Edgar Rice Burroughs And The Revolt Against Civilization
January 12, 2013
Edgar Rice Burroughs And The Revolt Against Civilization
A Review Of
Lothrop Stoddard’s Eponymous Title
by
R.E. Prindle
Stoddard, Lothrop: The Revolt Against Civilization: The Menace Of The Underman, 1922, New York, Charles Scribner’s Sons, First Edition.
In the name of our To-morrow we will burn Rafael
Destroy museums, crush the flowers of art,
Maidens in the radiant kingdom of the Future
Will be more beautiful than Venus de Milo.
Quoted by Stoddard p. 202
A perennial problem in Burroughs’ studies is what did he believe? Was he a racist? Was he an anti-Semite? Was he an irredeemable bigot? Shall we just say he was not of a contemporary Liberal frame of mind. If you listen to Richard Slotkin author of Gunfighter Nation and a professor at Case Western Reserve at the time he wrote his book a couple decades ago, Edgar Rice Burroughs was an evil man responsible for all the evil in the US from 1912 to the present. Slotkin even sees him responsible for the My Lai massacre of Viet Nam.
Himself a Communist Slotkin can overlook all the crimes of the Soviet Union in which tens of millions were exterminated to find the ultimate evil in the killing of a few dozen people in Viet Nam.
Slotkin, who rampages through his history disparaging any non-Liberal writers as atavistic bigots firmly attaches Burroughs’ name to two scholars, Madison Grant and his Passing Of The Great Race of 1916 and Lothrop Stoddard and his historical studies of the twenties. He considers the two hardly less evil than Burroughs. To someone less excitable, perhaps, or lessLiberal, the two writers have written responsible and astute studies. I certainly think they have.
When I first read Slotkin I rejected the notion that Burroughs had been influenced by either. Ten years on I have to retract that opinion. It is now clear that Burroughs read both while being heavily influenced by Lothrop Stoddard, especially his 1922 volume, The Revolt Against Civilization. While the studies of both Grant and Stoddard would at best supplement Burroughs already developed opinions The Revolt can easily be seen as a template for Burroughs’ writing after he read it. While the study complemented his own developed social and political opinions I am sure that Stoddard’s explication of the history provided Burroughs with many new facts. Based on its opinions that appeared in ERB’s novels I would place the reading somewhere about 1926 or 1927.
Contrary to what some admirers want to make him ERB was what today would be considered a very conservative man, today’s Liberals would be anathema to him. He was decidedly anti-Communist, a Eugenicist, while not bigoted he was not a Negrophile or Semitophile. He was essentially a man with a social and historical outlook that was formed before 1900, a pre-immigration outlook formed while the Indian wars were still in progress. In short he was a man of his times.
Thomas Dixon Jr. to whom he is often compared was one of the most successful writers of the period who carefully examined both the Civil War and Reconstruction as well as the growing Socialist/Communist movement. He was not a bigot as he is always construed but a man of his own people. Burroughs was influenced by his work and thought well of him. He did not abhor him. ERB read many of Dixon’s novels and admired the movie based on his books, The Birth Of A Nation. He sympathized with Henry Ford in his struggle for the welfare of America and read the Dearborn Independent, Ford’s newspaper. In short, Burroughs was a stand up guy.
Now, what evidence is there he read The Revolt Against Civilization: The Menace Of The Underman? Let’s begin with this quote, p. 34 et seq.
Quote:
Down to that time the exact nature of the life process remained a mystery. The mystery has now been cleared up. The researches of [August] Weisman and other modern biologists have revealed the fact that all living beings are due to a continuous stream of germ plasm which has existed ever since life first appeared on earth and which will continue to exist as long as any life remains. This germ-plasm consists of minute germ cells which have the power of developing into human living beings. All human beings spring from the union of a male sperm-cell and a female egg-cell. Right here, however, occurs the basic feature of the life process. The new individual consists, from the start, of two sorts of plasm. Almost the whole of him is body plasm – the ever multiplying cells which differentiate into the organs of the body. But he also contains germ- plasm. At his very conception a tiny bit of the life stuff from which he springs is set aside or carefully isolated from the body-plasm, and forms a course of development entirely its own. In fact, the germ-plasm is not really part of the individual; he is merely its bearer, destined to pass it on to other bearers of the life chain.
Now all this was not only unknown but even unsuspected down to a short time ago. Its discovery was in fact dependent upon modern scientific methods. Certainly, it was not likely to suggest itself to even the most philosophic mind. Thus, down to a generation ago, the life stuff was supposed to be a product of the body, not differing essentially in character from other body products. This assumption had two important consequences. In the first place, it tended to obscure the very concept of heredity, and led men to think of environment as virtually all important; in the second place, even where the importance of heredity was dimly perceived the role of the individual was misunderstood, and he was conceived as a creator rather than a mere transmitter. This was the reason for the false theory of “the inheritance of acquired characteristics,” formulated by Lamarck and upheld by most scientists until almost the end of the nineteenth century. Of course, Lamarckianism was merely a modification of the traditional ‘environmentalist’ attitude: it admitted that heredity possessed some importance, but it maintained environment as the basic feature.
Unquote.
Now there you have the argument of God in Tarzan And The Lion Man of 1933 nearly word for word. I hink it unlikely that ERB actually read Weisman who published following 1900 and who ERB may never have heard of, so his source was in all probability Stoddard.
Stoddard’s presentation nicely straddles the change of consciousness from the nineteenth to the twentieth century. It sounds a trifle naïve to our ears but was cutting edge at the time. Weisman’s theories were a big step in the direction of the discovery of DNA a short 26 years after Stoddard’s study.
It is important though to remember that more than fifty percent of the US population today rejects the concept of evolution while being more Lamarckian in outlook than might be supposed. We are as a whole not quite as advanced as we think we are.
As a quick affirmation of the influence of Stoddard on ERB on pages 95-96 he gives an account of the famous Jukes family of degenerates that appeared in ERB’s 1932 novelette, Pirate Blood.
Stoddard was well aware of what was happening historically and presently and one can see that he passed that understanding on to ERB. Almost as though writing today, on page 237 Stoddard writes:
Quote:
Stressful transition is the key-note of our times. Unless all signs be faulty, we stand at one of those momentous crises in history when mankind moves from one well-marked epoch to another of widely different character.
Unquote.
Extremely prescient observation in 1922 while his study has been borne out in detail. The chapter titles give a clear outline of the contents:
1. The Burden Of Civilization
2. The Iron Law Of Equality
3. The Nemesis Of The Inferior
4. The Lure Of The Primitive
5. The Ground Swell Of Revolt
6. The Rebellion Of The Underman
7. The War Against Chaos
8. Neo-Aristocracy
As can be easily seen novelists such as Rider Haggard, ERB, Edgar Wallace as well as many others from 1890 to the 20s were grappling with the problems indicated by the chapter titles.
The natural tendency in humans is to be rather lax in mental activity. Precision calls for an active mentality and concentration. Not everyone is capable of this, yet, beginning in the nineteenth century such mental qualities were increasingly necessary. Such disciplines as Chemistry and Physics didn’t allow for personal vagaries or individual style. One couldn’t bend the disciplines to one’s own desires, precise measurements were necessary requiring mental concentration. A little bit off and who knows what might happen. In a way then the Overman and Underman were created. Either you could or you couldn’t and if you couldn’t you slipped beneath- an Underman. Higher civilization was impossible for you.
Burroughs addressed this problem continually. In his character Tarzan he resolved the problem giving his creation a split personality, in a loin cloth he was one man, in a tuxedo he was another. Two separate gorillas in one and always a beast. In real life society split into two possibilities- the Over and Underman.
Worse still scientific methods were able to measure the ineffable, the unseen. In chemistry sub-tiny atoms were able to be detected and their sub-miniscule weights actually measured. Measurement is the bane of the Underman. A Mole contains 6,022 x 10 to the 23rd power of atoms, an incredible incomprehensible number that still might weigh 12 grams or less. Astonishing. Beyond the comprehension hence belief of the Underman. As the process can’t be seen it can’t be believed.
In human intelligence the Englishman Francis Galton began to devise measuring devices of intelligence in 1865 shortly after Darwin announced Evolution in 1959. Thus uncertainty about mental capacity was eliminated. As Stoddard calls it, The Iron Law Of Inferiority. Biology and measuring excluded something like eighty-five percent of the population from the ranks of the most intelligent. Without that high measurement of intelligence 85% of the population was automatically excluded from the possibility of higher attainment while at the same time being prejudged.
Big strapping fellows, all man, were relegated to manual labor while wimps like perhaps, John D. Rockefeller, became billionaires. Not right, the big strapping fellows said, but not measuring up in intelligence, which they couldn’t see, they were condemned to the shovel for life.
Intelligence measuring tests were improved between 1865 and 1920 although not as accurate as could be desired. Men entering the armed forces in WWI were an excellent testing group. Of 1,700,000 tested intelligence levels were fairly accurately determined. It was then discovered that only four and a half percent were very bright with another seven or eight percent bright, while the huge bulk were C+ to C- descending from there.
One imagines Burroughs read this with extreme thoughtfulness.
So, now as the bulk of the good things were going to those who could do, what were those who couldn’t do about it? The great issue since 1789 has been equality; the Underman demanded equality as a first condition. He could organize. He could sabotage. He could rage. And that is what the Underman has done.
The Communist Party was formed. And what was their chief demand? Equality. Absolute equality. As they couldn’t rise to a natural equality then the only other feasible solution was to bring the Superior intelligences down to their level. Thus they raged against that great equalizer, education. Screw science, screw physics, screw chemistry, screw biology. Who needed what you couldn’t see and that especially included intelligence measuring?
One of ERB’s bete noires was the I.W.W.- The Industrial Workers Of The World, syndicalists. Imagine his reaction when he read this:
Quote:
Viewed in the abstract, technical sense, Syndicalism does not seem to present any specially startling innovations. It is when we examine the Syndicalists’ animating spirit, their general philosophy of life, and the manner which they propose to obtain their ends, that we realize we are in the presence of an ominous novelty,- the mature philosophy of the Under Man. This philosophy of the Under-Man is today called Bolshevism. Before the Russian Revolution it was known as Syndicalism. But Bolshevism and Syndicalism are basically one and the same thing. Soviet Russia has really invented nothing. It is merely practicing what others had been preaching for years- with such adaptation as normally attend the putting of theory into practice.
