and squiggly designs on their bodies, strange scars and tattoos  are seen as beautiful and exquisite by Achebe.  Truly, beauty is in the eye of the beholder.

page 16.

     While reading Achebe late in life Prindle’s ideas

formed in his early life were merely reinforced.  He could see no reason to change opinions of Africans so eloquently expressed in Mooerhead’s White Nile.  Those opinions were edited out in later editions to conform to subsequent notions.  Nevertheless subsequent events in Zimbabwe, South Africa and elsewhere merely reconfirmed Prindle’s earlier opinions.

     Nor were contacts with Europeans of the nineteenth century the first outside contacts Africans had made.  As Moorehead pointed out a map prepared by the Greek geographer Ptolemy in 150 AD clearly and with very reasonable accuracy depicted sub-Saharan Africa from West Africa to Central and East Africa.  The course of the Niger in West Africa was accurately shown minus the effluent which remained a mystery until the nineteenth century when the Niger was related to the Oil Rivers at the Bight of Benin.  The true course of the White Nile was also depicted although the strong arrogance of academic European scholars forbade their acknowledging the accuracy of any of the ancient writers.

     Ptolemy’s information came from  Greek traders who penetrated Central Africa from the area of future Zanzibar so we may assume that ancient intercourse with Central Africa had been going on for centuries. Yet African developed little or technology.

     The same is true with West Africa for Herodotus records a Libyan expedition which occurred well before his time of c. 450 BC.

     The Romans built roads across the Sahara that were well trafficked.

     After the ancients the Arab slave traders made descents on Africa continually for perhaps two thousand years or more.  Black slaves are common in the Arabian Nights depicting a time of 700-800 AD.  By the time Europeans came into conflict with the Arab slavers in the eighteenth and nineteenth centuries the slavers were all Moslems.

page 18.

     This fact gave Trueman matter to wrestle with as American Blacks decried the slave trade as something peculiarly American.  In fact slavery had been endemic to Africa from time immemorial.  In Chinua Achebe’s story ‘Things Fall Apart’ he makes no mention of Moslem slavers or indigenous slavery dealing only with European slavers.

     Yet from c1500 to 1830 African slave raiders abducted untold numbers of Europeans from Mediterranean shores who disappeared into the Dark Continent never to be seen again.

     The European slave trade was in existence only a couple hundred years after which shame made them abandon the trade.  By the time Europeans came into contact with Moslems in Africa they had abolished the slave trade amongst themselves now taking what must have appeared as a hypocritical stance to Moslems in attempting to force them to desist from slaving.

     As inhumane as the European slave trade may have been it was peanuts compared to the inhuman attitude of the Moslems.  Anyone who has read The Arabian Nights must be struck by the contemptuous attitude of the Moslems toward Blacks.  This was certainly reflected in their methods of capture and transportation.

     Moorehead quotes Stanley’s account of the great slave roundup he witnessed after he met Livingstone.  The Moslem slavers opened fire on the Blacks like Teddy Roosevelt opening fire on the fauna of Africa slaughtering many while dozens of others who took to the river to escape drowned.  Once captured the Blacks were marched yoked together hands tied behind their backs for a thousand miles to the coast.

page 18.

     Once there they were packed into decks only eighteen inches apart for the long torrid voyage to Arabia, Persia and India.  The torture of being unable to roll over or change your position must have been exquisite not to mention the stench and filth.  If it doesn’t kill you as they say it makes you stronger.

     There was nothing in the Koran to forbid such practices although there was in the Christian bible.  However the very humanity of the New Testament may have placed Christianity at a disadvantage compared to Moslemism.

     Moslemism did not call for any changes in social conduct or the organization of society.  The introduction of Moslemism left the African social structure intact calling only for a belief in Allah and his prophet Muhammed.  Slavery was already endemic to African society so that, strangely, while the Arab slavers annually corralled tens of thousands of Black Africans into slavery or death there was an acceptance rather than a rejection of Arab religion.

     Christianity clashed with nearly every tenet of African religion including slavery, polygamy, native medicine men and nearly the whole fabric of African society.  Therefore while Moslemism shared most native beliefs the issue of slavery was a man to man thing and not a moral problem.

     The European invaders placed themselves in opposition to both.  The enslaved Blacks and the enslaving Moslems.  While Europeans were successful in eliminating the Moslem slave trade centered from Zanzibar  they were never successful in eliminating the slave trade above Victoria Falls.  Even today the slavers are active in the Sudan and the Horn of Africa.

page 19.

     At the present time several thousand Somalian female slaves and their masters are transported to Portland, Oregon every year as immigrants to the United States.  It is indeed a strange world.

     Christianity also tended to destroy the social order of African tribes.  The tribes were all small organizations  located in specific geographical locales.  There was no such thing as nations or countries such as Kenya or what was then Tanganyika now Tanzania.  These agglomerations were artificial administrative units set up for the convenience of Europeans.

     Thus the natives no longer were able to look to their old center for the resolution of their problems but to White men located in an administrative center far from their own tribal boundaries.

     As Christianity made no allowance for native customs the established order had no incentive to adopt the religion unlike Moslemism which required no change of conduct.  The appeal of Christianity and the White Man’s Power then was to the disenfranchised and outcast classes.  As Achebe’s Thing Fall Apart clearly shows the ‘untouchables’ were the first to respond.  Christianity in which all men are equal then made the ‘untouchables’ discard the trapping of their class making them visual equals of the ‘big men’ of their tribes.

     As the representatives of the White Christians these native outcasts became the political superiors of the former upper classes.  That was the meaning of Achebe’s title:  Things Fall Apart.

page 20.

     While the Moslem areas of Black Africa were relatively complacent a huge antagonistic split existed in the Christian areas.  The antagonism did not take long to surface.  Within less than sixty years from their actual annexation the Central and West Africans had thrown off their White colonial rulers.

     The French and English had no real liking for West Africa with its oppressive heat and humidity but the English were more desirous of holding on to the more equable Central and Southern Africa.  While it can’t be said that civilian English settlers moved into West Africa they did in Central and Southern Africa.  In these areas the Whites resisted Black independence movements more staunchly.

     The Europeans bequeathed a national state to men like Kenya’s Jomo Kenyatta who was himself merely a member of a small tribe.  He now posed as a national ruler over both diverse Black tribesmen and a unified civilized English population.

     The fearsome Mau Mau, a group of natives straight out of Tarzan erupted on the world consciousness in the early fifties as they terrorized and murdered the English settlers in the most primitive manner.

     Alan Moorehead didn’t concentrate on the Mau Mau which he obviously found distasteful but the Mau Mau showed the obvious difference between Europeans and Black Africans.

     Fifty or sixty years is a very short time to convert stone age peoples to a level of civilization that took many thousands of years to achieve even if the two peoples had been of equal mental abilities.

page 21.

     Edgar Rice Burroughs who was a fairly astute student of evolution seems to have captured the general feel of the evolutionary process.  He has his hero Tarzan experience each level of development from animal to Homo Sapiens.  Thus Tarzan on one level is a pure beast raised among the great apes of Africa in the tribe of Kerchak by Kala his ape mother.  Following Freudian theory Tarzan kills his father Kerchak although he mourns his mother’s death rather than following in his father’s wake.

     At the age of twenty he leaves Africa for Europe and America where within the short space of two years he takes on the ‘thin veneer of civilization.’  Well, it was thin, you know.

     Returning to the jungle he becomes the chief of a Black African tribe named the Waziri.  While for Burroughs the Black Africans are by no means despicable they nevertheless appear to be an evolutionary way station between the pure beasts and the civilized Whites.

     Tarzan, of course, inherits the English title Viscount Lord Greystoke so as John Clayton he stands at the apex of civilization as well as evolution as an English gentleman entitled to sit in the House of Lords.

     Although the current genetic information wasn’t available to him Burroughs intuited, or accepted, the obvious evolution of the hominid from beast to Homo Sapiens.

     While it may be controversial to place the White species at the top of the evolutionary scale there is evidence that such may be actually so.  All men may not, in fact, be created equal.  Perhaps an unpleasant fact but then nature is not concerned with pleasantness.

page 22.

     It is generally assumed by scientists that because 97% of Homo Sapiens genes are shared by the Great Mountain Ape while the Chimpanzee shares 98% that those two species of anthropoids are evolutionary predecessors of Homo Sapiens.  In other words that the earliest hominid predecessor of Homo Sapiens mutated from the Chimpanzee.   I don’t know what the actual percentage is but I am sure that fifty percent or more of the genes of the fruit fly are shared by Homo Sapiens.  All species most likely utilize fifty percent or more of the same genes as why not if evolution is indeed a fact.Are all the product of evolution?  You bet.  So what are you going to make of that?

     One may assume that if evolution is progressing from the less intelligent to the more intelligent that the process need not necessarily stop at the apex of Homo Sapiens.  In fact, there are three obvious main species of Homo Sapiens as well as two or more at the upper end of the scale not so obvious and a couple at the lower end of the scale also going unnoticed.

     In coventional parlance if race is admitted as a fact those three divisions are known as races although they may be differentiating species.  Scientists tell us that there is only four tenths of one percent genetic difference between the races as though a mere four tenths disproves something.  Recent genetic discoveries indicate that genetic mutation is still occurring so that differences are accruing rather than remaining static or decreasing.

     If we are going to accept and apply scientific evidence this then raises the issue of which race or sub-species in actuality is the most evolved and bears the evolutionarily active gene line.

     It is assumed that the first hominid came into existence in Africa somewhere about two million years ago because the earliest traces of hominids yet found have been found there.  Many unwarranted assumptions based on this notion have been made for racist reasons.  For instance, because only Blacks were found in modern sub-Saharan Africa it is assumed that this early hominid was also Black or Negro as though there were some distinction in being  possibly the same color as the Last Hominid predecessor.  In fact no one knows what color the Last Hominid Predecessor was nor is there any way of ascertaining the fact.

page 23.

     The distance between this early hominid who must have been much more closely related to the Chimpanzee following the logic is unknown.  Perhaps it was merely half of one percent genetic difference.  Perhaps the visual relationship between this hominid and the Chimp and Ape was approximately that as now exists between the Homo-Sapiens sub-species.  No one knows.

     Homo Sapiens is said to have appeared in sub-Saharan Africa only one hundred fifty thousand years ago.

     So far as I know there are no remains existing of the hominid from which Homo Sapiens evolved.  Nor is there much of a record for extinct hominids between the remains found in Olduvai Gorge and the evolution of Homo Sapiens.  All earlier forms have disappeared.  The various forms of another anthropoid, Homo Erectus, all existed alongside Homo Sapiens.  Whether they preceded him is not clear but that they became extinct possibly with the passing of the last ice age.

     Everyone agrees that the sub-Saharan Homo Sapiens was in fact Black and that the Whites and Mongolids evolved from this Black predecessor.  This may be proven true if it is allowed to examine genetics objectively rather than impose subjective hopes on the facts.

