Book II Something Of Value 1

December 31, 2007

 Something Of Value

Book II, Part 1

Edgar Rice Burroughs, Evolution And Religion

by

R.E. Prindle

 

God is not a cosmic accident;

Neither is he a universe experimenter;

The Universe Sovereigns may engage in adventure:

The Constellation Fathers may experiment:

The system heads may practice;

But the Universal Father

Sees the end from the beginning…

-The Book Of Urantia

Preface

 

     While understood as a lightweight fantasy author Edgar Rice Burroughs tackled most, if not all, of the burning questions of the late nineteenth and early twentieth centuries.  One of those questions was the nature of Time.  H.G. Wells excited the world’s mind with his short novel, The Time Machine, in 1895.  This was still an astonishing story when I was a kid; for all I know it still is.  In his own way Wells hinted at possible universes.  Then in 1905 Albert Einstein astonished the world with his Special Theory Of  Relativity that posited certain ideas about Time and Space.  Einstein undoubtedly owed a great deal to H.G. Wells.  Einstein’s theory is posited on the objective existence of Time.  In his Pellucidar novels beginning in 1913 Edgar Rice Burroughs denied the objective existence of Time.  He said that Time didn’t exist as an objective reality. 

     I am in agreement with Burroughs.  He examines the problem at great length not only in the Pellucidar series but in Tarzan At The Earth’s Core and Tarzan The Invincible.

     He examines the problem of violence and war in detail with numerous examples including his final statement in Beyond The Farthest Star.  

     It shouldn’t be surprising that Burroughs dovetailed these questions into the really big questions of Evolution and Religion.  He doesn’t argue Evolution he just takes it for granted.  If you read only Burroughs you would have no idea that Evolution was a very controversial subject.  He just assumes that his views are the norm and proceeds accordingly.  Very daring for his time period.

     On Religion his surface opinions which are conventionally anti-Priestcraft are more polemical in nature but, as Burroughs scholar Dale R. Broadhurst points out in his Gods Of Edgar Rice Burroughs series on the ERBzine magazine site, http://www.erbzine.com when you examine certain religious systems such as that of Opar closely Burroughs reveals some very subtle distinctions.  He had read widely while the religious milieu of the late nineteenth and early twentieth centuries was particularly strong.  For the first time society tolerated men like Robert W. Ingersoll who openly denounced religion and the very idea of God.  Helena P. Blavatsky who presented a religion opposed to Christianity was also allowed to live.  The price was that they were demonized in every way; but they were allowed to live.

     The great archaeological discoveries in Egypt, Greece, Crete and Mesopotamia were seriously undermining the validity of the Jewish Old Testament.  To the doubting or perceptive the scriptures were found to be based on much earlier texts as well on a much longer time line going back millions of years rather than a mere five thousand.

     So, in this essay I would like to examine the evolution of the species and religion with an idea of how Burroughs understood them.  It is important to remember that the state of knowledge in Burroughs’ time was much developed  developed relative to the beginning of eighteenth century but primitive to what has been learned since 1950.

     In his time and well into mid-century it was possible to seriously argue the question of canals on Mars for instance.  We have now seen that there are no canals on Mars or anything approximating them.  Since 1950 everything that was valid speculation in Burroughs’ time has now been shown in its true light, or at least, 90% or so.

     The science of Biology has laid bare the progress of Evolution although it hasn’t explained it.  Even so, no doubt fully 50% of Americans still denies the possibility, bound instead by the puerilities of ‘sacred scripture.’

     Make no mistake, Edgar Rice Burroughs was a daring, ground breaking, forward thinking writer who put his fast ball over the plate waist high so hard that few people saw it.

1.

     Scientists nearly universally believe that the genus Homo Sapiens originated in Africa.  Most put a moral spin on this but if true it is merely a fact.  Certain genetic markers point to this fact.  Indeed, in Gods Of Mars, in itself a subtle examination of evolution, ERB describes his Black race as the First Born.  He himself picked up the idea from the nineteenth century missionary David Livingstone from his book Missionary Travels In South Africa.

     In Livingstone’s book in a conversation with a Bushman the Bushman tells Livingstone that God created the Black man first, then the White man.

     Thinking in a Darwinian way Burroughs reasoned that first came the anthropoids then the Blacks and then the Whites.  Thus, of the Homo Sapiens species the Blacks were the First Born.  If the current scientific information is accurate then this is true.  Burroughs was on solid evolutionary ground.

     Current science teaches us that Homo Sapiens evolved from less mentally developed stock about a hundred fifty thousand years ago.  As the most highly evolved hominid Homo Sapiens has displaced all other lines of development.  The Neanderthal who existed as a separate hominid species until perhaps ten thousand years ago is now gone.  As a distinct species it is generally now acknowledged that there was no inbreeding with Homo Sapiens.

     In Africa all the predecessors of Homo Sapiens have also disappeared without a trace.  As nature does not make great leaps but acts in small increments it is reasonable to believe that at one time several sub-species of hominids existed when Homo Sapiens first evolved one hundred fifty thousand years ago.  Indeed, it is neither impossible nor improbable that the Bushman is the immediate predecessor of the First Born.  If examined carefully and without prejudice it is possible that two or three sub-species of hominid predecessors are still alive.

     Had the White man not interfered it is quite possible that the invading Bantus would have exterminated these peoples who had already been expelled from the rest of Africa into its Southern tip.  An analogy would be the Gorillas who once surely roamed a greater range but are now pushed into the least habitable areas of the rain forest.

     Even today the surviving species of anthropoids are finally being exterminated, much as the Neanderthal probably was, as the burgeoning population of Homo Sapiens cuts and burns over their jungle habitat.  Except for zoos the great anthropoids are a thing of the past.

     If the African was the first born then it follows that Whites, Semites and Mongolids evolved from the African.  This raises a testy problem.  Evolution means the development from a less developed organism to a more highly developed organism.  As physically Homo Sapiens is developed to perfection being the most versatile of all species the only place development can take place is in the area of intelligence.

     The development of the brain is what gives the Homo Sapiens the advantage over the anthropoids and all other beasts.  A gorilla with human intelligence would be one formidable beast.  Some argue that the brain began developing in response to challenges presented to it.  This argument doesn’t explain why the Chimpanzees presented with the same or slightly different variations of the same problems, didn’t increase in brain capacity.

     The above account assumes that evolution occurs for environmental reasons.  This is patently impossible.  When life was originated it was from internal reasons.  As we all know life is dependent on water.  Contrary to the Semitic account in the Bible man was not made from mud.  It’s water.  How life came into existence can be easily explained but probably not universally agreed with.  The body has been described as a sack of water with a few elements dissolved into it.  This is true so it is only necessary to determine how it happened.  That too is not difficult to conjecture.  Homo Sapiens and all life is built of the same universal elements of the universe.  Most of a body is of six elements, Hydrogen and Oxygen being the most prominent followed by Nitrogen, Carbon, Phosphorus and Sulphur and a smattering of other elements.

     It is impossible that water should have been introduced to earth from outer space.  Forget outer space.  Water was extruded from the core.

When a sufficient amount of water was formed on the surface rich with the above mentioned dissolved nutrients exposed to the sun for photosynthetic development it would seem obvious the atoms jostled against each other exchanging protons and bonding into molecules that in turn formed larger units and thus became animated.  These single celled organisms than began to evolve in a number of directions.  For millions of years life was confined to the seas of the world.  Then in what seems as it though must be a programmed manner life left the water and began its existence on land.  In what manner a program of evolution is encoded is beyond my understanding.

     Rather than in response to the environment, evolutionary steps occur when a number of genetic mutations take place finally accumulating to the point where the next development takes place.  Thus the number of pre-Homo Sapiens hominids ran through a long series of sub-species before Homo Sapiens emerged, as our scientists tell us, as the African First Born.

     Now, most people assume that evolution ceased with the emergence of the First Born.  The differences between the First Born, the Semites, Mongolids and the Whites are said to be merely cosmetic.  The First Born bleach out in cold climates is their argument.

     However it is quite obvious that evolution is still going on and that in Homo Sapiens.  Very recently scientists have penetrated the chromosomal structure being able to identify the individual genes that compose each chromosome.  While new studies of the functions of the various genes are very likely to be subject to revision nevertheless on 12/29/04 the Chicago Tribune published a report on studies conducted by Bruce Lahn at the University of Chicago.