Syndicalism, as an organized movement, is primarily the work of two Frenchmen, Fernand Pelloutier and Georges Sorel. Of course, just as there were Socialist before Marx, so there were Syndicalists before Sorel. Syndicalism’s intellectual progenitor was Proudhon, who in his writings had closely sketched out the Syndicalist theory. As for Syndicalism’s savage, violent, uncompromising spirit, it is clearly Anarchist in origin., drawing its inspiration not only from Proudhon but also from Bakunin, [Johann] Most, and all the rest of that furious company of revolt.
“Revolt!” This is the essence of Syndicalism: a revolt, not merely against modern society but against Marxian Socialism as well. And the revolt was well timed. When, at the very end of the nineteenth century, Georges Sorel lifted the red banner of Syndicalism, the hour awaited the man. The proletarian world was full of discordant and disillusionment at the long dormant Marxian philosophy. Half a century had passed since Marx first preached his gospel, and the revolutionary millennium was nowhere in sight. Society had not become a world of billionaires and beggars. The great capitalists had not swallowed all. The middle classes still survived and prospered. Worst of all, from the revolutionary viewpoint, the upper grades of the working classes had prospered, too. The skilled workers were, in fact, becoming an aristocracy of labor. They were acquiring property and thus growing capitalistic; they were raising their living standards and thus growing bourgeois. Society seemed endowed with a strange vitality! It was even reforming many of the abuses which Marx had pronounced incurable. When, then, was the proletariat to inherit the earth?
The Proletariat! That was the key word. The van, and even the main body of society, might be fairly on the march, but behind lagged a rear guard. Here, were, first of all, the lower working class strata- the “manual” laborers in the narrower sense, relatively ill paid and often grievously exploited. Behind these again came a motley crew, the rejects and misfits of society. “Casuals” and “unemployables”, “down-and-outs” and declasses, victims of social evils, victims of bad heredity and their own vices, paupers, defectives, degenerates, and criminals- they were all there. They were there for many reasons, but they were all miserable, and they were all bound together by a certain solidarity- a sullen hatred of the civilization from which they had little to hope. To these people evolutionary, “reformist” socialism was cold comfort. Then came the Syndicalists promising, not evolution but revolution; not in the dim future but the here and now; not a bloodless “taking over” by “the workers” hypothetically stretched to include virtually the whole community, but the bloody “dictatorship” of The Proletariat in its narrow revolutionary sense.
Here, at last, was living hope- hope, and the prospect of revenge! Is it then strange that a few short years should have seen revolutionary Socialists, Anarchists, all the anti-social forces of the whole world grouped under the banner of Georges Sorel? For a time they went under different names syndicalists in France, Bolshevists in Russia, I.W.W.s in America but in reality they formed one army, enlisted in a single war.
Now, what was this war? It was, first of all, a war for the conquest of Socialism as a preliminary to the conquest of society. Everywhere the orthodox Socialist parties were fiercely assailed. And these Socialist assaults were formidable, because the orthodox Socialists possessed no moral line of defense. Their arms were palsied by the virus of their revolutionary tradition. For however evolutionary and non-militant the Socialists might have been in practice, in theory they had remained revolutionary their ethics continuing to be those of the “class war”, the destruction of the “possessing classes” and the “dictatorship of the proletariat.”
The American economist, Carver, will describe the ethics of socialism in the following lines: “Marxian Socialism has nothing in common with idealistic Socialism. It rests not on persuasion, but on force. It does not profess to believe, as did the old idealists, that if socialism be lifted up it will draw all men to it. In fact, it has no ideals; it is materialistic and militant. Being materialistic and atheistic, it makes no use of such terms as right and justice, unless it be to quiet the consciences of those who still harbor such superstitions. It insists that these terms are mere conventionalities; the concepts mere bugaboos invented by the ruling caste to keep the masses under control. Except in a conventional sense, from this crude materialistic view there is neither a right or wrong, justice nor injustice, good or bad. Until people who still believe in such silly notions divest their minds of them they will never understand the first principles of Marxian socialism.
“Who creates our ideas of right and wrong?” asks the Socialist. “The ruling class. Why? To insure their domination over the masses by depriving them of the power to think for themselves. We, the proletarians, when we get into power, will dominate the situation; we shall be the ruling class; we shall determine who is right and wrong. Do you ask us if what we propose is just? What do you mean by justice? Do you ask if it is right? What do you mean by right? It will be good for us. That is all that right and justice ever did or ever can mean!
Unquote.
People ask what Burroughs believed? Was he a racist? Was he an anti-Semite? Well, Burroughs’ beliefs can be extrapolated from the above quote as well as Stoddard’s whole book. If Burroughs could have expressed himself concisely he would have written The Revolt Against Civilization. You don’t have to look any further.
There could be no more ardent anti-Communist, anti-Socialist, anti-IWW than ERB. The book was published five years after the Russian Revolution, a mere three years after the narrow quelling of the Communist disturbances of 1919 while in 1922 the Harding administration was putting the finishing touches on the suppression of that Communist revolution in the US. Make no mistake the crimes of 1919 were part of an American Bolshevik revolution. Things would not return to what Harding called normalcy but it would be a reasonable facsimile that would endure until the engineered great crash of 1929 opening the way for the Communist revolution of FDR in the US.
These were perilous times ERB was living in no less than those of today. One can’t be sure when Burroughs read Revolt but many of the same themes almost in quotation were employed in his 1926 novel The Moon Maiden. And from the Moon Maiden he went to the more sophisticated approaches of his great political novels from Tarzan At The Earth’s Core to Tarzan And The Lion Man.
As Stoddard thinks the Underman breeds at a very fast rate while the Overman limits his family the obvious consequence is that people of intelligence decrease rapidly in relation to the Underman. Of course Stoddard has all kinds of tables and charts to prove his point. As this was published in 1922 the results are heavily skewed to prove the English are the top of the heap; a result not uncongenial to Burroughs’ sensibilities.
One imagines that as of induction time in 1917-18 a great many of the recent immigrants at least had underdeveloped English language skills that affected the results but at this point it no longer matters; the general idea has been proved sound.
As we have a war between the Underman and the Overman and make no mistake, as far as Sorel and the Syndicalist/Bolshevik ideology goes it is a war to the knife, it may be asked what Stoddard’s formula for the Overman’s success might be.
This returns us to the Underman’s great fear that science, that is objective analysis supported by an array of facts will condemn him to the virtual condition of servitude. It might be surmised that this is an intolerable but inescapable conclusion unless education and science are destroyed reducing the more intelligent to the masses.
Stoddard then relying on Darwinian and Weismanian evolution and the notion of Eugenics introduced by Francis Galton resolves the problem by ending the reproduction of the ‘defective’ classes, that is, forced sterilization. Forced sterilization was actually employed. It is interesting that he never brings in the issue of race thus on the surface his book is neither racist for anti-Semitic. However as the book assumes that the superior intelligences are English or Nordic the text qualifies as anti-Semitic in Jewish eyes and hence has been placed on the Jewish Index Of Forbidden Literature.
One may be horrified at the Eugenic solution to the intelligence problem but one must be equally horrified at the Underman solution to their Overman problem. Liquidation is more horrifying than sterilization and Liquidation was employed by the Underman in Russia and will be employed again if they can consolidate their gains in the US and Europe today.
The problem is that while being founded in reality it is impossible in execution. The human mind is too subjective to be trusted with such a great responsibility. Many statues were placed on the books commanding forced sterilization and many such were executed.
Schools classes were organized based on supposed mental aptitudes. How objectively I will demonstrate by my own example. Until Jr. High in my home town schools did not systematically differentiate based on mental capacity, however at the end of the ninth grade just before I.Q. testing in the tenth there were three options, Trade School for those deemed not of academic ability, in other words destined for the labor force, and once in high school a division between business, that is white collar, and college prep. This was still a process of self-selection thus I signed up for high school however someone changed my papers to trade school.
Thus when I showed for classes at high school, I was told I was enrolled at trade school. Now, this was the fight of my life, and for it. I was told I was in trade school and to get out. I said I wasn’t leaving and sat down where I waited for four days for the situation to resolve itself. My argument was that the law required that I be given an education and it wouldn’t be at trade school. Whatever the behind the scenes machinations were I was reluctantly allowed to enter but they then insisted it would be business level while I demanded college prep. With an unexplained prescience I was told that I would never go to college so I should be in business. Nevertheless I won that struggle too.
I am sure that if enforced sterilization had been possible at the time I would have been compelled to undergo it.
Now, here’s the kicker. Came time for I.Q. tests and I placed in the upper four percent. I have no idea what the reaction to that was although my critics had to tone down their act. So human passions invalidated the whole Eugenic idea.
In other words there is no equable solution to this terrible human dilemma.
In that sense the solution offered by Aldus Huxley in his famous comic novel Brave New World is of some interest. In Huxley’s story he enlists science, chemistry, to produce different levels of mental competence. The zygote is nurtured in test tubes while at certain levels of development certain chemicals are introduced limiting the development of the fetus. Thus the labor problem is solved by creating classes only capable of menial tasks. The upper classes are bred like race horses to various degrees of excellence. Huxley was tongue in cheek to be sure but, actually the only solution to this otherwise insoluble problem.
Stoddard didn’t introduce any ideas to which Burroughs wasn’t already familiar and in agreement. At best Stoddard’s superb research and explication clarified ERB’s understanding for him. I don’t know how familiar he was with Georges Sorel. Today Sorel is unknown except to specialists although I am beginning to see his name pop up so with the Communist regime of Barack Obama perhaps the way is being prepared for Sorel’s extreme measures of exterminating the Overman.
At any rate I have come to the opinion that Richard Slotkin is correct in thinking the Burroughs had read and was in accord with both Madison Grant and Lothrop Stoddard. However Slotkin evaluates their work through the distortion of his own Communistic lens which is only valid to those of his point of view.
