Far Gresham’s Dilemma: A Short Story
January 24, 2018
A Short Story
Far Gresham’s Dilemma
by
R.E. Prindle
Pages torn from the memoirs of Far Gresham 12/25/1981
Edited by R.E. Prindle
My troubles had been increasing. I struggled to avoid what I knew would be the inevitable conclusion. I had seen the situation developing itself, had done my best to avert it by taking evasive actions years before, but the juncture and collision of the two forces were unavoidable. When the collision occurred I knew, I hoped that I wouldn’t, but I knew that I would buckle and collapse before the concentrated hatred of my enemies. My probable reaction had been impressed into my psyche decades before. I knew this, but I, as we all are, was powerless to resist this old imprinting. Coinciding with the objective phenomena had been the gradual disintegration of my personality. Self-analysis had cleared me of nearly all deleterious psychological reactions but now I was faced with trying to exorcise the central external factor which controlled my psyche; which compelled reactions in me which were irrational and beyond my control.
I was now approaching forty-two. Over the years as I had peeled back the layers of the onion seeking that core which would liberate me from my thralldom and allow me to face the world with a clear mind and cohesive purpose. I had resolved many aspects of my personality but this one remained beyond my grasp. All my efforts to convince myself to deal with this central problem had been rebuffed by my subconscious mind. I thought I had come close on several occasions, but fear always held me back. I had convinced myself that the event was of minor importance. I believed that, while this occurrence held me in thrall, that, while it had humiliated the child I had been, this terrible happening would turn out to be insignificant. I was both right and wrong.
I was too late to alter the outcome of my objective situation but I did find salvation for my subjective situation. The latter was of the greater importance to me. The period was one of very troubled sleep. I had had several successive weeks of disturbing dreams. They did not frighten me. I knew that negotiations were being undertaken by my conscious and subconscious selves. The violence of the dreams only indicated the significance of the matter under consideration. The dreams occurred every night and seemed to last through the whole night. Obviously a climax was imminent.
The revelatory dream, that dream that liberated me from the enthrallment to the traumatic circumstances was preceded by a brief little dream that set the stage for the major revelation. The dream was a quiet little dream, merely a vignette. It was a peaceful little dream set in a scene that was potentially terrifying. Strangely, it was not.
I became conscious of looking into a darkened warehouse filled with rows and rows and stacks and stacks of boxes. In the aisles there was a man searching frantically and desperately through the boxes in the gloom of the shadowy warehouse. There was no light. I didn’t know how he expected to find anything. But he continued to search in a manner approaching frenzy.
Aroused by the noise, a guardian appeared to investigate. I recognized him immediately; it was Death. Death had not the fearsome, ugly appearance as he is usually depicted. He was a kindly looking avuncular old man with an understanding expression on his face and a shock of gray hair. He had come out to investigate the noise. He found a Burglar in the House of Death. I recognized the Burglar too. It was me. I wondered what I was looking for.
The information was immediately forthcoming, for Death, without approaching the Burglar asked him what he was doing.
The Burglar was very distraught, his expression revealed a deep distracted anguish. He replied: ‘I’m looking for my dead self. My first personality was murdered and taken from me. I need him to make myself whole again.’
Death looked at the Burglar with some amazement: ‘Are you dead?’ he asked.
‘No.’ replied the Burglar, ‘It’s my original self who was murdered. I’m looking for his ghost.’
‘If you’re not dead then you can’t be here. Death told the Burglar in a kindly manner. ‘You must leave now or stay forever.’
But the Burglar was too distraught to comprehend his danger and blurted out: ‘But you don’t understand, I can’t leave until I find my original self.’
Death seemed to be amused rather than angered by this impertinent reply. He emitted a low warm chuckle: ‘I don’t understand? Ha. Ha. I don’t understand! If you have misplaced it or allowed it to atrophy then you have come looking in the very wrong place. You should search your own pockets first.’ His voice lowered to a tone of stern rebuke: ‘Leave now and bother me no more until I come for you.’
Darkness closed in from the edges until the middle disappeared. When I awoke I enjoyed a certain calmness amidst my general disturbance. I relaxed in a state of excitement. I knew what to do but I didn’t know how to go about it. I actively tried to compel my conscious to vex my subconscious to make it give up the secret. It was very reluctant to do so. One night in this long period of stormy dreams my subconscious presented me with a new metaphor to see if I could interpret it correctly.
When the dream took form I found myself in the playground of a grade school with another boy who was looking to me for guidance. The ground rose in three slight equal gradients to the school building which was perhaps a hundred yards in the distance. It was daytime but there was no light. No grass grows on a playground and there were only a few tufts around the occasional tree in this one. In the distance just outside the building stood a figure pointing something in my and this other boy’s direction. Taking time to get a clear look at this figure, who was a mere shadow, I discerned that he was pointing a rifle at me. This other boy said: ‘What is that red spot on your chest?’
I looked down and saw the red dot from a laser rifle centered on my heart. I immediately leaped to the side to get the dot off my heart knowing that with the laser beam on me the rifleman couldn’t miss. He stood stationary, but, now aware of the laser beam I rolled around on the ground, adopted stooping and standing postures, but no matter what I did the laser beam remained on my heart. Although I was clearly in his sights the rifleman didn’t pull the trigger. All this time the other boy kept advising me to be calm, that the rifleman wasn’t shooting. Good calm advice but the laser beam wasn’t aimed at his heart.
Finally, convinced that no shots would be fired, I ran from the schoolyard and headed for some city streets lined with middle class houses. I rushed toward them and was actually among the houses when a sentry who was stationed in a guard house which I had already passed commanded me to come back to him. I was beyond his reach and ought to have kept going but the sense of guilt which had pervaded my life prevented my continuing. I returned to the sentry box. I stood before the sentry awaiting his decision. I had broken into a nervous sweat, as had been my habit, and stood twitching guiltily. He did and said nothing. Ignored me.
Astonished at his lack of interest in me I began to wonder what this dream might mean and how it was related to my central childhood fixation. While I was standing there in my consternation my subconscious, deriding my inability to grasp the meaning of the metaphor, decided to show me the central fixation of my life, the one situation that controlled my responses to everyday life and all personal relationships. But this was no easy task. For I resisted. For this intense shame, humiliation and debasement had encased the memory behind a stout concrete block wall, or so it was represented in my dream. Perhaps the method of penetrating this wall had been suggested to me by an old movie I had seen years before, the name of the movie was The Children Of The Damned.