     However objectivity may be denied because reason suggests that the first species evolved from the Last Hominid Predecessor is probably the least evolved Homo Sapiens intellectually.  It is possible that the first evolved Homo Sapiens is physically superior in the animal sense to subsequent mutations.

page 24.

     There may be some physical law that a sub-species once manifested is no longer capable of further evololution.  Thus the Great Mountain Ape probably is little different than its two million year old predecessor.  The same would apply to the Chimp.  Once having attained perfection for its specific limitations a species is as it were fossilized in form.  Thus the Black as the earliest Homo Sapiens sub-species is probably as developed intellectually as it was, is and ever will be.  Further Homo Sapiens evolution will be carried to conclusion by the Whites.  Each step in the evolutionary scale however leaves the others behind as the Chimp left the ape behind and Homo Sapiens left the Chimp behind. Whatever color predecessors may be they must become predecessors and hence less evolved.  This is a fact that if you can’t accept then you merely refuse to accept it for ideological reasons and your reasoning is invalid.

     One must assume that at some point another evolutionary step will occur creating an entire new species leaving Homo Sapiens behind in the same relation to it as the Chimp is to Homo Sapiens.  You must be able to grasp this point.

     Politically and socially this conclusion must be unpopular but one either adheres to scientific truth no matter how unpopular or falsehood is allowed to reign.

     If one goes from mere appearances it would seem that a hierarchy of intellectual ability leads upwards from the Blacks to the Mongolids to the Whites.

     While all scientific achievement may not be attributable to Whites yet all scientific achievment is based on methods introduced by Whites.  In an age where all scientific information is shared almost instantaneously  Black and Mongolid contributions are miniscule compare to that of Whites.  Further no people in the world have made scientific contributions which were not based on White science.  Nothing has come from the Orient, nothing has come from the Semitic lands and nothing has come from Africa.

page 25.

     While today Joseph Conrad’s Heart Of Darkness is dismissed for racial and political reasons yet the novel has its basis in fact.  The contrast between the European invaders and native Blacks throughout Africa was too pronounced to dismiss.  Nor was the difference merely quantative but qualitative too. 

     There is an ancientness to the Africans.  There is the sense that they were and are incapable of rising above the stone age mental processes that characterize them.  The Africans seem to have developed stone age thinking to a logical and stultifying conclusion by the time the Whites arrived.

     The Uganda described by the earliest explorers was organized in such a sophisticated stone age way that terrifying customs abandoned by Europeans over two thousand years before had fossilized into a permanent and unchangeable way of looking at things.

     When Moorehead describes the king of Uganda killing thirty people for the entertainment of a visiting dignitary one has to recoil in horror.  Yet in one form or another such was the case throughout Africa.

     The delicacy of Europeans prevents their acknowledging certain facts primarily because if they did they would have to accept the truth.  Cannibalism was a norm nor did the Africans give up such customs.  In addition to the Mau Mau Leopard Men in Kenya in the fifties Moorehead reluctantly concedes that medicine men still donned the skins of the great cats to ritually murder infants at the time of his writing in 1960.  Chinua Achebe admits that humans were still sacrificed in times of great need in Nigeria in his time.

page 26.

     Sekou Toure who was the Prime Minister of Guinea after 1960 famed as a poet in France still kept human flesh in his refrigerator like the American madman Jeffrey Dahmer.  He explained that there were certain things White Men couldn’t understand.  Well, apparently Dahmer could.  With that explanation the ‘poet’ was excused while Jeffrey Dahmer who wrote no poetry was sentenced to life imprisonment.

     In general the Black nations of Africa have rejected an uplifting Christianity which would force them to change their ways for a more tolerant Moslemism which makes no such demands on them.

     Thus the Africa of Tarzan, the National Geographic and the Explorers Clubs passed away by 1960.  Moorehead’s interesting book was the epitaph of the period.

     Not all Blacks remained in Africa.  The forced diaspora of the seventeenth, eighteenth and nineteenth centuries had spread the species throughout the New World from Brazil through the Caribbean to the United States.

     The predominant slave populations of the Caribbean quickly politically dominated their areas reducing the White population to an ancillary status without any real rights.  Whites lived apologetically on the islands barely tolerated by the Blacks.

page 27.

     There even after extended contact with Whites and White science the Blacks made no advances over their Black brethren in Africa.  They remained on the same intellectual level.  Anyone who would deny that would deny the Holocaust.

     In the United States the story was no different.  It is true that from the seventeenth century to emanicipation in 1863 the Blacks were slaves.  Still, there were ‘house niggers’ and ‘field niggers’.  If the field Black was given no opportunities for education this could not have been true of the household help.  Yet by 1960 as Prindle was entering young manhood there was no indication to him that Blacks had made any intellectual advance.

     The Black situation was not a small problem to him while as the Black rebellion then in progress developed the problem became of the first magnitude.

     The practical effect was a barbarian assault on the institutions of the United States hitorically unparalleled since the incursion of the Roman Empire by the German barbarians which culminated in the fifth century AD.

     The result of the invasions in both cases will be the same although the Germans bearing the higher genetic development were able to develop civilization over time.  The same will not be true of the Blacks who can only bring civilization down to their stone age level.  Sad but true.

     Were the Germans capable of intellectual development while Blacks are not?  This was a burning question of Prindle’s youth.  Were Blacks genetically inferior to Whites or was it merely a question of educational opportunities?

page 28.

     At the time the only means of determining racial intellectual abilities was testing.  This was in the form of the IQ test.  Whites invariably scored higher on the average than Blacks and not just by a point or two either but the gap ws significant enough to raise wonder.

     The Blacks countered that the tests were racially weighted in favor of the Whites.  It was suggested that if tests were written in Black patois Whites wouldn’t do quite so well.

      Perhaps.

      But classes were not taught in either Black or White patois but in a good clean English which was the language of the people, land and literature.  People from educated families probably had a few points advantage over those from families where intellectual prowess was not quite so demanded but such a fact could not be avoided.

     Barring these natural variations in opportunity the playing field was level for all.  The Blacks also advanced the notion that more money was spent per White student than for a Black student.  While well received and even believed against clearly visible evidence to the contrary by Whites this argument too proved fallacious.

     By 1970 every school district in America was fully integrated.  Those in the North and West had been for decades.  In fact the same amount of money was spent on every student White or Black.  While this fact should have been clear yet Whites and Blacks advanced the opposite notion as fact.

page 29.

     It was also true that all White schools had a better record than integrated schools where the levels were brought down by the Blacks.

     Prindle was an independent thinker.  He looked beyond the rhetoric at the true facts of education.  Beyond education he drew from his personal experience.  He noted that no matter how clever or how adaptive a Black might be his intelligence seemed to stop at the training level.  They seemed to lack the ability to associate ideas and take the next step forward.  This fact was noted by even such a sympathetic observor as Rider Haggard.

     There were many, although out of favor and ostracized, who believed that Blacks inherently lacked intellectual ability.  Prindle silently concurred with them yet he thought there was insufficient proof to commit himself one way or the other.

     Edgar Rice Burroughs had come to definite conclusions as early as 1919.  Burroughs was very well read while being absolutely up to date.  Most of what he believed was still being put forth by Time/Life books in their series on prehistory although recent advances have invalidated some of Burroughs’ thought while  he would have been eager in updating himself.

     As Burroughs named it in 1919 the quality to be sought was ‘imagination.’  As he noted the beasts had none at all.  He attributed to Blacks a modicum.  He thought that only Whites were capable of imaginative flights and this as he judged it was only one in a hundred thousand.  That would have been more or less evolutionarily correct.

     Since Burroughs time and especially since 1950 the bounds of human knowledge have been moved forward incredibly in all areas.  Most importantly for my argument in the field of genetics.  With the discovery of DNA in the forties science has progressed to the point where the ‘human’ genome can be read entirely.  All twenty-three chromosomes have been completely mapped or soon will be.

     The mechanism of mutation or evolution can be understood.  And evolution is going on constantly; a mutation that seems to leading to a species of astounding ‘imagination’ or intelligence.

     Genetic findings allowed Prindle to put his mind at rest concerning the relative abilities of the three sub-species.  It was clear to him that as the first species of Homo Sapiens to evolve from the Last Hominid Predecessor, the Black species stagnated while the Mongolids and Whites contintued to mutate adding intellectual capabilities to their Homo Sapiens shells.

     Whatever the genetic difference between Whites and Blacks that difference was expressed in scientific intelligence in Whites while Blacks remained metally lethargic.

      It does no good to say that many Whites are mentally lethargic while some Blacks seem to express scientific aptitude.  Even if true on an individual basis that has no effect on the general proposition.  As of this writing nearly all scientific advancement is coming from Whites.  Contributions by Chinese and Japanese are slight involving mainly improvements to existing models and not leaps forward.

     The Black species is notably absent in the ranks of scientists.

End of Essay

 

 

 

 

 

 

 

Springtime For Edgar Rice Burroughs

Part II

by

R.E. Prindle

Edgar Rice Burroughs

Civilization And Its Discontents.

     The period of Burroughs’ life was one of those great pivotal times of civilization.  Civilization was in the midst of one of its great metamorphoses, scientific, political and intellectual.  Changes which had been building up the last few centuries could no longer be absorbed by the existing religious structure.  That structure was no longer viable.  Its bursting mode was not only for the new Scientific Consciousness  but the increasing scientific examination of the past opened the way for the revival of forgotten forms such as the Matriarchy.  Thus along with the inevitable Patriarchal religious  reaction the Matriarchy  as well as suppressed occult religions forced their way through.

The reaction from contacts between civilizations sent various alien religions and ideologies into the Western leaven.

Confused with these intellectual challenges the agricultural basis of civilization evolved into a technological one.  In the mid-teens for the first time in the United States there were more urban residents than there were rural residents.

New demands were placed on consciousness as more precision was required of the human mind.  Man had had little difficulty adapting his methods to cycles of the seasons but the adaptation tothe rigors of the assembly line caused him problems.

That there was a backlash from this tremendous succession of changes should take no one by surprise.  Adjustments were difficult and critical.  In 1930 the founder of psychoanalysis, Sigmund Freud, published what may be his most famous title:  Civilization And Its Discontents in response to this challenge.  His notion of who the discontents were and of what they were discontented about is vague, indeed undecipherable.

In my estimation he doesn’t deal with the malaise at all.

On the other hand Edgar Rice Burroughs not only dealt with the malaise but offered a reasonable, if difficult to apply, solution to the problem.

page 1.

The malaise found many expressions.  On the political front the socialists, Communists and anarchists were the most prominent reactionaries.  Their activities reached a fever pitch in the first two decades of the Twentieth Century resulting in the two phases of the Russian Revolution of 1905 and ’17.  The institutionalized discontents had their homeland after the latter date.