His view does not make Burroughs a racist or anti-Semite. It makes him an objective and accurate observer and analyst of the situation of his time. As indicated above Burroughs absorbed Stoddard’s information, that point of view and used it to create his wonderful works of the late twenties and first half of the thirties. If one bears Stoddard’s book in mind while reading those novels it will make them make great sense while presenting his view of the political and social situation
Of course the novels are not confined solely to dealing with these issues; Burroughs had a much more far ranging mind, both subjectively and objectively.
Stoddard’s The Revolt Against Civilization is a major study as relevant today as the day it was written. The last ninety years have only borne out his theses. The Revolt Against Civilization is well worth a read, perhaps two. At any rate you will have an accurate idea of Burroughs’ social and political beliefs.
A Review
The Low Brow And The High Brow
An In Depth Study Of Edgar Rice Burroughs’ Novels
The Mucker And Marcia Of The Doorstep
Part IV
Marcia Of The Doorstep ERB’s Serious Literary Attempt
by
R.E. Prindle
The ten year interval from the writing of The Mucker to Marcia Of The Doorstep were momentous years in the life of Edgar Rice Burroughs. When one looks back on those years from ERB’s personal side and from the societal side one is astonished at the changes both were going through. Both had changed greatly; neither ERB nor the world was the same as it had been before 1920.
While ERB evolved rapidly on the psychological side he was rather slow on the emotional side. He seems to have been slow to adjust to the new demands placed on him. On one level ‘Marcia’ records ERB’s inability to handle his newly minted money. ‘Marcia’ will record in metaphorical terms, ‘highly fictionalized,’ ERB’s running through a fortune to end in debt by 1924.
The story retells the history of the period from say 1900 when he married Emma to 1924, or his present. He is no longer the person who wrote ‘The Mucker.’ That book had wallowed in the low brow. The whole milieu of the story was set in low brow locations from the beginning in the great West Side of Chicago to the boxing milieu of New York City. The story is sort of an ode to the grungy side of life.
The following two novels of what is actually a quartet showed ERB evolving from a completely vulgar low brow guy through the Bridge of ‘Out There Somewhere’ tramping in search of himself and the ‘found’ Bridge of ‘Bridge And The Oskaloosa Kid’ who returns to his aristocratic Virginian origins reunited with his Anima. Now returned to polite society in a Bohemian fashion in ‘Marcia Of The Doorstep’ ERB is writing a high brow version of ‘The Mucker.’ The coin has flipped from tails to heads.
The milieu has changed from Chicago streets and New York gyms to the parlors of wealthy New Yorkers and the conforts of middle class LA. ERB’s alter ego is now the grandson of a wealthy ex-Senator.
Whereas Byrne felt completely alien on entering Barbara Harding’s New York mansion Dick Steel, a lower class but aspiring to better things suitor of Marcia is introduced by her into the upper class environment where he is quite comfortable and at ease, chatting amiably with no faux pas. So, perhaps the trip from Grand Avenue to Riverside Drive within one lifetime is possible. In this sense perhaps Dick and Marcia are alternate personas for ERB and Emma. I think ERB was struggling to adapt himself to his new circumstances during the previous decade; perhaps the character of Marcia was meant to create his new persona for him. A second beginning as it were.
At the same time, if Marcia’s foster-father Marcus Aurelius Sackett is a version of himself, as he certainly is, then he sees himself as an impractical wastrel who even when handed the means for a prosperous life manages to lose the money. This easily parallels ERB’s own life as he was on the edge of ruin in 1924 when he wrote the story.
He defiantly says of Sackett that he had never learned the value of money and never would which was an accurate prediction of his future course. One has the feeling that despite present hardships ERB thought the money would never run out and that Emma’s financial worries were unfounded. Indeed, this proved to be the case as phenomenal income did continue to come in as comic strips, radio and a new lease on movie life for his Tarzan in an improvement on the film medium in the form or sound that was unthinkable in 1924. Tarzan money came in at a pace more slowly than he could spend it. Until late in life when he became too ill to spend ERB remained one step from the crest of the hill leading to the poor house.
His preposterous attempt to make a fortune as a hog farmer was ending in disaster. Rather than making money on his grade Duroc Berkshires he lost as much as thirty-nine thousand dollars in a single year.
At the same time he had managed to antagonize Hollywood so badly that after a very promising start in films, from 1921 to 1927 no movies of Burroughs novels were made. Thus ERB was cut off from a very lucrative stream of revenue at this critical time. Network radio wa just coming on stream in the twenties while ERB would earn nothing from the medium until the thirties. The comic strip which produced a handsome income stream also came at the end of the decade. As these forms of entertainment were incomparably more lucrative than publishing ERB’s income depending solely on books and magazines was severely curtailed during this period. The twenties then were a comparatively lean period for Burroughs.
I have never seen any evidence as to how the Otis Estate was paid for. The price of $125,000 seems a bargain in the burgeoning LA real estate market even today. Indeed, a friend of Herb Weston’s from LA speculated that ERB paid half a million for it. Whether ERB paid cash or what period of time he made payments so far as I know has never been revealed. Whether he had clear title to the property before he mortgaged it is unknown.
Originally looking for about twenty acres according to his correspondence with Herb Weston, within a couple weeks of arriving in LA he had purchased 540 acres. Typical Burroughs. And what an estate it was. In a letter of 3/14/19 to Weston ERB describes the ranch which was apparently renamed Tarzana from its inception. Thusly, p.83, ‘Brother Men.’
Tarzana is a delightful place. We have 540 acres on the State Highway (Ventura Blvd.) – a boulevard running from Los Angeles to San Francisco- in the San Fernando Valley foothills of the Santa Monica Mountains. The place is 23 miles from L.A. shopping district and 13 miles from the ocean- by auto road. The house stands on the top of a hill about half a mile from the boulevard and has- as nearly as I can count them- eighteen rooms & six baths. It is of Spanish architecture built around a patio in which are many flowers and shrubs. The hill comprises some fifteen acres set out in flowers, shrubs and trees. I think there are some two thousand trees of several hundred varieties- many of which were brought from Asia and Africa.
Half a mile up the canyon are the foreman’s house, bunk houses, barns, corrals, etc. I acquired five hundred head of pure bred Angora (mohair) goats, five horses, a cow, forty hens and a bum dog, beside farm implements and $8000.00 worth of iron and concrete piping. There is an abundance of water and I almost forgot a 12 acre grove of olive, lemon, apricot & orange trees, besides 250 English walnut trees.
In addition, during prohibition, the estate came with a fully stocked cellar of the finest liquors and wines.
ERB kept telling Weston Tarzana had drawbacks while Weston kept repeating incredulously: What drawbacks?
Within weeks of purchasing this Garden of Eden developers arrived at his door wishing to develop the City of Tarzana for him.
All the elements of prosperity were there for him. He had five producing orchards plus a large herd of Angora goats. Both the orchards and the goats should have been able to produce a substantial income if managed wisely. Not only was Tarzana a bargain but it should have been nearly self-supporting from day one not including being able to relax with a bottle of old vintage wine at day’s end.
Within two years of Tarzana’s purchase ERB was on the verge of bankruptcy deep into schemes to develop country clubs and sub-divisions in an effort to raise cash. Perhaps such efforts were merely schemes to display his business talents. If so they were nearly as ill-advised as his attempt to commercially raise hogs.
b.
In his attempt to be high brow ERB seems to have been highly influenced by F. Scott Fitzgerald’s ‘The Beautiful And Damned. The choice of the model is interesting. ERB’s first role model, Jack London, had died in 1916; his second, Booth Tarkington was still going strong strong winning Pulitzer Prizes in fact, one for ‘The Magnificent Ambersons’ and another for ‘Alice Adams.’ But Tarkington’s mindset belonged to the earlier era. After the sea change of the Bolshevik Revolution and the end of the War a new mood characterized society. The Flappers, the Roaring Twenties and the New Era were coming into prominence.
I find this interesting. ERB picked up on the change immediately attempting to adjust his writing to the New Era. His earlier ‘The Girl From Hollywood’ can also be seen in that light. ERB also honed in on the writer who epitomized the era. F. Scott Fitzgerald’s first novel ‘This Side Of Paradise’ appeared in 1920. The Beautiful And Damned was published in 1922. A short two years later then ERB had recognized that Fitzgerald represented the new direction, bought his book soon after issue and immediately incorporated the book into his work. Between 1922 and ’24 then ERB had recognized that Fitzgerald represented the new direction. Remarkably, rather than condemning the new or rejecting it he readily accepted it trying to emulate it in Marcia. I don’t know about you but I admire that.
If ‘The Girl From Hollywood’ was a hybrid attempt in 1922, in 1923 ‘Marcia’ was conceived and delivered on the new model a year later. Of course ERB was still ERB but ‘Marcia’ is very interesting.
One can’t say for certain how Burroughs saw the progression of his writing career but by 1924 he was no longer stunning the world with creations like John Carter of Mars or Tarzan Of The Apes but was a more predictable quantity. After all, how could anyone actually know what the future held so he was trying to carve a new niche. Originally his puplisher McClurg’s wanted only to publish the Tarzan series, reluctantly beginning to publish the Mars series late in the second decade, so that none other of Burroughs huge output of the teens found its way to book form until the twenties. McClurg’s grudgingly put them in print, then sneeringly sold the plates to him as worthless toward the end of the decade as if to say, we told you so.
As publishers they may have evaluated the other titles as too rough for publication which opinion has some merit. Perhaps without movie revenues to flesh out his income during this period ERB put a lot of pressure on McClurg’s to publish the stuff in a desperate attempt to boost his income. That could explain some of the developing friction between the two.
Of all the titles published in the twenties ‘Marcia’ wasn’t one of them. The book didn’t see print until 1999 when Donald M. Grant took the risk. I find the book fairly interesting;, as a Bibliophile I could do no other, and while not a great novel I think that as a Burroughs title it would have made money without damaging his reputation. There is a great deal to it. I like ‘Out There Somewhere’ and ‘Bridge And The Oskaloosa Kid’ better but I might give ‘Marcia’ the edge over ‘The Mucker.’ In fact, I would. I didn’t think ‘The Mucker’ was among ERB’s best.