In this movie several intelligences from outer space had been sent to Earth to assume control of Earthmen. They were in the form of babies, the movie was produced in the wake of the Nazi Era so the babies, soon to be children, were blond and blue eyed. Obviously a thinly disguised simile for the ‘Blond Beast’. They were very aggressive. As eight-year olds their intelligence surpassed all but the most learned Earthmen. Earthmen soon grasped their danger and set out to destroy the super intelligent aliens. But the children’s penetrating intelligence, which was able to read minds, detected every plot against them. Finally a noble Earth martyr carried a brief case loaded with dynamite, a few years later he would have been able to fill his pocket with plastique, into the classroom. In order to foil the intelligence of the alien children he concentrated his thoughts on a brick wall. The children, standing in a semi-circle around him, directing their intelligence to shattering his wall, which was graphically portrayed in the movie. As the wall was destroyed bricks flying everywhere the martyr’s thoughts of the briefcase shown clear, of course, the children were too late. The bomb exploded blowing eight space kids and one noble martyr back into outer space.
So, as I stood in terrific anticipation, my subconscious directed an energy against the wall which separated me from my dead self; the assassinated child of my youth, the murdered child of another time; the hope of another universe. The concrete wall was disintegrating before my eyes. Fragments flew in every which way. As the hole in the wall was enlarged the object of the search by the Burglar in the House of Death revealed itself. Its full horror was exposed to my view.
My mind’s eye received the image. It was a scene, a snapshot. I can see this still photograph of my degradation today, now, just as it was presented to me on that night, in that dream. I was unable for several weeks thereafter to comprehend the scene. I could see the picture but try as I might I could not actually remember the sequence of events. Still my mind began to slowly reconstruct the situation.
This period of my life, from four to eight, had always been jumbled In my memory. I had never been able to arrange events of that period into chronological order. I was now able to unfold those years and reconstruct my life of that period.
The picture I was shown was simply this. A group of twelve children, we would all have been six or seven in the second grade, were standing in a semi-circle around a child in frozen motion on one foot in mortal terror and a cold sweat. Elsewhere on the playground, this was during recess, stood twelve other children in disarray. This was the incident that shaped my reactions to life, that directed my responses against my will.
There was still no memory. The scene was not brought to life, converted from a single snapshot into a cinematic motion picture. Nor has it since. The memory was and is too painful. Yet I have been able to reconstruct that terrible moment and the steps that led up to it.
Partially I did this from memory; partially from research. I never contacted any of my former classmates. I went back to the Valley and collecting the name of my classmates from the school archives and examining the archives of the Valley Star around those years I have been able to reconstruct the following account. As in all wars there was an ante-bellum period. It begins actually, before I was born.
My mother had never wanted me. In her family the eldest female cousin was given the rights of primogeniture. As I was the first born child of my mother and her three sisters, she had desperately hoped for a daughter so that she could leap to being chief among her sisters. Her disappointment when I was born was severe. She never forgave me for not being a girl, nor was she prepared to assert my rights against my female cousin born four years later. It is just as well that she abandoned me for I can never forgive her for having abandoned my rightful role as eldest cousin in my extended family. My cousin, Danielle, when she was born had displaced me. This early abandonment in favor of my cousin has also left its mark on my character. My mother was no mother to me.
She, while in high school inadvertently set in motion the animosity directed at me in the second grade. Such is the unpredictability and uncertainty of life. She, while in the twelfth grade, accepted a date with a boy by the name of David Hirsh. David Hirsh was the son of Solomon Hirsh who owned Hershey’s Department Store. I do not know what my mother’s parents did but I do know that they were not well to do, nor were they ever of the social station the Hirshes enjoyed. Well to do boys only date girls from a lower social stratum for one purpose. Perhaps my mother was too naïve to know this, or perhaps she flattered herself that this rich kid might actually fall in love with her. He, on his part, being a rich kid, expected to score. Go all the way as they expressed it in those days.
Cars had not attained the universality in 1936 that they posses at the present. David Hirsh had a car of his very own which he could drive to school and park for all to see. His status at school was very high. Picking my mother up in his new automobile he employed a trick that undoubtedly antedated cars. He drove her a few miles out of town, parking the car in a grove of trees by the side of the road he quite bluntly told her to put out or get out. My mother would not be intimidated by a boy who threw off the disguise of a knight in shining armor and announced he was nothing but an arrogant rich cad in a shiny automobile. She got out. Dismayed at this rejection of what he considered a low class broad who should have been grateful for his attention, he shot off a few uncomplimentary remarks about my mother’s national antecedents. Now, from 1900 to, say, 1940 when immigrant nationalities were still in process of acculturation, national antagonisms were high. Even in the thirties, after immigration had been closed down in 1924, foreign accents were common and ethnic traits still persisted. My mother while not having an accent could still be identified as a Pole by her vocal rhythms. She still clung to certain Polish articles of dress. She still had a romantic attachment to the Polish babushka, or kerchief worn over the head and tied beneath the chin. Thus in this ethnic jostling racial and national slurs were commonly expressed. Fist fights occurred over national differences. Immigrants were stopped on the streets by natives and compelled to recite the pledge of allegiance of kiss the American flag.
Therefore the following passage in historical perspective should not be alarming. It is history. It is the way it was. Hirsh knew that my mother was of Polish ancestry. Everyone knew everyone else’s national antecedents. It was important. Now, irritated to the point of distraction by my mother’s refusal of his improper proposal, mixing nationalities freely he called a dumb Polack and a stupid Bohunk. Either he was ignorant of his geography or in is frustration he lost touch with who he was talking to. Perhaps in his sexual rut he saw double. I don’t know.
There is an old saying: People who live in glass houses shouldn’t throw stones. This old saying applies to everyone but it especially applied to David Hirsh. For, as his name indicates, he was Jewish. One of the many nationalities with representatives in the United States. In a world of immigrant antipathies there are pejorative nicknames for every group of people. My mother’s mind was well furnished against any contingency of name calling.
As David Hirsh inched slowly along just behind my mother shouting these derogatory national epithets, as well as others even more personal, my mother absorbed in her disappointment was oblivious to everything else. Then regaining some composure she began to hear what he was saying. Taking umbrage at this very unjust conduct, she returned a few sharp epithets. She used words like ‘kike’ and ‘sheeny.’ Words that have all but lost their meaning today.
