A Review: The Chessmen Of Mars By Edgar Rice Burroughs
January 7, 2009
Edgar Rice Burroughs On Mars
A Review
The Chessman Of Mars
by
R.E. Prindle
Introduction
Porges speaks quite highly of this story and I think him right. The story is a quite complex one with many highlights and as many or more undertones. Burroughs manages to unite his past with his present while mildly projecting a future.
The story was his only effort of 1921 while falling between Tarzan The Terrible and The Girl From Hollywood the first of two books for 1922. the other being Tarzan And The Golden Lion. Thus this book falls between the recovery of Jane and their return to the Estate and Tarzan’s subsequent return to Opar. These two Tarzan novels undoubtedly reflect discord in the marriage of ERB and Emma.
It would seem that the move to California disrupted ERB’s concentration as the effort to udjust to Tarzana must have consumed his time somewhat in contradiction of his opinion in Tarzan The Invincible that man has been given all the time he can use, no more, no less. Well, there’s limits to everything, probably even infinity.
Whether Burroughs’ tremendous building efforts of the first couple years were pinching his finances at this time there does seem to be an element of panic in the story. The pictures of his new three car garage shows two Packards and a Hudson so that the unbridled spending of Marcus Sackett in Marcia Of The Doorstep of 1924 seems to be directly based on ERB’s own wastrel habits.
The Hudson is interesting as ERB may have bought his first Hudson in 1914 in emulation of his hero L. Frank Baum who he visited in Hollywood in 1913 and was friendly with again in 1916. In that connection the opening of Chessmen is a variation on The Wizard Of Oz in which Dorothy, her house and dog are transported from Kansas to Oz by a tornado. In Chessmen Tara of Helium is caught in her flier by a furious windstorm that deposits her in the all but forgotten outpost of the Kaldanes. So far out that it might in fact have been the Martian Oz.
Thus in a sense, ERB returns to the scenes of his childhood or, at least, his young manhood. This is very likely the result of stress, whether from looming financial difficulties or the responsibilities of managing his estate of Tarzana.
That he was under extreme stress is made evident by the appearance of John Carter who only appears to a stressed out Burroughs. At such times Burroughs psychologically returns to the comfort and security of Mars where he is beyond the travails of earthly existence. This in turn connects this story to the trials and tribs ERB was facing when he wrote Tarzan And The Lion Man. As I hope to show there is more than one similarity to that story.
This apprearance of Carter is interesting. Carter appears after sunset while leaving just before sunrise. ERB cannot be sure whether he was dreaming or the visit was real. ERB has said that his stories came from his dreams and this story bears all the marks of being a dream story.
ERB had the remarkable faculty of turning his problems into metaphors and symbols of his daily problems. While I don’t believe the stories were concocted in REM type dreaming I’m sure tha as he lay dozing weighing his daily problems he was able to weave them into a creditable story that he was able to elaborate when awake.
Plus, while we can’t be sure how much psychology he knew or how he understood it he had been aware of psychological concepts while still a boy. He learned much of this at the knee of Lew Sweetser on the Idaho ranch. One presumes he remembered, considered and developed his psychological ideas over the years. Sweetser, even as ERB was writing the story was giving public lectures on psychology. Chessmen is replete with psychological images not least the appearance of Carter himself.
Whether Carter was quasi real to Burroughs or not he wants us to believe that Carter was real. It is quite possible that Carter is not actually there but is merely a phantom of himself much as Helen of Troy was said to be a phantom in Rider Haggard’s The World’s Desire. Just as Carter explains his appearance to the dreaming ERB, Burroughs admits he was in a dreaming or trance state as he blew smoke at the head of his defeated king when Carter appears. That’s quite an image. His king or himself had been defeated on the chess board as perhaps in real life calling up the need for a visit from the omnipotent Carter.
And now as to your natural question as to what brought me to Earth again and this, to earthly eyes, strange habiliment. We may thank Kar Kormak, the bowman of Lothar. It was he who gave me the idea upon which I have been experimenting until at last I have achieved success. As you know I have long possessed the power to cross the void in spirit, but never before have I been able to impart to inanimate things a similar power. Now, however, you see me for the first time precisely as my Martian fellows see me- you see the very short sword that has tasted the blood of many a savage foeman; the harness with the devices of Helium and the insignia of my rank; the pistol that was presented to me by Tars Tarkdus, Jeddak of Thark.
Indeed. And I do see what Burroughs suggests, one presumes that the reader sees in his own mind’s eye, the habiliment and weapons on which John Carter, the bronze giant, speaks. We’ve been hypnotized into projecting into our own reality what isn’t there.
Yes, Carter speaks of Kar Kormak as though he really existed when we, having read the novel Thuvia, Maid Of Mars, know that the fantastic Bowmen Of Lothar were mental projections without substance who hypnotized others into seeing them and making them believe that they were real.
So what has Burroughs done here? We know that he is very familiar with the principles of hypnosis. At this very time many forms of mass hypnosis were being practised or about to be practiced. Freud was publishing his mass hypnosis lessons; Fritz Lang had or was making the first of his incredible Dr. Mabuse movies- Mabuse, The Gambler, in which mass hypnotism figures so prominently while Hitler, himself a master hypnotist, was making his bid for power.
Was Burroughs laughing up his sleeve at us as he knew we were actually visualizing in our own way what he suggested to us. I don’t know whether he was laughing but I’m sure he was confident that he had succeeded. So, having hypnotized us into believing the strange appearance of Carter who appears only in the same manner as the phantom bowmen of Lothar to Burroughs although as Carter says he has been successful in projecting the appearance of inanimate matter ERB then begins to weave his incredible story arranging the details so that all can be seen as reality to our minds having once accepted the appearance of Carter as reality who then narrates the story in his own voice.
Another interesting detail is that Carter now addresses ERB as his son. When ERB created Carter he was the man’s nephew his father being still alive. Then as he finished The Warlord Of Mars his father died thus Carter’s son dominates Thuvia, the next Martian novel. Now, while under stress, ERB’s father reappears to him to dictate this story to his son.
Carter, then, must always have been ERB’s projection of his idea of the perfect father.
Finally in this introduction I would like to note that both the city of Helium and the ruins of Opar were colored red and gold. ERB’s Hudson automobile then, a bit of memorabilia of Baum, links the Emerand Cityof Oz and the red and gold cities of Helium and Opar. Both cities are retreats under stress. As we will see a key strain of Chessmen is ERB’s fond memories of Baum and the Oz series. Indeed, Tarzana itself was a grander version of Baum’s own Ozcot while being at the same time an attempt to realize a terrestrial Opar and Helium.
Lipstick Traces
A Review
Greil Marcus:
A Few Back Pages
by R.E. Prindle
The Man Who Shook The World
For even if they should say something true, one who loves the Truth should not, even so, agree with them. For not all true things are the Truth nor should that truth which seems true according to human opinions be preferred to the true Truth- that according to faith.
–Clement Of Alexandria
Clement was a man defending orthodox Christianity against not only the Pagans but competing Christian sects. Here he enunciates the credo of the true believer- it is True because we believe it, any other opinion even if true, or truer, must be considered false according to the faith.
In the twentieth century the Jewish comedian Woody Allen has a scene in one of his movies where some Jewish men are discussing things at a seder. Allen has one say that he would take God over the Truth. Or, like Clement he would sacrifice reason to the Faith or, in other words, Superstition.
There we have the crux of the matter. To criticize Jews is to criticize God in the Jewish mind. The inevitable result for those who do not accept the true Truth is to be labelled as anti-Semites. Thereon hangs the whole of Jewish history, past, present and future. It is to be devoutly hoped that the following discussion will not be defamed as Semites vs. anti-Semites but approved as Reason vs. Superstition. After all in the age of Science one would hope that Superstition is a thing of the past.
The argument will center on the ideas and career of Sigmund Freud- the man who shook the world. But first the world will have to be placed in the context of competing viewpoints within a Jewish context.
For many millennia the role of Science was given a subsidiary position below that of Religion. The truths of Science were denied because they conflicted with the true Truth of Religion.
In this environment the Jews were advantageously placed to dispute with Roman Catholics. After all Catholicism used the Jewish texts as its holy scripture. Thus in debating contests with Catholicism the Jews almost always came out the victors. This gave them great pride as being superior to the Gentiles. Their very high opinion of themselves seemed justified.