     Quote:

     Reporting in the cover article in Wednesday’s issue of the journal Cell, Lahn and his colleagues, Eric Vollender and Steve Dorus, found that 17 brain building genes mutated at a tremedously rapid rate in humans, compared with the brains of champanzees, macaque monkeys, rats and mice….Once started, the selection of brain building genes snowballed, resulting in thousands of changes to thousands of genes in a relatively short period, Lahn explained….Lahn, also a Howard Hughes Medical Institute investigator at the U. of C., argues that the evolutionary forces that led to the big brain continue to act on humans today and are likely to produce bigger and better brains in the future.

     Unquote.

      Sign me up for a transplant when they’re available.  Rapidly means over a few million years.  Needless to say Lahn was forced to recant within weeks of  his announcment declaring his findings null and void as the anti-Science creationists sprang into action.  Just recently of course James Watson was forced to recant over similar comments regarding Africans.  Watson was fired from his job; so far as I know Lahn was allowed to keep his.  Thus bigots censor the truth.

     The question is whether the same brain development is shared by all five species of Homo Sapiens or does the next evolutionary step surpass the abilities of the last.  I’m afraid the latter must be true or there would be no reasonn to distinguish Homo Sapiens from its hominid predecessors. The latter would still be among us fully able to compete otherwise.  Logic must prevail against Liberal bigots.

     While many argue that the First Born left Africa to populate the world I do not find the opinion credible.  If certain genetic markers indicate that the other four species evolved from the First Born that should explain the genetic markers.

     What very likely happened is that the proto-Europeans who, let us call Homo Sapiens II- HSII- having evolved were either driven from or chose to leave Africa.  Whether the Semites and Mongolids evolved from the First Born or whether they later evolved from HSII isn’t clear but I suspect the former in the case of the Semites and the latter in the case of the Mongolids.

     It would seem that a sub-species once evolved has its set of attributes that can be developed within limitations but are incapable of change.  Thus there were genetic changes to the brain of those evolved from the First Born while the First Born must remain mentally constituted as he was when he evolved one hundred fifty thousand years ago.

     Nevertheless he was the first state of Homo Sapiens, the Main Evolutionary Stem.  Obviously in the evolution of a genus there can be and have been many dead ends such as the Neanderthal of which we know but there were probably many dead end offshoots from the Main Stem over the twenty-five million year course of brain building.

     While the Semite and Mongolid are more developed than the First Born they must be dead end evolutionary shoots.  The main Stem of Evolutionary development was passed to the people who settled the Mediterranean Basin as it lay exposed during the last Ice Age.  When they evolved isn’t clear but I imagine it may have been perhaps fifty thousand years after the First Born, say, one hundred thousand years ago.

     With them the capacity for Civilization began.  The First Born never created a civilization.  Aided by additional genetic brain development the Meds approached life with an early scientific vision.  Sometime later, perhaps another fifty thousand years, a further improvement in brain capacity created HSIII.  Thus as the Neanderthal still roamed Europe with Homo Erectus still living in the East, and there is a problem there, the First Born occupied sub-Saharan Africa, the Semites the Arabian Peninsula, the Mongolids East Asia, HSII the Med Basin, and as groups will not tolerate other groups HSIII was driven away from HSII to occupy the area between the Caspian and Aral seas or perhaps the Central Asia steppes cheek by jowl with the Mongolids.  That might seem to indicate that HSIII and the Mongolids are fairly closely related.

     Van Daniken and others like to posit the notion that civilization began when extra-terrestrial  visitors having landed and been greeted cordially, which is very unlikely,  in a most friendly fashion instructed the rude savages who had no understanding into a very high civilization nearly overnight.  Nice fantasy, although before you condemn this school remember accredited scientists believe both water and life arrived on Earth as extra-terrestrial hitchhikers on meteors.

     I believe neither account.  HSII began a long laborious effort to rise from ingnorance to knowledge the old fashioned way, hard work.  Nor do I think it took that long for them to begin.  Most scholars think that discovering the shortest day of the year took ninety-five thousand years for HSII to do.  HSII could never have been that stupid.  Building the tools to pass on the knowledge was a slow laborious process but certain men recognized the possibilities immediately and began to act on them.

     Knowledge is a dangerous thing especially when that knowledge contradicts perceived reality as Bruce Lahn’s and James Watson’s treatment shows us to this very day.  Thus, whatever the avant garde learned that the masses couldn’t accept had to be kept secret.  In order for the work to go forward colleges of cognoscenti had to be formed.  In order to protect them they had to be made inviolable or sacred.  Hence Religion and the Priesthood arose.

     The Priesthood was originally meant to develop and protect these acquisitions of knowledge.  This function would endure until the differentiation of knowledge became noticeable in eighth century Greece.  From that point on knowledge and thought take on a role independent of religion.  From that point on the Priesthood had outlasted its function.  Instead of encouraging the growth of knowledge it chose to suppress it.

     Thus the tradition of denigrating the Priesthood arose.  Edgar Rice Burroughs took this stance throughout his work.  ‘Religion’ per se is imagined to be OK but the Priesthood had corrupted it.  Burroughs and others imagined a time when a ‘pure religion’ a ‘natural religion’ existed.  The differentiation of Religion into its three components or, in other words, the increase of knowledge was the culprit.

     The Theosophist Helena Blavatsky sought to reconcile the three parts into one whole as it had once been.  In point of fact Science was subsuming the other two.

     Given a few thousand years of observation, if indeed, it took that long, a method for determining the shortest day of the year is relatively easy.  Certainly the big brained HSII could tackle that problem.

     The means of proof are indirect of course, but I believe shortly after leaving Africa for the Mediterranean Basin HSII did discover how to determine the Winter Solstice.  With that discovery the worship of the Sun began.  This would then evolve over the next ninety-eight thousand years into the religion of the Unconquerable Sun as practiced by the Roman Emperor Heliogabalus and not just coincidentally in the religion of the Christ.  The Christ is a Sun King.  I say the Christ and not Jesus Christ because the latter name is a title affixed to the discredited Jewish prophet Jesus of Nazareth.  More on that later.

     Having once determined the length of the year it soon became obvious that by counting forward, the length of a sun cycle was approximately three hundred and sixty-five days.  This is not a difficult task although it may have taken a few decades or even hundreds of years to get it right especially as that extra quarter day every year would have been a real clinker.

     Once having determined the length of the year the college of Priests could then determine the time of the recurrence of natural events during the seasons.  When we speak of ‘Time’ this was when time was born.  Then gradually, in however crude a form the concept of the months came into existence.  These divisions which numbered twelve became known as the Zodiac.

     This was the beginning of the Astrological Religion of which Pisces or Christianity is only one Age.  As we know the Zodiac only as the band of astral constellations surrouding the planet the divisions of the Zodiac make no sense.

     First let me explain the terrestrial meaning of the signs then I will explain how and why they were translated to the heavens.

2.

The Zodiac

     It is best to begin with the Winter Solstice which is when the Unconquerable Sun triumphant once again begins to wax toward the Summer Solstice when the forces of evil triumph driving Sol ever backward until once again with the Winter Solstice the Sun conquers yet once more beginning to wax.  This is the central myth of the Mediterranean.

     I can only apply the modern Zodiacal symbols which in themselves are of Cretan-Greek origin dating back to at least -2000.  One may assume that over the millennia the symbols were modified but the meanings remained the same.

     At the beginning of the year we have Sagittarius the Archer who is half horse half man.  The horse corresponds to the first half of the year while the Archer facing the new year shoots his arrow into the air.  The destination of the arrow is the Summer Solstice when I imagine it strikes Sol Invictus in the heel, much as Cancer the Crab seized Heracles by the heel dragging him toward the waters in symbol of the Sun’s decline.

     After Sagittarius is Capricorn, half goat half fish.  The fish probably denotes the beginning of the Spring rains while I am unsure of what the goat signifies, perhaps pointing to the rutting season.

     Up next is a very important sign.  Soon to be the prevailing age is that of Aquarius.  In the Greek Zodiac this sign is governed by Hera.  Indeed, the male god Aquarius is pouring out water onto Hera as the symbol of the Earth.  The male fertilizes Hera in her capacity as Virgo the Virgin.  Soon the Earth will sprout up into Virgin Birth.