Disappointed in love, his heart filling with rancor at what he later described as that ‘arrogant Polack bitch,’ Hirsh heard those words flung back at him and his heart in turn became cold. With that marvelous ability that human beings have of disregarding their own provocative words and actions, David Hirsh immediately forgot his insult of ‘Put out or get out’ and the ethnic slurs he had first hurled at my mother. Swallowing hard he decided that he had been rejected because he was Jewish and my mother was an anti-Semite. He gave the car the gas, drove off in a shower of gravel and left her to walk home.
The matter might have rested there except for the fact that Hirsh was prone to dig his own grave. He would always be an adept at self-embarrassment because of his vindictiveness. Hirsh had boasted to his friends who he was going to date, what he was going to do to her and where he was going to do it. In those ancient times before macadam and concrete had completely altered the landscape as we knew it, the roads were graveled, especially in rural and semi-rural areas. As the Valley is very wet, deep wide ditches ran along each side of the road to drain the fields. Three of Hirsh’s friends, out to watch the action and verify Hirsh’s boasts, witnessed the whole thing from within a ditch. The next week at school Hirsh was not allowed to forget or even accept responsibility for his action. ‘She’ had done it to him. She must pay.
Two years later my mother married my father. As they say, I was the result of that union. Four years later my mother divorced my father. We went to live with her parents. While we lived there I entered Kindergarten at Emerson Grade School. At five I had not yet heard of class consciousness. I was apparently the only innocent in the room. At Emerson the classes were all of about twenty-five students. My room divided into two social classes. There were twelve students in each group, that I will call after one of the two classes in H.G. Wells’ story of the Time Machine, the Eloy. There were twelve students in the group I denominate Morlocks, plus myself. I remain uncomprehending of class differences to this day.
Amongst my classmates was a boy named Michael Hirsh. Michael was the son of the same David Hirsh who had dated my mother. David Hirsh had not forgotten the consequences of his unfortunate behavior. Thus the biblical heritage expressed itself as the ‘sins’ of the Mother shall be visited on the son.
Michael Hirsh, as I now believe, on his father’s instructions, set about to humiliate me to avenge his father’s humiliation of himself. Kindergarten was not a happy time for me. I was rejected by the Eloy and seeing the abject disposition of the Morlocks, I had no desire to take a place with them. Rejected by my mother because I was a boy, I was now rejected by my classmates.
I was a lonely boy and perhaps consequently a difficult one. Thus the year passed. I played alone in the schoolyard and remained ignorant of my situation.
Did I mention there was a war on? Yes, this was 1943 and 1944. Hitler and Tojo were out to conquer the world. Millions of men were in uniform. Industrial manpower was in short supply. Prior to the wars the Valley did not have a large Black population. Blacks were encouraged to migrate North to work in the factories as the White boys had been drafted for the war. Thus racial antagonisms were added to immigrant national antagonisms. I’m not bragging. Many times I have wished that I wasn’t that way, but I believe in equality before the law and fair play. Laugh at me if you will. It’s my way and I’m not going to change, can’t, won’t.
One day in Spring, just before summer vacation, as Kindergarten was drawing to a close three little Black kids were introduced into our midst. Here is where the direct meaning of my dream begins. A tremor went through the class. Today you can search the country over without finding a person who will admit that they were ever prejudiced against Black people. David Hirsh was no exception. Hirsh stayed as well informed as a busybody. Aware of the Black kids time of arrival he instructed his son Michael what to do when they arrived.
Michael, who had a habit of emphasizing his opinions with his projected index finger, shook it at each of us and told us that under no circumstances were we to fraternize with the Black kids. I thought this was wrong, but, already an outsider, I wasn’t going to make it worse for myself by objecting.
On the way to recess Michael Hirsh re-admonished us. Once outside, however, he added a new condition. He demanded that the Black kids sit on the edge of the sand box and not move during recess. This was going too far. I took offence. As I played alone I was not averse to the Black kids having to play alone, but I could not condone their not being allowed to play within themselves.
By coincidence I was standing between the Black kids and Hirsh who stood there shaking his finger at them. Hirsh stood before the Eloy who were gathered behind him. I have never been overly keen on fighting. I was always small for my age. Hirsh was a good two inches taller than me. I told Hirsh and the Eloy that I didn’t think it was right to make those kids sit there during recess. He told me that was the way it was going to be. I said, No, I might refuse to talk to them but I couldn’t allow this. I exhorted the Black kids to get up and fight with me against the injustice. Hirsh was dumbfounded. No one had ever challenged his authority before. I was not only challenging him I was offering to fight him. Those little Black kids left me hanging out to dry. They wouldn’t budge. Fortunately Hirsh was a coward. He had already stepped back into the protective pocket of the Eloy. I had envisioned Armageddon but now Hirsh and the Eloy had melted away.
I thought it was over. I had no idea of the seriousness of my crime. Michael Hirsh went home and bawled to his father. His father had not anticipated that his son would be challenged. He had failed to provide his son with the appropriate response. Michael Hirsh’s self-confidence was shattered. I had no idea what I had done. As my mother, by standing up for herself, had humiliated David Hirsh, so now I had likewise humiliated Michael Hirsh. David Hirsh was enraged. Failing to see the injustice of his cause, a second time, he determined on revenge.
After school the next day Hirsh padded up behind me and hissed into my ear: ‘We’re going to get you.’ I did believe he meant what he said. But the year was over and it would have to wait till next year.
At just this time my mother made her first attempt to abandon me. She arranged for me to go live with a family named Smith. The Valley straddles the River and is therefore divided into two distinct towns with two distinct characters; The East and West sides. The East Side was gradually claimed by the incoming tide of Blacks. The Whites moved out into the hamlets, or West Side. The Smiths lived on the West Side of the River. I transferred from Emerson to Thoreau. I was relieved, for I knew that had I remained at Emerson Hirsh and the Eloy would have their vengeance.
Except for the longer minutes with which childhood is endowed my relief was short lived. In May of that year the Smiths informed my mother that I could no longer stay with them. My mother, still unwilling to accept me, found room and board for me with a family named Johnson. On the East Side. In the Emerson school district. I was terrified. I returned to Emerson in the mid-First Grade. There was an electric shock amongst the Eloy as the message ‘He’s back’ flashed from mouth to mouth.
By this time I had forgotten the reason for my persecution. I was so concerned about the enmity of the Eloy that I never thought to reason why. My offense was certainly a justified one, or what I would have thought my so-called offence to have been. Actually Hirsh and the Eloy didn’t consider their action against the Blacks as unjust. Therefore, in their eyes, my offence consisted of an act of insubordination; a refusal to keep the place they had assigned me. The Eloy were unrelenting; I was harassed continually. The Morlocks either actively followed orders to interfere with me or were too timid to resist. The teacher acquiesced in the attitude of the Eloy. Perhaps David Hirsh put pressure on her after Michael informed him I was back. Authority is always week kneed. It will always accept the position of the stronger. Justice is not a factor in its decisions.