While Freud’s discussion of Discontents sounds generalized by the way he writes he is actually talkiking about himself and the members of his own Jewish culture and their problems with Western Civilization.

Thus Freud’s notion of Discontents falls somewhere between a general malaise and the discontent of the Communists.

The Religious Conciousness of course faced a problem that could only be resolved by surrender or reaction.  There was no middle way.  The evolution into Scientific Consciousness completely invalidated the religious approach.  All religions are based on a false premise and Science exposed that falsity.

The transition to the Scientific Consciousness must be difficult and demanding as so few attain it.  In my opinion this is because of the ongoing evolution of the brain.  The Scientific Consciousness can apparently only be grasped by the further evolved.  This doesn’t mean that those of a Religious Consciousness can’t work with scientific knowledge which requires only basic intelligence and a scientific environment provided by others but they are unable to envision advances.

Thus they find themselves left behind intellectually.  It is the same as the difference between high and low IQ.  Nothing can be done about that.  However the Religious reaction is to attack those of the Scientific Consciousness to lower them to their own level.

page 2.

The problem was especially acute with Freud and his culture as Science per se invalidated all Semitic religious pretensions.  This means all Semites and not just Jews.  Neverthless as Jews were embedded in Western Civilization at that time and other Semites weren’t the Jewish culture was ‘discontented’ and was forced to negate science and the Scientific Consciousness.

Led by the Semitic surge of both Judiaism and Moslemism the very serious attempt to bury the Scientific Consciousness through genocide might just succeed.

As I point out in Part VII of The Deconstruction Of Edgar Rice Burroughs’ America the Jewish campaign to ‘abolish the White ‘race’ should be taken very seriously.  Just because it sounds preposterous doesn’t mean it’s a joke.  A segment of Whites is the bearer of the evolved gene or genes or combination of genes so that if this advance species were destroyed the wild religious reaction would succeed.  Sounds just like some science fiction movie doesn’t it?  Well, it isn’t.

The Scientific Consciousness created its own malaise in the newly evolving species.  As literary and artistic types are always the monitors who pick up these trends first, if they don’t necessarily understand them, we shouldn’t be surprised to find a number of literateurs immersing themselves in the problem.  One of the big texts is H.G. Wells important but neglected novel:  The Food Of The Gods.  In this novel Wells postulates that the emerging scientific Consciousness is a new species of human being.  As with the real religious reaction Wells’ predecessor people wish to kill the new species.  In earlier times when the world was less populated new or different species of human beings could move away from the old species.  Now, the question is what makes Homo Sapiens Homo Sapiens and makes it different from the Last Hominid Predecessor?  It is assumed by our scientific community that the Negro is the first Homo Sapiens species having evolved in Africa.  This means that the Negro evolved from some sub-human Homo Sapiens predecessor.  It’s easy, it has to be.  So far no one has been able to produce an example of the Last Hominid Predecessor.

Now, the Negro was not the only, how shall we say, hominid species in Africa.  The Negro apparently orginated in West Africa.  The rest of Africa was inhabited by other species such as the Bushmen and Hottentots.  These peoples are not Negroes and originated in Africa so the question is are they predecessors of the Negroes who we are told are the first Homo Sapiens or are they Homo Sapiens who precede or follow the Negro in evolution.  Or, are they a separate non-Homo Sapiens species or are they  perhaps the Last Hominid Predecessor.  They are not Negroes so a place has to be found for them.

In any event the Negro and Arab combined to produce a new race or sub-species known as the Bantu peoples.  The Bantus then invaded the territories of the Bushmen and Hottentots who ranged all of Africa South of the bulge, so we are told, driving the Bushmen before them.  As I understand it the Hottentots are now extinct while Bantu pressure on the Bushmen is driving them toward extinction.

At the same time a newer hybrid of Black and Semite is driving the Bantu before it from its base in the Northeast corner of Africa known as the Horn.

So, Wells novelistic problem was that there was no longer a place on Earth for his new species to isolate itself.  He was presented with the choice of his new species either displacing or killing off the anterior species or being eliminated itself much as the Hottentots and Bushman have been eliminated by the Bantu and as the Bantu and Negroes are being displaced and elminated by the new Black and Semitic Hybrid.

page 4.

So this was the problem c. 1900.  This solution was repulsive to the existing Religious Consciousness that was psychologically unequipped to deal with this impasse.

As can be seen the Semitic special consciousness does not fear the problem  In Africa in Darfur and the South of the Sudan they are actively pursuing genocide.  In Euroamerica the Jewish Semitic culture is pursuing or advocating the same resolution of their problem with the White Euroamerican population.  Following Semitic actions in Africa it should be clear to American Blacks what is in store for them.

So, Wells dealt with the problem in its political aspect.  The internal aspect, the split in consciousness between the old and new was ably handled by a number of writers.

For a good introduction to the contrast between the Scientific Consciousness compare Holmes and Watson in Conan Doyle’s stories.  In this essay I will concentrate on three others as well as Freud- H. Rider Haggard, Joseph Conrad and Edgar Rice Burroughs.  Not coincidentally, I think, all three writers place their most important work in Africa.  Haggard as the earlier writer rising to fame in Burroughs’ youth  quite naturally had a great influence on the younger man, although I think Burroughs would have written of Tarzan and Africa with or without Haggard’s influence.  The appeal of Africa is the contrast between the civilized White and the primitive Black.  The two aspects of White consciousness.  I hope to tackle this problem in more detail in my next essay, Edgar Rice Burroughs, Sigmund Freud And The Holy Grail.

There was nothing clearer to the English explorers, as well one might note as to the Southern planters of the US, than that there was a gulf between the intellect of the African and that of the White man.

Haggard expressed this difference in his novel Allan Quatermain. I’ve used the quote before but I will include it again here to keep the problem clear before us:

Quote:

All this civilization what does it come to?  Full forty years and more I spent among the savages, and studied them and their ways, and now for several years I have lived here in England, and in my own stupid manner have done my best to learn the ways of the children of light, and what do I find?  A great gulf fixed?  No, only a very little one, that a plain man’s thought may spring across.  I say that as the savage is, so is the white man, only the latter is more inventive and possesses a faculty of combination; save and except also the savage as I have known him, is to a large extent free from the greed of moey, which eats like a cancer in the heart of the white man.  It is a depressing conclusion, but in all essentials the savage and the child of civilization are identical.

          The great Liberal H.G. Wells was also clear on this difference.  The nature of the gulf was the Scientific intellect of the White and the non-Scientific intellect of the Black.  The question is how large did these nineteenth century men perceived the gap to be.  Haggard in his Allan Quaterman, quoted above perceived the gap to be small while if one is to judge by the distance between Tarzan and the Africans Burroughs perceived it be not only large but insurmountable.  Haggard thought the gap easily bridged while judging from Tarzan Burroughs thought it unbridgeable.

page 5.

It should be noted that Haggard was of the Old Religious Consciousness while Burroughs was of the advanced Scientific Consciousness.  Of the two men Haggard writes from the experience of having viewed Africa or at least South Africa first hand.  Everyone talks of Africa as though it were a county in Kansas whereas it is a huge continent of many diverse cultures.  But, perhaps as the cultures seem to share the same level of consciousness perhaps that is the justification for speaking of Africa and Africans as a single unit.

Haggard lived in South Africa for several years as a young man while he was an astute historian and anthropologist.  As a mythologist he was of the most gifted.  His understanding is astonishing.  He was quite familiar with all the Black peoples from the Zulus, Swazis and Basutos tothe Hottentots, Bushemen and Griquas.  His judgements of the various intellects seems quite reliable.  His writing is of most interest for the current rage of Zulu interest.  His actual story telling ability is beyond compare.

Now, this is difficult to speak of because of the ideological stance of the Liberals and their Religious Consciousness that take the procrustean stance of trying to fit facts and reality into ideology whether they can be conveniently forced or not.  They are currently anti-White and pro-African even going so far as to call for the genocide of the White species as I pointed out in the Deconstruction Of Edgar Rice Burroughs’ America.  This is more than evidenced in their support of the genocide being executed in South Africa by the Shona chief robert Mugabe and the Bantu peoples of the Union of South Africa.

page 6.

There’s not much evidence that Haggard was interested or even aware of the theories of evolution which, if I may be so daring, it seems clear that Burroughs either was at the beginning of his career or became so as he aged aware of all the various strands of evolutionary theory.  Thus Haggard comes across as more humane while Burroughs is more accurate.

A third opinion on the nature of the situation was provided by Joseph Conrad in his novelette: The Heart Of Darkness.  One can’t be sure how much contact Conrad had with the situation he describes, but the influence of the primitive African mentality had the effect of dragging down the White intellect.  As the advance in intellect was not so pronounced as Haggard noted the attraction of the primitive was so strong that many Whites retrogressed.  Conrad’s hero Kurtz was an ivory buyer in the heart of the Congo.  Through fraternization with the African he indeed loses his ‘thin veneer of civilization’ going native.  On his death bed in viewing his period in the interior he exclaims ‘The horror, the horror’ and then ‘Exterminate the brutes.’

In point of fact if, as we are told, Homo Sapiens originated in Africa and the Negro is the departure point from the Last Hominid Predecessor which may be the Bushman or Hottentot then if this departure occurred  c. 150,000 years ago, at the time the African came into contact with Whites he had made no move toward becoming civilized.  Nor was he inclined to when given the example.

When H.M. Stanley interviewed the Uganda chief Mtese, that chief was incapable of visualizing anything other than trading.  As he said he noticed that goods traded by the Arabs, who were first in the area, all came from Europe so he assumed that Europeans were more clever than the Arabs however he had no inclination to acquire the knowledge or skills.  Nor have Africans attempted it to this day.

page 7.

As unpleasant as it may be to deal with facts or accept the science of the matter it is nevertheless necessary to consider that in the course of evolution the African brain has evolved to a certain level and stopped much as all the Hominid Predecessors did.  Although Bruce Lahn of the Howard Hughes Medical Institute has been silenced his researches made it clear that the human brain was still evolving but not in all human species, only one.

It should be clear to even the most prejudiced observor that Robert Mugabe the Shona leader of Zimbabwe is in way over his head while as savage in his methods as any character Joseph Conrad could create.  Nor is the reason  unclear to certain Africans.

Writing in the Kampala Monitor of February 7, 2007 in an article entitled  Uganda:  Why Black People Have Remained Backward by Elias Biryabarema the author examines the problem:

     Uganda has been fairly stable long enough.  The conditions for an economic takeoff have been there for 20 years.  Mr. Musevini has enjoyed generous goodwill from nearly all the world’s rich governments.  Their largesse has poured in ceaselessly and in hefty amounts.

Uganda should have taken off.  We haven’t.  We’re stuck.  And so is Tanzania, Sudan, Ethiopia, Mali, Burkina Faso, Kenya, Eretria, Malawi, Congo Republic and pretty much all of Black Africa, excluding the regions sole economic power, South Africa.  This led me to pose a question to myself:  Can Black people build prosperous societies?