     Next is Pisces which denotes the rainy season followed by Aries the Ram.  The Spring equinox occurs on March 21st in Aries.  Equinox as I’m sure everyone knows means an equal day and night.  Thus on March 21st the new year begins in earnest.  Christ is risen.  The Ram may be thought of as butting the new growth from the ground much as in the Greek illustration where Persephone is rising from the ground aided by Hermes and Apollo who chip the earth away to make her rise easier.

     Taurus the Bull is just that, a figure representing the exuberant vitality of the new growth.

     Gemini or the Twins passes the now nearly waxed year on to Cancer when Sol Invictus once again temporarily meets his match.  Cancer is represented as a crab because the crab having captured a victim moves sideways or backwards indicating the shortening days.  Thus while the period after the Winter Solstice seems to fly by as represented by the arrow the summer months seem to slowly recede.  I don’t know about you but the second half of the year seems to be about twice as long as the first half to me.

     Cancer is followed by Leo the Lion when the sun is at its seeming strongest.  While the warmth of the sun has made everything grow and prosper the blazing heat of the sun of July causes growth to wither and die.  Thus Virgo the Virgin succeeds Leo.  This may be a little hard to follow but the Earth becomes barren once again or virgin.  After the bath of rain virgin growth will begin again.  Thus Hera who is both virgin and matron governs Aquarius who provides the showers in the Greek Zodiac.

     Then follows Libra with her scales.  the Autumn Equinox begins this period.  Once again the night and day are equal hence Libra’s scales tip toward winter at this point.

      Rounding out the year then is Scorpio the Scorpion.  Its significance possibly is that it kills the old year by biting it on the heel.  Sagittarius rises once again to shoot an arrow as the Unconquerable Sun marches on to victory.

     It’s a pretty story.

     Now, all the time the colleges of Priests were organizing this calendar they were watching the heavens.  Much later the Hermetics would be given credit for the formula ‘As above, so below’ and vice versa.  It is absolutely ridiculous to attribute the origin of the slogan to such late times.  The roots of almost everything can be projected back to very early times.  Actually everything can.

     Having watched the skies while having developed the Zodiac as an annual terrestrial cycle, these ancients then transposed the Zodiac into the heavens.  While watching the sky they noticed without knowing the reason the declination of the planet, that the North Pole because of the resultant wobble described a circle taking about 25,000 years to do so.  They designated this phenomenon the Great Year.

     Using the formula as above, so below it became clear that the Great Year must have twelve divisions just as the lesser terrestrial year does.  So they merely transposed the Zodiac with the same twelve divisions and the same signs onto a belt of stars on the horizon which they organized into constellations that seemed to correspond to the signs.

     As each sign corresponded to something over two thousand years in duration these periods were designated Ages with the corresponding qualities of the signs.  Hence, when you haven’t seen someone in an age you literally mean two thousand some odd years ago.

     How long it took the Ancients to discover the Great Year is beyond me but as I believe the discovery was made by observations rather than mathematics I assume a full cycle to a cycle and a half, perhaps a full fifty thousand years.

     There wasn’t any hurry as a lot of other details had to be worked out first.  Technology always has to catch up with imagination.

     It’s all very well to say this but if true there must be historical evidence to verify its possibility, right?  I’ll do my best.  In the first place nothing was ever discovered, invented or developed over night.  The times for things to come into existence are immense.

     Even the transmission of this knowledge from generation to generation is an immense problem.  The Priesthood must have spent great effort to first indoctrinate novices then drill them in the essentials so that they could in turn pass on the information.

     One is reminded of Ray Bradbury’s Fahrenheit 451 when the art of printing had been lost so that cadres of priests walked around memorizing the great books to pass on to the novices so that the works wouldn’t be lost.

     Things were developing nicely when disaster struck destroying this first effort at civilization lock, stock and barrel.  Having moved into the Basin during the last ice age, that ice age now ended.  The waters began rising and continued to rise for several hundred feet.  This must be the Great Flood which has come down to us from Mesopotamian records.  There can be no other of this magnitude.

     When the waters stopped rising the Mediterranean had assumed its present form.  Some scientists say the waters rose very rapidly but still they couldn’t have risen so rapidly that the people couldn’t flee.  Naturally they fled to the high places.  This was the littoral of Africa, especially the best watered location, the effluence of the Nile and Crete, Pelasgian Greece and Phoenicia in the East and Spain and Sicily in the West.  Apprently a group made their way into Sumer.  Some say all civilization from West to East was the result of this disaster.  I believe that it is so.

     One asks do the civilizations have anything in common that would indicate a common origin?  Yes, they do.  For my purposes here a thing in common they all have is the Zodiac.  They all share a form of the Astrological Religion.

     The material aspects of the civilization perished beneath the waters.  The more important intellectual heritage  was preserved as the colleges of Priests fled to different locations.  Egypt appears to have gotten the Mother Lode with Crete and Sumer next.  Spain and Italy received little which probably indicates that the Metropolis was the on the South Side of the Basin.  I suspect it was opposite the islands of Malta.

     Crete may have indoctrinated Pelasgia or possibly a college reached the mainland.  This much is certain, when the Greeks arrived in Pelasgia c. -1700 they brought no knowledge of the Zodiac or the Astrological Religion with them.  The whole of Greek civilization was based on this earlier knowledge which must therefore have been highly develoed before -2000.  Thus no Greek in +- 100 sat down and by a brilliant stroke of cogitation developed the astrology in a moment.

     To begin with Mesopotamia.  In their myth the fifth king after the Flood was the Lugal Banda.  He comes into power as the Age of Aries begins.  Therefore the Sumerians believed the Flood took place four kings or Ages previously.  That would place the Flood either at the transition from the Age of Virgo to the Age 0f Leo or perhaps into the Age of Leo.  That would amount to eight thousand years or so before 2000 BC.  Are we on track for the ending of the ice age?  Yes, we are.

     Going to Egypt, the Sphinx which was originally a lion with a woman’s head, was probably shaped at approximately the same time.  It is placed beside the Place Of The First Time over which the Great Pyramid is built.  The Place Of The First Time is a mound or hillock which was believed to be the first place to emerge from the Flood.  This also fits the time frame.

     Now let us go to Crete and Hellenic Greece.  Crete was a very ancient civilization when the Hellenes or Greeks first arrived.

     The Greeks were a people who had formerly lived in today’s Armenia at the Eastern edge of the Black Sea.  It is believed that a pharaoh made an expedition to the area about -1900.  I believe it probable.  Soon after this date the Hittites dropped down into Anatolia, modern Turkey, where they became a power relative to both Mesopotamia and Egypt.

     The Greeks began a migration around the Euxine, now the Black Sea, dropping down into Pelasgia from the North.  They apparently brought little or no religion with them, taking over the religious structure of the various Aegean peoples.  Zeus was a Cretan god and not Greek.  Hera was indigenous to the Argive area being Pelasgian in origin.

     At some point after the Greeks had captured the Oracle at Delphi they brought Cretan priests from the island to staff it.  Hence Hellenic religion is a reflection of the original Astrological Religion.

     Zeus who succeeded his father Cronus became the religious icon along with Hera of the Arien Age in Greece.  His father Cronus was the male archetype of the preceeding Taurean Age.  Cronus’ father Saturn was the archetype of the Geminian Age.  So Greek Astrological Religion can be traced back to at least -6000.  Further investigation will probably uncover at least the Cancerian and Leonine Ages.

     Now, if the Astrological Religion was operative in the Age of Leo then its origin must also have been Ages before.  Thus while it may be uncertain exactly when or in detail how the religion originated it must have been inherited from a previous civilization that existed in the Mediterranean Basis.  Call it Atlantis or what you will.

     As Zeus was the archetype of the Arien Age who had succeeded his father who was not killed but emasculated and banished to far Tartarus, which is to say 180 degrees due West of sunrise in the Zodiac it was augured that Zeus would have a son who would replace him.  Of course.  At the transition from Aries to Pisces.  The son was Dionysus.  However when the Age of Pisces rose the intellectual and racial situation was so confused that a Semitic prophet, Jesus of Nazareth, was given the mantle while the Greek cult of Kyrios Christos, based on Dionysus, was attached to him so that he became Jesus the Christ or Jesus Christ.  Dionysus in a Semitic form

     Now let us look a the evolution of the relationships of the sub-species of Homo Sapiens as they then stood.