Compounding Burroughs’ publishing problems was the fact that he was impetuous in his reaction to the Bolshevik Revolution rushing the condemnatory ‘Under The Red Flag’ to publishers. The novel, or possibly tract, was universally rejected. As originally written the story may have been a polemic which was not suitable for the magazines to which he submitted it. The story may have been too shrill in any event.
————–
As if by magic the Red/Liberal faction appeared from nowhere to dominate publishing, the arts, education, religion and innumerable little rivulets of society. All of a sudden the previously dominant Republican administrations that had been so solidly entrenched since the Civil War was in a minority. They were able to hang on through the Harding, Coolidge and Hoover administrations but then their ideology was completely overturned by the twenty years of treason of the FDR-Truman administrations.
Thus Burroughs identified himself with the minority counterrevoltionary party. Already ridiculed by the publishing world he would find it increasingly difficult to publish over the next two decades. He would be under constant attack both at home and abroad. As he owned the magnificent intellectual property of Tarzan- and really, all his other work pales beside the Big Bwana- he couldn’t be completely disposed of although it should not be forgotten that as the decade of the twenties closed he turned to self-publication. This may have been from greed as he publicly said but it should be remembered that a few blackballed writers like Upton Sinclair who were denied publication through the regular channels also turned to self-publication about the same time.
ERB’s novels of the early twenties apart from the Tarzan and Mars series were 1922’s ‘The Girl From Hollywood and 1923’s ‘The Bandit From Hell’s Bend.’ He complained that ‘The Girl From Hollywood’ was sabotaged, taken off the market, that it was selling well and could have sold better which is undoubtedly true. The novel while not great, is on a par with Harry Leon Wilson’s ‘Merton Of The Movies’ or the Graham Bros. ‘Queer People.’
All three novels were early examples of the Hollywood novel at the time TInseltown was in its infancy and did not yet glory in its immorality. The movies were assuming a central place in American culture. Novel and novel of the times makes reference to the movies or Hollywood. The Grahams’ ‘Queer People’ was a completely negative vision of the movie capitol and is still worth reading. The Queer in the title does not refer to homosexuality but to strange and weird such as Weston referred to ERB. The novel was the Grahams’ way of saying sayonara, as they were run out of town after the book was published. There’s a tribute for ya.
ERB’s ‘The Girl From Hollywood’ falls in between ‘Merton’ and ‘Queer People.’ ERB’s book may have displeased the moguls but because of his standing he couldn’t be run out of town. It is possible they were the people who were interfering with the publication of ‘Girl’ behind the scenes forcing its discontinuation. The filming of Tarzan movies did end about the time of ‘Girl’s’ publication. The hiatus in Tarzan films may have been a result as a punishment. The second half of ‘Marcia’ which is also a Hollywood story is all sweetness and compliments to the film industry so probably ERB was trying to make amends.
His ‘Bandit From Hell’s Bend’ was the first of his two Westerns. As Westerns go it is a good book. Set in Arizona ERB was writing about country he knew. Contrary to his protestations that he wrote as well or better of places he had only imagined rather than seen he writes better of the seen. You can’t take public statements at face value.
Then in 1924 he took up his pen to write ‘Marcia Of The Doorstep.’ This may have been an attempt to write a blockbuster that would alleviate his financial distress. Also he tired of being called a low brow and a hack writer. He put his heart and soul into the book but he was never able to sell it. The book was rejected by every publisher until he finally gave up. Once again, he was possibly denied publication as a punishment.
Is it any good? Well, it’s characteristically Edgar Rice Burroughs. He manages to compress what should have been the final two hundred pages into fifty. Still, while perhaps not great literature, after you’ve read a number of novels of the era I don’t think it compares unfavorably. I think the book could have been published profitably which in business is all that counts. If the public liked ‘The Girl From Hollywood’, ‘Marcia’ should have sold OK. As it is it’s historically valuable.
I don’t regret having read it once nor as a Burroughs scholar do I regret having read it four times. It does improve with each reading. Being no fan of Scott Fitzgerald I don’t consider it much inferior to ‘The Beautiful and Damned’ on which the main frame of Marcia is based.
c.
In discussing ‘Marcia’ I would like to break the book down into components. The first is the cast of characters. ERB obviously intended the book to break him into the big slicks like Collier’s or the Saturday Evening Post. He had heard of fifty thousand dollar paydays to people like Zane Grey. The money would have been especially welcome in 1924. I think the book was good enough for those magazines myself but I wasn’t the editor.
In writing about the New York theatre and Hollywood it was inevitable that Jewish characters should have a central part. Both the New York stage and the Big Screen were controlled by that ethnic group. ‘Marcia’ has a fairly large cast of Jews. Abe Finkel and Max Heimer, both early bi-coastals. And there was Judge Berlanger the attorney from New York. Jews are also discussed by the characters Della Maxwell and the Sacketts. Della is especially caustic.
The immigrant scene was in a state of rapid transition. The dialect comedy had not yet disappeared although with the cessation of unrestricted immigration and the establishemnt of the ADL the type of story was in decline, however the dialect joke persisted into my boyhood when we were suddenliy forbidden to laugh. In 1955-56 my class was assigned reading from Leo C. Rosten’s ‘The Education Of Hyman Kaplan’ which is about a Jewish immigrant in night school. Rosten not only wrote this book as late as 1937 but he rather belatedly wrote a sequel ‘The Return Of Hyman Kaplan’ in 1959.
In ‘Marcia’ ERB makes mention of the Jewish comedy characters Potash and Perlmutter in relation to Finkel and Heimer as movie producers. Potash and Permutter was the creation of Montague Glass from 1909 to 1914. Glass ceased writing the stories in the latter year at the request of the AJC and ADL. The stories appeared in the Saturday Evening Post where ERB undoubtedly saw them. While no book exists in ERB’s library they were collected in a couple volumes of which I have obtained one. For whatever reason Samuel Goldwyn revived the characters for the movies in 1923, 1924 and subsequently.
http://movies2.nytimes.com/gst/movies/movie.html?v_id=106441
http://movies2.nytimes.com/gst/movies/movie.html?v_id=96392
The first was titled ‘Postash And Perlmutter.’ The second was ‘In Hollywood With Potash And Perlmutter.’ It was undoubtedly this last film that inspired ERB to bring his character Abe Finkel out from New York and unite him with Max Heimer as movie producers. He either reviewed the dialogue in Glass’ stories or remembered it.
ERB grew up with dialect comedy as the immigrants integrated themselves into American society. He would have been familiar with many stage dialect acts including many Jewish ones. The stage was full of plays like ‘Abie’s Irish Rose’ and ‘Potash And Perlmutter.’
These times of his youth were when immigrants were especially greenish. They spoke with accents and characteristic phrasing. They couldn’t be accurately produced without replicating the accents. The great story of the period is that when an Italian push cart vendor was asked: You have no bananas? replied: Yes, we have no bananas today. The phrase was overheard, turned into a popular song and for some reason caught the fancy of America.
The Jews of the period had their verbal mannerisms and ERB copied them in the character of Max Heimer, a shyster lawyer. He is careful to designate Max as ‘Jews of this type.’ His other Jewish lawyer, Judge Isaac ‘Ike’ Berlanger, is meant to balance the Jewish characterization as he is the epitome of respectability speaking perfect English. But balance isn’t the issue.
The anti-Defamation League of the B’nai B’rith had been organized in 1913. The organization then began to censor the media to remove any comment tthat could possibly be considered derogatory to Jews. It is not improbable that Montague Glass stopped writing the ‘Potash And Permutter’ stories at the request of the ADL. He thereafter concentrated on other ethnic groups.
It seems remarkable that ten years later Goldwyn revived the stage play for his movie. As Janis Garza in the NYTimes review comments:
In 1923 he (Goldwyn) decided to make a film of the play (also written by Glass and Charles Klein), which went against the preference of most moguls of the day- they shunned anything Jewish, although most of them were Jewish themselves. The ethnic comedy was Goldwyn’s first as an independent producer.
The moguls didn’t so much as shun Jewish subjects as that the ADL was closely monitoring their activities. Perhaps Goldwyn bucked the ADL because in his insecurity as an independent producer he felt such Jewish self-deprecation would be well received by the gentiles and his own people. If so, he was right.
Is it to be wondered then that ERB probably thought he was on safe ground in his own comic characterization since he was only doing what Jews were doing? After all the immigrant culture in this diverse, multi-cultural paradise was as much his as it was theirs. What does multi-culturalism mean if the cultures can’t be shared by everyone? Exclusivity is not the way.
Still, as I said, balance isn’t the issue. One was supposed to depict jews only of the Berlanger type. So I’m sure one of the principal reasons the book wasn’t published was the character of Max Heimer and his partner Abe Finkel.
At this time the concept of the Melting Pot, which itself was a Jewish invention, was still the immigration ideal although the vision had been all but shattered for the Old Stock side by the Great War. The period through at least 1925 was that of 110% Americanism as a reaction to perceived immigrant disloyalty during the war and since the Bolshevik Revolution. The period also saw the flourishing of the second Ku Klux Klan which was nearing its apogee at this time. Great pressure was being put on immigrants to be ‘American.’
The Jewish battle with Henry Ford had not yet been settled so I imagine Max Heimer drew some unwanted attention to Burroughs.
The beginnings of the concept of the Diversity were taking form in a shift away from the concept of the Melting Pot. Elements of the immigrants who didn’t wish to merge their ethnic identity in a Melting Pot fought back to impose their ethnicity on the old stock, which, after all was only to be expected.
The leaders of the movement were the Jews and Italians both of which the old stock had always feared were unassimilable. Their fears were justified as neither group have been assimilated to this day. Witness the Sopranos.
If one is to have a concept of diversity then perforce each element must have a character of its own; they must be different to a degree that is obvious. If no one is different then there is no diversity. Ergo- don’t you think? Therefore it would be wrong not to depict these differences. Well, it is. Except in the movies for some reason.
