Exhuming Bob XVII: Bob Dylan, A Napoleon In Rags
December 1, 2008
Exhuming Bob XVII
A Napoleon In Rags
by
R.E. Prindle
Hoffman, Michael, Judaism Discovered, 2008
Jay Michaelson: http://www.nextbook.org/cultural/feature.html?id=1725
Cornyn, Sean: http://www.rightwingbob.com/weblog/archives/1850
Hartley, Mick: http://www.mickhartley.typepad.com/blog/2008/10/dylans-true-message.html
Prindle, R.E. https://idynamo.wordpress.com/2008/06/25/exhuming-b0b-x-lubavitcher-bob/
How does the ‘Napoleon in rags’, Bob Dylan, conceive himself in his role as a reformer of Judaism because that is what Messianic Judaism is. What does this believer in the Bible as the literal word of God see as his mission? One should note that as Dylan places the Bible above the Talmud he is a Rabbinical Judaic outlaw as Michaelson says. Did Dylan really just wake up one morning and say: ‘Oh L-ordy, I have crashed. I need the crutch of Jesus’ as Michaelson, Cornyn and Hartley suggest or was there an ulterior motive? Perhaps a conceptual idea if not a well thought out program.
Jay Michaelson, claiming to be a ‘secular’ Jew takes exception to ‘Messianic’ Judaism. What exactly is Messianic Judaism? The notion may take many readers by surprise; those who are only familiar with mainstream Judaism and Christianity. Most non-Jews don’t realize that Judaism has as many sects as Christianity.
For instance Dylan’s stance smacks of Karaitism. the Karaites are a Jewish sect that denies the authority of the oral law or Talmud and hence the Rabbis. They are outlawed as a cult. Messianic Jews accepting Jesus as the Jewish Messiah and hence the New Dispensation are and always have been by definition Outlaws, being outside THE LAW.
The Rabbi David M. Hargis of The Messianic Bureau International is quoted by Michael Hoffman in his Judaism Discovered p. 844:
“Messianic Judaism” is a means for subverting Christianity by incorporated reverence for the rabbis who are heirs to the religion and customs of the ancient Pharisees as recorded in the Talmud. The claim of Messianic Judaism is that historic Christianity is “pagan” and imbued with “gentile culture” needlessly alienating and offending Judaics who might otherwise convert to Jesus Christ. Their “solution” is to fashion a supposedly pagan-free form of Judaism that allegedly believes in Jesus. ‘We believe it would be the best and is ultiamtely necessary for all Jewish people to know their Messiah Yeshua, but we do not believe that God has called any Jewish person to become Gentile or Western Christian in custom. Rather, we believe it would be best and is ultimately necessary for Christianity to remove its pagan influences and return to the roots of Judaism, that is, to return to the way of Yeshua as He walked by example and set forth in His entire Word….However this does not mean that Modern Rabbinical Judaism does not have truth within it.”- Rabbi David M. Hargis & Messianic Bureau International, “Basics of Messianic Judaism.” www.messianic.com/articles/basics.htm (as of Feb. 25, 2008; it may be altered after that date.)
So it would appear that Messianic Jews want a return to pre-Pauline Jesusism deleting all non-Jewish influences in Christianity. These would include Platonic influences, the Dionysian Kyrios Christos, the Persian influences, Gnostic influences and the Egyptian influence that made Mary the Mother of God as patterned after Isis. In other words the Messianic Jewish Jesus would be one that Christians would scarcely recognize.
As can be seen by the title of Rabbi Hargis’ organization that it is an international one; indeed, Dylan’s outfit Jews For Jesus is international in scope. You can call that a conspiracy if you like as Cronyn and Hartley do.
It would be fair to assume that Mitch Glaser’s and Al Kasha’s organization, Jews For Jesus, also an international organization, is affiliated to, or at least is associated with the Messianic Bueau International in some way or other as like minded organizations. We know for certain that Dylan was and is associated with Jews For Jesus. A purpose of Messianic Judaism is to strip Western, that is to say “pagan” influences from the figure of Jesus returning him to the status of ‘pure’ Semite.