Just about every reason- from slavery, colonialism, neo-colonialism to inequitable world trade rules- cited for the backwardness of Black African nations has been so debunked that it has now become necessary to look beyond the realm of such contemporary explanations.’

http://allafrica.com/stories/200702061131.html

Mr. Biryabarema concludes that Africans ‘only rise and touch a low ceiling.’  A disheartening realization but a cruel fact of nature because of the progression of evolution.

page 8.

So Africa came to represent an attractive past to Whites while the psychical split caused by the evolving brain caused them discomfort too.  The brain had not evolved far enough to make a clean break with the animal past.  What was Man, all species to do?  Haggard relapsed into nostalgia.  A longing to go back while nevertheless retaining his cranial development.  His hero, Allan Quatermain while retaining his intellectual superiority to the Africans attempts to establish his kinship with his ‘Black brothers.’  Thus he takes a ‘Liberal’ attitude toward African/White relations that while seemingly humane has resulted in the atrocities against Whites being perpetrated by the likes of Mugabe and the South African leaders.

One shudders at Conrad’s Kurtz’s exclamation to ‘exterminate the brutes’ and yet the choice has turned out to be exterminate or be exterminated,  while Africans have inexplicably opted for the latter.  What can one say?

Burroughs on the other hand working from a philosophical point of view came up with a different solution.  Nor is it entirely impracticable on the intellectual level.  Both he and Freud begin from the same base.  Both are reacting to the inhibitions and repressions placed on Man by civilization.

Burroughs seems willing to accept the ‘thin veneer of civilization’ in certain places and under certain conditions but he demands the right to be able to move freely from the primitive to the civilized state.  Thus when Tarzan takes off his clothes he also removes the ‘thin veneer of civilization.’

page 9.

The basic problem for Haggard, Conrad, Freud and Burroughs is that they wish to retain the advantages of the intellectual aspects of civilization; none of them wish to opt for the ‘low ceiling’ of the primitive.   They all wish to retain their advantages while indulging their primitive ‘natures.’  In some way each has to remain superior to the primitive state.

One can contrast this attitude with Mugabe of Zimbabwe and the ANC of South Africa who seem to be edging in the direction of removing all vestiges of the civilized state.  They seem to be opting for a nostalgic return to the their savage past.  They must have some understanding of the results of their destructive acts against civilization but choose to ignor them.

Conrad says simply- exterminate the brutes.  Haggard adopts an avuncular attitude toward perpetual children.  Burroughs assumes the role of…well…a god.  Freud wishes to assume the role of plantation owner.  The problem is insoluble except by the Shona method of  ‘exterminating the arrogant bastards.’

For Burroughs as well as for Freud sex seems to be the key.  Burroughs position is difficult to fathom.  In all his cultures, societies and civilizations, and he creates a great many, nudity or near nudity is the ideal although as he is writing for popular consumption his characters  remain sexually unexited and incredibly chaste under the most provocative conditions.  Freud of course had everybody going at it like bunnies.

In Cave Girl Burroughs’ hero, Waldo Emerson Smith-Jones is the example of the over intellectualized man of extreme and enervating culture.  Quite the opposite of Burrughs who obviously feels he has reached an ideal balance between the intellectual and the physical.

Waldo is meager then and consumptive when he lands on the island.  He is obligatorily cowardly.  He will find his Anima ideal in Nadara who is the antithesis of the civilized Jane being both nude and perhaps the most obviously sexually unihibited of any of ERB’s female characters.  Burroughs contrasts her natural uninhibited sexuality with the inhibited sexuality of Waldo.  There is a nice comparison with Freud possible here.  Also with the Burroughs corpus there is room for an analysis of Nadara, La, and Balza.

During the course of his stay on the island , the natural primitive life will flesh Waldo out, build him up, give him conficence and make him courageous as well as curing his TB.  Of course he never loses his intellectual attainments while using them to better his opponents and improve his situation.  Thus neither Haggard, Conrad, Freud or Burroughs  is able to resolve the conflicts of the discontents caused by civilization.  As attractive as the primitive is it must remain an intellectual ideal.

Go to Part 3.

In The Beginning.

 

 

 

During the course

Springtime For Edgar Rice Burroughs, Part One

Including A Review Of

The Cave Girl

by

R.E. Prindle

Book I:  The Cave Girl

1.

     In 1912 Edgar Rice Burroughs was looking back on nearly forty years of humiliation and failure.  As 1913 dawned, after that lifetime of suppression and depression it must have seemed as though the Millennium had arrived.  Success on his own terms seemed to be within  his grasp.  The Gambler had finally won the gamble.

     As the year turned he finished his fifth novel since he took up his pen in 1911, The Return Of Tarzan.  As of the beginning of 1913 only two had been published and those only in pulp magazine form.  Perhaps such publication was rewarding in the personal sense but the pulps had a very low literary reputation.  Pulp writers were always second class literary citizens.  Both his first publications created a sensation among the pulp readership while the second ‘Tarzan Of The Apes’ was a stunner. 

     His reputation was augmented when Tarzan Of The Apes began to be serially published in various newspapers.  So while he had not established a reputation from the pulp publications the newspapers had spread his fame.  Book publication was still a full year away.

    Thus by 1913 A Princess Of Mars and Tarzan Of The Apes were before the world.  Gods Of Mars would be published later in the year.  His second novel, Outlaw Of Torn, had been met with outright rejection.

     Based on this promising but hardly conclusive beginning, less than 2500.00 had changed hands in two years, Burroughs decided to throw over his day job to became a full time writer.  As he says everyone thought he was crazy; without the benefit of foresight he most surely was.  Burroughs himself even says he thought so.  The Gambling Man was risking his all on a turn of the cards.  His whole life he had seemed driven to take the riskiest and longest of long shots.  His characters would behave in the same way.  Shall we say on the positive side that it was an act of supreme confidence?

page 1.

     Not only did he give up his day job but he set himself the daunting task of writing a story every two months of which he expected every one to sell.  He ultimately wrote seven in 1913 of which all did sell.  In this year of the most daring audacity he did earn over 10,000 dollars and that beat the cost of living and then some.

     Burroughs won that bet, too.

     The first book of the year, At The Earth’s Core began his Inner World series.  It was also the begining of his exploration of prehistoric and evolutionary themes.  The prehistoric novel was already a genre.  Fictional treatments by Jack London and H.G. Wells were certainly known to him while he may have been familiar with the anthropological studies of J.G. Frazer in one form or another.  Frazer made the phrase ‘the thin veneer of civilization’ a household phrase that Burroughs was so frequently to use and mock throughout his work.  He may possibly have picked the phrase up through newspapers and magazines or possibly as David Adams has suggested through Jack London who used it before him and who we can be reasonably certain Burroughs read.

     Frazer was at the height of his influence at this time having written three different versions of his most famous work, The Golden Bough.  In 1910 he published  a four volume study called Totemism and Exogamy that Sigmund Freud cribbed to write his own semi fictional work, Totem And Taboo.

     Personally I would place Totem And Taboo with the prehistoric work of London, Wells and Burroughs.  Read as a novel Totem And Taboo isn’t all that bad.  Unfortunately Freud took himself seriously thinking he had more than he did.  But as fiction Totem And Taboo is OK.

page 2.

     Interestingly for Freud he formed his very speculative theories in the historical blind spot in the place between his intense Jewish Patriarchalism and the discovery of the Matriarchy that preceded Patriarchy.  So his theories are somewhat skewed.  Matriarchal theories were very stoutly resisted gaining any degree of acceptance only after the 1960s.

     It is to Freud’s credit that he didn’t resist the concept.  Even as early as Totem And Taboo he had heard of the discovery of the Matriarchy through the work of the Swiss mythologist, J.J. Bachofen, although he didn’t know how to incorporate the material.  By 1938 he seemed to be conversant with Matriarchalism but still didn’t know how to fit it into his system.  He was still touting the ridiculous theories of Totem And Taboo.

     For some reasons I haven’t yet identified I find similarities between Freud’s and Burroughs’ writing.  After all Freud did get his Nobel prize for literature not science.

     Freud was in many ways a speculative and wild writer and so in fact was Burroughs.  While the others wrote interesting but conventional prehistoric stories Burroughs discovered ways to link the various evolutionary stages with the present.  While it is overlooked, at the time it was very innovative.  The approach may have been suggested to him by his Prince and Pauper mentality in which he believed a clean break between his past and present had been made when he was sent to the Michigan Military Academy. 

     There is no clearer link for this possibility than the story of Tarzan.  In Tarzan Of The Apes Tarzan was born a ‘Prince’ to an aristocratic British family but became a ‘Pauper’ when his parents died and he was adopted by the great she ape, Kala.  Thus he was raised in a prehistoric environment before the advent of man.  Tarzan then evolves into the fully human right before our eyes eventually becoming the very epitome of civilization.  A thin veneer perhaps but a veneer.

     So ERB devises all sorts of clever ways to somehow get his contemporary characters into prehistoric environments.  In his fifth book, The Return Of Tarzan, he invents the lost land of Opar.  Opar is a fossil city dating back to prehistoric Atlantis.  The Oparians have never advanced beyond the culture of Atlantis and lost most of that.  Behind Opar is an even earlier stage of culture called The Valley Of The Diamonds.  This place is ruled by a highly developed form of gorillas.

page 3.

     In Tarzan The Terrible Tarzan crosses a great swamp to arrive in prehistoric Pal-ul-Don.  In the Inner World series he employs two methods of entering.  In the first David Innes invents an earth borer that drills through the crust to discover a hollow core containing the Inner World.  In Tarzan At The Earth’s Core Burroughs employs the notion of a North Pole entry using the dirigible O-220 to enter in that manner.

     In the most wild of all the stories, The Eternal Lover, his hero Nu is gassed in what Burroughs calls the Neocene to wake up in the twentieth century.  He acquires a lover with whom he successfully travels back to the Neocene.  On the return journey to the present he failed to keep his grip on the strap and didn’t make it.  Wonderful story concept.  Certainly as fine as anything Burroughs ever did.

     Then in the trilogy The Land That Time Forgot the crew of the submarine discover a submarine entrance to the lagoon of a large island that is prehistoric but covers the whole range of evolution from amoeba to full fledged humans.  Quite daring actually and Burroughs is able to make these impossible stories work.  If one compares The Land That Time Forgot with Freud’s Totem And Taboo I think it possible to find many similarities.  Of the two Burroughs was by far the most successful writer in their time although he received no Nobel prize.  Both writers have weathered the vicissitudes of fortune quite well.  One hundred years from those days both men are top sellers although Burroughs has the edge.

page 4.

     The novel under consideration, The Cave Girl has a terrifically interesting scenario.  In this story Burroughs anticipates The Land That Time Forgot by creating a large prehistoric island off the shipping lanes that is ‘seldom visited’ although it seems that no one has trouble finding it.