Had things remained a matter of faith the Jewish opinion of themselves would probably still be unchallengeable. However Science which had been treated by the Church more roughly than the Jews refused to be suppressed. Actually a higher percentage of Scientists were persecuted to death by the Church than Jews but this fact has to my knowledge never been considered.
The rise of Science in the seventeenth and eighteenth centuries not only shook the faith of the religious to its roots but actually cast the Semitic faiths into the dust bin of history. With the rise of Science Judaism became irrelevant. It could not win any debates with Science.
In the many crises of the Jewish soul this was a very significant one. It caused the breakup of medieval Judaism. For the first time the Jews left their ghettos and attempted to enter the mainstream of European life.
The Talmud which the Jews had always considered the repository of all true wisdom and knowledge now appeared to enlightened Jews to be the collection of nonsense the goys had always claimed it was.
As the Jews, then, began to enter the mainstream of European society they did so consciously as inferiors trying to impose themselves with their old dignity on superiors. The raison d’ etre of Judaism had to be replaced or the faith would just fade away.
The Talmud was useless to them in argument; they could only embrace the alien ideology of Science and try to excel the European originators of it.
Bearing in mind their desire to avenge themselves on the Europeans by befuddling them because of their expulsion from Spain they campaigned both politically and intellectually.
The first major attempt at establishing a science was that of Karl Marx who espoused ‘scientific’ socialism which was superior to ‘utopian’ socialism. Thus a Jewish social system supposedly scientifically constructed was placed in opposition to a European social system.
In the realm of Physics Einstein managed what seemed to be a more accurate description of reality. So in politics and physics the Jews had established a seeming scientific superiority.
At the same time as Einstein Sigmund Freud coalesced a theory of psychology that was superior to the fragmented state of psychology.
All three men then tried to turn their achievements to the benefit of the Jewish culture. As much as anything this was the cause of the two European wars as Hitler so accurately recognized.
As a little aside it is interesting to note the career of Immanuel Velikovsky. Like Einstein Velikovsky was a very competent Scientist, that is to say, working within an European intellectual milieu. But whereas Einstein stopped short at attempting to prove the veracity of Genesis and Exodus Velikovsky plowed straight ahead. Using his scientific skills to attempt to validate the literal accuracy of every fable he broke on the rock of superstition. Still, he wrote some very entertaining books, somewhat along Marcusian lines.
2.
The influence of Sigmund Freud on psychology has been immense while that influence has been almost entirely of a negative character. The increase in crime can be attributed to the implementation of his theories. Certainly the self-centered attitude of the homosexuals aboard the Teufelsdreck is about to lead to crimes and thwarted crimes which can be laid to Freud’s teachings. Let us review Freud’s ideas in the light of his milieu.
3.
One of Freud’s discoveries was the neurotic need to repeat. In other words, the subject repeatedly acts out the encysted subconscious fixation in an attempt to exorcise or realize the fixation. This phenomenon applies to cultures as well as individuals as Freud taught. In cultures it is called the ‘national character.’ In other words, a people must always act out its characteristic view of reality, the true Truth of the faith vs. the actual scientific state of things.
The Jews by and large have been a Stateless people since their origins. If one takes Genesis as fact, and it is psychological fact for sure, the Jews enter history ‘On The Road’ having been expelled from Ur of the Chaldees seventy-five years after having come into existence as a people. The theme of expulsion is a repeated figure in Jewish history. They are never tolerated for long. This is a fact, a truth, but in variance with the true Truth of the faith.
If we take the Jewish historian, Josephus, at face value they were expelled from Ur because of the jealousy of the Chaldean astronomers who were angry at Abram’s superior skills. The Chaldeans were known as the foremost astronomers of the ancient world so the Jewish ego must excel them at their own game.
The Jews then went to Egypt which was the home of the greatest magicians. After having outperformed Pharaoh’s magicians at feats of magic they take to the road again, fleeing Egypt.
Thus the main tenets of the Jewish character are fixed. They see themselves as an invasive people who are naturally superior to any people whose territory they invade and then they leave. These two themes repeat and repeat.
Thus in the nineteenth century when the Jews move West out of the Pale of Settlement into Vienna the migration must be seen as an invasion of a hostile culture intent on taking over the State as in Ur or Egypt.
A historical characteristic of Jewish invasions is that they are not usually militaristic but infiltratory. Like the military invasion of Hungary by the Magyars the Jewish invasion of Vienna was no less belligerent and exhibited the same needs to impose its culture.
In the biblical account of the invasion of Palestine the Jews put entire peoples to the sword to make living space for themselves. Thus they committed genocide several times over. There is no reason to believe they wouldn’t have done the same in Vienna given time and opportunity.
The bulk of the Jewish people after 1700 had been collected in Eastern Europe in what became known as the Pale of Settlement. This was mainly in Eastern Poland and Western Russia. When Poland was partitioned between Russia, Austria and Germany in the eighteenth century Austria acquired a large Jewish population in Galicia and its other Eastern provinces.
The Western Jews had already realized that the great challenge to their sense of superiority came from Science. What is called the Emancipation of the Jews was done by the French Revolution c. 1789-93. The Emancipation allowed the Jews to begin participation in European society. The work of the Church was undone. Thus the Jewish intellect came into conflict with the European intellect. In Germany this created a reaction known as the Kulturkampf. What the Germans had done was to give their intellect a name. They opposed German Kultur to Jewish Semitism. Semitism is the Jewish name for their intellect. Hence both anti-Semitism and anti-Kulturism came into existence.
Once within the Austrian Empire the Jews began to migrate toward its capitol, Vienna.
The Austro-Hungarian Empire was already an unwieldy amalgam of disputing nationalities and races. Its German governors had their hands full. Austria was sort of an early version of the United States.
Unable to destroy the Germans by the sword the Jews made a cultural assault on the institutions of the Empire. They pitted the Jewish intellect, Semitism, against the German intellect, Kultur. Freud who fully understood the meaning of Kultur wrote a book denouncing it- Civilization And Its Discontents.
Now, Jews are not smarter than anyone else although the mythology of the West so asserts. In fact, Jews are not under the same constraints as the indigenous peoples. Thus, the Jews are always a free, if circumscribed, people. The indigenous peoples were seldom as free. Medieval Europe had been a caste society in which only certain castes had freedom of movement. The Russian Serfs were both unfree and circumscribed until 1861 when they were at least nominally freed although not allowed to freely participate in society. They and other European peasants had a role akin to the American Negro of 1900 in the South who were supposed to know their place and keep it.
Thus a university education was beyond the aspirations of the indigenous lower classes but open to Jews of any class. It doesn’t take a genius to realize that social advancement is much facilitated by a solid education. The Jews accordingly flooded European universities in greatly disproportionate numbers to the population. Any Jew could thus place himself above the majority of the indigenous population.
It was inevitable that they be disproportionately represented in law, the judiciary, medicine, education, the arts and all prestigious occupations. As Semitism was unassimilable to Kultur it was inevitable that if the invasion was not resisted that Semitism would replace Kultur. This left the Germans in a difficult situation. They must either discriminate against the invaders, kill them, or go under.
Given more freedom of movement than the indigenous population and possessing a universal language, Yiddish, the Jews could form the international business corps of any community unrestrained by the business mores of the indigenous people. They could make their own rules, upsetting established traditions and customs as in Egypt and Chaldea.
This too is an established Jewish custom. Things don’t absolutely have to be done in the manner in which they are being done. When the Jews invaded Egypt they began to slaughter the sacred animals which the Egyptians had protected for millennia. The Jews saw no reason for the custom so they rudely pushed Egyptian mores aside. This habit is repeated in every country they invade. The peoples can learn to do it the Jewish way like it or not. They feel they speak with the authority of the true Truth of God.
By 1899 they were over 10% of the population of Vienna which is where critical mass begins. Muscling into the cultural life of the city they acquired a disproportionate number of seats in the symphony orchestras. As in Chaldea and Egypt they assumed that the Semitist style of playing was superior to that of Kultur. As music in Germania occupied an analogous position to astronomy in Chaldea and magic in Egypt the Jews naturally assumed they were better musicians than the Germans although music had never played a large part in their culture before.