 Continued in Part Something Of Value II-2

Springtime For Edgar Rice Burroughs

by

R.E. Prindle

4c

How Waldo Became A Man

 

     In the complex of meanings of Waldo the question is how much Burroughs bases the character on himself.  In the question of health there is no question that Burroughs had issues after his bashing in Toronto in 1899.

     Judging from the Girl From Farris’s his health was a serious problem for him at least until early 1914 when he finished Farris’s.  During those years he suffered from debilitating excruciatingly painful headaches for at least half the day.  He either awakened with them or they developed mid-day.  There is evidence that he became interested in Bernarr Macfadden’s  body building and health techniques when Macfadden opened his Chicago facilities in 1908.  If he were involved then perhaps the benefits of such a regimen were becoming apparent in1913-14.  In 1916 in the photograph in puttees taken at Coldwater he looks like a healthy specimen and proud of it.

     ERB gives Waldo the wasting disease Tuberculosis putting him on a regimen of exercise in the healthy dry air of his island thus curing him within a few months.  This process is reminiscent of Grey’s hero John Hare of Heritage Of The Desert or the development of the Virginian in Owen Wister’s novel.

     Burroughs claimed that his writing was heavily influenced by his dreamworld.  If so then in this story as well as his others each character must represent a real person who figures in his life; the story must represent a real situation in symbolical form.

     As authors so often claim their characters are composites it is likely that Burroughs also combines memories of other people with his own dreams.  As Burroughs consciously manipulates his dream material he tweaks it into shape to make an entertaining novel then overlaying his conscious desires on his subconscious hopes and fears.

page 1.

     In addition Burroughs retains his literary influences using them to give form to his dreamscapes.  Indeed, his influences fill his mind so full they become part of his dreamscapes.  The island he creates is similar to but not identical with Jules Verne’s Mysterious Island.  This becomes very apparent in the sequel, The Cave Man, when Waldo sets about to improve his little society.  He isn’t as obsessive-compulsive as Verne but along those lines.

     Verne’s island figures prominently in many of Burroughs narratives.  Oddly the book isn’t in his library.

     ERB began telling his life’s story the moment he took up his pen.  While John Carter seems to be dissociated from his own personality Tarzan is a true alter ego, a psychic doppelganger.  Tarzan Of The Apes is a symbolical telling of his life’s story from birth to 1896 while the Return of Tarzan covers the four years from 1896 to 1900 and his marriage.  (See my Four Crucial Years In The Life Of Edgar Rice Burroughs here on ERBzine.)

     The Girl From Farris’s deals with the troubled years from 1899 to, it appears, March of 1914.  Thus Cave Girl addresses his difficulties in making the transition to writer and then full time writer with the attendant marital or sexual problems.  These marital or sexual problems occupy him through many novels in this first burst of creativity from 1913 to 1915.

     Porges in working from Burroughs’ own papers in his biography has very little input from outside sources but some.  The first material we have to work with from an outsider’s point of view is Matt Cohen’s  fine edition of Brother Men, the collection of the Burroughs-Weston correspondence.  Weston being ERB’s friend from MMA days.  At the time of the divorce they had been in touch for forty years.

     However I think that figure may be a little misleading as the two men had very little contact during that period.  ERB met Weston in 1895 at the MMA at the beginning of the school year.  He was one year younger than ERB.  As Burroughs left the MMA in May of ’96 the two must have become fast friends in just eight or nine months.  It isn’t probable that they met again before 1905 when Weston was passing through Chicago with his wife Margaret.  At that time both Westons would have met Emma.  From that time to the end of ERB’s Chicago period except for the occasional brief layover in Chicago the relationship was carried on by correspondence although as Burroughs seems to have some knowledge of Weston’s home town, Beatrice, Nebraska as evidenced in the second half of The Mad King it is possible he and Emma visited Weston but that would have had to have been between March ’14 and August ’14.  Narrow window.

     Thus when Weston talks so knowingly of Burroughs’ character in the letter of 1934 I will refer to I would have to question the depth of his knowledge.  At any rate he claims to have knowledge of the difficulties of the marriage.

     Weston was completely devastated by the announcement of the divorce.  He immediatly sided with Emma breaking off relations with ERB for several years.

     It appears from the letter of 1934 reproduced on page 233 of Brother Men that he contacted Burroughs’ LA friend Charles Rosenberger for information on the divorce.  We have only Weston’s reply but not Rosenberger’s letter.

     In reply to Rosenberger Weston says:

     Quote:

     I have known Ed since the fall of ’95.  He has always been unusual and erratic.  I have told Margaret many times, when Ed has done or said anything which seemed sort of queer that as long as I had known him he had always done or said such things. 

 (One of the most significant odd things would have been Burroughs leaving the MMA in mid-term in May to join the Army.  One imagines that when he didn’t show up for classes next day the faculty asked: Where’s Burroughs.  Perhaps Weston was the only one who knew and had to say:  Uh, he joined the Army.)

      I suppose looking back, that the fact that Ed has always been unusual, erratic and perhaps queer, has been his great charm and attraction for me.

     Unquote.

     I don’t know about you but if my best friend talked about me like that I would be less than flattered.  There is another back handed compliment that Weston made to Burroughs’ father in his defense.

     Burroughs’ father had made the comment to Weston that his son was no damn good.  Good to have your dad on your side too.  Weston defended ERB vigorously saying that he thought there was plenty of good in ERB, he just hadn’t shown it yet.  Thank you, Herb Weston.

     If one judges from the actions of Ogden Secor in Girl From Farris’s after he was hit on the head and if his actions approximated those of Burroughs from 1899 on then there was probably a very good reason for ERB’s unusual, erratic perhaps queer behavior apart from the fact that ERB had developed the typical character of his difficult childhood.

     In reading the correspondence Weston comes across as a very conventional and highly respectable person; in other words, stodgy.  It must have been that settled bourgeois quality in him that ERB appreciated.  Weston did many of the things that Burroughs would have liked to have done.  Weston did go on to Yale from the MMA which is what Burroughs would have liked to have done.  Weston did become an officer in the Army.

     On page 157 of Brother Men is a discussion of the Spanish American War.  If I read it correctly Weston actually served in Cuba with a Tennessee regiment.  So Burroughs had reason to be envious of him as he failed in his own attempts to get into Teddy Roosevelt’s Rough Riders.

      Nevertheless Weston’s evaluation of Burroughs uses some strong language who after all didn’t have that intimate a relationship with him:  unusual, erratic perhaps queer.  Honestly, I don’t think I would have a friend very long who thought of me that way.

     Weston is bitterly disappointed but later in the letter he refers to Burroughs as a crazy old man so, at the least, we can assume that to the average mentality Burroughs appeared eccentric.  As one in the same boat I can’t help but root for the author of Tarzan.  What but an unconventional mind could have conceived such a story.

     Burroughs antecedents had created his persona by 1895 so the crack on the head in Toronto merely added to his unusual persona.

     Apart from any inferences about Ralph Waldo Emerson and the Transcendentalists the sickly character of Waldo may represent Burroughs’ own health problems from 1899 to the time of The Cave Girl.

     I feel certain that Burroughs followed some sort of health or body building regimen from perhaps 1908-09 when the American body building king Bernarr Macfadden opened his Chicago facilities to 1913.  Although Ogden Secor of Girl From Farris’s was still sickly in 1914 perhaps Burroughs health was improving as Waldo evolves from a skinny sickly person to a ‘blond giant’ before our eyes.  ‘Blond Giant’ also brings to mind Nietzsche’s ‘Great Blond Beast.’  I think it would be pushing it to say Burroughs read Nietzsche, nevertheless Burroughs always seems to be well informed when you look closely. He might easily have picked up references to the ‘Blond Beast’ from newspapers, magazines and conversation.

     Weston is especially incensed at Burroughs leaving Emma who both he and his wife Margaret seem to have preferred.  They did travel to California to visit Emma while ignoring ERB.

     Weston quotes Rosenberger to the effect that ERB told Rosenberger that he had always wanted to rid himself of Emma.  To which Weston replies:

     Quote:

     Charming, unusual, erratic personality that Ed is, there is no woman on earth that would have lived with him, and put up with him except Emma, and do not be fooled!  Emma suited Ed plenty, until this insane streak hit him.