      In this story Burroughs reverses Tarzan Of The Apes.  Instead of an infant boy being abandoned he has the infant girl, Nadara, survive her parents.  Instead of a female ape rescuing Tarzan he has a cave man rescue and nurture the girl.  The Cave Man retains a little leather bag containing the emblems of Nadara’s origins, while Tarzan has his father’s cabin and books.

     In this instance Nadara having been left on the island, just as Jane and her party are landed on the spot of Tarzan’s father’s cabin so the civilized castaway, Waldo Emerson Smith-Jones is washed from the deck of the steamer by a big wave during a storm landing on the siland where as Tarzan watched Jane’s party arriving Nadara observes the arrival of Waldo Emerson Smith-Jones.

     It isn’t stated how old she was when she and the civilized Waldo got together but I should think twenty on the analogy of Tarzan.

     Burroughs’ two favored terrestrial locations for his stories are Africa and the South Seas.  Both locations occupy legendary possibilities in the imagination of the West.  They were thought to be locations where the White man was freed from the restraints and limitations of civilization.

page 5.

Go to Springtime For Edgar Rice Burroughs Part II

The Deconstruction Of

Edgar Rice Burroughs’

America

by R.E. Prindle

Part IV

The Red Triumph

How long, how long,

Has that leetle old evenin’ train

Been gone?

How long, how long,

Oh baby,

How long?

Trad.

     A pall fell over the world when the Communists assumed power.  Joy left the planet in favor of the sour envy of that ilk.  There were no happy Communists.  They knew no contentment.  They were as disaffected, dissatisfied with life, civilization and themselves, especially themselves as psychologically possible.  Misfits, envious with no prospects in life they were.  They were incapable of generating wealth; they could only appropriate and waste what others had created.  The spirit of vengeance which had been their dominant characteristic in the French Revolution would remain their goal throughout their existence.  There has been no Red government from the France of 1793 to the present that hasn’t believed in wholesale massacres of ‘enemies’ at the the least, genocide at the worst.  Quite frankly they can only think in terms of crime no matter how they rationalize it and they can rationalize like nobody’s business.

     Murder is part of their psychotic nature.  I do not exclude Hitler  and the Nazis as Red organizations.  Placed in the context of Redism Hitler and the Nazis are perfectly understandable.  The Nazis were National Socialists.  One can’t be socialist without being Red; one can’t be Red without believing in mass exterminations.  History speaks the for the truth about Reds; I merely repeat history.

     No one Red faction can be held  less accountable than others.  All participated equally and as joyously as their sour temperaments allowed.  Mild mannered college professors and sanctimonious ministers of the social gospel wholeheartedly supported the murders and atrocities of Communist regimes just as today they raise no outcry against the genocide and crimes against Whites taking place in Africa because they think the ‘right side’ has the upper hand.  Reds never did and never will have a disinterested concept of morality.  The Red idea of law and morality is merely a projection of their subconscious desire.

page 1.

     In the giddiness of the Russian success the Revolutionaries believed that the world revolution had arrived so that it was a matter of a few months before they assumed control of the world.

     Post-war success in Hungary encouraged them on.  Revolutionaries flowed back into Germany from Russia intent on bringing to fruition the ‘German’ revolution.  Success in Germany eluded them.  There the world revolution stalled.  It was going to a tougher job than anticipated.  The United States especially was not as ripe for their plans as they had projected.

     Resistance was prompt if somewhat flaccid.  Wilson’s program, while Red was opposed to that of Bolshevism.  Some have said that Wilson was merely envious of Lenin as the leader.  His Attorney General, A. Mitchell Palmer, to whom we all owe a debt of gratitude, cracked down hard on the Red cadres deporting a very few while putting the rest in disarray as a law was passed that outlawed the Communist Party temporarily.

     But all the Parlor Pinks, Fellow Travelers and Liberals interested in their form of ‘social justice’ and the ‘true American Way’ had the ban repealed.  As usual they misrepresented their motives.  The task now became one of subverting the ideals the country held sacred.

2.

Heroes And Villains

     We must now delineate the sides in the American struggle for supremacy as it stood in the aftermath of the Bolshevik Revolution.

     The Liberal Coalition had gained the power of the Presidency in 1913 when Woodrow Wilson was inaugurated.  Although not appreciated as such this was an occurrance for the both the Jewish and World Revolution as significant for America as that of the 1917 Bolshevik Revolution in Russia.  The Wilson administration began the ‘partnership’ between America and the Jews as celebrated by Irving Berlin in his song, God Bless America, while this year of 1913 was the inaugurating year of the Jewish Revolution.  Off on the right foot.  At this point in 1913 for the first time the Jews became influential in the US government.  In 1916 Wilson created the ‘Jewish seat’ on the Supreme Court when he appointed the confirmed Zionist, Louis D. Brandeis, to the bench.

     During the War the Jews played an ambiguous or perhaps duplicitous role.  So long as Czarist Russia was in the War they refused to support the Allies.  This refusal led the British to attempt to buy their cooperation with the Balfour Declaration involving Palestine.  This was unnecessary as  after the Spring Revolution the Mensheviks dethroned the Czar effectually taking Russia out of the War.  At the time of the October Revolution of the Bolsheviks the Jews threw their support to the Allies against Germany.  As they had no troops to offer one wonders what this support was worth.  Perhaps a cessation of sabotage?

     In the US the Socialistic Wilson administration used its window of opportunity to attempt to impose it version of ‘equality’ on the American people.  The key agency was the WIB- War Industries Board- headed by the Jewish financier- the bear of Wall Street- Bernard Baruch.

     I’m not sure that the ultimate or secret plans of Wilson have ever been revealed but Baruch in his autobiography drops a few helpful hints.  The plan depended on the continuance of the War so that when that ended prematurely in 1918 the plan was aborted.

     At that time Wilson, through the WIB had orders ready for execution that would have limited the styles of shoes and clothing to just three or four styles within a definite price so that everyone would be dressed alike without distinction.  Wilson deemed inequality to be based on differences in dress.  Obvious, hey.

     If you think the Liberals discarded the plan just because the war ended all you have to do to look around you today and observe everyone in jeans or sports outfits of one kind or another.  The plan is about seventy per cent or so implemented.  It was done through infiltration of the fashion industry.

     Most troublesome for the leaders of industry was that the WIB required all businesses to submit financial and other data to the WIB for their evaluation.  Most significantly a center of resistance came from the auto industry of Detroit.  Noting all the Jews on the board who essentially had the industrial base of the US in their hands the auto makers demurred.  Of course the Masters of Denial deny that Jews were that involved but if the matter was noted who are you going to believe the Jews or the auto makers?  One of the other must have it wrong.  I’m betting on the auto makers against the Masters of Denial.

     The resistance of Detroit would have consequences.  The Jews never forget.  Significantly Henry Ford was not in thrall to the Eastern bankers thus being independent.  Now, Henry Ford and the Dodge Brothers, accurately noting the number of Jews on the WIB correctly divined their purpose.  Remember, if the War had gone on for another year or two Wilson would have been able to complete the revolution in toto changing the American character in one stroke while Jews would have assumed the role of Commissars or the role they had enjoyed in pre-expulsion Spain, that of middlemen under the crown administering to the general populace.  This is the ultimate cultural dream.

page 2.

     Objecting vociferously to the Wilson plan some intemperate remarks concerning the nature of Jews were made by the Dodge Brothers allowing the administration to play the race card with AS for anti-Semite up there in the corners.  Both the Dodges subsequently died in mysterious circumstance in 1920 while a strenuous effort was made to destroy Ford by bringing his company under the control of the New York bankers, that is to say, the Jews.  Thus there was very little cranky about any of Ford’s supposedly eccentric beliefs.  Such a characterization is mere defamation by his enemies.  Failing to break Ford the anti-Semitic race card was played against him that resulted in his excommunication from society.  They haven’t been able to flush him out of history yet but that may be just a matter of time.  I wouldn’t be suprised to see the marque changed to something other than Ford.

     The Jewish culture shifted the onus from themselves to the ‘anti-Semites’ in a clever damage control move to exonerate themselves.  Internationally the damage controllers also shifted the onus from themselves to ‘anti-Semites.’

     The Liberals, continuing the Reconstruction policy, now set the Jews, Negroes and immigrants over what we may call the Conservatives precisely as they had set the Negroes over the Southern Whites during the Reconstruction after the Civil War.  This was extended to the international field where the Liberals self-righteously adopted an anti-colonial policy.  As European colonialism was equated with Southern slaveholding in Liberal minds they took the side of the colonials, that is to say the colored Third World peoples against the Europeans.  Thus as Charles De Gaulle despairingly noted that America while a White country behaved as though they were a colored or Third World country.  Europeans then were classed with the Southern Whites and Conservatives of the United States.

     The Jewish Culture continued the ultra self-righteousness based on their projection that they were an exceptional people chosen by god to administer the affairs of the people of the world.  Although patently absurd and scientifically impossible the Jews were able to impose this notion on both the Liberal and conservative religious cultures of the US.  Thus although the Anti-Defamation League of B’nai B’rith was organized in 1913 as a terrorist organization and the NAACP came into prominence as a terrorist organization as members of the Coalition these patently racist outfits were considered virtuous.

     On the other hand Nativist organizations in reaction such as the APA- American Protective Association- or the the KKK- Ku Klux Klan- were considered kranky or actually terrorist.  In reality there was no difference in intent between any of these organizations.  You may call them protective or terrorist as you wish but they all functioned with the same goal in mind but for different sides.  That intent was to intimidate all others into submission.

     These were cultural wars, in other words, Cold Wars, not shooting wars so the battles were for the control of the dissemination of information, opinion and institutions.  In this the Jews were particularly effective having a clear idea of their objectives effectively seizing control of the key publishing units, the film industry and the emerging radio-television industries.

     Thus the Jews in the US were uniquely positioned to implement Freud’s program of cultural domination.  Now, all of this was done in the light of day so that it was impossible for the program to pass unperceived.  A firestorm of indignation against the Jewish culture ensued after the Russian Revolution.  It might be noted here that culturalism is merely latter day nationalism.  Its defense is patriotism.  So let’s keep the meanings of the terms straight.  The damage controllmen went to work successfully silencing all opposition while censoring the entire media over the next few years except in Germany.

      I will here examine a few literary voices that saw the nature of things but in different ways.  One novel, three movies and one short story that was turned into a TV show.

page 3.

     The short story was by Charles Beaumont published in 1959 then made into a TV script for Rod Serling’s Twilight Zone.  In the TV script the time is set just after the Great War.  A traveler while staying at a monastery unintentionally releases Satan whom some monks were holding captive.  Among various possible interpretations one is that the Bolsheviks represented Satan.  An allegory was necessary as a more direct representation would never have been published as Edgar Rice Burroughs found to his chagrin in 1919.