Taken by surprise, David Hirsh, his son and the Eloy could not obtain a revenge that would gratify their desires during the four remaining months of the first grade. David Hirsh thought long and hard on the matter. The Biblical answer was an eye for an eye, a tooth for a tooth. The punishment must fit the crime. David Hirsh’s thoughts roved back to the celebrated Dreyfus Affair in France at the end of the nineteenth century. Dreyfus, a Jew, had been convicted of spying. Part of his punishment was a brutal degrading. He had been compelled to stand before his assembled brother officers as he was stripped of the insignia of his association with the French army; had them torn from his uniform and thrown in the mud. Ruminating on this famous cause celebre he associated it also with his son’s embarrassment. For as difficult as it is for me to conceive, Michael Hirsh took my objection to his injustice in the same manner in which I will describe my humiliation. In his mind David Hirsh sought to avenge both Dreyfus and his son on me.
Hirsh formulated his plan, instructed and drilled his son and the Eloy in the procedure. I remained with the Johnsons in a state of agony, fearing the approach of September.
I know that winter had not arrived as the leaves were still on the trees, so it is possible that I was gotten on the first day of school. I still do not know exactly what happened. I am only surmising from an interpretation of the photograph I was shown in my dream; or perhaps I am drawing up information reservoirs my subconscious still denies me access to. I have thought that my punishment was the requirement imposed on the Black children two years previously in Kindergarten. But in reality it was the ‘punishment’ I had had unknowingly imposed on Michael Hirsh. David Hirsh had instructed his son what to do. His son executed perfectly. At recess the Eloy arranged themselves in a semi-circle around me. The worthless Morlocks, who were excluded from all Eloy intercourse hung listlessly in the background where they belonged. In Kindergarten Hirsh had encountered me in the point position. Exposed, he had retreated into the protection of the Eloy behind him. His lack of character at that moment was the crime with which I was charged. Now, as the keystone in the arch surrounding me, protected deep within the pocket which enclosed me, from within which authority always works, coward that he was, all authority is cowardly, he was prepared to deal with me. I ha no problem with fear. I would have fought if challenged. I might have fought if Hirsh had been on point as in Kindergarten. Maybe the movie of the Alien Kids acted as a mild solvent, loosening the cover on my suppressed memory which decades later allowed me to recover a souvenir of this incident, for just as the Space Kids glared hatred at the Noble Martyr only to break his reserves too late, so the Eloy gathered around me and glared hatred into my soul. If they had all set upon me physically the result could have been borne, but I could not resist their cumulative concentrated hatred. I crumbled beneath the projected blizzard of hatred. David Hirsh achieved more than his goal. He not only humiliated me he killed my soul. Michael Hirsh, in the keystone was shaking the customary finger at me. He told me that I was to take a step toward him and stop when he told to stop. I raised my foot and he said stop. In that awkward position I was told to remain for the duration of recess. Thus I was substituted for the Negroes in Kindergarten.
I hope the reader doesn’t think badly of me. I don’t know that I am ashamed today although I resent myself for having complied. I know in my heart that they would have backed down if I had resisted.
Hirsh must have been the shadowy figure in my dream. His finger must have been the laser rifle, or perhaps the laser beam was a symbol of the hatred projected on me. The figure never fired because the laser beam represented a hatred that would never cease.
The memory of the event was immediately suppressed by me. I died at that moment. As Abram became Abraham and Jacob became Israel, so even though my name remained the same I became a different person, a stranger in a strange land. I therefore did not give an appropriate response to my punishment. David Hirsh had expected me to go the Michael Hirsh and the Eloy and beg forgiveness for my original sin, accept my punishment and go forth and sin no more. They were disappointed for I felt, not remembered, only their rejection. While I would never have asked their forgiveness, I might have tried to correct the matter.
Throughout the second grade I endured the active resentment of the Eloy joined with the passive acquiescence of the Morlocks, for they were forbidden to speak to me. They were powerless in their self-accepted mortification, useless in their ineffectuality. The symbol of authority, the teacher, without ever seeking my side of the story, said that I had been justly chastised. Authority lacks integrity completely.
I became a very distraught little boy.
As the second grade ended my mother informed me that I would be leaving the Johnsons. After the emotional wrench of leaving the Smiths I had prepared myself for further disappointment by making no attachment to the Johnsons. My only question was, where to next? I knew it was serious when she kneeled down to address me face to face. It’s always serious when an adult lowers themselves to a position of equality with the child.
She told me that she wanted me to enter the Children’s Home. The Municipal Orphanage. I went numb. First, I had a mother, or thought I did. Second, I had passed the back fence and stared horrified at the inmates. I didn’t know then that she meant to abandon me entirely but I subconsciously feared such a thing. I resisted stubbornly although I saw that no matter what I said she was going to put me there anyway. Finally, in an attempt to save face, I asked her if I would still have to attend Emerson. She said the Children’s home was in the Longfellow School District. Only have trusted this perfidious woman I severed myself from humanity and entered the House of the Distraught. The boys dorm was on the fourth floor. But my experience in the Orphanage is not germane to my story and I return to the war against me by the Hirshes.
Beset by psychological distresses before I entered the Orphanage, my emotional anxieties increased a thousand fold. I have often compared the sensation to an excess of electrical current passing through a transformer. All fuses blew. Wires broke loose and flashed fire to the skies. There was a loud hum, a boom, and then silence. I do not know how I survived and recovered even though that recovery would take forty years. As shattered as I was I received no mercy from David Hirsh.
I was now eight. The two wars, the European and Pacific had ended. The Japanese Empire and the Axis Powers had gone down to defeat. The enormity of the Nazi policies became apparent after the war. The impression of the American people was incalculable. The terrific inhumanity of the Nazis was difficult to comprehend. The wholesale slaughter of people for which they had no use, both within and without the borders of Germany the murder of as many intellectuals as they could get their hands on, the slaughter and debasement of the Polish nation, other Eastern and Central European Slavs and, of course, the attempted extermination of the Jews were staggering to the American mind. The single mindedness of the Nazis in the pursuit of their goals was incredible. The human mind changed from the shock of recognition.