As the scientific demands of music are greater than ancient astronomy and magic the Jews were never able to muster a composer of the first rank although their instrumentalists dominated the stage. But then all the empresarios were Jewish so they would necessarily hear with the Jewish intellect. Even today the Jews believe that without the Semitic intellect the orchestras of Europe sound nowhere as good as before the Holocaust.
They established their own newspapers and publishing houses. They used them to defame anyone who dissented from their program.
Without physical resources they had to resort to psychological means to disarm their opponents. They had to ‘psyche’ them out. Anyone who opposed or criticized them was branded as an anti-Semite and his own people were instructed by the Jews to ostracize him. Thus German nationalists became, if not criminals, at least, pariahs in their own land. The Austrian reaction to Jewish nationalism was extremely violent giving expression to itself only after the Anschluss.
These German defense forces were active and powerful during the period from approx. 1890-1914. After 1918 resistance to the Jewish invasion crumpled everywhere. The Millennial Revolution had gone swimmingly. Jews assumed the top positions or became dominantly influential in nearly all governments including the United States. The Jewish Invasion was for all practical purposes a success.
Two men were born into this Viennese environment that would have a profound impact on world history, Sigmund Freud and Adolf Hitler.
4.
Freud’s main desire was to become a great man. This idea was planted in his intellect by his Christian nurse as a child. He succeeded in realizing this in the field of psychology. Freud was himself an immoral man nor does he advocate morality for others. He advocates an unbridled self-indulgence. Like he says: Life is short. To succeed in one’s aims it is permissable to take immoral shortcuts even to use criminal means. The Mafia believes the same thing.
As a young man he was schooled in the tradition of Anton Mesmer from whom modern psychology descends. He was heavily indebted to the teaching of the French psychologist Jean Martin Charcot as well as to the school of Nancy. His own approach was an adaptation of their methods. He at first used Mesmerism or hypnotism as did the schools of Paris and Nancy but later abandoned it in favor of a form of self-hypnotism that he called free association. Hypnotism as a result went into a period of disfavor although applications are being found for it once again.
He got his real start by insinuating himself into the good graces of Josef Breuer whose work he very nearly appropriated. Having plundered Breuer he broke off with him never speaking to him for the rest of Breuer’s life. Thus does conscience make villains of us all.
Unable to admit his indebtedness to his teachers he repudiated their influence acting as though he had evolved his theories out of whole cloth. As an aspect of his character he was unable to suffer any criticism or advancement on his own ideas by others. He eventually acrimoniously broke with any of his associates with intellegence and independence.
Freud was a Jew which is to say devoutly so. He did not consider himself Austrian or German but an ethnic Jew. He believed in the supremacy of the Jewish people.
The most revealing anecdote concerning him was that as a child he was walking with his father who told him how when a young man he was wearing a new hat when a Gentile knocked it off his head into the street.
‘What did you do?’ Freud asked breathlessly expecting the answer to be that his father knocked the Gentile down.
‘I went out into the street and picked it up.’ His father replied.
Freud then lost all respect for his father which troubled him greatly for he wrote: ‘I cannot think of any need in childhood as strong as the need for a father protector.’ His dad wasn’t it.
So Freud’s own psychic needs distorted his approach from one of science as Jung claimed to one based on his personal needs. He falsely maintained that the father figure is the most important in a man’s life. When his disciple Otto Rank had the courage to correctly insist that the mother was the most important, Freud drummed him out of the ranks.
Disappointed by his own father he took as a surrogate father figure Hamilcar Barca, the father of Hannibal. Hamilcar Barca having suffered an injury at the hands of the Romans made his son swear on his sword, which is only a substitute for the ‘thigh’ or penis, that he would avenge him on the Romans. Clearly Freud would have promised his dad to avenge him on the Europeans if he had asked. Maybe he did.
Curiously Freud doesn’t carry Hannibal’s story through to its conclusion. The Romans exterminated the Carthaginians and razed their city.
Freud’s lapses in the application of his psychology are very peculiar. Having discovered the psychological compulsion to repeat he applied it neither to an analysis of himself or of his culture and people. He might have saved the Jews much suffering if he had. In his desire to avenge his father he became a central figure in the millennial period of 1913-28 which ended in yet another attempt to exterminate the Jews.
Post exilic history for the Jews began rather favorably. They returned to Palestine just as the Middle Eastern Empires were entering a time of troubles. The succeeding Hellenistic period left them more or less independent until in 186 BC the Seleucids interfered in their internal affairs. Under the Maccabbees the Jews were able to defeat the relatively weak Seleucid Emperors who were besieged on all sides. The victory gave them a feeling in invincibility.
The feeling was shattered by the Romans.
The Jews tried again and failed in seventeenth century Europe.
Their third repeated attempt was in 1913-28 which can be extended to the present.
Freud made the incredible and mind boggling statement on the eve of the Bolshevik, or Jewish Revolution in Russia: We tell ourselves that anyone who has succeeded in educating himself to truth about himself is permanently defended against the danger of immorality even though the standard of morality may differ in some respects from that which is customary in society. He then goes on to say especially since the existing standards of morality are beneath contempt.
Thus he advocates that a private, personal, obviously self-serving morality is superior to an ideal morality that has evolved over millennia extending those millennia anterior to the Old Testament.
What could Freud, knowing the imperfect nature of man, have found so objectionable about the existing morality? I don’t experience it as he did. It can only have been that it was based on European traditions and not Freud’s Jewish heritage.
The birth of modern Judaism was caused by the rise of the European Scientific attitude. Science was the sole creation of Europeans with which the Jews had nothing to do. Prior to the Enlightenment in their argument with Roman Catholicism the Jews had not only been equals but superiors. As the creator of the corpus followed by the Church the Jews were in a better position to understand and interpret it through the repository of the Talmud.
When as a result of the Enlightenment, scientific Europeans left the puerile biblical debates behind the Jews were hopelessly medieval. The Talmud, so effective against the bible, was worthless against science. The more intelligent or, perhaps, less traditional Jews began to reorganize Judaism to meet the Scientific times. This left them second rate beneath the Europeans, a serious affront to their amour propre.
The real challenge then was to regain their superiority. This could only be done by excelling in Science as they could invent nothing superior to it. The true Truth of religion broke on the rock of reality. If they merely excelled in Science they merely excelled in an European milieu. They were clearly then no longer the Chosen People; they became lost in the ruck. Freud at one time says that he saw no reason why the ‘wisdom’ of the Talmud couldn’t be raised to a level with Science thus bringing the Jews level with the Europeans in their dreams.
Strangely he didn’t understand that the entry into full consciousness caused by the understanding of the workings of the psyche obviated all forms of consciousness that went before including the so-called wisdom of the Talmud.
So, to whom was Freud speaking about educating himself against the danger of immorality? By Freud’s own admission his fellow Jews.
Freud’s vision of psychoanalysis is personal, dealing exclusively with the subjective workings of the subject’s mind. He doesn’t even seem to grasp that the fixations are caused by external forces. He seems to think the mind functions independently of the outside world. Input does not seem important to him.
To Jung and others Man’s relationship to his world is based more on a Challenge and Response system. In other words, the intellect, which Freud denies, plays a very important part.
Freud’s own intellect cast against his ideas places them in a different light. The man was born in 1856 in a Central European Jewish milieu. It will be remembered that the Hasidic religious movement grew out of psychological trauma that occurred in 1648. Founded c. 1700 the Hasidic movement was only about a hundred fifty years old at his birth thus retaining much of its original vitality.
Also arising out of the Jewish disappointments caused by the failed Messiah, Sabbatai Zevi, in 1666 a movement was led by a follower of Zevi by the name of Jacob Frank. This movement also took shape in the first half of the eighteenth century and was still flourishing during Freud’s young manhood.
As a consequence of Zevi’s failure Frank believed that man was inherently evil thus God would never redeem him until the evil was spent. The only way to expel evil was to commit enough crimes to get it out of one’s system. Novel pyschology to say the least. Thus he taught to a large and attentive Jewish audience that one must commit evil for evil’s sake and that good will come of it. So, in a manner of speaking, one is doing good by doing evil.
Now, one can trace the spread of this idea in various forms and guises through space and time. One very interesting advocate who deserves more study is an eighteenth century English Jew by the name of Samuel Falk. Another is a twentieth century American Jew by the name of Arnold Rothstein. And of course, Marx and Freud.