At this particular time the Jews were especially sensitive. Hollywood, as Neal Gabler said, was an empire of the Jew’s own. All the important studios were under Jewish ownership. The American Jewish Committee, the B’nai B’rith and its terrorist unit the anti-Defamation League patrolled the corridors of publishers and studios to prevent anything they didn’t want published or filmed. I think ERB’s portrayal of the shyster lawyer Max Heimer fell within the prohibition.
That ERB was innocent of any attempt to defame Jews, or anyone else for that matter, was irrelevant. However in response to accusations his portrayal of the worthy Jewish gentleman in his ‘Moon Maid’ may have been an attempt to conciliate the AJC and ADL.
ERB had previously been contacted by the AJC on May 10, 1919. (See Hillman-Burroughs Bio Timeline 1910-1919). The American Jewish Committee is a killer watchdog outfit operating in conjunction with the ADL. The latter was six years old in 1919. The AJC thirteen. The ADL was already disliked and feared as the Jewish enforcer. The AJC isn’t particularly well known. My aunt who has been active in all kinds of Jewish protests hadn’t even heard of it when I mentioned the agency to her so I’m surprised the AJC itself contacted Burroughs rather than the ADL. I wonder why.
The letter was not addressed to him in Tarzana but forwarded from his old address at 700 Linden in Oak Park, so the contact may have originated at the end of 1918 or the beginning of 1919. These two years would have been critical for the Jews who became very active in the wake of the Bolshevik Revolution.
The letter requests (demands) that ERB sign a card endorsing a ‘Jewish Bill Of Rights.’ I’m a student of Jewish history but I had never heard of the Jewish Bill Of Rights before reading of it in the Timeline. The Jewish Bill Of Rights was an appeal to end the persecution of and discrimination against Jews. Now, in fact, this ‘request’ was a threat. If you did not sign and return it one must therefore be considered an ‘anti-Semite.’ As an anti-Semite one would need your own Bill Of Rights.
Apparently the AJC sent a copy of the Jewish Bill Of Rights for ERB to read which, according to Hillman and Danton Burroughs ERB did, in some detail. In his reply ERB was ambivalent enough to mark him as at least a latent anti-Semite who bore watching.
On May 21, 1919, fairly promptly, ERB replied that ‘he had always peen perplexed by the intolerance and inhumanity that all religions- Jews, Christians, Moslems, Pagans, etc.- had exhibited toward each other.’ This was not the appropriate response. First, he compared Jews to other religions as equals: secondly, he said that Jews also were guilty of intolerance and inhumanity and thirdly, ERB excludes himself from any religious category speaking down to them as some misguided souls of an inferior mentality. As one of a Scientific Consciousness ERB could do no other- he was above the Religious Consciousness, but his reply must have branded him as a latent or real anti-Semite. There is no freedom of conscience in the Religious Consciousness.
Let me repeat, the AJC is top Jewish watchdog. While the ADL whose director is perforce high profile as the Enforcer, no one is aware of who the director of the AJC is. That ERB was contacted, then, is significant. Either he wrote something the AJC objected to or possibly the agency was winnowing out writers in its postwar offensive. If the Jewish Bill Of Rights was sent to all writers then their replies would identify them as philo- or anti-Semites.
ERB then compounded his error by objecting to clause 6 of this Jewish Bill Of Rights. He found the clause unclear ‘as he always believed that every alien should be expected to read and write in the language of the country to which they were immigrating.’
Every ‘alien.’ Oops!
Without having read this Jewish Bill Of Rights, based on my studies, I opine what clause 6 probably meant was this: At that time, as now, the Jews were seeking complete autonomy in the US, as they had been in Czarist Russia. In 1918-19 they thought they had attained their goal in the Soviet Union. In Russia they had always wanted to make Yiddish an official second language on a par with Russian. This meant that the Russians would have to learn Yiddish. Eventually then Yiddish would displace Russian as the premier language. From Yiddish to Hebrew would then be a short leap. Sound far fetched? Consider, within a hundred years the Jews had wiped the name of Russia from the map. The country was then known as the Union Of The Autonomous Soviet Socialist Republics. Not bad work, huh?
They also hoped to make Yiddish the official other language of the US, much as the Mexicans are working toward doing with their language today, which would eventually displace English to be replaced in turn by Hebrew. In the long run then Yiddish would become the lingua franca of the West eventually the whole world to be succeeded by Hebrew and the triumph of the Revolution. Not as difficult as it might look.
This may be what ERB refers to as being unclear to him. Once again, by questioning, even denying, Jewish goals he made himself a marked man. He had failed the AJC test. He would be carefully watched. Thus his characters of Max Heimer and Abe Finkel probably made his book unpublishable. (See my ERB and FLA Exit The Twenties on ERBzine). As he never tried to publish Marcia under his own imprint that would imply that he finally got the message. The message was forget ‘Marcia.’
d.
As Max Heimer is the male protagonist, Della Maxwell is the female protagonist. She has an importance that might go unnoticed by the casual reader. Della is actually a finely drawn character integrated into the story in a meaningful way. Della represents the Chicago aspects of ERB’s origins. She was from Chicago although her antecedents aren’t clear.
A significant category of books in the library are Chicago novels. One that that isn’t there but which ERB may have read is Theodore Dreiser’s ‘Sister Carrie.’ In Dreiser’s novel Carrie was a young girl down from Wisconsin who was seduced by an older man named Hurstwood. They left Chicago for New York where he slowly disintegrated while Carrie became a star of of the stage.
Della not only had an illicit romance with a married man in Chicago but the fellow was a bigamist also marrying Della. So while Marcia was a doorstep child she was legitimate after a fashion. Della was only seventeen or eighteen when Marcia was born so she couldn’t have older than fifteen or sixteen when she began her relationship with her ‘husband.’ As Della was an experienced actress when she hit the Big Apple she must have been on the stage by at least fifteen at the time she was filling that long engagement in Chicago.
Learning that she was her husband’s second wife she left him going to NYC shortly before Marcia was born. Thus Burroughs duplicates the story of ‘Sister Carrie’ approximately which could be just a coincidence or he might be influenced by Dreiser here.
It doesn’t seem plausible that she could have known the Sacketts before as Burroughs indicates but she apparently did. Knowing them as the finest of the fine she left Marcia on their doorstep.
The next day she arrives as a long lost friend to take rooms with them. Thus while she never identifies herself as the baby’s mother she lives with and has a hand in rearing her child. While Max Heimer gets the story moving on the Animus side Della does the same from the Anima side.
Now, Della bears a great resemblance to a number of Burroughs’ other representations of his Anima figure. For instance, Maud the nursemaid of ‘The Outlaw Of Torn’ or Hetty Penning, the girl thrown from the car in ‘Bridge And The Oskaloosa Kid among others who represent the failed Anima of Burroughs. It is not surprising then, that Della gives birth to the replacement Anima figure of Marcia and is around until Marcia is able to unite with the Animus figure Chase III. Della’s dying letter is responsible for removing the barrier to Marcia and Chase III’s marriage.
In terms of Burroughs’ psychology Della represents the Anima betrayed in his confrontation with john The Bully. Marcia then represents his new Anima (Barbara Harding, Gail Prim, Marcia to match John Chase I, II and III) born from the dishonor of his old Anima- in other words Marcia was born of an illicit romance between Della and a married man.
Marcus Aurelius Sackett as ERB then lives in his house with his wife Clara (Emma), Marcia Aurelia, named after himself, and therefor an integral part of his existence as his replacement Anima and his old failed Anima, Della Maxwell. An interesting solution to ERB’s problem.
This also brings up numerical problems. Marcia is explicitly said to have been left on the Sackett doorstep on 4/10/06. The numbers add up to twenty. Twenty is the age ERB’s Anima replacements have to be. Why isn’t clear. Thus Marcia won’t be twenty until 1926. On 4/6/27 when Marcia would have still been twenty ERB began his play ‘You Lucky Girl.’ The commencement of the play coincides with his meeting of Florence Gilbert so Marcia now twenty coincides with Florence who may very well have been intended as the ‘Lucky Girl.’
I don’t know the reason why but numbers in the corpus are significant.
Della is the equivalent of the golden hearted prostitute who first appears in ERB’s work in 1913-14’s ‘The Girl From Farris’s. Della is a hard case but with the good sense Sackett lacks. Psychologically this would be in keeping as, when John The Bully emasculated Burroughs making him a dependent personality he lost the ability to act in his own self-interest always deferring to the wishes of others at critical junctures.
Always the great good friend of the Sacketts Della saves the day from the grave for Marcia and Jack Chase III.
e.
The story’s not bad although the execution may not be up to the highest standards of literary fiction which this story attempts to be. I’ve already given my opinion of Scott Fitzgerald’s influence and I might add that to Edith Wharton of ‘The House Of Mirth’, also in Burroughs’ library, was another signficant influence on Marcia.
The Sacketts while central figures in the book are passive. Things happen to them but they do little to make things happen. The couple is obviously based on ERB and Emma. ERB accurately portrays himself as an unrealistic, good hearted, bumbling wastrel without one shred of common sense. In the splitting of his personality common sense remained with his old Anima which was no longer of any use to him.
Clara Sackett is portrayed as his long suffering but devoted and loving wife. It is easy to imagine that her worries about financial matters were those of Emma herself. Beginning in 1913 when ERB first came into money the stuff had been water in his hands. He had literally gone through a million dollars from 1913 to the time this story was written and was actually deep in debt near bankruptcy. If ERB really wanted to be a businessman he should have gone to night school.
In the story when Mark Sackett receives the money from Chase I Clara is nearly beside herself in fear he will squander this very large sum. In fact the first thing Mark does is draw out some old blueprints for a yacht which he has been cherishing. Clara shudders when she comes upon him studying the plans. She is desperate because the couple is getting older and they have no other savings to fall back on.
Her worst fears are realized when Mark uses the money to organize a Shakespearean touring company. I think we can equate this with ERB’s purchase of the Otis Estate. However the tour is a great success but Sackett is cheated out of not only the earnings of the tour but his original twenty thousand dollars by Max Heimer who he had retained as his business manager. Thus stranded in LA, symbolically, the couple is again penniless.
This was precisely ERB and Emma’s own position in 1924 when Burroughs through his own mismanagement had all but lost Tarzana. I think, then, that Clara Sackett is a fairly accurate idea of how Burroughs perceived his wife.