The destruction of the Jews created a feeling amongst the Jews comparable to my own upon entering the Children’s Home. For the five years after the war, the American Jews were devastated. They had suffered no discomfort in the US but the ant colony had been disturbed, all ants were affected. They began to see Fascists everywhere. They trembled in fear that it might happen, would happen, in the United States. A Jewish writer, Ben Hecht, stated the feeling most poignantly when he stated the feeling simply as: The Jews struck out.
David Hirsh took it very hard. For the Jewish immigrants America had been a land of unexampled opportunity and freedom from the national conflicts of which they had been a part of in Europe. Their history had been one of conflict. Prior to the nineteenth century they had been in conflict with Catholicism. After the French Revolution when the influence of Catholicism had waned they began a pan national confrontation with the Pan Germans and Pan Slavs. As they butted heads with the Slavs in particular it became apparent that the Slavs would not bend to the Jewish will. By mid-nineteenth century the conflict had become bloody. A group of French Jews decided that the only recourse was to remove the Jews from Slavdom and colonize elsewhere. The Jewish Colonization Association was formed. Beginning in 1860 it was begun to transfer the entire Jewish population from Slavdom to colonies ranging from Argentina to Canada. The majority came to the United States. The difference between the Pale of Settlement in Eastern Europe and the United States was as between night and day. A transition from the rural routes to Coney Island. From medieval technology to a land of scientific marvels. From the attentive supervision of the Russian government to the complete indifference of the American government. They arrived as opportunity became a byword for America. Most stayed where they landed in New York City. Solomon Hirsh, David’s father, who was not without resources, or at least had contacts with men with resources, looked West, staked out the Valley as his personal duchy and built up a successful department store.
David Hirsh, born in 1918 in the Valley knew nothing of Eastern Europe. His life had been a life of plenty when plenty was enough for anybody. Good clothes, good food, good cars, good social position. David Hirsh had never known any more discrimination than Poles, Italians, Greeks, Lithuanians or any one of dozens of nationalities. He had known less. So in those fifty years or so of immigration he as well as a great many Jews had grown lax in their attention to the religion of their fathers. A great many would probably have become lapsed Jews but for the events in Europe during the thirties and especially in the wake of the European war. Nazi atrocities reversed the trend and confirmed them in their commitment to Judaism. David Hirsh was one of these.
It didn’t happen here. David was now twenty-eight heading into the power years of his thirties and forties. He was rich and influential in the Valley community. Always good looking, tall and well proportioned, the weight one always gains with age had filled out his form and features admirably. He had married well. He had married the former Linda Webster, an Episcopalian. By so doing he had joined two Valley fortunes. The Hershey Department Store money and the Webster Coal Yard money. He had three lovely children, well, two plus Michael. The Department store and the Webster coal yards still prospered, although the increasing chain store competition after the wars would undermine the base of the department store and the Webster’s assumption of the continued use of coal didn’t foresee the switch to gas and oil would see the coal yards and department store sit idle and empty. Still David Hirsh had everything. Family, position and the money to buy anything he could conceive. He was an American citizen in the best of all possible worlds.
Always of an imperious temper and a vindictive mind he now brooded over the European disaster of the Jews, as did all Jews and knew not what to do. As usual he wanted revenge, which meant against all the goyim; for he believed the whole world was responsible as he and the Jews believed it had sat idly by and let it happen. His grief distorted his perception of reality; although to a certain extent he was right. For, while no one but the Nazis would have attempted such an atrocious deed, still the world had been rather indifferent to the fate of the Jews.
But if all the goyim were guilty he was faced with too many targets. Unable to find satisfactory victims for his anger, he turned to child abuse and directed this additional hatred to me. He didn’t exactly remember why he believed it but he believed that my mother was an anti-Semite because of her rejection of his rude advances. He projected his own inadequacies on me and in his mind made me the future father of a nation of anti-Semites. The memory of his humiliation because of his frustrated designs on my mother still rankled in his mind. It mattered not whether he had caused his own embarrassment. Reversing responsibility came easy to him as it does to most people. It only mattered to him that he had suffered humiliation, and from an inferior bitch in his mind. He always sought to avenge his thwarted crimes, to heap injury on injury, to add insult to insult.
I had not begged for forgiveness after my humiliation so he believed that I had not been hurt, that I had stood there In jest. His natural vindictiveness now augmented by his rage against the world, Hirsh had planned a nasty reception for me as I entered Third grade. However I had evaded his net that year by transferring from Emerson to Longfellow. He was unaware that he had already hurt me as much as mortal man can be hurt; for myself had died of remorse on that September morn. He had murdered my self-esteem and I could not continue in life. I carried my dead self around with me and my walking body was half dead. It would be forty years before I could retrieve my dead self from the House of Death and begin to re-integrate my personality.
But the challenge to Michael Hirsh’s dignity by my rebellion had been severe; although I neither knew nor cared. He was being groomed to be an ever victorious man of affairs; for some reason my revolt had shattered his self-confidence and lowered him in the esteem of the Eloy. He was never to attain the same kind of self-confidence as he had enjoyed in Kindergarten again. For this I was blamed although Michael was only of mediocre talent and authority and would have had and did enjoy much lesser stature in a world larger than his Emerson class.
It didn’t take the Hirshes more than a month to locate me in the Orphanage and at Longfellow. One day in late October I saw Michael Hirsh conferring with a third grade classmate, one of the Websters, although I didn’t know the connection at the time. I knew I was in for more trouble. I was but it wasn’t that bad. The kids of the Children’s Home were kept a separate group at Longfellow. The old two class Eloy-Morlock division was broken up. The Orphanage insulated me from direct vengeance. David Hirsh watched, he stalked. He was unhappy and frustrated. He brooded and planned. A thirty year old man, acting anonymously, waged his war against a defenseless eight year old boy. The third grade passed. Hirsh planned his move for my fourth grade.
In the fourth grade I understood why the Eloy-Morlock division had disappeared. As I was turning nine the organization of the world began to become apparent. I began to see more tings. There were probably two third grade classes at Longfellow but if so I was ignorant of the other. In the fourth grade there were definitely two different class rooms. One upstairs, in a large bright airy room where the Eloy were assigned and another in a half basement, the windows level with the ground, to which we of the Children’s Home were assigned as well as others who were not fortunate enough to be assigned upstairs.
Our teacher was a woman named Miss Marks. She was a very old miss. Miss Marks was a Sephardic Jew. Her ancestors had arrived from Brazil in 1654 in the first contingent of Jews to arrive in the United States. Her name as she pointed out to us several times had been Marques in Portuguese. Her ancestor who had landed as Marques turned up several years later as Marks. She was very international in her outlook. Our study program revolved around readings about children of other lands.