     Unquote.

     So we have an outsider’s view of the situation.  He considers Burroughs over the line in his personality to be redeemed by his charm.  Weston had asked Rosenberger his opinion of the situation between ERB and Emma.  ERB had apparently told Rosenberger after the split that he had always wanted to rid himself of Emma.

     As far as Burroughs’ persdonality goes it would be in keeping with a person of his background who had been bounced from school to school.  Waldo may in part be a nasty caricature of the East Coasters Burroughs associated with at the Phillips Academy.  As is well known Easterners at the time and still today disdain those from the West.  One has the feeling that Burroughs valued his Idaho experiences highly thus the transformation from the wimpy Easterner of Waldo to the Blond Giant of the great outdoors may be Burroughs snub of his Eastern classmates.

     At any rate when Weston met Burroughs at the beginning of classes in ’95 ERB’s personality seems set.

     By ‘saying things’ one presumes that Weston means Burroughs had an outsider’s ‘eccentric’ sense of humor.  I have a feeling that a few of we Bibliophiles know where that’s at.  Certainly Burroughs’ stories reflect this trait.  So, between Burroughs and Weston we have a clash of two different backgrounds.

     As to Emma I believe that Burroughs was always dissatisfied with the fact that he had married when he did whoever he might have married.  He has been quoted as saying that Tarzan never should have married so that idea can probably be applied to him.

     If circumstances hadn’t forced his hand he very likely would have remained single.  According to his psychology the right time for him to find a woman and marry would have been after 1913 and his success when he was in effect born again and a new man.

     So when he says he never really wanted Emma as a wife I’m sure that is true.  However he did marry the woman.  So from 1913 to 1920 we have Burroughs struggling with his desire to honor his life long committment to Emma and his contrary desire to find his ideal ‘mate’ a la Dejah Thoris, La, Nadara and a number of others.  Not so easily done in real life and after great success but still possible.

     Added to his problem was his embarrassing behavior in Idaho when he gambled away the couple’s last forty dollars.  Emma reacted badly to the Western interlude in their marriage.  Burroughs’ rather feckless attitude toward earning a living between the return from Idaho and his early success in 1913 undoubtedly caused emotional problems for Emma but as Weston says she stuck by him during those lean years and as he says, there were a lot of them.

     Even in 1913 when the couple earned the first real money they had ever seen Burroughs was recklessly spending it before he got it based only on his confidence that he would always be a successful writer something which by no means necessarily follows.

     Emma was very proud of Burroughs as the photo ERBzine published of the couple in San Diego shows however her pride obviusly conflicted with her fears so that she may have nagged ERB in what he considered an unjustified way.

     On one level Cave Girl can be construed to be a record of their relationship up to the moment with Burroughs trying to reconcile the relationship according to his confident understanding of the situation.

     Writing in February-March in Chicago we have this view.  In September of 1913 the family left for San Diego.  Writing in San Diego during October-November in the Mad King things seem to be deteriorating as Burroughs seems to be pleading with Emma to be reasonable.  Thus the Mad King concerns Prince and Pauper doppelgangers who are appealing to the same woman.

     This situation may have been caused by a situation that would be very reminiscent to Emma of her situation in Idaho of ten years earlier.  On this trip in which ERB and Emma were as alone and isolated as in Idaho ERB was taking another very large gamble with Emma’s and her three little children’s wellbeing at stake.   As ERB proudly tells it the family, no longer just a wife, but a family of five were within an ace of being flat broke if any one of the stories Burroughs wrote in 1913 failed to sell.  Unlike Idaho this was a gamble the Roving Gambler won.  Now, perhaps Burroughs thought this redeemed his earlier faux pas, probably to himself it did.  But what about Emma?  What terrific anxieties  assailed her as she wondered whether they would have a roof over their heads from day to day.

     We need more facts.  Perhaps the move from Coronado to San Diego was forced by necessity to reduce costs.  Perhaps selling the Vellie was necessary to raise cash.  Thus Emma in the midst of this actual plenty of a $10,000 income was a virtual pauper in silks and diamonds.  Would there be any wonder if she were cross and nagging?  As Weston said there were difficulties in living with Burroughs.

     Burroughs then rather than attempting to make reasonable adjustments in his behavior yearned for the perfect mate who would ‘understand’ him.

    Nevertheless he had to bear the burden assigned him.  Let us assume that as Weston said, at one time Emma suited Ed plenty.  That’s an outsider’s opinion but the evidence of this group of novels is that ERB was doing his best to rectify his past for Emma.  If Waldo is portrayed as clownish I’m sure that ERB had played the clown in real life for some time.  As Weston said ERB had always said and done unusual things.  He doesn’t say what they were but in all likelihood the things he said and did were meant to be jokes, to be funny.  After all he describes Tarzan as a jungle joker.  The jokes that Tarzan perpetrated originated in ERB’s mind so he had to think those jokes were funny.  They were usually practical jokes.  No one really like a practical joker.  The psychological needs that go into a practical joke are compensatory.

     Where he failed Emma in the past he seems to be trying to make up for it.  Perhaps his financial gamble in 1913 in some way compensates for his gambling failure in 1903 reversing the outcome of 1903 and making it alright.  His actions in 1913 are so zany one has to ask what he thinks he is doing.

e.

 

     Leaving their little Eden Waldo and Nadara set out for her village where Korth and Flatfoot await him with Nagoola in the background.

     Thus Waldo’s tasks as set for him by Nadara are to kill Korth and Flatfoot.  Waldo quite correctly realizes that these two tasks are beyond his present powers.  So, within sight of the village he makes excuses to Nadara then abandons her running away.  He heads out to the Wasteland.  He appears to be living in a near desert.

     Over the next several months he transforms himself from a tubercular wimp into a ‘Blond Giant.’  Tarzan has black hair so perhaps Waldo has to be blond.

     One can’t be sure but this period may represent the years from John The Bully to ERB’s proposal to Emma.  At any rate Waldo can’t forget Nadara having a longing for her.  During his period in the Wasteland he fashions weapons for himself that make him superior in prowess to the cave men.  He fashions a spear, a shield and what Burroughs jokingly, I hope, refers to as a sword, that is a sharp pointed short stick with a handle.  No bow and arrow.  So rather than a primitive Tarzan we have a primitive Lancelot.  Waldo is actually outfitted as a knight, a la Pyle, while when he acquires the pelt of Nagoola he will be, as it were, encased in armor.  So Pyle, or at least Arthur, is an influence.

     In a comedy of errors Nagoola manages to kill himself by falling on Waldo’s spear.  In one sense this means that Waldo has invested his sexual desires in Nadara while perhaps it is symbolic of Burroughs’ desire to do the same with Emma.  At the same time the panther skin makes Nadara the best dressed girl around.  It is perhaps significant that he kills Nagoola first before Korth and Flatfoot.

     If one looks again at that ERBzine photo of ERB and Emma in San Diego one will notice that Emma is wearing some spiffy new togs.  In her father’s house Emma was a clothes horse.  In another ERBzine photo showing ERB and Emma walking in the wilds of Idaho Emma is still dressed to the nines while ERB shambles along beside her in a cheap baggy suit.

     From that point in 1903 to the efflorescence  of wealth in 1913 Emma had to make do with whatever garb she could afford which must have been depressing for her.  As Weston says that was a sacrifice she was willing to make for her man.

     Not in 1913 in Cave Girl but in 1914 in Cave Man Waldo invests Nadara with Nagoola’s pelt.  Now, Waldo suffered grievously to acquire this skin.  That was a major battle out there in the Wasteland.  Let us assume that the skin represents Waldo’s sexual desires and that in clothing Nadara in the skin he is making her his queen or princess.

     Thus in 1913-14 for the first time in his life ERB is able to reestablish Emma as a clothes horse.  He has finally been able to do his duty as a man and husband.  She can now buy as many clothes of whatever quality she likes and ERB is happy to have her do it.  So, in a symbolic way ERB had a terrific struggle that scarred him psychologically as Waldo was physically scarred by the talons of Nagoola.  Now, Burroughs was proud to be able to dress Emma to her desires.  In the same way that the panther represents Waldo’s investing Nadara with his sexual desires so Emma’s clothes represent the same to ERB.