Freud does not go into the external influences that formed his outlook or life or personal Weltanschauung but this emphasis on a personal morality that is superior to prevailing morality seems a sublimation of Jacob Frank and his evil for evil’s sake.
Now, to whom was Freud speaking and why? Certainly Freud considered himself a prophet of the Jewish people amidst the dawning millennium. He had an intense desire to avenge his people on the goyim. Did this Hannibal in that role have anything to do with organizing or directing the Jewish Revolution of the dawning millennium?
There is no question that his statement that anyone who has educated himself to truth about himself is permanently defended against the danger of immorality (and hence a guilty conscience) could be construed as advance absolution for any acts of the Bolsheviks that would be considered crime by ‘conventional morality.’
Freud’s statement and role resembles those a great deal of Simeon Bar Yochai, a second century rabbi of the Roman Wars. The Roman-Jewish war of 66-135 AD was perhaps the first of the Holy Wars. Its rationale and leadership was provided by the religious leaders of Judaism.
Simeon Bar Yochai was a leading architect of that war, probably its guiding light. After Bar Kochba’s defeat in 135 AD Yochai was compelled to go into hiding in a cave from which he daren’t move for many years until the Romans gave up the search. As a tribute to his influence in the war his obituary at his death said that he was the man who shook the world to its foundations.
Just before the bloodbath of 116 when the Jews rose up to slaughter hundreds of thousands of Gentiles a moral quandary arose in the Jewish community. They wondered whether it was permissable to kill ‘good’ Gentiles as well as the ‘bad.’ The rabbis without a moments hesitation replied that it was permissable to kill any and all Gentiles.
In 1666 with the expected advent of the millennium heralded by the messiah, Sabbatai Zevi, the Jews had been prepared on the strength of ‘God’s promise’ to rise up and murder Europeans much as they had done in the Roman War.
The third repeat of the Jewish Revolution of which the millennial date was 1913-28 had come to a slow boil with the Communist Manifesto of 1847.
It will be remembered that following Marx’ manifesto all the national Communist parties were over half Jewish. The non-Jew, Kropotkin, as leader of the anarchists had been discredited and the anarchists disenfranchised from the Communist Movement. The Jews than held all the leading positions.
Thus four Jews led the Bolshevik Revolution in Russia- Lenin, Kamenev, Zinoviev and Trotsky. All the abortive revolutions of Central Europe were led by Jews. They actually repeated the massacres of the Roman Wars in Russia and Hungary and were prepared to do so throughout the world as the Revolution rolled on to success.
In Russia slaughterhouses were established in which Jewish murderers ‘worked’ all day long slaughtering Gentiles until they stood ankle deep in blood and gore. Were they able to do this because Freud and made known to them truths about themselves that prevented them from committing immoral acts? Were they absolved of their crimes in advance as were the Jews of the Roman Wars? They must have been or they couldn’t have performed their ‘work.’ As it was numbers of them had nervous breakdowns as a result.
The atrocities in Hungary and the projected total annihilation in the Crimea have already been mentioned. The similarities between the Roman and European slaughters are quite pronounced in their ferocity. Of course all the details of the former had been recorded in that epistle of ‘science’, the Talmud.
Did the Jews go to Freud to justify their atrocities as they had to Simeon Bar Yochai two thousand years earlier? There is the compulsion to repeat. The Jews were very well organized before, during and after the Great War. Agents of the American Jewish Joint Distribution Committee swarmed over Central and Eastern Europe after the War in an attempt to rehabilitate their brethren first so they could assume control. The AJC and B’nai B’rith were the leading components of the ‘Joint.’ Freud had been a member of B’nai B’rith since 1895. He lectured to them in Austria on a consistent basis for years, even decades. As a psychoanalyst what was he telling them? His intellect deserves closer examination for what else can ‘anyone who has succeeded in educating himself to a few truths about himself is permanently defended against immorality’ mean except a license to kill. If a Jewish supremacy arose out of that evil wouldn’t good have come out of it in Jewish eyes? Yochai, Frank, Freud, there is a succession.
Placed in that context one must reevaluate the whole period as well as the careers of Hitler and Stalin, for as Freud wrote openly in a universal idiom his rationale can be appropriated by any individual for his personal morality.
The invasion of Vienna was preceded by and coincident with the rise of Jews in France. At the time of the Russian Revolution a document became prominent called the Protocols Of The Learned Elders Of Zion. The document outlines a method for creating discord in society so that a junta can easily assume control. It was said that this document was a Jewish blueprint for world dominion. The provenance of the Protocols has never been established for certain. The Jews say it is a ‘forgery’ while their opponents say it is authentic.
Over the years the Jews have managed to discredit the document and have its study suppressed. This is a great disservice because whoever wrote it its precepts are currently being followed by several groups. Have you ever looked at Homeland Security carefully? It behooves every person interested in current affairs to be conversant with the Protocols of Zion.
In point of fact the Protocols are of Jewish provenance.
One thing all disputants agree on is that the Protocols were based on an earlier document of Franco-Jewish provenance called in English: Dialogues Between Montesquiou And Machiavelli In Hell. The Dialogues are of Jewish provenance so whether the Protocols are or not is a moot point.
The Dialogues were attributed to a French Jew by the name of Maurice Joly but internal evidence indicates several hands including that of the ‘Gibbon’ or Jewish historians, Heinrich Graetz.
The creation of the Dialogues was coordinated by a French Jew by the name of Adolph Cremieux. Little known outside Jewish circles but extremely important to a number of situations Cremieux also deserves further study. He was a lawyer and politico deeply involved in the revolutions of 1830 and 1848. If one takes the Jewish ‘Gibbon’ Graetz at his word both revolutions were the result of Jewish machinations. On this point Graetz and Hitler are in accord.
Cremieux was responsible during the annexation of Algeria in 1830 under cover of that year’s revolution for obtaining French citizenship for the Algerian Jews. Thus with the annexation the barbarous medieval Jews of Algeria became full French citizens gaining precedence over the native Algerians in one fell swoop. Clever move for the Jews bad move for France.
As Jewish affairs were consolidating nicely in France twelve years after the 1848 revolution a Jewish central governing body called the Alliance Israelite Universelle was founded by Cremieux in 1860. The Dialogues were supposed to have appeared in 1862. The name means The International Alliance of Jewry or in a slightly different translation: The International Jewish Conspiracy. Actually the Alliance was the seat of the Jewish government until c. 1900 when the seat was transferred to the United States under the guidance of the financier, Jacob Schiff.
Thus the Protocols arose out of the Dialogues in direct succession sometime during the 1880s. It should be noted that the Dialogues was never seen in bookstores. The whole printing was confiscated by Napoleon III according to report against whom they were supposedly directed. It follows that the only people who could have known of the book and provided a copy as a model for the Protocols were its producers the Jews of France.
Nevertheless, as masters of misinformation, disinformation and misdirection the Jewish government was able to shame the liberal parties into rejecting Jewish provenance of the Protocols. The Liberals then condemned any Gentiles who persisted in saying so as anti-Semitic cranks. That is actually the nature of the ‘proof’ that the Protocols aren’t of Jewish provenance.
Jacob Schiff himself was a very effective Prime Minister. He was able to engineer the First Russian Revolution of 1903-05 by funding the Japanese war machine from America while he and European financiers prevented funding to the Russians.
Schiff was able to disrupt American and Russian diplomacy for the benefit of the Jews from 1900 to 1913 when he succeeded in persuading the US to break off diplomatic relations completely. Immediately with the Bolshevik succession he rushed huge loans of American dollars to their coffers even during the Great War to shore up the regime.
Thus absolved by Freud of guilt and supported by world resources from 1917 to 1924 it looked as though the Jews were on the eve of success in their millennial pursuit. With the possible exceptions of Mussolini and Ford it looked at though there were no fences facing.
However Hitler and Stalin sensed the danger. Hitler himself was always hostile to Freudian beliefs; it may be assumed that Hitler read at least some Freud. He was hostile to Freud for much the same reasons that Freud was hostile to Kultur. Living in the Vienna under the governance of the ‘anti-Semitic’ Mayor Lueger Hitler was self-educated. He spent years in the libraries organizing his view of the world.