As improbable as it may seem, David Hirsh devoted great gobs of time to divining his next plan to wreak vengeance on me. The plan he devised was complex, requiring the involvement of dozens of people and the complicity of hundreds. Thus, should it fail his reputation would be placed in jeopardy. David Hirsh started his campaign in the spring of my third grade, just before the humidity of summer. He was powerful amongst the Jewish community and very influential among goys. His wife Linda, nee Webster, was equally socially and politically active as her husband. She was of top standing among the women of the town. Enlisting supporters they, together, began a campaign to separate the kids from the Children’s Home from their own on the reasoning that as a class of social lepers or ‘white niggers’ we were detrimental to their childrens’ welfare. They worked hard to have a separate facility assigned to us. Failing that they wanted that, at least, we might be made to attend classes within the walls of the orphanage as, in fact, was the case with the Catholic Orphanage down the street. We were to be contained so that we might not contaminate their children. This separation might have occurred in democratic America except for the almighty dollar, God bless it. The expense could not be justified. There was seemingly no real objection to the deed.
Frustrated in their ambition, driven by their vindictiveness, the Hirshes foolishly adopted Plan B. Incredibly it succeeded if only temporarily. But for one woman its success might have been permanent.
Hirsh still thought that I had merely sloughed off my lesson in the second grade. Thus in his mind I had not only humiliated his son in Kindergarten but had done the same thing in the second grade. I had been accorded he dignity of a rebuke by Michael Hirsh himself. There was a certain dignity to that that ought to be appreciated. Handled properly by myself I might have gained honorary admission to the Eloy. Now I was to be treated to the same indignity that the Black kids had endured. I was to be their ‘nigger’ forever.
The Hirshes now sought to separate their children from we of the Orphanage within the class. Miss Marks made the orphans sit together along one wall. The Hirshes influence in town was so great that the School Board was persuaded to prevent us from playing, not only with, but playing on the same playground with the parented kids. During recess Miss Marks was compelled to separate the Orphanage kids from the parented kids. We were compelled to sit on benches and watch the parented kids play. If an additional participant was needed one of us was called up.
As we stood before Miss marks while she, suppressing her embarrassment, explained this to us, it all seemed vaguely familiar. I couldn’t remember my ritual murder but I did remember Kindergarten. For many years I thought the fourth grade incident was the only revenge attempted. I saw through the attempt immediately. The notion was repugnant to Miss Marks, as it should have been to any honest and fair person. She implemented the requirement but reluctantly. Inadvertently I defeated the Hirshes in a minute. My victories over them were always Pyrrhic.
As recess began Miss Marks instructed us in the new program. Whether I remembered Michael Hirsh and the Blacks or whether I was as indignant in the fourth grade at such nonsense as I had been in Kindergarten, I don’t know. The others from the Orphanage sat down obediently. I grabbed a ball and ran off to play by myself in another part of the playground. As I couldn’t quickly persuade any of the others to follow me, I left them. Immediately there was a chorus of ‘You’ve got to sit down.’ It came from both groups. My reply was a very aggressive ‘Make me.’ No one was riding point that day. They never do when a fair fight is in the offing.
Then a ruse was attempted. Someone of the parented kids left the field and a substitute was needed. One of ours was called off the bench to come and tell me that I was selected as the replacement. I wish I could say that I said a witty or trenchant thing but angry people seldom do. I was angry. I just said ‘no.’
David Hirsh and Michael Hirsh had been parked in a side street facing the yard looking at the scene through their windshield expecting to enjoy my humiliation. They both stared in disbelief as their efforts were foiled again. David Hirsh’s head sagged to the rim of the steering wheel. Mechanically he turned the key in the ignition and angrily shifted into first. Both David and Michael’s faces twisted into expressions of chagrin. Their brows hooded their eyes, their mouths gaped as the edges turned downwards. Their perfidious design had failed again. Another bitter pill.
Miss Marks was overcome with shame and remorse. She had tried to recover her self-respect by offering me the role of substitute. A role I rightly took as another insult. Her Judaism was offended by such criminal discrimination. Unlike Hirsh she suffered from the restrictions which had been placed on her people at other times in other far places. Her Portuguese ancestors had been lucky to escape the Inquisition. They had found a refuge in Brazil only during the short period of Dutch control of the colony. When the Portuguese regained Brazil her ancestors fled to the Dutch colony of New Amsterdam, later to be called New York. She remembered, or knew this only too well. Rather than inflicting punishment on innocent others for remembered conflicts she sincerely wished to remove injustice from the world.
The second day of the segregation was too much for her. After school that day she informed the Principal of Longfellow that she would have to resign if the segregation continued. As the Hirshes, the instigators, were well known for their wish to segregate we orphans and they attended the temple together, so that David was well known to her, she then went immediately to him to whom she offered her unwelcome opinion. Nor was she kind or diplomatic. She vented her full indignation and threw her own guilt at his feet. David Hirsh was abashed. The next day the order of segregation was rescinded. She was a courageous woman. She acted as an individual, not as one of a collective.
The repercussions of the failure of their plan were very serious. The whole concept of what America stood for had been violated. In the aftermath the reflection on the consequences of their action caused many embarrassed faces in the Valley. As the prime movers, the Hirshes bore the brunt of the blame. The two lost some fair credibility. The concern was not so much the justice or injustice of their crime, for, in society the only concern is whether one succeeds or gets away with it. The credibility was lost because the Hirshes displayed poor judgment. While misjudging their own chances of success they had humiliated all the other people that they had involved. That is a cardinal sin. They never were to enjoy the same confidence again. Hirsh, as was becoming his habit, sacrificed a great deal to his vindictiveness. He was becoming his own worst enemy.
Hirsh was not one to learn from experience. Conscious of his loss of credibility which he now blamed on me, he now made two quickly and poorly conceived efforts to destroy my reputation, such as it was, and credibility, such as any enjoyed by orphans.
The far sides of the streets surrounding the Orphanage were lined with rows of fine mature maple trees. The branches spread over the streets and yards. There were a number of men, homosexuals and perverts, who stood near the tree trunks in the shade hoping for a little short action. We were prime targets. Deprived of love, denied respect, both sexes were susceptible to minor blandishments. My mother had always advised me not to talk to strangers so I always walked by them like they were not there.
Hirsh had determined to influence the direction of my future life. As the twig is bent, so the tree inclines, he said. So he got two social rejects, men who had made a life of doing dirty deeds dirt cheap in order to be associated in any capacity with the successful rich, to wait for me along the back fence. On that day I happened to be walking back from school with Richard Grainger. They mistook Richard for me.