     It was now up to Emma to forgive ERB for his failings and treat him as her hero.  Perhaps ERB was a little premature.  I think that he would have had to woo her all over again.  While he had conficence he would be able to go on writing indefinitely the surety of such was problematic to others like Emma and actually ERB’s editor at Munsey, Bob Davis.  Davis told him point blank that guys like Burroughs start strong, shoot their wad and fall out after two or three years.  As far as others were concerned Burrroughs future remained to be seen.  The evidence is that Davis and other editors thought that Burroughs had Tarzan and that was it.  Apart from the Mars series how much of this other stuff was pubished to humor Burroughs to cajole more Tarzan novels  is a question.  Still, the fans seemed to receive it well.  Cave Girl was even serialized in the New York papers.

     Nadara has set Waldo three tasks all of them murderous.  He is to kill Nagoola, Korth and Flatfoot.  Having fulfilled the killing of Nagoola Waldo after several months sets out to return to Nadara to fulfill his last two committments. 

     Before he invests Nadara with Nagoola’s pelt he first kills Korth and Flatfoot.  These are monster battles where like the knights of old, Lancelot, Waldo is hurt near to death. 

     Now, what would Emma nag ERB about during those lean years?  The clothes have already been discussed so that leaves the monetary success to acquire them.  So the slaying of the pair of cave men may represent financial success.  Financial success came with the creation of John Carter and Tarzan.  So let’s assume that Korth represents John Carter and Flatfoot Tarzan.  The creation of the two or the slaying of those dragons opens the way for the hero Waldo/ERB to present Nadara/Emma with the first task, clothing.

     Having killed Korth and Flatfoot Waldo still has to make up with Nadara for abandoning her at the threshhold to her village.  Not an easy task.  Waldo pleads that he has done everything she asked but she remains obdurate.  This probably relflects ERB and Emma’s situation.  A situation that apparently was never satisfactorily resolved.

     But then it seems as though there is a change in the characterization and Nadara reverts back to Nadara of the beginning of the book while Waldo, believe it or not, becomes a god, if Nadara had known what gods were.  Waldo scrambles up some fruit trees to toss down some food that seems to bring them together.  In the last pages Burroughs gets schmaltzy writing close to purple passages.

     At this time Nadara spots a yacht out over the waves.  The yacht is a major theme during the teens and especially in this 1913-14 period.  The significance seems to be that Burroughs envisioned his early life as The Little Prince as life on a yacht.  Then the big storm comes changing his life as it sinks.  Then begins the struggle for existence capped by the eventual triumph.

     The yacht first appeared in Return Of Tarzan.  This is its second appearance.  Tarzan wasn’t on the yacht in Return and Waldo doesn’t get on the yacht in Cave Girl although he does in the sequel The Cave Man but that was a year later in 1914.  So things are evolving rapidly in ERB’s psychology.

     In this case he plans to join the yacht that he recognizes as his father’s.  Having abandoned Nadara once she imagines he is about to do so again so she runs off.

     Thoughts run through Waldo’s mind as he envisions a return to civilization with Nadara.

     Quote:

     For a time the man stood staring at the dainty yacht and far beyond it the civilization which it represented, and he saw there suave men and sneering women, and among them was a slender brown beauty who shrank from the cruel glances of the women- and Waldo writhed at this and at the greedy eyes of the suave men as they appraised the girl and he, too, was afraid.

—-

     “Come,” he said, taking Nadara by the hand, “let us hurry back into the hills before they discover us.”

     Unquote.

     And so Waldo decides to remain in the stone age.

     He and Nadara had left the little bag containing the relics of her mother behind.  The crew of the yacht discover the bag just on the inland side of the forest.

     Then we discover that Nadara is in fact the daughter of French nobles.  Burroughs seems to have some love affair going on with the French.  Many of his most attractive characters such as Paul D’Arnot, Nadara here, Miriam of Son of Tarzan are Gallic.  So Burroughs admires most the English, the French and the Virginians it would seem.

     Nadara is the daughter of Eugenie Marie Celeste de la Valois so she is a legitimate princess.

     Thus ends the Cave girl with seeming finality.  The way is open to the sequel but the closing seems final.

     I haven’t read a book that replicates the final scene but I suspect that ERB borrowed it.  I wouldn’t be surprised to learn of an earlier duplicate.

End Of Part 4c.

 

The Deconstruction of

Edgar Rice Burroughs’ America

by

R.E. Prindle

Part III

Organizing The Revolution

Deeds white and black, for minds are clean or foul.

Is the mind clean?  Then earth and sky are clean.

Is the mind foul?  Then earth and sky are foul.

For it is upon the mind that all depends.

Tibetan Proverb

I quote Christopher Hale, Himmler’s Crusade

Hale quotes Charles Bell, who quotes…

      This essay is an investigation of cultures and cultural beliefs especially as they apply to the United States.  The above Tibetan proverb as can readily be seen is pre-scientific.  It takes no account of the objective world but supposes only that world is a projection of the mind good or bad as the mind is clean or foul.

     It tacitly states that all religions are products of the mind or minds that conceived them.  As projections they comment on the cleanness or foulness of the projectors.

     As my own ideas of psychology are passes through a Freudian lens my argument is based on the scientific aspects Freud assembled while rejecting his religious projection.  It should be clear to any thinking person that no religion has been transmitted to man from any god.  Such a notion is inconceivable as is the very notion of God which to the Western mind means the Yahweh of the Old Testament.  God therefore is the projection of the mind on nature.  This concept is clearly brought out in Johann Sebastian Bach’s musical piece; Jehu, Joy Of Man’s Desiring.  Man desires redemption in the form of Jesus but the divine Jesus is only a projection of Man’s desiring.

     The nature of the fantasy is that God has chosen a certain people to be the bearers and disseminators of his word to all the peoples of the world.  The originators of this notion were the Jews who believed and believe themselves to be the elected Ones.  After the death of Jesus the English believe that the scepter of empire was passed to them while Anglians in the United States forming the Liberal religion believe the scepter has passed to them as in the adage:  Westward the course of Empire.

page 1.

     As the notion is based only on desire or wishful thinking its believers were doomed to be disappointed.  Thus a defense mechanism must be projected on top of the projection of a chosen people.  One then invents the notion of a redeemer- the Messiah, the Mahdi, the Christ.  In Christan theology there can be only one Messiah, the Christ, whose mission on Earth was aborted by the crucifixion.  Christians await the RETURN of the Christ in a supernatural manner.

     For Jews and Moslems the messiah can be any human who so proclaims himself.  David Bakan thinks that Freud was the Messiah for instance.  Both religions have a surfeit of messiahs all naturally having failed to produce the desired results.

     The history of the Jews since their defeat and scattering by the Romans in 70AD  has been a succession of failed messiahs.  Failure has not daunted this belief but the Jews have changed tactics and strategies.  The last Jewish messiah to step forth and be recognized as such, unless like Bakan you include Freud, was the seventeenth century Sabbatai Zevi. (Spelled several different ways so don’t take me to task for my spelling.)

     It is significant that a seventeenth century claimant was the last because the European Enlightenment blossomed at nearly the same time.  The Enlightenment means Science.  Science points out the absurdity of religious projections.  Thus all religions have been shown to be based on false premises.

     The meaning in terms of Human Consciousness was the consciousness of the mind had now evolved beyond a predecessor Religious Consciousness.  Merely because a better method has been found doesn’t mean everyone will embrace it.  There are many people and institutions who have a vested interest in the old way and don’t mean to give it up.  Moreover they don’t mean for the advance in consciousness to exist.

     For our purposes here we are discussing Christianity and Judaism: The West and Judaism.  There had been many changes before in the evolution of religious beliefs, most notably the transition from Matriarchy to Patriarchy and they had all involved long and bloody wars.  The transition from Religion to Science can be no different.  If you haven’t noticed, the reactionary Semitic religions have instigated increasing wars and bloodshed from 1914 to the present Second Irruption From The Desert of the stultified reactionary Moslems.

     Vis-a-vis the Roman Catholics and the Protestants the Jews had always been able to hold their own on a theological basis.  After all, their religion is the basis of Christianity.  The Jews had no chance against Science which acknowledges none of their claims.

     The Jews would therefore have to devise new tactics and strategies to defend their atavistic belief system.  There was no religious argument they or any other religion could devise to defeat this intelligence; their only alternative was to corrupt it and destroy it from within, thus supplanting Science in the minds of men with their stultifying religion once again.  Difficult perhaps, but possible given a shameless exploitation of the good will of Euroamericans.