In Freudian terms both he and Stalin certainly knew truths about themselves which prevented them from committing ‘immoral’ acts. Freud’s dictum could be construed as also authorizing their crimes.
Coming to maturity in the Red Terror of 1917-24 Hitler had a good understanding of the course of events in Central and Eastern Europe. It is silly to think that he acted solely from his own impulses. There was a civil war going on between Reds and Whites from 1918-33 in Germany. Judeo-Communist atrocities were daily before his eyes. As he said, he knew his head would roll in the sand if he lost. That was not mere rhetoric.
Hitler’s experience in Vienna convinced him of the nature of the war between Jews and Gentiles. The evidence is clear that the Viennese shared his views. Once given the upper hand over their invaders the Austrians were much more obdurate than the Germans. Never forget that an Austrian, Hitler, directed the fate of the German nation.
Hitler’s book burning in 1933 might be construed as nothing more than a vindictive censorship of ideas he didn’t like. But the books burned were those of Jewish writers, expecially Freud, it should probably be seen as an attempt to eject Semitism from Kultur. In other words the triumph of Kultur over Semitism. In the end the Germans chose to kill the Jews rather than discriminate against them or go under. You may be sure the Jews would have done the same.
As Stalin usurped power from the Jews in Russia a strange thing happened. Psychoanalytic methods assumed great importance. Spectacular show trials ensued.
When Freud’s disciple Otto Rank defected from the ranks of Freudian pyschoanalysts he was excommunicated. The validity of his views was not examined; even if true they were not the true Truth of the faith. Hence Rank was compelled to submit to criticism, confess his faults and beg for acceptance back into the faith.
The Show Trials of 1936 were conducted in the exact same manner except that the sinners were given the death sentence. The method surfaced again in Red China in 1966 when the Red Guards and Cultural Revolutionaries of Mao Ze Dong overturned that society. The accused were criticized in mass meetings, compelled to confess their ‘faults’ and beg to be allowed to rehabilitate themselves through hard labor.
Thus Marxist and Freudian ideas converged in an orgy of evil to destroy the oldest continuous civilization in the world.
The notion prevails in Politically Correct circles in the US today. Thus Freudianism has had a profound if unsuspected impact on the world.
Freud remained confident through 1928, began to waver in 1930 and by 1938 the horror of the impending destruction of the Jews as a repeat of the Roman War was before his eyes as fled Austria for England. In Moses and Monotheism he pitifully whines that the Jews had given up those notions of world dominion long ago. Or, in other words, I’m sorry.
Like Hannibal, his attempt to avenge his father resulted in the destruction of his people. As in the Roman War the Nazis conducted a manhunt to find every single Jew and kill him. Not only had Bar Kochba and Sabbatai Zevi failed the Jews as messiahs; so had the Revolution. The Jews failed in this third attempt to take over the world but the legacy of Sigmund Freud lives on in the ambiguous words of his corpus. His immediate political aims failed but his undermining of European society was much more successful.
Apart from his political intent Freud had uncovered a great scientific area of study.
5.
The Shirt Of Nessus
While Freud’s short term political goals ended in disaster for his people, as did those of his role model, Hannibal, Freud’s long term goal of destroying the social foundations of the Gentiles has succeeded quite well.
As an innovator Freud cannot be expected to have had a complete and final idea. Much of the information that became available after 1950 was undeveloped in Freud’s time, such as the Matriarchal and Hetairic periods, so he cannot be held accountable for not knowing them. Physiology has made tremendous strides since his day.
Freud’s errors do not so much lay in areas of knowledge but in the areas of intent or motive. He was unable to separate his own psychology of hatred from that of his scientific discipline. Hence his mistaken emphasis on the importance of the father figure and his misbegotten notions of the Oedipus Complex. Then too, he projected his hatred of the Gentiles into his views of religion and sexuality.
The only thing of value Freud had to offer, that of the formation of neuroses, has been rejected by the lay and medical communities alike.
Strangely his nonsense is revered as great revelations of truth, largely because they fit in with prevailing prejudices. In his attack on the Christian religion Freud was curiously unaware that the Scientific Consciousness displaced the anterior consciousnesses of Hetaira, Matriarchy and Patriarchy. Thus the people who were dependent on Religion as the basis of the mentality were people whose beliefs could not be dislodged. On the one hand were the various esoteric religions whose beliefs do not depend on the divinity of Jesus and the Fundamentalists whose belief is so secure that nothing can shake it. For those who need a supernatural agency in their lives New Age people using science as a tool have created alien intelligence from beyond the solar system to serve as their ‘God.’
If Freud thought dispelling Christianity as a religious belief would bring the Gentiles down he was mistaken. The ‘illusion’ had already been replaced by a ‘reality.’ The futility of trying to dispel religious beliefs should have been clear to Freud. The exposure of the illusion or, even delusion, of the compact between the Jewish people and their god had no effect on them; they continue to believe the compact exists and that Palestine was given to them by their tribal god inalienably.
The most potent dissolvent in Freud’s arsenal was his sexual theory. He was quite severely criticised for his sexual beliefs then and they should be rejected now.
Everything Freud believed on the subject was wrong. Basic to his misunderstanding was the physical structure of the human organism.
He quite correctly picked up the ovate and spermatic halves of the psyche but since he didn’t associate them with physical origins he mistakenly thought that men were part woman and vice versa. This was a critical misconception as it opened the door to much erroneous speculation on homosexuality.
There may be rare cases of sexual ambiguity caused by birth defects in the physical apparatus or defective hormonal systems but any other expression of ambiguity is a perversion that is not part of the most perfect specimens but comes about only when the ovate is fixated and spermatic repressed or, in other words when the organism is mentally disturbed. Psychological perversion has nothing to do with the physical organization.
Since Freud misunderstood the physical organism he equated sexuality not with the Power Train itself but only with sexual intercourse. Freud actually equated fucking with mental health. Because psychic discomfort is reflected in sexual urges he actually believed that the more fucking one did the better person one would be. Such nonsense has not only passed unchallenged for eighty years but is actually embraced today as the Gospel of Fuck.
Freud did not believe in the intellect or the effectiveness of intelligence. While he made the grandiose pronouncement: Where Id is, Ego shall be, he failed to explain how this would come about. For whatever reason he considered the intellect nonexistent and intelligence ineffective and unimportant. In keeping with his times he believed in the hereditary transmission of mental traits.
More importantly he invented a whole category of affects he identified as self-sufficient ‘instincts.’ Like the Unconscious instincts do not exist. There are no instincts, not a single one, all is a matter of learning and education.
Even eating is not an instinct but taught at the mother’s breast. Hunger may be a physical reality but it is not an instinct. Assuaging hunger must be learnt and that literally at the mother’s breast. The first lesson an infant is taught is when the mother inserts the nipple in his mouth. His mouth is blocked he has no choice but to resist by sucking. Imagine his surprise when the liquid emitted seems delicious and when he swallows it because he can’t spit it out the physical reaction is terrific. It feels good. Having learnt to eat he wants more. Being a quick learner, from that point on the infant will demand to be fed. But without that first infusion he would die hungry not knowing what the desire to eat meant.
Because Freud wanted to project his own psychic vision he gave instincts precedence over all other psychic functions. He professed that the individual was incapable of resisting or controlling what the Ancients characterized as the Raging Bull and what he called the Ego.
Both the Church and Esoteric religions have devised rigors to control or domesticate this Bull or Ego/instincts by using intelligence. Freud thought that to use your intelligence to control your ‘instincts’ was to incur damaging inhibitions and repressions. Hence he was opposed to European morality. Freud imagined this did irreparable damage to the psyche especially sexual inhibitions and repressions hence the Gospel of Fuck.
If fucking actually made a person better, then the logical conclusion is that libertines and homosexuals would be the best people in the world. Fucking dominates the libertine and homosexual mind. It is not unusual for them to commit thirty or forty sex acts a day for as many days as they can sustain it.
As the only thing that counts in this view of sexual activity is the climax it follows that if machines were placed in prominent places to masturbate the individual on an hourly basis or less that society would be darn near perfect. I don’t know why people are leery of buying the Brooklyn Bridge when they have bought the myth of sexual intercourse.
The fact is that libertines and homosexuals are the worst people in the world so the basis of Freud’s argument is very limp.