As in real life the couple begins well but a long decline in their fortunes begins which leaves them destitute. Clara’s jewelry is gone. Pawned and lost just as Emma’s had been in the couple’s dark hour around 1910. The jewelry also figures importantly in ‘Tarzan The Untamed.’ Then Max Heimer extorts the twenty thousand dollars from Chase I which at least get the couple to LA.
Nineteen thirteen’s ‘The Mucker’ had been a low brow novel dealing with low brow themes in low brow millieux. Marcia, a decade later, psychologically light years later, is meant to rehabilitate ERB as a high brow. He has spent the last ten years trying to realize his ambition to be a prince. However as he wrote at the end of ‘The Mucker’, it takes more than one lifetime to travel from Grand Avenue to Riverside Drive. ERB wasn’t going to be allowed to make that journey in this lifetime.
Thus he makes Sackett, which is to say himself, a Shakespearean actor, the ultimate in high brow, of the old cultured school who abjures the low brow flicks. In Chicago Emma had acquainted Our Man with the stage which obviously completely entranced him. I don’t know for sure who ERB modeled Sackett on but in Marcia he trots out his knowledge of the stage by mentioning such stellar lights as Henry Irving, Forbes-Robertson, Julia Marlowe, E.H. Sothern and a few others. Wherever he acquired his knowledge of the stage, I haven’t been able to locate any such books in his library, either the books have been lost or he himself made use of the public library; no computers in those days. On the other hand they’re just names.
Of course, there is one other possible source, always overlooked, that source would be his wife Emma. As a voice student in Chicago Emma would have become steeped in the lore of the theatre. For instance while performing aboard ship Marcia sings ‘The Jewel Song’ from Faust followed by Gottschalk’s ‘The Girl I Loved.’ I could be wrong but personally I don’t believe ERB knew Gottschalk from Yellin. If he had ever heard ‘The Jewel Song’ from Faust it was from Emma’s lips. I will return to this topic in a moment but if this novel doesn’t betray an influence from Emma I don’t know what does.
Yet, again Burroughs amazes by the range of his knowledge. One should always bear in mind that nothing can come out of your brain that isn’t in it. Creativity doesn’t mean that you can invent knowledge, knowledge is the substance of creativity, thus ERB had to do some studying to be able to write this book as well as his others. He must also have had an excellent memory without which study is useless.
In addition to presenting the great names of the theatre ERB is allowed to present himself as a learned and cultured high brow fella. He has spent the last ten years attempting to shed himself of his post-confrontation origins, to return to his interrupted destiny as a prince.
You can feel his yearning for respectability, for an entrance into polite society or at least the pages of Collier’s or The Saturday Evening Post. Hollywood, the then unoffical porn capitol of the world, now officially, was no place to look for polite society but as there are affected people everywhere, it may have seemed so. As the publishers tossed ‘Marcia’ back in his face he wasn’t going to make any grand entrance into society as a result of this book.
After the rejection of ‘Marcia’ Burroughs would be allowed to write nothing but Tarzans and science fiction. Even though his two Apache novels were published in this decade his second Western, which is more than good enough for the genre, was rejected.
ERB was condemned to continue as a low brow writer.
In 1923-24 ERB was treading financial deep water as was Sackett not knowing whether he was going to sink or swim. The move to LA was becoming a financial disaster. His ill-advised plan of becoming a pig farmer was draining him of cash. The hiatus in the production of Tarzan movies meant that he was cut off from the easy movie money which made his intellectual property so valuable. During this period he had to rely exclusively on magazine sales and book royalties which were inadequate for his inflated life style.
As is common with artists who pursue the glamour rather than the substance and as usual with ERB he had spent his earnings as he had gotten them. As Hillman points out in his 1920 Timeline Burroughs incurred phenomenal expenses immediately after acquiring the Otis Estate which was also immediately renamed Tarzana as though ERB had been planning it a long time.
For the year 1920: Tarzana undergoes major renovations: central heating, a three car garage, servants rooms, workshop, a study that doubles as a home school room, a ballroom/movie theatre/playroom, projection booth, swimming pool, golf course, lion and monkey cages, riding trails, hen house, hog pen, dairy barn and horse stalls, maintenance etc.
And that doesn’t include three cars for the garage, his pedigreed grade Duroc Berkshire swine, horses and other live stock which consumed enormous amounts of money with no return as ERB knew little or nothing about farming or stock raising.
ERB went into this with the romantic notion of getting back to the land. Herb Weston warned him about the attitude advising him that if he himself were to go into farming he would run the farm as a factory with strict cost/return controls. One wonders whether ERB ripped out the fruit and nut orchards to make room for the golf course. I suspect so.
As was predictable by mid-year 1922 ERB was seeking a loan to cover his losses. He realized he lacked the know how and skills to run a profitable working farm so in January of 1923 as per Hillman’s Timeline he ‘…disposes of his livestock and farm equipment in an auction.’ It is also significant that a couple months later on March 2nd he incorporated himself as Edgar Rice Burroughs, Inc. The move may have been for the economic reason of reducing taxes but perhaps an even more compelling reason was the defensive one of placing his most valuable assets beyond the reach of his creditors in case he had to declare bankruptcy. As all his copyrights and literary assets as well as the other properties of the corporation would be beyond the reach of his creditors.
The strategic move may also have prevented his creditors moving on him as what was left as assets was more trouble than it was worth. His creditors may have thought it better to let him try to dig himself out since the property would ultimately be theirs anyway than to incur the expense of disposing of the real property themselves.
However as Burroughs could no longer use the income accruing to the corporation the question is where did he get the money to retire his personal debts. You know, the problem really needs some explanation.
Burroughs was desperate for cash. Looking longingly across LA to Santa Fe Springs and Signal Hill with their spectacular oil strikes ERB attempted to find oil in Tarzana. Unfortunately there isn’t any in the San Fernando Valley.
It is to be noted that Chase III gets involved in oil schemes in ‘Marcia.’ This aspect of ERB’s finaglings should be examined more closely too.
In what I would call near desperation ERB came up with schemes for his El Caballero Country Club and subdividing Tarzana. He was renting sites on the ranch to movie companies for productions. This sort of income would have been separate from his salary as an employee of ERB, Inc. All such oil or real estate income could be applied to his personal debt.
Turning his home into a clubhouse necessitated his moving from the ranch to LA. By early 1925 he was forced to borrow $200,000.00 to stay afloat. Thus ERB could tailor John C. Fremont’s quip: ‘When I came to California I was penniless…now I owe two millions of dollars.’ to his own situation.
Incredibly ERB’s magnificent earnings of the last ten years of a million or so had been turned into a debt of 200,000 dollars. That’s some work; not everyone can get loans of that magnitude.
‘Marcia Of The Doorstep’ rather faithfully portrays this course of events. The Sacketts begin moderately prosperous sinking into some real povery when they are rescued by the virtual gift of Max Heimer. One can read that as his first income from novels. Sackett, like Burroughs, has little idea of the value of money. He spends it as fast as he gets it then loses everything. The Sacketts are dead broke.
Interestingly they learn of their impoverishment in San Francisco the town from which Billy Byrne was shanghaied. I am unfamiliar with ERB’s connection with Baghdad By The Bay. While Byrne went to sea the Sacketts find their way to LA. ERB talks of leaving the land of fog for the Sunny Southland so he must have had some experience with SF.
Sackett is too proud to go into movies so he exhausts his few resources being ultimately turned out of lodgings by his landlady in a fictionalized account of ERB’s actual situation in Tarzana.
Now arises a problem with Emma that probably contributed to ERB’s divorcing her. P. 222:
Marcus Aurelius Sackett found that three hundred dollars did not go very far in Los Angeles. Even a modest room was expensive and food was as high as in New York- also Marcus Aurelius Sackett had not yet learned the value of money. He never would. After he had invited several old friends to dine with them at the Montmartre Clara had taken what was left from him and put him on an allowance that was barely sufficient to cover cigars and carfare. It was the first time in their married life that Clara had taken the reins into her own hands; but as she told Marcus, she didn’t purpose being thrown on the charity of a strange city any sooner than was absolutely necessary.
After having watched her new husband gamble away their last forty dollars in 1904, gone through the first real money they had seen in 1913 and now watching their assets disappear in 1924 it appears that Emma took matters in hand to take control of finances from ERB.
While ERB was probably confident that the money would always come in they couldn’t have been sure of it nor guessed at the substantial amounts that would always be on the horizon. Are to this day. Besides giving money to ERB was like giving matches to a pyromaniac. The guy didn’t even put it in his pocket before he spent it. Also I’m not sure that Emma wasn’t entitled to a little more sayso than ERB allowed her.
Clara Sackett is portrayed by ERB as an inveterate reader of novels. She is always putting a novel down. He makes a point of indicating this. This was probably true of Emma also. So, let us assume that Emma had good literary sense. ERB always gave his stories to Emma to read before he submitted them. She was kept on the payroll after the divorce as a reader. Further, let us assume that an ERB manuscript looked something like ‘Tarzan And The Forbidden City’ which an uncharitable reviewer might say was a collection of notes. There is a noticeable decline in the quality of ERB’s writing after the divorce.
Now suppose that, while not actually taking a hand in the writing, Emma provided editorial skills to whip a manuscript into shape. Every writer can use a good editor and I suspect ERB more than most. Thus if Emma had provided editorial skills and services, I don’t say she rewrote anything, over the years she may have had more of a hand in ERB’s success than one thinks. Bear in mind I don’t say she did any of the writing or affected the imaginative quality of the stories, only that she was active possibly as a contributing editor.
So, Marcia is a highly fictionalized account of ERB’s exodus from Chicago and the four year debacle to 1925.
I think that if you squint your eyes and let your imagination view the story you will find a fairly accurate portrayal of ERB and Emma. Of course he left out the squabbles. Emma comes off extremely well. Perhaps ERB’s subconscious appreciation of the woman got the truth from him.
Within the context of Burroughs, ‘Marcia’ is really an incredible story. The amazing thing is that with all these financial worries ERB was able to not only continue to turn out his two books a year but to keep up on his reading. The library contains a large number of books that were purchased in these years and read.