     The horrors of Communism immediately presented themselves to that writer’s mind who quickly composed an anti-Communist polemic.  Politics was nothing new to Burroughs who sniped at various political affairs from the time he began writing.  About the time he took up his pen in 1912, the Socialist convention of that year took umbrage at the nascent IWW- Industrial Workers Of The World- booting them out of the congress.  The Socialists were led by Jews while the IWW, also known as Wobblies, were Americans of the true working class, the people the Socialists were supposed to represent.  Must have been a culture clash when American workers met European style Jewish intellectuals.

     Now, the Wobblies were the Real Thing compared to the Socialist ‘labor fakers.’  Under the leadership of Big Bill Haywood  the Wobblies took direct action in an attempt to shut down industry and bring the government to heel as the United States was entering the Great War.  These guys meant business.  Their role in this period as well as the whole period has been misrepresented and distorted by Liberal control of the media.

     Burroughs whose anti-Left attitude can be traced back to his boyhood cast the IWW as villains in several of his novels from 1915 to 1924.  Nothing was more natural than Burroughs pillorying the Bolsheviks.  As publishing was controlld by the Reds his effort came to nothing in 1919.  He rewrote the theme in his dystopian novel, The Moon Maid, that was published in 1926.

      The third and most interesting examination of the Red assault on civilization was made by the Jewish-German film maker, Fritz Lang.  While the notion of conspiracy is derided by the conspirators nothing can be more obvious than that events from 1913 through this period were not merely spontaneous.  I doubt if there ever has been a period of history that has not been directed by a cabal or any number of cabals and conspiracies.  Check out your own neighborhood.  You just don’t call them conspiracies, that’s all.  Even the Trojan war was a conspiracy headed by Agamemnon.  You don’t think Ulysses wasn’t coerced by the cabal do you?

     One can call anyone who disagrees with you, bigots or anti-Semites as Liberals do but that doesn’t change the facts.  There is no one group of people more sensitive to subterranean movements than artists.  Paranoia rightly channeled is a gift of the gods not a curse as Freud himself discovered.  He thought he succeeded where paranoiacs failed.  Does that say something?  Lang being himself a Jew from Austria might be expected to be a little more aware of what Freud was up to.  It might be interesting to check to see  if Lang was a member of B’nai B’rith.  Hitler himself was an Austrian who had lived in Vienna at the time Freudianism was being formulated while he was highly critical of  ‘Jewish psychology.’  Hitler was at least as intelligent and aware as either Freud or Lang.

     Lang first tried to land the directorship of the 1919 movie titled The Cabinet Of Dr. Caligari.  Although silent this is a great film and great art.  As great art the movie must be allegorical.  As with Lang’s films there is a war being directed against civilization from a mysterious source.  Civilization is represented here as a fair or carnival, a common device of the artist.

     Dr. Caligari is some sort of showman who doubles as an agent of the conspiracy or is the ‘unknown superior.’  He is obviously intended to be Jewish as he has a Golem, a sort of Frankenstein’s monster, to carry out his dirty work.

     When he would be exposed by the injured party it turns out that Dr. Caligari is also the director of an insane asylum, in other words a psychoanalist not unlike Herr Doktor Freud.  In the denouement rather than he being exposed his accuser is committed to the insane asylum.  Obviously an ‘anti-Semite.’  An unexplained crime wave directed at civilization continues.  One believes that Dr. Caligari is responsible.

page 4

    Lang didn’t get to direct this picture but having fought for it he was familiar with the story line which had on influence on him if he, indeed, wasn’t part of this particular cabal.  He converted Dr. Caligari into Dr. Mabuse.  Dr. Mabuse was based on a novel by Norbert Jacques.  I haven’t read the novel so I can’t compare how Lang adapted the character for his uses. 

     While depicting a gambler, which in a way I suppose Freud was, Mabuse is nevertheless a psychologist and master hypnotizer not unlike Freud.  Like Caligari and Freud he is at war with civilization doing everything he can to undermine it.  In this case that favorite dodge of counterfeiting money is used.  He is able under cover of a gambler (one of many guises) to direct several people to destruction by his use of hypnotism.  It will be remembered that Freud was a master hypnotist.  In a stunning scene Mabuse, presenting his act on stage, mass hypnotizes the audience into believing they are seeing a parade not unlike the episode of the Lotharians in Burroughs’ Thuvia, Maid Of Mars.  In the end Mabuse is captured, but his ravings are such that unlike Caligari he himself is committed to an insane asylum.

     He, one imagines, pined there until 1932 when Lang chose to make his masterpiece and the first Mabuse sequel, The Testament Of Dr. Mabuse.  During the intervening several years Mabuse has been catatonic sitting up in his pajamas in bed saying and doing nothing.  And then one day he takes up his imaginary pen simulating writing on an imaginary pad.  The astute head of the asylum, one Dr. Baum, realizes what he is doing giving him a real pen and paper.

     The master criminal Mabuse/Freud then writes out his manifesto or testament for the destruction of civilization non-stop.  As a master hypnotist he is able through his writing to hypnotize and take control of Dr. Baum’s mind who then sets in motion an incredible series of crimes including the counterfeiting of money meant, naturally, to undermine civilization.

     Mabuse having delivered his testament dies.  His ghost then merges with Dr. Baum who becomes in effect Dr. Mabuse executing his Testament.  In the end Baum certifiably insane is incarcerated in Mabuse’s room with all his papers taking his place as head of the conspiracy.  One assumes that another will eventually replace Baum and once set in motion the plot will continue of its own accord, so to speak.

     So, we have a neat allegory of Freud’s goal of destroying civilization.   That Lang chose 1932 to revive the character would correspond neatly with the direction of Freud’s writing at the time which included his attack on Christianity ‘The Future Of An Illusion’ and Civilization And Its Discontents.  While Lang would later say that Mabuse was an attack on the National Socialists when the same character with the same goals was introduced in 1922 there was no National Socialist Movement of consequence to pin the crimes on.

     No.  Both films of Dr. Mabuse were about someone and something else.  The use of psychology points more directly to Freud than it does to Hitler.  How involved Lang was in the conspiracy I leave to your conjecture.  That he made a copy in French and that that French copy was smuggled into the US in 1943 when the Nazi defeat became not only apparent but certain would imply that he too was one so discontented with civilization that he wanted his blueprint for destruction brought to the attention of the American Communist cadres.  By 1943 Lang had been in the United States for about ten years.

     As a footnote Dr. Mabuse became a franchise with many sequels including one by Lang, The 1000 Faces Of Dr. Mabuse.  There is a Mabuse/Tarzan  connection.  The former Tarzan, Lex Barker, who spent the rest of his career making movies in Europe was involved in Mabuse sequels himself.  So, in that way Mabuse and Tarzan are connected.

     Freud’s intent then was divined by many people including Fritz Lang.

     The question then was how to go about undermining European Civilization.  Ostensibly the most ‘pacifistic’ culture in the world while having neither numbers, territory or means for a frontal attack, just in case the disaster of the Great War didn’t present an object lesson, Freud and his culture would have to use surreptitious or clandestine means, in other words, an international conspiracy.

page 5.

     Even on a cultural level Freud was shrewd enough to understand that a mere frontal attack on the cultural traditions would be met with stern resistance so that first the effort must be made to deconstruct the culture according to the desires and needs of the minority culture.  Freud was a master of reduction.

     One doesn’t know whether the signal failure of the Anglians in the South when they merely tried to impose their will on the Southern Whites influenced Freud or his culture but the failure was certainly an object lesson before them of what not to do.

     As I say the Coalition was already in possession of the publishing and news apparatus of the United States.  Through the Jews it controlled the movies and would control Radio.  Thus they controlled access to the media.  Only those writers who met their apporval stood a chance of being published.  As the Red slogan had it:  All things are permissible to Revolutionaries, all others are to be denied.  This while they availed themselves of the freedoms of the Constitution which they claimed to respect.

     While the older authors posed a problem the editorial function can be wielded in such a way that content can be substantially altered while publication of a novel might no longer be able to be taken for granted.

     Overnight, almost miraculously, the nature of the authorial community changed.  While the percentage of Jews and homosexuals was relatively small prewar, after the War non-Jews and heterosexuals seem to have lost the talent to write while Jews and homosexuals miraculously acquired it.  As the editors explained it:  All the best new writers seem to be of the Left.  Thus what people were allowed to read tended to shift their opinions from Right to Left.

     The Social Gospel was preached from the pulpit while college professors subtly rewarded Left thinking students while punishing those of the Right.  Of course it would take time to turn the universities into the Red seminaries they are today but from 1917 to the present is only ninety years.  Once can judge the indredients from the pudding so there is no reason for the Left to deny the results as they did the process for at least seventy of those ninety years.

     Make no mistake the Cold War began with the October Revolution of 1917.   It broke out into a shooting war only because the National Socialists refused to accept the Judaeo-Communist yoke.  It matters not what anyone else says, the reason for WWII was the German volkist refusal to accept Jewish volkism under the religious guise of Communism.  That the leaders of the resistance turned out to be Hitler and the National Socialists may be only coincidental.  They understood the problem and had the will to resist.  It was inevitable that there should be casualties but the extent of destruction was truly phenomenal.

     Only after WWII when the American Right had regrouped under cover of the War essentially exercizing a hegemony over Western Europe did the West acknowledge the Cold War.  The American resistance only solidified after the death of FDR when his less ideological successor Harry Truman took the helm.  What took place before FDR’s death was maneuvering in the Culture Wars.

     The maneuvering took many forms, all of which tended to undermine or destroy the existing culture.  While Jews and Liberals were the key elements in the Coalition each was in competition with the others to impose its culture as supreme.  You can read culture as nationalism by another name.  The contest was both temporal and spiritual.  While I am primarily concerned with the spiritual or culture aspect one may look at the temporal event of the Crash of ’29 and its resultant Depression as the work of the Liberal Coalition.

     While I’m sure there were many reasons for the Crash there were also many ways to make it worse than it need have been.  The restraints that were thrown off the Stock Market are worth investigating.  For instance it was at this time the Jews invented the Holding Company.  Now, I will not tolerate charges of anti-Semitism.  I attempt a scientific analysis of a religious culture, one of only a great many in the US, and refuse to kowtow to any cultural projection.  If Christianity which is a Semitic religion is thought to be ridiculous then how much more ridiculous must the other two Semitic religions, Judaism and Moslemism, be?  One must have at least a modicum of consistency.  So, as I say, the Jews, as an instrument of their particular cultural revolution invented the Holding Company.  A holding company owns a number of producing companies.  Therefore the value of the stock of a holding company is dependent on the dividends it receives from the producing companies.  If there are no dividends  the holding company has no source of income.  then the Jews invented Holding Companies of Holding Companies whose stock was based on value at all.  But these stocks were traded and purchased with bonafide capital.