The West has generally embraced Freud’s misguided sexual theory. The United States is actually fucked. Freud’s sexual theory was picked up by the lame third rate novelist Henry Miller who actually formulated the Gospel of Fuck during the twenties and thirties in the Tropics of Cancer and Capricorn.
Henry Miller was gaining respectability during the fifties with psychotic fringe groups in the San Francisco Bay Area and elsewhere. By the sixties he would have a profound impact on society with the reverence given his two volumes of the Tropics.
As Freud was interpreted in the common mind repression and inhibition were the causes of psychic discomfort. The common mind had no idea how inhibitions and repressions were caused except by not being allowed to do whatever you wanted to do. Through the forties and fifties children of innumerable families were encouraged to indulge their whims and fancies regardless of who they might hurt. They were given no instruction or correction lest they become inhibited and repressed. It was thought that when they grew up they would naturally gravitate to the intelligent choice.
The so-called ‘Me’ generation of the sixties and seventies lacked proper instruction in managing their ‘instincts.’ The pervading influence of past mores prevented them from expressing themselves with true lack of ‘inhibition’ or repression. The wave of high school shootouts of the later century when the succeeding generation had moved out from the shadow of earlier mores were committed by the offspring of the ‘Me’ generation. They are the logical progression of Freudian sexual theory.
Employing metal detectors and other ‘inhibitory’ or ‘repressive’ systems will not solve the problem. Freud has to be amended.
Freud’s thesis was advanced by the Jewish monologist Lenny Bruce as well as furthered by Jewish interests in Hollywood who produced innumerable ‘action’ films in which the uninhibited and unrepressed protagonist attempts to solve his problems from the barrel of a gun rather than reason them out.
So, this brings us up to Greil Marcus and the present. Greil Marcus is himself a Jew so the question is how does Greil Marcus and his writing fit into this Jewish cultural scheme of things. On my first reading of the book I had no idea what Mr. Marcus was talking about. I had heard of the Situationist International but knew nothing about it. Reading the blurbs I was under the impression that Mr. Marcus was going to explain the SI. Not very clearly anyway. As I turned the last page I had no idea what the book was all about.
Second reading same as the first. Then I read his 2006 effort The Shape Of Things To Come. I gathered from that that Mr. Marcus considered himself in direct descent from the Old Testament Hebrew prophets and that he had conflated Israel and the United States. Armed with that understanding I had the thin edge of the wedge. I went back to a third reading of Lipstick Traces. Pay dirt! I think.
I gather from the third reading that Mr. Marcus considers himself also a direct lineal descendent of Theodore Adorno and Herbert Marcuse, in other words The Frankfurt School or alternatively The Institute For Social Research or alternatively still The New School For Social Research. Now we’re getting somewhere. In addition his intellectual romance with fellow Jew Guy Debord who was the Situationist International seemed that in much the same way Dr. Baum assumed the soul of Dr. Mabuse in Fritz Lang’s The Testament of Dr. Mabuse I gather that Mr. Marcus may feel that like some Buddhist Lama the soul of the dead Debord has passed into himself and he is the new leader of the Situationist International. So as I perceive it Mr. Marcus views himself as an ancient Hebrew prophet, a critic in the mold of the Frankfurt School and the leader of the Situationist International.
For some in depth background on the Frankfurt School the interested reader might try Kevin MacDonald’s ‘The Culture Of Critique.’
Following the above notion of who Greil Marcus might think he is and what he thinks he’s doing I will attempt an interpretation of Lipstick Traces. Mr. Marcus as the leader of the Situationist International seems to have compiled his book which is as much a stream of consciousness impressionistic novel as anything else as a number of situations.
I will deal with each situation as a separate entity which indeed a situation is. Rather than begin with the first situation which as I see it should be last I will begin with the second situation, part of Version Two- A Secret History Of A Time That Passed- Legends Of Freedom.
The theme of the book as a whole seems to be the saying of Karl Marx that Mr. Marcus refers to repeatedly:
I am nothing and I should be everything.
End of Part II.
David Kalat’s The Strange Case Of Dr. Mabuse: A Review
July 19, 2007
A Review
The Strange Case Of Dr. Mabuse
by
David Kalat
by R.E. Prindle
The message and the medium are the same. For those who like obscure but important issues a book appeared in 2001, of all years, by David Kalat entitled ‘The Strange Case Of Dr. Mabuse published by McFarland, the publishers of obscure studies par excellence.
For those unfamiliar with Dr. Mabuse, for this study may indeed be obscure, Dr. Mabuse was a film character created by the movie auteur, Fritz Lang, in 1922 when he filmed Dr. Mabuse: The Gambler. Kalat chronicles the whole series of twelve films and some related titles extending from 1922 to the present. However my concern will be primarily Lang’s The Testament Of Dr. Mabuse of 1933.
There are great similarities in Lang’s film to The Cabinet Of Dr. Caligari because Lang was also involved in that film. Mabuse may be the logical extension of it.
The premise of the series is the undemining and destruction of society to be replaced by the anarchy and chaos of a Mabusian Empire Of Crime. As you can see, if you look around you, Mabuse’s goal has been all but realized.
Dr. Mabuse himself went insane at the end of The Gambler having been confined to an insane asylum administered by one Dr. Baum. Catatonic for quite some time, Mabuse began moving his hand and fingers in a gesture of writing. Baum provided Mabuse with pen and paper which Mabuse used to begin writing non-stop until he died. He wrote his criminal manifesto for destroying society as we know it. He was a master hypnotist apparently hypnotizing Baum through his writings. His soul or spirit thus entered Baum so that he, posing as the incapacitated Dr. Mabuse set in motion a whole series of crimes meant to destabilize society.
In the end Baum too went insane after becoming in actuality Dr. Mabuse himself, recently deceased.
Mabuse, in the Rosicrucian tradition, was an ‘unknown superior’ who directs the society of criminals anonymously. Baum too was one. Was Fritz Lang another? Was the film his method of transmitting instructions to all the malcontents of the world who mesmerized from the screen rather than the printed page became agents in the establishment of the Empire Of Crime? I rather suspect so.
Mabuse is very sillily supposed to represent Hitler and the Nazis but nothing could be further from the intent and nature of the Empire Of Crime. The excellent DVD of ‘Testament’ includes an interview with Fritz Lang. Lang gives an account of his interview with Joseph Goebbels just before he fled Nazi Germany.
Even though an evil Nazi Goebbels was no fool. He easily saw through the equally evil Lang’s intent and purpose. As he told Lang there was no State that could not be undermined by such methods which, once again, look around and you will find it is true. Blair, Chirac, and Bush act like brain washed zombies aiding the Mabuse program. Their acts are so contrary to reason, elementary reason, that one wonders if, indeed, they have not been hypnotized, coerced in some strange way to act against society’s and their own best interest. Manchurian Candidates every one.
So Goebbels banned the film confiscating the prints. However the canny and evil Lang had been one step ahead of him. He had concurrently reshot the whole movie in French which he had smuggled out of Germany. The French in turn smuggled the movie out of Nazi occupied France to the United States where the film was shown beginning in 1943 thus perpetuating the legacy of Dr. Mabuse which might otherwise have been lost.
As Mabuse, although based on a novel by Norbert Jacques, essentially sprang from the mind of Fritz Lang being commited to celluloid, the inescapable conclusion is that he himself was one of the many faces of Dr. Mabuse as Joseph Goebbels had no trouble realizing.
The above goes well beyond Kalat’s text. His book is a good description of the Mabuse phenomenon while providing good biographies of Lang and the German, French and Spanish movie people who perpetuated the program willingly or not. For those not familiar with the European movie scene, or part of it, of which I am one, the book is also an excellent introduction.
If you are Mabusian, whether you know it or not, you will find Kalat’s book indispensable. If, like myself, you opposed to Mabusianism the book will provide essential background. Kalat’s All Day Entertainment site has a good bargain on a combo book and movie offer. If nothing else you will be able to entertain yourself all day in the grand manner.
End Of Dr. Mabuse Review
The Deconstruction Of
Edgar Rice Burroughs’ America
by
R.E. Prindle
Part I
Snapshots Of The Twentieth Century
Hey mama, mama, hey papa, papa
Ridin’ on the Mobile Line.
Hey mama, mama, hey papa, papa
I’m talkin’ ’bout the Mobile Line.