Apparently the strain was great enough that ERB didn’t have time to maintain his correspondence with Herb Weston. From June 1919 to August 1926 there is a hiatus in the correspondence. Either Weston lost the letters or ERB was too stressed to write.
f.
Central to the story are the Chases- John Hancock Chase I, II and III. The initials JC are the same as both John Carter and John Clayton. Here we have a total of five Johns so ERB’s fixation with John The Bully is given a positive twist. If ERB didn’t change his own name to John he gave it to his supreme heroes.
John Hancock Chase I as the name implies is of fine Old Stock. John Hancock was one of the preeminent heroes of the American Revolution who wrote his name large on the Declaration Of Independence so that King George could read it without his spectacles. Thus the Chases are connected with the Puritan founding fathers. He was also originally from the South, Baltimore, and lives in New York thereby uniting the country from New England and the Middle States to the South.
How old he is isn’t clear. He lost his wife in childbirth forty-six years previously which would have been c. 1875-76 depending on whether the story commences in 1922 or not. If he maried at thirty that would make him eighty-nine in 1922. Probably still had that old ramrod military bearing but definitely an Ancient Mariner. In 1924 he would have been 91. If one assumes he married young at twenty make it 81 which is also plausible. An element of Chase I’s character may be that of George T., ERB’s father. He was born in 1833 so that if Chase I was born in 1833 he was eighty-nine. A little old but I’m betting on a birth date of 1833.
Still another source may be that fine old Southern gentleman portrayed by Thomas Dixon, Jr. in his novels. Chase I is from Maryland so that he is from the South living in New York City. That ERB does not make him a Virginian may mean he was not of the first water as was John Carter. Anent Carter, the Carter’s were in real life one of the first families of Virginia. However it is interesting that his antecedents cover the Puritans, the Cavaliers, and the middle colony of New York. Thus in a Dixonian sense he has reunited the country, ‘The Birth Of A Nation’, in the person of Chase I, healed all those Reconstruction wounds.
Another possible interpretation is that while ERB professed to love his father there was enough resentment to demote him to Maryland. As Baltimore appears frequently in the corpus while there is no indication that Burroughs visited the city its importance may be simply as the place Poe died. Burroughs would likely have been familiar with the poem ‘The Streets Of Baltimore’ commemorating Poe by the ever prolific Anon. The poem, by the way, can be found in the collection entitled ‘The Best Loved Poems Of The American People’ available since 1936.
Burroughs was probably familiar with most of the poems, athough perhaps not the book, as the poems are written mostly in the galloping rhythmic style of Kipling that ERB himself emulated. While Burroughs was influenced by novels and non-fiction one should never forget the cornpone verse and song lyrics he loved that may have had as much or more influence on him than anything else. He indirectly references many poems such as Will Carleton’s ‘Over The Hill To The Poor House.’ At about the time he was writing this book he was honored by a visit from ‘Uncle’ Walt Mason who wrote prose poems in the same galloping rhythm. He was apparently so infatuated with Mason’s stuff that he visited the writer at his home in Emporia, Kansas on his 1916 cross country trip. Thus poets like Mason and H.H. Knibbs, who he also made a point of looking up- Robert W. Service, Kipling and others may have been as influential on his development, or moreso, than writers like London or Tarkington even. He could have looked up Zane Grey who had a place in Pasadena but he never did. I am convinced he would have looked up London but for the latter’s untimely death.
In ‘Marcia’ he names the captain of the Lady X ‘Danny’ Dever after Kipling’s poem of the same name. It is quite possible that many of his characters can be traced back to well known poems or those that are obscure or forgotten. Verse was everywhere in thos days from the pages of pulps to newspapers. ERB had a copy of Edgar A. Guest’s newspaper verse, which was syndicated, in his library so the guy obviously loved paperly verse. Eugene Field. Get yourself a copy of ‘The Best Loved Poems Of The American People’ and familiarize yourself with them.
The Boy stood on the burning deck,
Whence all but he had fled:
The flames that lit the battle’s wreck
Shone round over the dead.
Felicia Hemans- Casabianca
Think about it.
If Chase I was influenced by ERB’s father while being a Southern Gentleman from Maryland where did the Southern influence come from: Very popular at this time was Thomas Dixon, Jr. and his Reconstruction novels- The Leopard’s Spots, The Clansman and The Traitor. ERB had a copy of ‘The Traitor’ in his library, while it would seem likely he had read the first two volumes of the trilogy and certain that he had seen D.W. Griffith’s 1915 movie adaptation of the trilogy- The Birth Of A Nation.
A large part of the Southrons alive would have experienced Reconstruction and its Jim Crow aftermath. the victors hadn’t yet written the censored history of the period so opinion was as yet quite varied as ‘The Birth Of A Nation’ indicated.
Chase I resonates the fine old Southern Gentleman in Dixon’s novels. It is quite possible then that Burroughs has moved one of Dixon’s Southern gentlemen North to New York City. This may possibly have been meant to humanize the Northern industrial magnate of whom Dixon is as caustically critical as any Gustavus Myers. And on sounder grounds too.
Chase I may then have been a portrait of the type of father ERB would have liked to have had. Cultured, wealthy, kind and generous but stern.
Chase II, who as a married man, lives in his father’s house along with his young son, Chase III, gets into a problem with a woman that isn’t explained very well. Chase II at some celebration drank so much that he blacked out for nine hours. Max Heimer somehow picked him up in this drunken condition taking him to his own apartment. Heimer had apparently been living with the woman Mame Myerz for several years. Although she later states that she wasn’t home that night Heimer concocts a scheme in which she was supposed to have conceived a child by Chase II. Nine months later Heimer returns to begin blackmailing Chase II. Unable to bear the shame Chase II shoots himself.
Obviously Mame Myerz is Jewish. The correct spelling of her name must have been Meyers or Meiers but perhaps ERB didn’t have the courage to make both her and Heimer clearly Jewish or perhaps she changed the spelling of her name to avoid appearing Jewish as was commonly done.
Ever on the qui vive it is this story that Heimer exploits sixteen years later when he learns Marcia was left with the Sacketts on about the same date, 4/10/06. If you note, those numbers add up to 20. Pretty Freudian, huh?
Chase II then, represents ERB’s failed Animus on the street corner with John the Bully while Mame Myerz blends with Della Maxwell as the failed Anima. Burroughs despises his failed Anima but as part of himself he can’t hate it. His Anima representations always start out as ‘bad’ girls but he then rehabilitates them. Perhaps by separating out Mame Myerz from Della Maxwell he can vent his hatred twice removed.
Chase III born of his failed Animus represents ERB as he would like to have been. Tall, clean limbed, clean living, thoroughly clean. The emphasis on clean is probably because John The Bully besmirched ERB’s Animus making him feel dirty as did Norman in ‘The Outlaw Of Torn.’ Rather than making Chase III an Army officer, for some reason ERB makes him a Naval officer. However, stationed in Hawaii. The Islands were becoming a fixation of Burroughs probably influenced by Jack London’s stories of the Islands. The Islands will figure importantly in ERB’s later life. All roads are trending toward Hawaii.
Thus, Marcia, his Anima replacement and Chase III, his new Animus, meet in paradise on the waters of his subconscious. Marcia first sees Chase III rising from the waters, as it were, as he climbs over the side of the yacht. I asume the yacht is anchored in Pearl Harbor although ERB makes it appear to be on the open ocean. Chase III then takes Marcia to the land for her first time. Thus ERB and Florence honeymooned in Hawaii while they later lived on the Honolulu side of Pearl. There is an interesting passage in Marcia on pp. 237-8 where the sailor Crumcrow, the name indicates his worthlessness, soliloquizes as he spies on the pirate camp:
“That Bledgo…Say, that guy’s the toughest nut I ever seen. Talk about hard boiled! Gee! Hard boiled is soft alongside o’ him. I wonder what he’d say if I walked in there right now. Probably knock my block clean off. Wisht I’d kept my bazoo shut. They’re havin’ a good time there an’ we ain’t never had a good time in our camp- nothing but watch and work. I’m sick o’ work. that guy Chase gives me a pain. Nothin’ but work and watch, an’ you can’t kick ’cause the damn boob does it himself. I’d like to be an officer. You’d bet your pants I’d not work or watch either. What do I have to work for him for? I ain’t in the army no more. And say, wouldn’t it give you a swift pain the way I say ‘yes, sir’ and ‘no, sir’ him an’ salute him. Every time I see that guy’s mug I snap to attention. Gee! It makes me sick. I don’t know what makes me do it, and he hit me once, too, knocked me coo-coo- the dirty —–.”
That’s a quick encapsulation of ERB’s life between John The Bully and his brief army career. Bledgo here represents John The Bully beside whom a hard boiled egg is soft. Forty years later the memory of his confrontations with John is as green as the day it happened. And rightly so, John changed his life.
ERB also changed the status of his own life when he entered the Army forsaking his chance to be an officer. Thus Chase III represents ERB as he would like to have been who orders the shadow of his former self around. ‘You used to be in the army?’ Chase asked Crumcrow.
Crumcrow then deserts to John/Bledgo’s side passing out of ERB’s life, hopefully.
By 1924 ERB was rebooting his life and able to see his earlier character from a distance.
g.
ERB put a lot of loving care into the creation of Marcia. Late in the book he actually describes her as Cinderella. That fairy tale figure began life well but was dispossessed being turned into a servant girl who swept the ashes from the fire. Her innate role of a princess was discovered by the Prince because of her unique foot which retored her to her true position. Something like the unique birthmark that identifies the real Prince.
As ERB’s Anima figure there can be no doubt that ERB is recapitulating his own history. He makes Marcia impossibly sweet and beautiful but then novels are filled with these sweet and beautiful women who are so difficult to find in real life.
Everyone loves Marcia while she fits in everywhere, perhaps as ERB wished he did. Only sixteen when she is adopted by the Ashley’s, grown men like Banks von Spiddle and Chase III fall head over heels in love with her. Although she came from an impoverished stage actors background she is able to adapt to high society manners in a trice and without any glitches, unlike Billy Byrnes. Born to the manner and manor as they say. The Ashleys invite her to take a trip with them on their yacht where it seems as a tyro sixteen year old she might be slightly out of place. Marcia however has the social aplomb and sophisticated patter of a woman much older than herself.