That is to say that the Greek cult of Kyrios Christos is to be abstracted so that Jesus is no longer The Christ. So the purpose of Messianic Judaism is to take back Jesus from the Christians while reuniting Messianic and Rabbinical Judaism. The messianics are willing to concede that there is some ‘truth’ in Rabbinical Judaism.
Dylan was not merely preaching Messianic Judaism to Jews but whiffing it past Christians also. It is true that he thinned out his audience rather quickly having apparently misjudged the religiosity of his following. As a Jew of Orthodox sensibiities Dylan, in his mission as Messiah, or King of the Jews as Michaelson styles him, would have to learn something of Christian beliefs and sensibilities. It would seem likely then that he approached Dwyer of the Vineyard Fellowship to pick his brains. The question then was Dylan exploited by the Christians as Michaelson believes or was Dylan exploiting the Christians?
A question then arises as to whether Dylan wasn’t ‘speaking falsely now’ when he said ‘he never wanted to be the voice of his generation, and he certainly never asked to be ‘King of the Jews’ or a vessel for our hopes and dreams.’ Can we believe the denial of this self-styled ‘Napoleon in rags?’ If Napoleon wasn’t a ‘leader’ who demanded following who has ever been? How mistaken could his contemporaries have been in taking this ‘Napoleon in rags’ as their spokesman. Can Dylan have changed direction in 1979 when he wanted to become a great Messianic spokesman leading his people to some Promised Land? What else could have been his intent in becoming a Jim Jones style religious preacher? ‘There’s something happening here and you don’t know what is, do you Mr. Jones?’
Dylan definitely confuses Michaelson who opines ‘his latest incarnation, as a mustachioed journeyman musician, is made of equal parts of authenticity and con’ and ‘Dylan, who always seems to be in on the con when he’s not perpetrating one himself.’ Indeed. Dylan does project a duplicitous character; speaks out of both sides of his mouth at once. Or once again as Michaelson understands it: ‘…like him, I think I can understand the appeal of authentic religious experience in the context of superficiality and doublespeak.’ Uh huh!
Thus Dylan’s double edged mission was and is to strip ‘Christians’ of their ‘pagan’ sensibilities- i.e. Western culture- while converting Rabbinical Jews to Messianism or Jesus. So, whether Cornyn and Hartley believe it or not, yes, there is a ‘Great Bob Dylan Conspiracy.’
It is embarrassing that at this late date in the evolution of human consciousness that Bob Dylan believes the Bible to be the literal word of God. Consciousness has evolved to that level that the sham of the Religious Consciousness should be apparent to all. Both Science and Communism have been proclaiming the falsity of the religion and extreme Jewish nationalism that Dylan affects for a hundred years or more.
I certainly have to reject the Religious Consciousness. As such I feel defrauded by Dylan’s early career and my attachment to it. Dylan willfully misrepresented himself, doublespeak, and cheated me as well as all his fans who thought he was enlightened. I was misled.
Sorry Bob, but you’re a fraud.
December 1, 2008 at 8:25 pm
You realized you were “cheated” and “defrauded” by Bob some 42 years ago and yet you still carry a torch bordering on obsession. As an expert Freudian, you could use some self-analysis. Baby steps… You stick a Michaelson quote in D.’s mouth and then accuse him of being disingenuous when he said it! Was this an honest mistake? I think you are too smart for that. You are grasping at straws(the last straw?) now as your fanciful theories dissolve into dust. D. never called himself Napoleon in rags, either. It was just a line in a song. “Go to him…” he sings, not “come to me”. This character sounds like a crazy homeless person who thinks he is Napoleon to me. Just another poor human animal with a string of bad luck, trying to find some dignity by pretending to be someone great. Pride goes before a fall, but sometimes it comes later.