Theys a road to ride baby,
Ease your troubled mind.
Trad.
The time is 1912, the place is Harry Hope’s Bar in New York City. A number of hapless alcoholic anarchists and socialists lay about waiting for the Revolution, Lefty, Godot or the one bright spot in their year, the appearance of a traveling salesman named Hickey who will regale them all with free drinks until his money runs out.
Larry Slade, a despondent tired anarchist sits numbly staring into thin air when Don Parritt a young Movement member blows in from the Coast. The Utopian revolution has crashed on the rock of psychological realities. Don Parritt could not tolerate his mother’s one night stands turning her and the West Coast Movement in to the police.
—–
The scene now shifts to the inside of a rundown movie theatre in Manhattan in 1943. On the end row in the middle back slumps a tall gangly man of twenty-eight intently almost breathlessly watching the flickering movement on the screen listening with great concentration to the words booming from the loudspeakers.
Well he might for the movie is one of the most amazing ever filmed. Originally shot in Germany in 1932 the movie had been confiscated by Dr. Goebbels shortly thereafter as subversive. Dr. Goebbels was right on the mark.
page 1.
Thus the film had disappeared to be discovered and reconstructed only in the post-war years. Wait! How then could the man be watching The Testament Of Dr. Mabuse in 1943? Well, this is an amazing story. The director, Fritz Lang, well knew his film would be suppressed by the German authorities so he had a parallel copy filmed in French at the same time. This version was smuggled from Germany to France and from Occupied France to the United States even as the war raged. What was so important about this film that it had been rescued twice and shown in the middle of the war?
The film was and is subversive and not only to Nazi Germany. It is quite frankly a blueprint for the subversion of society, indeed, of all civilization. Anarchism perfected. The faithful were being given their post-war marching orders. The Communists, of which faith the tall gangly man was, cleverly described the movie as an anti-Nazi polemic which it definitely was not. They fooled a great many people but at the same time the faithful were directed to see the movie. The message struck home. The Capitalist State could be undermined. As the man left the theatre he would always recall the moment as one of the great moments of his life. A life changing moment. He would subsequently review the movie many times, finally watching the German version when it was released. The movie so overwhelmed his senses he never could get the story right.
Three years later in 1946 the now thirty-one year old sat in a theatre watching a play with the same rapt intensity. This too electrified him as much as the Testament Of Dr. Mabuse had in 1943. The play depicting an earlier time had been writen in 1939 but for various reasons had never been produced until this evening. The scene is set in Harry Hope’s Bar in New York City in 1912. A group of alcoholic socialists and anarchists sat around waiting for the Revolution, Lefty, Godot or the appearance of a traveling salesman named Hickey whichever came first. Hickey was first on the spot with money for drinks.
Yes, the play was Eugene O’ Neill’s The Iceman Cometh. The opening scene of the play occurred only in Eugene O’ Neill’s imagination. True enough the story was nevertheless. The tall gangly man watched this greatest of all American plays with feelings mixed with admiration and loathing. Stunned by its brilliance, he resented the depiction of his fellow anarchists and socialists as bums. The play was the antithesis of his favorite movie, The Testament Of Dr. Mabuse.
As he left the theatre he was one of the few who realized he had watched a masterpiece. He had to strike back in the name of subversion. The character of Hickey, the traveling salesman, haunted his mind mixed with images of the terrifying sociopathic and insane Dr. Mabuse. As he brooded the faint outline of a play of his own formed in his mind. His play would be about a traveling salesman but would combine both efforts to attack and undermine the fabric of the American State as his favorite movie had taught him.
He and his had been attacked and ridiculed by what he considered the reactionary Eugene O’ Neill. In only one or two years Arthur Miller’s Death Of A Salesman would assault and insult the American people. Miller was clever, the Boobocracy didn’t even know it had been insulted. The Judaeo-Communist propaganda machine went to work. Today O’ Neill is all but ignored while Arthur Miller’s insignificant piece of fluff is mentioned in the same breath with Shakespeare.
Back once more to 1912 where a thirty-six year old man toils over what will be his second published novel. The first novel was strange enough but the novel he is now writing will become perhaps the most unusual novel to ever become a best seller.
O’ Neill wrote conventional prose, long winded sucker too; Lang’s Dr. Mabuse was comprehensible to the simplest mind although understood by few, the novel being written in 1912 would leave men and women scratching their heads incredulously. The novel defied conventional literary logic speaking instead to unspoken hopes and desires. The author himself was terrified that the story was too strange. But as he put a period to the last sentence of Tarzan Of The Apes and mailed it off, Edgar Rice Burroughs heaved a sigh and sat to wait for the verdict of the publisher. It seems almost too incredible that such a bizarre story was immediately accepted with such enthusiasm.
DISASTER BY ANY OTHER NAME IS DISASTER
The Heir to the first disaster, Woodrow Wilson, Franklin Delano Roosevelt was elected President of the United States in 1932.
TWENTY YEARS OF TREASON BEGINS
Samuel Dickstein, a congressman from New York, sitting in the House of Representatives was on the payroll of the Premier of the Union Of Soviet Socialist Republics, Josef Stalin.
In this capacity he pushed for a House Un-American Activities Committee to root out and punish opponents of the Soviet Union and Communism. These people were labeled Fascists whatever their actual politics and defamed by the Judaeo-Communist Propaganda Machine. They were usually anti-Communists opposed to the Soviet Union and perhaps to Uncle Joe himself. Needless to say they were also characterized as anti-Semites. This was done with the full blessing of Frank Roosevelt himself.
In 1938 HUAC was created but the chairmanship went to a Congressman from Texas by the name of Martin Dies. Although his name has been blackened by the Judaeo-Communist Propaganda Machine Dies was a good man. A very good man.
He promptly went after Communists as well as ‘Fascists’, which was not in Uncle Joe’s, Frank’s or Sam Dickstein’s script. Dies was given a very hard time. Captured by Parnell Thomas and the Roman Catholic religious faction after the war HUAC became dedicated to anti-Communism. This was definitely not in the Red script so the Propaganda Machine was turned against HUAC after initially agitating for it. The Communists now did everything they could to destroy the committee they had created.
WITH A SONG IN MY HEART
Israel Baline, giddy with the success of the Russian Revolution sat down in Tin Pan Alley to write a sweet little song to the tune of an earlier hit, When Moses Led The Band With His Nose, entitled God Bless America. He exhorted his fellow Culturalists to ‘stand beside her, and guide her’ as presumably he thought Americans were incapable of navigating a course without Semitic assistance.
Presumably as part of the assistance and guidance the media of his ‘home sweet home’ was taken over and administered by his fellow Culturalists. Tin Pan Alley, A Jewish cultural economic niche, was already accounting for a large part of culture forming popular songs. Now in the twenties a flood of books was written by Jews, or Semites, debunking ‘Bad Old America’ as Greil Marcus has characterized it, and the poor ignorant boobs who formed the country the songwriter claimed to love, appeared. Israel Baline’s Home Sweet Home was never to be the same as another of his Culture, Philip Roth, wrote a book eighty years or so on, The Plot Against America, in which, backdating a little to that critical year of 1943, Roth gives the Jewish Culture credit for creating ‘the land that he loved’ while the Bad Old American true creators are accused of corrupting it.
God Bless America wasn’t orignally all that successful. In the critical year of 1938, when HUAC was formed, Irving Berlin, for that’s who Israel Baline became, dusted the song off and rewrote it. For now the game was afoot indeed. In 1918 spreading a new song by sheet music and phonograph, without the use of radio, was along, laborious effort. Things had changed by 1938. In one night a new song broadcast over radio would be heard instantly by millions of people across this great land of ours.
The contest between the Communists and Nazis was raging. Uncle Joe Stalin, Sam Dickstein and Frank Roosevelt had established the House Un-American Activities Committee for the purpose of rooting out not only Nazis but, you guessed it, ‘anti-Semites’ and , if fact, enemies of the New Deal. Irving Berlin’s song reintroduced in 1938 was a very strategic emplacement. The same words have different meaning for different Cultures. Thus the message sent to the Jewish Culture by the song was different from what was heard by the general culture, or most of it. I always had difficulty with the song as a child, refusing to sing along. I couldn’t reconcile the words:
God Bless America land that I love.