     Now, when the failure of Sabbatai Zevi occurred and the Scientific spirit arose against which religious argument was ineffective, the wisemen of Judaism put thier heads together to devise a strategy.  They decided to never again acknowledge a human messiah but to place their hopes in their whole people in the form of a revolution based on the French Revolution.

page 2.

     From the French Revolution the modern form of Communism emerged.  The Jacobins of Robespierre were proto-Communists.  The banner was picked up by a man named Babeuf and the Communist assault on society led through the revolutions of 1830 and 1848.  The French Revolution took place at the beginning of the so-called Industrial Revolution so that all the miseries inherent in the transition from one system to another were visited on ‘Labor.’  Labor was subsumed into the Communist agenda.  Early socialism was divided between the Utopian  Socialists and the Communists.  The cleavage was permanent as Socialists and Communists despised each other’s methods.

     Now, the Jews were emancipated by the generous feelings of the Revolutionaries.  Up to this point the Roman Catholic Church had more or less contained Judaism.  That is they isolated the Jews from the body politic much as a computer virus is isolated by a security system.  A psychological allegory of this was put into a short story by Charles Beaumont in 1959.  The short story was entitled, The Howling Man.  In the story monks had imprisoned the Devil.  A chance traveler was admitted to the monastery but advised to pay no attention to a captive man, the Devil in disguise, who howled for release.  Naturally the traveler listened to the well sounding pleas of the howling man releasing him.  Thus evil was set loose on the world.

     This is somewhat the situation between the Church, the Revolutionaries and the Jews.  Negating the efforts of the Church the released Jews began to subvert society and science.  When one says Science in regard to the post-Revolution one is saying actually Science in embryo.  Every science and scientific thinking were in the beginning stages of development.  Early theories, absurd by today’s understanding, cannot be judged by today’s knowledge.  They were the beginning steps.  Like everything else Science would evolve.  As it had with the Jews, the Revolution released Science from the control of the Church allowing it to develop, but positively, not negatively.

     The Jews realized the threat to their religious mental projection understanding that Science was the true danger that had to be subverted.  Unlike Catholicism and Protestantism which were based in Judaism and could therefore be defeated in argument there was no religious argument effective against Science.  A different approach would have to be taken.  That approach was to appropriate a science with mumbo jumbo then slowly eviscerate the science of its content while supposedly making it moral or in other words subservient to Jewish religious beliefs.  This required both bold assertions while suppressing discussion or channeling it so that it could be controlled.

     The first attempt and the most developed ‘science’ was politics.  Thus Karl Marx began to appropriate the Communist Movement giving it a definite shape and direction.  Seizing on the discontent  of Labor Marx made that the cornerstone of ‘Scientific’ Socialism.  Thus from 1789 to 1913 Communism struggled against the established order with minimal result.  A mere one hundred twenty-five years after 1789 Communism established itself in Russia while being on a parity with the establishment in Western Europe.

     The other Sciences progressed accordingly.  Biology assumed its modern form in 1859 when Darwin published his Origin Of Species.  Biology remained one science for which no Jewish claimant arose.  The study of the mind or psychology was a different story.  The study of psychology in a mythopoeic manner goes back as far as can be traced and further.  The ancient Egyptians already had a good working model of the mind.

     The scientific study, groping as it were, was undertaken by numerous people in the early nineteenth century.  There was no organized theory, just investigation in numerous areas.  The most noteworthy investigator for our purposes here was Jean Martin Charcot and his investigations into hysteria at the Salpetriere in Paris.

     It appears that the basis of psychological malfunctioning is caused by a variety of hypnosis.  That is a suggestion is made in a hypnoid state which enters the subconscious as post-hypnotic suggestion directing the individual against his conscious will, as it were.

     The modern recognition of hypnosis was made by the Austrian Anton Mesmer who called it ‘animal magnetism.’  After Mesmer hypnotism was in disrepute for about fifty years although subject to serious investigation by responsible scholars.

page 3.

      Charcot made hypnotism scientifically respectable again when he discovered its use in dealing with his hysterics.  At the same time a man named Auguste Liebeault working with hypnotism in nearby Nancy was discovering the effect of suggestion.

     In Vienna a restless Sigmund Freud was casting about for an emerging discipline to appropriate to make his mark.  He had been trained as a biologist but despaired of making his name in that discipline.  Under the influence of his fellow religionist, Joseph Breuer, he drifted over into psychology.

     Freud was of the Jewish culture and he was militantly Jewish.  He hated Europeans and the European culture.  There is no question but that he intended to replace it with the Jewish culture.  At what point he decided to manipulate the emerging science isn’t clear but probably by the time he began attending B’nai B’rith meetings in 1895.

     Freud had a Moses Complex, not too dissimilar in effect than Christians with a Jesus complex.  He undoubtedly chose psychology as a wide open field with many areas of exciting research possibilities and the opportunity  to gratify his Moses Complex by leading his followers out of the psychological wilderness he found Europe to be.  Thus as Moses rescued the Jews from Egypt Freud would rescue them from Europe.

     Vienna as part of the polyglot Austrian Empire was the original Melting Pot from which Israel Zangwill took his idea.  A relatively small German minority governed a multi-cultural empire embracing dozens of cultures and numerous religions.  Thus the model for Freud’s conquest by culture was already suggested to him by the rising influence of Jewish culture within the Austrian Empire especially polyglot Vienna.

     Having begun his association with Breuer and having heard of Charcot, Freud left for Paris in 1882 to visit what he derogatively would call the Great Man, himself.  While Freud resented the ‘Master’ it would seem that Charcot’s influence on his own approach was seminal.  There would have been no Freud without Charcot.

     During this period of his life Freud was impoverished.  He could only wander around Paris without the means to sample the delights of the city.  This embittered him.  Freud would have us believe that he became a favorite of Charcot, even petted by him.  In all likelihood this is a gross exaggeration.  Although Charcot may have taken some notice of him it would be characteristic of the Jewish culture to exploit any relationship out of its true proportion.  In reading Freud his observations of Charcot are always made from the outside as a seeming voyeur, never as an intimate.

     It is clear from the sardonic, belittling tone in which Freud always refers to Charcot that he was profoundly indebted to him.  It must have been humiliating to a man with a psychotic attachment to Moses to submit to a man he considered his lesser.  In dealing with hysterics Charcot brought hypnosis into respectability.  Freud’s understanding of hypnosis was subtle.  In Freud’s own psychoanalytic theory he abandoned hypnosis per se choosing a variant he called free association in which the patient was lulled into a hypnoid state so that a form of hypnosis remained the basis of psychoanalysis.  Nor did Freud’s researches into hypnosis stop there.  After the Great War hypnosis would form the basis of his ideas of Group Psychology.  He developed subtler forms of hypnosis.

     After returning to Vienna he once again went back to France in 1889 to visit with Liebeault and his disciple or leech, Hippolyte Bernheim.  Liebeault had been working with hypnosis for some time.  While Charcot failed to understand the signficance of suggestion, the key element of hypnosis, Liebeault did.  His researches attracted the attention of Bernheim who like Freud was a Jew on the make.  Bernheim succeeded in displacing Liebeault much in the same way as Freud would displace Charcot and his school.

     While Liebeault and Bernheim apparently did not understand the relationship of suggestion to the creation of the neurosis or psychosis they had actually discovered that hysteria was caused by a form of suggestion.  Ignoring the original suggestion while the patient was hypnotized they tried to use counter-suggestion to remove the affects of the original suggestion or fixation but with limited or temporary success.  Since the original suggestion or fixation wasn’t obviated it shortly reestablished its primacy over the counter-suggestion.

     While Freud said he rejected the clumsy ineffectiveness of the counter-suggestion he understood suggestion well enough to make it the cornerstone of his version of Group or cultural psychology.,

     There is a common misconception that Freud invented psychology, that before him there was no psychology.  The notion is completely untrue.  Before and after Charcot psychological research was diverse and plentiful throughout Europe and America.  There were many theories of the subconscious, for instance, but no one had undeertaken to systematize  the various strands.  Freud was able to do this while at the same time supplanting all other theories with his own.  He actually succeeded in closing off investigation along other lines channeling psychology into his own somewhat flawed system.