     Now, when the market crashed if you owned your stock outright you may have taken big paper losses but you weren’t wiped out.  Your stocks still had considerable value.  If you bought on margin that is to say if you put a small amount down when your margin call came you couldn’t meet it and you were wiped out.  The Holding and Holding Holding companies were a total loss as it was all phony money.  And the bankers called Henry Ford a fool!

     I don’t know if a study has ever been done on winners and losers but a survey of those left standing might provide some interesting insights.

     But to return to culture.  The Freudian attack was primarily centered on sex, that is, the destruction of Euroamerican morality.  It is important to bear in mind that Freud was a despicable person, a master hypocrite.  He was a homosexual, Libertine and dope addict.  It should hardly come as a surprise that the ‘morality’ he wished to impose on civilization was precisely the morality of homosexuals, Libertines and drug addicts.

     The key to such morality is sex.  Western morality from the time of Homer was based on the control of sexual apetites or, at the very least, channeling sexual energy into productive habits.  The sexual story of Homer’s Odyssey is Odysseus’ conquest of his sexual nature.  First he resisted the wantonness of Circe, then the allure of the Sirens.  He stayed for some time with Calypso who was the most complaisant of females but who demanded his full attention and finally a vision of the peacful home before his return to Penelope.  Even then he immediately left his wife after taking twenty years to get back to continue his wanderings or his search for salvation, meaning or whatever.  The Roman Catholic Church reinforced these sexual attitudes.

     The ruling attitude then was what Freud wanted to overturn.  In the destruction of the goyim’s culture to be reconstructed on the Semitic cultural model was the most important step.  First the ‘prudish’ ‘Puritan’ attitude toward sex had to be dismantled.  Censorship of explicit sexual material had to be removed.  Hence a campaign ensued to impugn anyone who ‘didn’t appreciate the beauty of the nude human body.’  Sounds reasonable doesn’t it?  But what does it mean?  It means the legitimization of pornography.  ‘There shouldn’t be any shame connected with sex.’  The Freudians said.  Well, that’s an opinion not a fact.

     The first effort was to legitimize literary works of questionable morality or, at least, which contradicted the prevailing morality.  So, books such as Madame Bovary, Lady Chatterly’s Lover and James Joyce’s Ulysses were promoted as the highest form of literary attainment, whatever exactly that might be, rather than as salacious novels.  Literary,  well there’s a thought to be considered.  Eventually they were all legalized.  ‘They started out on Burgundy but soon hit the harder stuff.’  The standards of society had been breached.   Then came the Marquis de Sade whose ‘literary’ value was said to override his sadistic psychosexual content.  Literary, hmm?  From thence we passed through Esquire Magazine to Hugh Heffner’s Playboy.  The latter magazine opened the floodgates of pornography which of course legitimized homosexuality; but, Playboy published stories of the highest literary quality.  Literature, yup, but everyone looked at the dirty pictures.

     So that, as of today we have this peculiar, need I say disgusting, homosexual and Libertine sexual morality.  One judges the tree by its fruits.  What the Satan Freud cut loose which has come to fruition today must have been his intent.

     The driving wheel for this transformation was the film industry of Hollwood.  The very essence of the film is hypnotic suggestion.  While it is true that poetry and novels also serve as suggestion there is a great quantitative and qualitative difference.  One’s intellectual distance and guard are always present while reading while with movies the opposite is always true.  Since one could maintain distance in the silent era being always able to discuss the movies with others while viewing them without disturbing people the suggestive power of any film required the same degree of consent as ‘literature.’

page 7.

     This was not true with sound movies.  Talking was not tolerated as it disturbed concentration.  Thus the mind was left open in a hypnoid state to visual and audio stimulation.  What goes in the mind stays in the mind.  Nothing is forgotten.  During the thirties and forties suggestion was employed but without the effectiveness of the technical changes that began in the fifties.  Huge wrap around screens began to fill the entire visual field enveloping the viewer in the suggestion.  Huge, powerful surround sound speakers filled any void left by the screen.  The volume was overpowering, virtually blocking out critical attention, actually placing the viewer very deep into the hypnoid state, almost the same as the feeling of terror wherein the suggestion becomes implanted in the subconscious somewhat on the order of a fixation.  Then the movie going audience was being hypnotized without being aware of it.

     Realizing that young minds were somewhat more malleable than older ones movies were directed at the ‘critical audience of from twelve to twenty-five.’  this age group also has the most leisure for movies.  Yeah, I know there were good reasons to direct movies at the age group but I’m interested in the real reasons.

     As the Jewish culture had a near hammerlock on the making of movies it could control the content.  Thus while having to ‘pander’ to the dominant culture, especially in the thirties and forties, the Jewish culture could subtly condition the viewers to their own cultural goals.

     Naturally this had to be done openly if not obviously  so that there was always a sizable minority who understood what was being attempted; voices were raised in objection.  Once again the Jews and the Coalition denied this was so deriding any objections as anti-Semitism or in violation of the Constitutional guarantee of freedom of speech and conscience.  The dissidents allowed themselves to be silenced too easily although the charge of anti-Semite was and is indefensible.  Unless you just dismiss it as a joke like I do.

     Thus by the process of gradualism control was established so that no movie not passing a very strict Jewish censorship could be shown.  Christian movies depicting Jesus were absolutely forbidden hence the huge flap over the Mel Gibson movie led by the Jewish culture who, that’s right, denounced Gibson as an anti-Semite.   The key word here is culture, not individual Jews but the entire culture denounced Gibson.  That’s why they call them culture wars.    

     In the thirties and forties the studio heads abjured movies with Jewish themes even in some cases refusing to employ actors because they looked too Jewish.  That’s the legend anyway.  Gentlemen’s Agreement broke that taboo although the lead characters were all goys playing goys but posing as Jews.  Interesting ploy.  Elia Kazan directed.  During the fifties movies that Jews considered purely reflected Jewish culture although the goy audiences were too oblivious of the fact were successful.  Two big films of this genre were A Funny Thing Happened On The Way To The Forum and Cabaret.

     Gradually what Jews called ‘Christians’ were made the butt of the jokes while Jewish characters became heroes.  Then as in the Adam Sandler movies he as a Jew although it was never made clear he was acting as a Jew put down ‘Crhistian’ characters, treating them as buffoons and fools while abusing goy women who were portrayed as sex crazed sluts and bimbos.

     Of course criminal behavior and sleazy approaches were used to condition the viewers mind in the direction of Freudian criminal and sex crazed morality.  The ‘Christian’ family was always attacked, fidelity, honor and uprightness demeaned.

     This attack was paralleled by a similar attack made on TV and also significantly in recorded popular entertainment.  First Vinyl records and then more openly on CDs.  Thus the public mind was constantly bombarded by propaganda reflecting the desires and needs of the Jewish culture. 

     So that, if in 1918 you had stood up and said that it was the intent of Freud and the Jewish culture to hypnotize the entire American population they wouldn’t even have had to call you an anti-Semite to discredit you, you would have been laughed to scorn.  Yet here it is.  You are all hypnotized. Except for a small disregarded and vilified minority, a small body not unlike the excommunicated heretics of the Middle Ages, everyone has been conditioned to accept the value system of the Jewish culture.  Of course when you abandon control of your culture to another you can’t expect anything else.

     As a side excursion let us consider the field of pornography.

page 8.

3.

     Let me say that while I deplore the Jewish culture’s methods I vastly admire their chutzpah.  it is the same as the admiration I have for the great Midwestern bandits like Jesse James, the Youngers, the Daltons or Pretty Boy Floyd The Outlaw.  Well, let’s exclude Pretty Boy, he has a special place in my affections.  While their careers were based on a false premise yet there was a dauntless courage and actual justification for the Outlaws’ choice of means to redress their grievances.  While I am aware that it was necessary for society to terminate their careers in one way or another, still I have that secret admiration for their attempt.  So it is with the Jewish culture.  While I can’t endorse their ideals and feel their methods will always doom them to failure, much as those of the Outlaws did,  like the Western train and bank robbers there is something thrilling in the attempt.

     But the return to the question.  Freud in his essay ‘The Aitiology Of Hysteria’ which is certainly approriate here, said:  Collected Papers Vol. I, p. 194:

     Quote:

     (I) am prepared to let my belief outrun the evidential force of my discoveries for the present time.  Besides, I am influenced by another motive, which for the moment is merely subjective value.

     Unquote.

     I am not quite so ready to allow my beliefs to outrun my evidence nor am I willing to abandon objectivity as was the good Herr Doktor Professor Sigmund Freud.  No. No.  We must adhere more closely to our science than that.  While Freud doesn’t tell us what his subjective motives were I think I can guess.

     As a Libertine and homosexual Freud would have been a proponent of the distribution of pornography.  We have seen that Freud made advanced studies into the nature of emasculation.  Well, pornography is what emasculation is all about.  It seems certain that Freud misinterpreted the nature of the Anima following rather the lead of his friend Fliess, of nose fame, that there was an inherent bisexuality.  In other words in keeping with his homosexuality he believed that a man desired sexual relations with either men or women.  Any port in a storm, or even fair weather.

     In fact an affect of emasculation is the estrangement of the Animus from the Anima.  In the process of emasculation the Animus apparently has the understanding that the Anima failed in its duty therefore wishing to punish it.  Indulging his or her hatred then the homosexual is attracted to pornography with is attendant sadomasochism.  Indeed the mainstay of the pornography business is the homosexual by which I include Lesbians.

     In use then terms from individual psychology to group psychology the same Freudian rules apply.  Freud realized his own emasculation, probably that of the Jewish culture, and therefore sought to emasculate the Euroamerican culture in return.  We have seen through the media of movies, TV, radio and recordings how successful he was.    There is a French film entitled Dr. Petiot.  Dr. Petiot was a real person who realized his full potential under the Nazi occupation of France.  A bonafide psychotic as well as a physician Petiot lured those seeking to escape France to his home under the pretense that he would smuggle them out of France.  Instead he murdered them but before he did he mocked and ridiculed them deriving full enjoyment from their humiliation.

     Now, in the Winter 2004 edition of the European magazine The Jewish Quarterly an essay was published by a lecturer of American History at the University of Aberdeen, Scotland by the name of Nathan Abrams.  His bit is entitled Jews In The American Porn Industry.  What this essay shows is the divorcement of the cultural or group Animus from the Anima of the Jews.  This should come as no surprise because Semites in general suppress the role of women, or the Anima in favor of the Male Animus which is an expression of the Culture’s unhealthy Anima-Animus relationship.  Here Mr. Abrams mocks and ridicules Euroamerican civilization.

page 9.

     Mr. Abrams begins his essay thus:

     Quote:

     A story little told is that of Jews in Hollywood’s seedier cousin, the adult film  industry.  Perhaps we’d prefer to pretend that the ‘triple exthnics’ didn’t exist, but there’s no getting away from the fact that secular Jews have played (and still continue to play) a disproportiate role throughout the adult film industry in America.