Stand beside her,
And guide her
Thru the night with a light from above.
‘Land that I love’ implies a choice of lands and I knew no other lands nor any other choice. As I was ‘America’ to ‘stand beside her, and guide her’ meant that I would have to be beside myself which was clearly impossible. I considered the last line pure nonsense.
I couldn’t articulate my understanding at the time but I was not alone in my perception. Apparently feeling the insult, Woody Guthrie wrote an answer in 1940 originally entitled God Bless America For Me. It seems clear he understood the cultural implications. He later changed the title to the very aggressive This Land Is My Land- this land is your land, from California to the New York Island.’ I didn’t know it but I wasn’t alone.
One of the most popular radio shows of 1938 starring the most stellar of Anglo-Saxon singers was chosen for the debut to make sure the song had strong ‘American’ credentials. Berlin and his culture knew what the song meant. Georgie Jessel wasn’t right for this one. Kate Smith could really belt it out too.
The Kate Smith Society historian Richard K. Hayes tells the story like this:
Quote:
Now Kate Smith was the No. 1 popular songstress in America in 1938, and her weekly Kate Smith Hour was heard by many millions of radio listeners that Thursday, November 10. The shy composer was invited to attend the show but he declined, opting to listen with a few friends in his office at his music publishing company in New York. Kate sang it as her closing number after which Berlin’s phone began to ring, as people began to ask, ‘Where can we get that song Kate Smith just sang?”
The new anthem electrified the nation and Kate sang it on nearly every broadcast through December, 1940.
The song was revived in the equally crucial year of 1943 when Kate Smith rendered it in the Warner Brothers movie This Is The Army. This was the year it became clear in Jewish circles that the Nazis were bent on exterminating European Jewry. It would be more urgent than ever to reinforce the notion of a Jewish and American ‘partnership’ which is what the song implies. The protection by America of the Jews was paramount in Jewish minds. Now more than ever it was necessary for the Culture ‘to stand beside her, and guide her.’
SO LONG, IT’S BEEN GOOD TO KNOW YA
FDR did the United States a favor by passing away in 1944. Could have done it earlier and made it a big favor. Succeeded by his VP Harry Truman the FDR-Truman years would be characterized by the stout Roman Catholic anti-Communist, Joe McCarthy, as Twenty Years Of Treason. Joe got it right but heavily infiltrated by Judaeo-Communists he was made to look ridiculous and a fool. Needless to say the Propaganda Machine has ground an honest American to dust.
BETRAYAL
The man who created Tarzan had been working away developing his creation, who was well on his way to becoming the reigious archetype for the Aquarian Age. Himself a stout anti-Communist, capable of creating a new scientifically based religion, it became necesary for the Machine to co-opt his creation while neutralizing Burroughs himself. Accordingly, the Judaeo-Communists at MGM lured Burroughs into a contract in 1931 then stripped him of his creation while ultimately exiling Burroughs himself from Hollywood in 1940.
SOUR GRAPES
Anxious to join the war against Germany, John Dos Passos joined the ambulance corps in France. the experience of the war was the making of Dos Passos (1896-1970) as a writer. In 1924 he published his novel, Manhattan Transfer, since become a minor classic of the period. During the thirties he began to write and publish his magnum opus the USA Trilogy. Composed of The 42nd Parallel, 1919 and The Big Money the trilogy would cover the years from approximately the time of his birth to the 1920s.
In 1906 he would have been called a muckraker; in 1935 he was one of the Jewish debunkers. He didn’t just debunk one person he debunked a whole people. There is not one single admirable person is his story and few if any immigrants. One asks as one reads, why would anyone want to know these people or live in the US? He’s attacking the ‘Anlgo-Saxons’. These are all Bad Old Americans in Bad Old America. While others were writing utopias Dos Passos ground out these dystopias- people you didn’t want to know in a place you didn’t want to be.
Some caricatures are easily recognizable. Bernarr Macfadden is laughable present. There are some incidents reminiscent of Edgar Rice Burroughs who in the 1930s was a world renowned figure. Dos Passos was born in and spent some of his youth in Chicago but would have been too young to actually have observed what he was writing about. He was only sixteen when he left for France and his ambulance. Thus his writing was based on hearsay and rumor.
John Dos Passos may be considered a key figure in the deconstruction of Edgar Rice Burroughs’ America. His constant derogation of people, places and things either set or reinforced the negative critical attitude which has since become the norm. My most recent reading left me with a slight feeling of nausea for have visited Dos Passos dystopian Bad Old America.
A SOLDIER OF FORTUNE MOVES ON
Invictus
W.E. Henley
Out of the night that cover me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable Soul.
In the fell clutch of circumstance
I have not winced nor cried aloud,
Under the bludgeoning of Chance,
My head is bloody but unbowed.
Beyond this Place of wrath and tears,
Looms but the Horror of the Shade,
And yet the Menace of the years
Finds and shall find me Unafraid.
It matters not how strait the gate
How charged with punishments the scroll,
I am the Master of my Fate,
I am the Captain of my Soul.
In March of 1950, if not one of the greatest men of the 1850-1950 period, certainly one of the most influential shuffled of this mortal coil and did his cake walk over to the other side. Edgar Rice Burroughs had seen enough. This stuff wasn’t funny anymore.
It was a tough fight. Burroughs was a tough fighter but life is a fight one must inevitably lose. Like his generation and three or four following it Burroughs embraced Henley’s Invictus of 1896 as his own creed. There are no golden ages except in retrospect; his was as tough and violent as they come. Born at the end of that great criminal holocaust known as Reconstruction, Burroughs was always sympathetic to the South. He owned volume three of Thomas Dixon’s trilogy on Reconstruction while certainly having read the first two.
When it comes to holocaust denials liberals have no interest in acknowledging the great crimes they have perpetrated. The Reconstruction period is barely mentioned in US histories and then with no references to the egregious crimes committed in the name of ‘social justice.’ This is not the place to go into them.
Suffice it to say the bigoted Old Testament Hebrew immitating Puritan wannabes of New England- read New Anglia- meant to reverse the situation in the South making the Whites virtual slaves of the Negroes. That they failed is one of the great epic histories of mankind. Reconstruction is a story that remains untold. In control of the media, text books and all, Liberals have attempted to bury the truth with a slight condemnation of a ‘small minority’ of Yankee thieves known as carpetbaggers.
The crimes of the Reconstruction period rival and surpass even those of Adolf Hitler against the Jews. Many more people were affected by Reconstruction while millions lost their lives during Reconstruction and in the war that preceded it that had nothing to do with Negro slavery.
Filled with stories of the evils of Reconstruction perhaps heard from the lips of victims and victimizers, young Burroughs followed the Indian Wars of the eighties in the pages of his native Chicago papers. He in fact participated in the final suppression of the Apaches.
As a young man he witnessed the terrific technological expansion of America. All the inventions we take for granted today were invented in his lifetime with the exception of photography. He saw the first airplanes fly and watched them metamorphose into supersonic jet planes. He saw the first Model T and watched it metamorphose into what is now considered the classic 1949 models. Movies, radio and even the first glimmerings of television.
Amonst all these positive developments he also watched the deconstruction of the America he grew up in. The advances in technological developments themselves brought about incredible changes. The propaganda capabilites of movies, radio and TV by a process of gradualism in the hands of a selfish culture graually eroded the values of his childhood and youth beginning their replacement by the antithesis of everything he believed in. They turned the Bad Old America of their fancy into the cesspool America has become under their guidance while they stood beside us.
He had been a central figure in the deconstruction of America himself whether he knew it or not. He embodied his character of Tarzan with all those venerable American values placing himself under attack by those who wished to replace them. He survived the brutal battering he took in the thirties his ‘head bloody but unbowed.’
In the menace of those years he continued to patiently endow Tarzan with those qualities we his successors would need to be the ‘Masters of our Fates; the Captains of our Souls.” He was able to organize a hope and belief for the coming Aquarian Age.
So, here’s to Edgar Rice Burroughs and his great projection, Tarzan.
Rest not in peace Old Warrior but alert to the dangers we face on this side of the divide. Live on in our hopes and needs. You continue to inspire and guide us. May we be worthy of your trust.
End of Part I of The Deconstruction Of Edgar Rice Burroughs’ America. Part II Follows.