One said to Richard: ‘Hey, you little bastard. Youi know where you’re going? You’re going to be a criminal and die in the electric chair. You’re a thief. God hates you and you are going to spend your life in prison.’
We were young and small, at the impressionable age for imprinting. Richard was terrified and took the man’s curse literally. I had watched. Now forming my opinion I began to curse them as old bums and failures. Just as I had begun the other man realized their error and said: ‘Uh, oh, I think you nailed the wrong one.’ They had. They had also destroyed Richard’s life for he believed them, took their suggestion in, and fulfilled their prophecy.
Hirsh had failed again. He tried once more. The fall and winter had passed. Spring burst out once again. Hirsh had learned my habits. In those days before super markets and convenience stores there was an old dilapidated rundown little grocery store every few blocks. There was one two blocks from the Orphanage. We used to take our money gained from the deposits of beer bottles and whatever there to buy candy.
There, one Saturday, I found Michael Hirsh and thee of his friends waiting for me. I asked Hirsh why he was out slumming. Badinage passed between us. I went into the store to buy some candy. I was followed by Hirsh and his friends. They jostled around me while I paid. I elbowed back. Taking my candy I left the store followed by the Hirsh gang. Outside they gathered around me. But Hirsh reaching into my back pocket pulled out a candy bar and said: ‘Hey, Gresham, what’s this?’ He had placed a candy bar in my back pocket while jostling me in the store. In later years he would have been astute enough not to have taken it out of my pocket himself. He was young and inexperienced.
I said, ‘Looks like a Butterfinger.’
‘Yeah? Did you pay for this? Looks like you’re a thief, doesn’t it Gresham?’
‘That candy bar’s not in my hand, Hirsh. It’s in yours. Looks like you’re the thief.’ The grocer, seeing the candy bar in my back pocket as I left had come to the door.
‘Hey, mister,’ I said, ‘Michael Hirsh here stole this candy bar from you. Better make him pay for it. He’s got lots of money.’
Hoisted by his own petard again, Hirsh turned shamefaced, threw the candy bar down and he and his friends stalked off. His witnesses witnessed against him and Hirsh forfeited his hoped for role of a leader forever. The Hirshes would never learn.
What might have happened next remains unknown. I turned ten. At ten we were farmed out to foster parents. The Wardens took me way to the other side of town.
The Hirshes had been instrumental in the formation of my personality. My character was beyond their reach.
My dream had revealed the controlling fixation of my life. In the process my personality had completely disintegrated. The personality that had sustained me in place of my dead self was gone. I stood exposed and naked to the world while I groped to re-integrate my personality. It was a long row to hoe before my subconscious released the past to free me by a dream.
A Review: Foreign Affairs Jan.-Feb. 2018
December 23, 2017
A Review: Foreign Affairs Magazine
Jan.-Feb. 2018 Issue
The Undead Past: How Nations
Confront The Evils Of History
by
R.E. Prindle
Part I
In this issue of the official gazette of the CFR (Council On Foreign Relations) the Editors examine the moanings of those citizens of the world who believe the past still lives and of those who feel no obligation to mourn the doings of previous centuries but yet must suffer the torments of hell forever for what are deemed the sins of their fathers. May heaven deliver the latter from the former.
Perhaps the model for those who live their lives in hatred for the dead past whose deeds have never affected them are the Jews who even today bemoan, and make for a narrative for their lives, the deeds of a long forgotten king named Haman who existed some twenty-five hundred years ago in a society that ceased to exist at about the same time. Haman’s descendants have disappeared in the ceaseless flow of time, yet his memory is deplored in the Haman shrieks in synagogues across the world today.
The CFR seems possessed, I believe possessed is the right word, by events that can have no other than a ghostly effect on them. In this issue of Foreign Affairs the Editors examine the feelings of the walking dead suffering from the Undead Past that haunts the corridors of their minds.
How do nations handle the sins of their fathers and mothers? Take genocide, or slavery, or political mass murder. After such knowledge what forgiveness—and what way forward?
Are the Editors deranged? Nations don’t handle anything, the people do. And once you’re dealing with citizens, you can examine their psychology to put matters into a correct perspective. They believe their angst is universal throughout the population, or should be. Nothing can be further from the truth. A very large proportion of the people have no such qualms as these. Legions of us do not share the Editors’ sense of guilt or shame.
Any rational person is well aware that human passions can be inscrutable while there are no innocents. Let the dead past bury its dead. Have done with them. Life is for the living. Those sayings do not require quotes, they live throughout history as well as today. The Editors continue:
The Germans have a word for it, of course: Vergungenheitsbewaltigung, or “coming to terms with the past.” But the concept is applicable far beyond the Nazis—as Americans belatedly recognized when Robert E. Lee shot to the front of the culture wars last August after the riots in Charlottesville, Virginia.
To acknowledge ‘culture wars’ means that the Editors do recognize that by the term Americans, they mean that there is no monolithic America. Not all Americans think as the Editors do. The others, the Deplorables, to use Hillary Clintons term of abuse are misguided animals who don’t count and, moreover, shouldn’t, must never count. They are people who shame this great democracy of theirs. The Hillbillies, the Rednecks, the unwashed, knuckle dragging ignorami, the off scourings of humanity.
The Editors ignore not only their own faulty bigoted psychology but project it onto others.
Not surprisingly the Editors’ lead article is entitled ‘America’s Original Sin’. Even less surprising they have chosen as their advocate the dread locked Negro female, Harvard’s so=called historian, Annette Gordon-Reed.
Miss Reed is unmistakably an Affirmative Action hire from the African-American studies department. Her article takes the form of a complaint as one might expect. Her understandings reflect her grievances: America has never lived up to its high flown rhetoric of the Constitution while she believes that slavery lives on in White Supremacists’ hearts as it does in her’s and her Negro fellows. White Supremacists do not want to re-enslave the Negro, they want to send them back to Africa. A subtle difference. Miss Gordon-Reed continues:
Consider, by contrast, what might have happened had there been Irish chattel slavery in North America. Irish suffered pervasive discrimination and were subjected to crude and cruel stereotypes about their alleged inferiority, but they were never kept as slaves. Had they been freed, there is every reason to believe they would have had an easier time assimilating into American culture than have African-Americans. Their enslavement would be a major historical fact, but it would likely not have created a legacy so firmly tying the past to the present as did African Chattel slavery. Indeed, the descendants of white indentured servants [slaves] blended into society, and today suffer no stigma because of their ancestors’ social condition.