     Jewish involvement in pornography has a long history in the United States as Jews have helped transform a fringe subculture into what has become a primary constituent of Americana.  These are the ‘true blue Jews.’

     Unquote.

     The most virulent anti-Semite couldn’t have expressed it more succinctly.  At the same time we have a cultural confession of emasculation.  I haven’t been able to discover the exact meaning of ‘triple-exthnic’ but the term is probably just another obfuscation  in terminology.

     While everyone has known of the Jewish role in the ‘sex industry’, where they are as over represented as they are in Hollywood itself, for a hundred years, only Jews have been permitted to write about it.  The goys have been so thoroughly emasculated in their turn that they would rather leave it alone than be denounced as anti-Semites thereby being excommunicated or thrust out of society so Mr. Abrams has the field to himself.  However one is free to criticize the content of the essay.

     When Mr. Abrams identifies pornography as the seedier cousin of the Hollywood film industry he tacitly admits that Hollywood itself is seedy to which conclusion I heartily assent.  All, or nearly all films, are pornographic in intent.  The only area in the world in which the production of pornography is legal is right here in these United States Of America and that place is within a twenty mile radius of Hollywood where you know who is over heavily represented.  Not American but Israeli, Jewish.  Hollywood is an Israeli colony in the United States.

     Mr. Abrams says that Jews have helped transform a ‘fringe subculture’- read criminal- into what has become a primary constituent of Americana.  Further he says that this legitmization of crime has been the work of the Jewish culture.  Mr. Abrams is projecting badly when he believes that pornography has anything to do with Americana, rather by his own admission he should say Judaica.  He further states that these pornographers are ‘true blue Jews.’  In other words, the best that Judaism has to offer.  If so, then the Jewish culture must be analyzed with this notion in mind.

     Pornography is essentially an extension of prostitution.  That is to say, the degradation and exploitation of the Anima, let alone women.  To keep the business running there must therefore be procurers and procuresses.  Men may volunteer but women by and large have to be dragooned.

     As an expression of emasculation one finds a disproportionate number of homosexual also involved which means sadomasochism and drugs.  Sadomasochism is an affect of emasculation.

Thus the seedier cousins of seedy Hollywood itself are governed by a psychotic state of mind.  In fact Hollywood movies are psychotic visions of a psychotic sadomasochistic projection on the world as examples of American culture or as Mr. Abrams would have it, Americana; quite falsely so.

     How far they represent other cultures than the Jewish is open to question.

page 10.

     Pornography was taken mainstream by the goy, Hugh Heffner, who developed this affect of a mental disease in the guise of Hedonism rather than Libertinism which is its true guise.  He was joined by the major ‘players’ Larry Flynt of Hustler Magazine and Bob Guccione of Penthouse Magazine.

     Although Jews had been instrumental in kicking down the doors of sexual censorship, most notably with the legitimization of Joyce’s Ulysses, it was Heffner beginning in 1953 who paved the way for the porn film industry which arose in the sixties.  In competition with Heffner, Flynt and Guccione constantly stretched the limits from Heffner’s Hedonism to outright pornography.  The three magazines above were sold openly across the counter which meant high grosses.  It should be noted that while tremendous effort was made in lifting censorship of obscene material at the same time the same effort was made to censor political and social thought by the same parties.

    The smut industry of peep shows and whatnot Mr. Abrams quite correctly identifies as being primarily Jewish.  Mr. Abrams then gets involved with the motivations of the smut peddlers.  As is consistent throughout Jewish writing he distinguishes between ‘secular’ Jews and ‘religious’ Jews as though they were two separate entities.  The distinction will undoubtedly confuse those who haven’t scientifically studied the culture.  In point of fact crime and prostitution had a significant hand in financing Jewish political activities from the beginning of the Revolution from 1913 and before to the present.

     The Revolution didn’t come free and it didn’t come cheap; there’s a price tag on everything and a very high price tag on this one.  On the financial and banking level it was fairly easy, the bankers just used other people’s money.  Loans are loans and expenditures are expenditures; loans have to be repaid while expenditures are cash out of hand.  So for expenditures the money came largely from vice.  One usually thinks of organized crime as Italian or Sicilian while in actuality the organizers were Jewish.  Enormous sums were raised by crime especially under the kingpins Arnold Rothstein and Lepke Buchalter.  But, lo and behold, when these men died the vast sums that passed through their hands which they could not possibly have spent were nowhere to be found.  To all intents and purposes these men died penniless.

     On the other hand men like Julius Rosenwald who became a principal of Sears, Roebuck contributed millions upon millions of dollars to Jewish ‘charities’, read- political organizations.  While there is no reason Rosenwald couldn’t have become rich from his position at Sears still the amounts of money he contributed seem well in excess of any possible earnings.  While Jewish criminals were donors to Jewish causes, and very welcome ones too, it seems probable that the money pouring into their coffers which, after all was a joint Jewish effort, may well have been funneled thrugh intermediaries like Rosenwald as a money laundering scheme.

     After all men like Rosenwald maintained magnificent establishments while making these contributions.

     The Liberal position from 1815 or so when Liberalism per se came into existence had always been that crime and prostitution were the result of the inequitable distribution of wealth.  Always on the qui vive for another utopia it was assumed that when the working class had its share crime and prostitution would disappear.

     For all practical purposes that particular utopia was realized in the United States.  Lo and behold, instead of crime and prostitution having disappeared they have prospered mightily.  Indeed, rather than being repulsed by this particular form of prostitution women have apparently embraced it.  Yes, as Mr. Abrams so quaintly puts it:  Once (women) had laid down, they could stand on their own two feet, particularly as female performers typically earn twice as much as their male counterparts.  Once they had laid down that is.  Good paying prostitution is still prostitution, but at least the girls were paid better than the boys.  I’d still rather be a boy in those circumstances.

     So, if not driven into prostitution by poverty it seems that women are lured into it by the pursuit of wealth or as Mr. Abrams insultingly puts it, in pursuit of the ‘American Dream.’

      Nor are these entrepreneurs of porn from poverty backgrounds.  Mr. Abrams proudly claims that these porn pros come from ‘upper class’ and prosperous Jewish families.  What motivations does Mr. Abrams attribute  to these Libertine criminals other than the pursuit of the buck.

     Mr. Abrams:  Porn is just one expression of [the] rebellion against standards, against the disciplined life of obedience to the Torah that marks a Jew living in Judaism.

     So, their rebellion is really culturally internal and has nothing to do with the mainstream culture.  They find Judaism too restricting.  Indeed, ‘America provided the freest society Jews had ever known.’ Adds Mr. Abrams.  Including his own Judaic culture one assumes.  One might think the Promised Land had been realized.  But, read the sentence carefully and it is made evident that the Jews still consider themselves strangers in a strange land but now they have the freedom to rage at all, even themselves.

     Quote:

     Extending the subversion thesis, Jewish involvement in the X-rated industry can be seen as a proverbial two fingers to the entire WASP establishment in America.  Some porn stars viewed themselves as front-line fighters in the spiritual battle between Christian America and secular humanism.  (read- the Jews)  According to Ford (Luke Ford) Jewish X-rated actors brag about their ‘joy in being anarchic sexual gadflies to the puritanical beast.’  Jewish involvement in porn by this argument is the result of an atavistic hatred of Christian authority:  They are trying to weaken the dominant culture in America by moral subversion.

     Unquote.

     Quite right.  While the revolution or 1913-28 has been extended that War still rages on.  Furthermore it is being waged on the terms laid down by Freud.  The Jewish culture permits even encourages these pornographers toward that goal.  One doesn’t really believe that a bunch of scum criminal pornographers were able to get a law passed legalizing their criminal behavior does one?  Of course one doesn’t.  Such a law could only be passed by very influential ostensibly respectable people of porn’s less seedy cousin.

     This area of legal pornography is Hollywood.  Whether fronted by goys or not Jewish moguls passed this law.  Are they taking a rake-off as a reward for providing the pornographers a legal sanctuary of are they sleeping partners of the pornographers or has it made it possible to release such racist pornographic filth as Shadow Boxing as legitimate entertainment in mainstream theatres.  Gosh, let me think long and hard on that one.

     So , we have the results so far of Freud’s psychological program for the conquest of Euroamerica.  Of course along the way his program would be reinforced.  Here’s Mr. Abrams again:\

     Quote:

     Those at the forefront of the movement which forced America to adopt a more liberal view of sex were Jewish.  Jews were also at the vanguard of the sexual revolution of the 1960s.  Wilhelm Reich, Herbert Marcuse, and Paul Goodman replaced Marx, Trotsky and Lenin as required reading.  Reich’s central preoccupations were work, love and sex, while Marcuse prophesied that a socialist utopia would free individuals to achieve sexual satisfaction.  Goodman wrote of the ‘beautiful cultural consequence’ that would follow on legalizing pornography.  It would ‘ennoble all our art’; ‘humanize sexuality.’

     Unquote.

     I’d put those statements in quotation marks too.  These writers might be considered the second wave after Freud to refreshen the program and keep it moving forward.  There is a particular reason why these writers should have been published and lauded over others and it isn’t literary value.  As we will see in the next section, when a book was to be promoted a cadre of boomers ran through the universities and cities touting this stuff.

     Thus this very powerful organization was very effective.  The effectiveness was made total when any who objected could be isolated and harassed by teams of damage controlmen.  Not only could an individual be silenced and marginalized by a whispered imputation of ‘anti-Semitism’ but the entire population could be emasculated by the same charge.

     Freud then had devised the means to emasculate the hundreds of millions of Euroamericans and that purely by their own acquiescence.  Rather than be known as anti-Semites they willingly abandoned their sexuality.  This abandonment was conditioned and reinforced by the entire media of the land.  Most especially Hollywood.

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     Do not think I condemn the Jewish culture, or nationality in fact, for this fait accompli.  On the contrary I applaud it.  Imagine this atavistic religious consciousness projecting a state of ignorance over the most enlightened population on the planet.  Think about it.  It stuns one to silence.  This achievement is so amazing it leaves one standing with mouth gaping.  If the entire Euroamerican population is willing to voluntarily surrender not only their intelligence but their manly and womanly sexuality to another culture why should the receiving culture be blamed?  No force was used.  Only psychological manipulation that any fool could have seen and easily rejected.

     Further, just like Dr. Petiot with his victims, the Jewish culture humiliates its slaves via the media.  I have pointed out Adam Sandler movies where he plays a vacuous nerd who triumphs over athletic men and humiliates nubile women.  If the past is any guide to the future one can look forward to a gulag system where opponents are mass executed.

     I can say no more on the topic here.  Suffice it to say that on the sexual level Edgar Rice Burroughs’ America hs been deconstructed per Sigmund Freud’s plan and reconstructed to the complete advantage of the Jewish culture and to the complete disadvantage of the Euroamerican culture.  All it took, and this the most astonishing fact of all, was a little chutzpah.

     All credit belongs to the Jewish culture and I say that to the shame of my own.