     All Freud did was to cull the best opinion and put his name on it while shouldering the originators aside as ‘anti-Semites’.  For instance, another student of Charcot, Pierre Janet, working from the same teaching came to the same conclusion, namely that ‘neuroses’ are fixed in the subconscious.  Whereas Freud named his version of the process ‘repression’ Janet named the result as an ‘idee fixe.’  Both terms mean approximately the same thing, although in my opinion Janet’s is more accurate.  My own term is ‘an encysted fixation’.  I came to my term independently, or at least I think I did, this is Freudianism you know, but the term I use means, I think, what Janet’s idee fixe means.  Freud’s term ‘repression’ may describe the process but doesn’t deal with the result.

     As I see it repression implies a voluntary act of will but such is not the case, repression is involuntary functioning independently of the conscious will.  This is where Freud’s theory of sex goes wrong.  The ‘repression’ is part of a defense mechanism.  When the ego or Animus is offered an insult for which it has no defence the response is to repress the insult into an encysted fixation or idee fixe in an effort to control it.  In other words, the mind tries to pretend that the insult didn’t occur.  As the sexual apparatus is the physical portion of the psychic Animus the expression of the fixation will ivariably be a sexual affect although of differing manifestations from masochism to sadism.  Thus the insult is converted into a suggestion of inadequacy of some form.

     Thus the use of the sexual apparatus is merely an attempt to massage or exorcise the fixation.  Freud actually believed that frequency of ejaculation would make a healthier person or in other words sexual intercourse would cure the ‘neurosis’ or in my and possibly Janet’s term eliminate the fixation.  Clearly an impossible method.

     One may compare the fixation to a virus on your computer.  Once the virus is introduced it must be isolated and removed  or it will control or shut down the computer.  The virus may be equated with the suggestion that resulted in the fixation.  One must eliminate the suggestion or fixation from mind as with the virus from your computer’s memory.

     This is where the ‘talking cure’ is effective.  Once the fixation is identified if the afflicted person can make the fixation conscious it will disappear or in another word be exorcised.  If Freud realized this, which he ought to have, he never published his knowledge.

     His use of the unconscious indicates that he at least understood the negative effects of fixations as expressed through their affects or in his terms neuroses and psychoses.

     So Freud defamed Janet while organizing psychoanalysis to exclude any opinion but his own no matter how inaccurate.  He organized and controlled the magazines and publishing houses, while he controlled and convened the international congresses.  Following the Jewish Cultural model, no dissent was allowed, there is no freedom of expression in the Jewish Culture; if you refuse discipline you are merely excommunicated.  Once expelled you are defamed and rendered inconsequential.  Marginalized in today’s terms.  The only analyst to survive this treatment was C.G. Jung who had an awful lot going for him.  I can’t think of another dissident who has survived to the present.

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      Thus having evolved  an understanding of emasculation to add to the mix this was how Freud’s psychological matters stood in 1915 when his idea of psychoanalysis was essentially complete.  He now applied his psychological knowledge to political matters.  At this point whatever scientific basis Freud possessed was subsumed to Jewish religious requirements.

     Historically the Jews have been a migratory people.  When the going get tough the Jews get moving.  Wherever the action is that’s where they want to be.  Thus when the Promised Land of America became accessible to mass migration, that is reliable steamships had replaced unreliable sail, the People began a mass migration to America.  The intent was to move the entire Eastern European population to America.  The plan failed only because of the outbreak of the Great War for which signficant scholarship can show the Jewish guiding hand.  So, in one way the Jews defeated their own plan.

     The important thing to remember is that Jewish activities are backed by an inviolable ideology, tight orgzanization and fairly precise coordination and excecution.  There is nothing haphazard in the culture’s activities.  This has been true for two millennia with increasing precision.  As noted when the messiahship of Sabattai Zevi failed, the plan was formed for the whole people to foment a revolution.  The date of the revolution was set for 1913 to 1928.  Hence if you study Jewish history you can see the preparations unfold leading to this historical knot.

     Since Marx the culture had been in control of the Labor movement of the Socialists so that a significant portion of the whole population was involved not just the minority culture.  The more timid or moderate such as the Wilsonites and other ‘parlor pinks’, fellow travelers and whatnot, Liberals, were distributed throughout society where they could exercise control without revealing themselves in their true guise.

     While I had sifted the information out except for the dates of the messiahship of the culture all I really had to do was read one book.  That book was by the Rabbi Abba Hillel Silver who plainly stated the plan and its objectives giving the years.

     This revolutionary schedule could not have been unknown to Freud.  Thus his schedule from 1895 on must have been coordinated with it as best he could and that best was very good indeed.  By 1910 he had his theories in close to final form.  From 1915 on, especially after 1917 he was no longer developing his ideas but organizing them for use by the Revolution.

     For years he had been attending weekly meeting of B’nai B’rith, the international Jewish brotherhood.  He lectured them on psychology on a regular basis.  It would be interesting to know how the lectures differed from his published work.

     Now for a moment let us consider some aspects of Freudian doctrine.  Freud insisted that the was a scientist but the grounds for such a claim seem tenuous at best, rather Freud was a religionist who used what he learned for the furtherance of the Jewish Revolution.  Thus his concepts of the unconscious and sex were tailored to upset the morality of European civilization.  His promulgated notions were meant to confuse and obfuscate.  When one combines Freud’s interpretation of the unconscious, sex and emasculation, all of which were worked out by 1915, one has in fact a potent weapon of psychological warfare.  They called it brainwashing during the Korean War.  Combined with conditioning and indoctrination  trusting Euroamericans who did consider Freud a disinterested scientist abandoned all defenses.

     The really noteworthy fact about Freud is that he offered only negative analyses but nothing positive such as how to reconcile the unconscious and conscious minds or how to understand and improve the conscious mind.  Freud discussed the nature of projection and perception very little.  The nature of the ‘science’ Freud professed to embrace is the negation of perception and projection without which there can be no science.  At least he chose not to address consciousness in any positive manner.

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     He did issue the enigmatic statement that where Id was Ego shall be.  He also said that the Id was a species of something around which the Ego ensheated itself.  That’s a tough one.  As Ego is presentative of consciousness and Id unconsciousness it sounds as though Freud was referring to the integration of the personality.  He doesn’t explain how he invented or discovered the nature of the relationship of Ego and Id or give any indication of how it actually worked.  He never develops the idea.

     We feel that he perhaps knew more than he chose to reveal through his analysis of Wilhelm Jensen’s novelette Gradiva that he titled Delusion and Dream In Wilhelm Jensen’s Gradiva.  By delusion I presume he means projection.  That is what Jensen’s character is doing; he is imposing his inner projection on society which makes actions appear irreal.  It is only as the story develops that the character’s projection dissolves as reality  intrudes itself more and more.  At the end of this short piece the character emerges into a true or truer perception of the world.  He no longer casts his projection on reality.

     Thus what Freud denotes delusion I would call projection.  Ridding onself of a mistaken perception of reality to realize as nearly as possible the actual state of affairs is the goal of mental health.

     While what Freud has to say about the unconscious is itself a religious projection it does bear some relationship to the reality.  Since Freud wished to and did impose a psychological  system on the science of psychology it behooved him to deal with the whole mind and not just half.  The question is whether he was dishonest or incapable; I opt for dishonest and criminal.

     Freud is as guilty of criminal misconduct as the Sudanese Mahdi at Omdurman who offered his followers the religious projection that the bullets of the massed British machine guns facing them would turn to water at Allah’s will.  If the Mahdi had so little scientific knowledge and so much religious fervor then there was no difference between his religion and insanity.  The Mahdi at least had the excuse that he was far from the centers of scientific research.  Freud didn’t.

     By the advent of the Russian Revolution then, through his association  with B’nai B’rith Freud had prepared the Jewish cadres for some particularly dirty work.

     As the Russian Revolution marked the first great success of the Jewish Revolution Freud now began to manipulate his scientific knowledge of hypnotism and psychology to confuse and obfuscate the minds of the Euroamerican cultures while keeping his culture’s mind focused on the work ahead.

     Everything was in order; the tools were developed.  Freud had  cleverly monopolized the study of the mind if not psychology.  Further study would be conducted on his terms.  It was only necessary now to skillfully use the tools he developed.

End of Part III.  Go to Part IV.