As with Billy Byrne and Barbara Harding, Marcia and Chase III are marooned on a desert island. Chase III and Harding change places while Marcia assumes in her relationship to Chase III that of Byrne to Barbara.
The Samurai are replaced by Bledgo and the IWW malcontents. Bledgo is the shadow of John the Bully who continues to haunt ERB’s imagination. He is knocked unconscious as Marcia and Chase III try to evade him. His end is unknown as it is not known whether he sailed with the pirate crew or not nor is it any concern. Thus ERB hopefully disposes of the hateful memory of John and his former self in the shape of Crumcrow; maybe he has exorcised their files from his memory banks. He hopes so.
ERB’s Anima an Animus are reunited climbing the slopes of the mountain spiritually cleansed by the torrential driving rain. The rain storm of course remains a symbol for sexual passion. This is terrific stuff; ERB has his moments.
Across the crest they are reunited with the society people from whom they had been separated by John the Bully, symbolically represented by their taking different boats during the disaster at sea. The people of his former existence had landed on the other side of the island.
Marcia’s seeming happiness is delayed when in Manila she receives Berlanger’s letter advising her that she and Chase III are brother and sister.
Fleeing her lover on the eve of their reunion/wedding she takes ship to California on which is a movie director who…
But I will save that for the play by play description of the book in Part V.
The essentials of her role have been dealt with.
The writing of Marcia was a virtual financial disaster for ERB. He had taken a whole year to write it while the fifty thousand that he hoped to receive never materialized. The year returned nothing to him at this very critical juncture in his finances. The experiment was so costly he never tried it again.
To recapitulate:
In 1066 and succeeding centuries the Norman conquerors enslaved the Anglo-Saxons of East Anglia which was an affront deeply resented. Take a lesson.
In the sixteenth century when the printed Old Testament became universally available the East Anglians identified with the enslaved Hebrews of Exodus. They elected themselves as a Chosen People and developed the compensatory Utopian attitude of inherent virtue as a Chosen People of God.
In the seventeenth century New England (Anglia) was settled by emigrants from East Anglia. Not just English but East Anglians. Virginia was settled by descendents of the Norman conquerors of 1066. The Virginians once again chose slavery as their method of labor. First indentured White people then Africans.
While Utopian ideals developed in New England the abolitionist movement began which resulted in the Civil War/War Between The States, war between regions or actually war between ideologies. There was no chance the South was going to discontinue slavery anytime soon no matter what anyone says.
In revenge for 1066 the Cavaliers (Whites) of the South were absolutely crushed giving up all rights by surrendering unconditionally.
The nascent Liberal Party of Puritans elevated the Africans over the Cavaliers thus establishing a protectorate over the ‘victims’ which is characteristic of the faith while establishing their power over dissident Whites. Thus the Liberals ultimately aligned themselves with all colored revolutionary movements in the world against White European conquerors.
Within the United States they viewed immigrants as ‘victims’ of the Old Stock pathologizing the Old Stock as ‘bigots’ no better than Cavaliers of the Old South. All opponents to their Liberal religious ideology which included the intellectual mindset of Science thus became wrong headed vile ‘bigots’ who had no right to live. After the Bolshevik Revolution of 1917 the utopian Communist ideology became their politics; call it Socialism it all comes out the same.
As Edgar Rice Burroughs was not a Liberal, not a Communist and not religious but Scientific he unwittingly placed himself in opposition to the Liberal Coalition. On that basis a serious attempt was made to abort his career while subsequently an attempt to erase his name and work from history is being conducted.
Thus the twenties ushered in a new changed era fraught with new adjustments which were misunderstood or not understood at all. Burroughs’ career after 1920 has to be seen in the light of this concealed antagonism that he had to counter without being clear as to the causes.
Part V of The Mucker and Marcia Of The Doorstep follows in another post.
Our Times, Mark Sullivan And Edgar Rice Burroughs
June 6, 2008
Our Times, Mark Sullivan And Edgar Rice Burroughs
by
R.E. Prindle
Mark Sullivan doesn’t show up in ERB’s library although one wonders why not. Sullivan’s Our Times is a history of America from 1900-1925 as it might have been gleaned from newspapers. This is history as seen from the point of view of newspaper readers. Sullivan himself was a journalist. He was also almost an exact contemporary of Burroughs, born in 1874 died in 1952, so we can be can be certain that Burroughs was infuenced by all the events that Sullivan cherishes. Cherishes is the right word because Sullivan is also writing his own intellectual biography through his perception of the world he lived in. These events formed the warp and woof of his life. A life he obviously loved.
He was present at many of the events while knowing such men as Teddy Rooselt reasonably well. Others he was able to interview and failing that, as many of these participant in some really astounding events were still alive as he began writing Our Times in the twenties, he was able to get written impressions from such as Orville Wright and Thomas Edison among a great many others. Altogether the six volumes of Our Times are a unique, vastly interesting, entertaining and altogether charming record of the times. Of course Sullivan would have had a more intimate knowledge of matters than mere newspaper readers but these are the stories Burroughs saw, observed and experienced hence forming the warp and woof of his own life.
We are fortunate then to have a record that actually forms the background of ERB’s life as he might have seen it as selected and lovingly recounted by Sullivan.
Sullivan gives a good background to race relations that throws light on how Burroughs himself perceived them. At least from 1900 to 1920 the lingering effects of the Civil War and Reconstruction were quite strong heavily influencing if not dominating the thought of the times. There was a strong party that wanted to go on punishing Southeners both as rebels and as former slave owners. On the other hand there was also a strong party that wanted to reconcile the Whites of North and South healing the rift and bringing the two factions together into one nation. The former might be called the Tourgee school and the latter the Dixon school.
Sullivan was of the latter group as well as Burroughs and their hero Theodore Roosevelt. Sullivan recounts how Roosevelt worked very hard to bring the Southeners back into a respectable political condition only to blow his efforts away by inviting a Negro to lunch with him in the White House. That Negro was Booker T. Washington.
It was against this backdrop that Thomas Dixon was writing his Reconstruction novels The Leopard’s Spots, The Clansman and The Traitor. His trilogy was made was made into the movie The Birth Of A Nation in 1915. The movie was meant to be a seal on the healing process. From the inception of the United States the country was divided into two nations. The North and the South with two approaches to civilization. The Civil War began over the separation of those two civilizations while the subsequent period was devoted to uniting the two approaches into one people hence the title of the movie- The Birth Of A Nation. In other words Southern and Northern Whites combined into one people with one ideology.
The clinker in the coal pile was the African. No matter the relation between the two White peoples the problem was what to do about the African. Thus Sullivan, Burroughs and Roosevelt while wishing to unite the Northeners and Southeners had still to deal with the Africans. Obviously the introduction of the Africans into the equation as social equals was an impossibility for all concerned. They weren’t wanted.
Booker Washington’s response to the issue was not to try to socialize with the Whites but to live independent lives while trying to equal the White man’s achievement. The approach was correct but impossible for the Africans.
There was no racial animosity as such on the part of Sullivan, Burroughs and Roosevelt but there was no solution to the racial differences then as there are none now. Somewhat presciently Burroughs in his Martian trilogy had the Black First Born attack and demolish the White citadel thus conquering and eliminating them. This is along the lines of what is happening today where White males have been legally emasculated while White females are encouraged to seek Black males. Thus potentially without violence genocide would be committed on the Whites.
What was clear to all participants was that Whites and Blacks were not of equal capabilities. Whatever Sullivan and Roosevelt may have thought it is clear that Burroughs believed that Africans were not as evolutionarily developed as Whites.
From 1900 to 1920 this was the prevailing attitude in the country but then began to change as immigration changes began to disintegrate the social fabric. Circa 1900 the conflict was three way between the Liberals, the Reconcilers and the Africans being manageable to the Africans disadvantage. Just before 1920 the great racial organizations of the of the Jews – ADL and AJC-, the Africans- the NAACP-, the Italians- the Mafia- and the Whites- the second Ku Klux Klan- took shape that managed to spinter the forces along several racial lines with all except the KKK working against the Whites. Thus post-war America and post-war Burroughs developed in a different way than The Birth Of A Nation proposed.
Sullivan also lovingly chronicles the rise of popular music that began to take definite shape in the last years of the nineteenth century and the first two decades of the twentieth as Tin Pan Alley came into existence. While Emma was trained as a formal singer ERB loved the pop tunes. He even went so far as to take a portable record player on their cross country trip in 1916. Of course electricity was not needed to play records as the players were wind up. The amplification was minimal as the needle translates the grooves through a large bell or horn. ERB’s record tastes were somewhat along the lines of his interest in boxing. Emma, I am sure, would have called his tastes vulgar.
Sullivan gives great coverage of the heavy weight boxing championship of the African, Jack Johnson. Johnson’s victory was one of the most traumatic events of the first two decades for White psychology. Burroughs himself was deeply chagrined resulting in the boxing story of The Mucker. The Mucker, Billy Byrne, became in essence a literary Great White Hope.
There is no indication that I have found that Burroughs read Our Times although Only Yesterday by Frederick Lewis Allen published near the same time dealing with the Twenties in the same way as Sullivan is found in his library. So, the approach was interesting to Burroughs and in some ways he also incorporated a lot of current events into his writing. Read between the lines his is a history of his times. Nearly every story can be related to something or things happening in his society. This approach goes back to his earliest writing long before Sullivan conceived Our Times.
Certainly ERB would have known of both Sullivan and Our Times. As an inveterate magazine and newspaper reader there is probably very little that escaped ERB’s notice.
The point of this essay is to recommend Our Times as background to the events that would have had great influence on Burroughs both before he began writing and as he wrote incorporating events such as Jack Johnson or the Mexican scare of 1915 and Pancho Villa into his writing.
Not only will the volumes of Our Times provide a social and political backdrop to ERB’s development but they will be a very enjoyable read with a lot of interesting pictures and cartoons to make the pages turn especially fast.