Let us examine the above quote. Miss Gordon-Reed obviously believes that Whites look down on Negroes because the race was once enslaved in America. I have never heard any White demean Negroes because the race had once been slaves.
In fact, as Miss Gordon-Reed admits, and as I have maintained elsewhere, that the real issue is that masters were White. As she points out slavery before had always been of the same race so there was no racial inferiority contrast. Thus, when Lincoln emancipated the Negroes they ceased being slaves but remained Negroes. The issue was not former servitude but race. Of course in any society a former slave would take about three generations to live down the stigma, but Negroes were outside that convention because, she says, of race.
Nor, was it a simple matter of ceasing to be slaves that was the problem. In ancient Rome the Romans enslaved the culturally superior Greeks. The Greeks were advanced thinkers compared to the Romans, thus they became the instructors of the Romans even though slaves. One must compare that situation with Negro slaves who had nothing to offer Whites except their labor. As the Greeks were superiors to the Romans, the Whites were far and away superior to the Negroes. And therein lies the problem.
While Negroes were relatively few in numbers before 1800 they represented about 20% of the population. Then in 1794 Eli Whitney patented the cotton gin making cotton growing on a mass scale viable. This created the need for increased importation of Negroes. This coincided with the ban on the importation of Negroes in 1808 but the importation went on illegally. Thus there was a phenomenal increase of the number of Negroes until 1860. When Lincoln emancipated the slaves, then, perhaps a majority of Negroes were fresh from the jungle being totally unacquainted with civilization. These were some rude dudes, raw recruits, as it were.
Lincoln perhaps took this into account but the abolitionists didn’t. Hence when the real invasion of the South by the North took place during Reconstruction (that is one terrifying word) and the Negroes were placed over the Whites the juxtaposition of qualities was unnatural, intolerable to the Whites, it could not be allowed to go on.
If the Greeks had revolted against the Romans and the roles were reversed that would have still been two very capable peoples. The horror of being placed under the governance of such a motley crew was palpable. Thus from 1865 to 1877 deprived of all rights by Northern bigots while suffering under Negroes who in nearly all cases could neither read nor write while being linguistically inarticulate. There is small wonder that Jim Crow succeeded slavery.
The situation is, perhaps, an unpleasant reality, but something that Miss Gordon-Reed as a historian should have taken into some account. As a polemicist she is free to speak as wildly as she likes but being a Negro does not excuse her as an historian. Certainly, the Editors of Foreign Affairs could see this. She is not an historian and not up to what people believe are the standards of America’s foremost university.
Her handling of the Irish situation also betrays a near complete lack of understanding. She has no grasp of the racial problems of the Irish and English, that is, the Celts and the Germans. Those racial problems far anteceded any Negro-White relations. While the Irish may not have been chattel slaves on the North American continent they surely were in the New World. The English Puritan Cromwell having overrun Ireland rounded up tens of thousands of Irish and sold them into chattel slavery in the Caribbean Islands where they worked the fields until death alongside Negro chattel slaves.
Further, something that Miss Gordon-Reed should take into account is that Negroes in Africa were sold by the Chiefs to the Whites. Nobody beat the bush for them to drag them from the jungles. In contrast, Cromwell, as it were, stole the Irish in much the same way that the Nazis rounded up the Jews. There was no compensation paid to anyone for the Irish.
Now, while Miss Gordon-Reed claims some sort of solidarity with the Negroes of the US, I also claim solidarity with my fellow Whites now so meanly treated. If she can claim an injury done to them as an injury done to her, I claim the same with the White slaves of the Caribbean. And that doesn’t exclude now non-Irish White indentured slaves on the North American continent.
Still further, English waifs and unprotected children as well as any unwary adults were taken from the streets of England’s cities, transported to the colonies and sold lock, stock and barrel in the colonies.
If she has read R.L. Stevenson’s Kidnapped she will see that the protagonist was intended to be sold in the colonies, saved only by a shipwreck. I hope that Miss Gordon-Reed can empathize with me as I do with her. Our pain is mutual.
Over all Miss Gordon-Reed has a thick headed inability to place matters in context which distorts and invalidates her analysis,
One thing she fails to understand is that the South was not responsible for chattel slavery. Southerners never went looking for Negro slaves. That was done by New England sea captains. In the early years the trafficking was between Africa, South America and the Caribbean islands. Only when the American colonies had been settled, as an afterthought unsold Africans were taken to North America seeking to make a new market and palmed off on the Whites. Originally Negro slavery was legal and practiced in all the English colonies. Only gradually was it rejected colony by colony while still being practiced under one legal pretext or another in several Northern States at the time of the Civil War.
Miss Gordon-Reed quotes Alexander Stephens, VP of the Confederate States thusly:
The prevailing ideas entertained by (Jefferson) and most of the leading statesmen at the time of the formation of the old (US) constitution (not the Confederate one) were that enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally, and politically….Those ideas, however, were fundamentally wrong. They relied upon the assumption of the equality of the races. This was in error.
And so, there we get to the crux of the problem Miss Gordon-Reed admitted when she complained that never before had one race enslaved another race. Mr. Stephens thought that the great truth was that the Negro was not equal to the White man. Now, this remains the issue today. Is there a fundamental difference between the two races?
It may be true that the two races are fungible but is that the true quality that unites the races or does it just mean that evolution has not reached the point negating fungibility?
The Southern observation seems to have been proven by science although for social and political reasons those scientific facts are being suppressed. Indeed, any expression of them is severely and criminally punished. The very scientist who discovered DNA, James Watson, at 90 years of age, had his life and career destroyed and his achievements wiped from the books when he mildly responded to a question about racial differences between Whites and Blacks that the news coming out of Africa was not good.
Is it possible to denounce a scientist of preeminent achievements based solely on a few innocuous words like ‘it doesn’t look good? Not by any people revering the Constitution such as Miss Gordon-Reed claims to be here. The crime against Mr. Watson was committed out of sheer bigotry.
So, while I understand fully the motivations of the Editors of the CFR magazine, Foreign Affairs, and while I think Miss Gordon-Reed is undoubtedly a wonderful person the CFR should have chosen a more qualified historian to express their opinion which is all Miss Gordon-Reed has done. It has been done before; it wasn’t necessary to do it again. We all know the story.
The Future Of President Donald Trump
December 15, 2017
The Future Of President Donald Trump
by
R.E. Prindle
The Democrats are in a bind. They have a president they despise who if he is allowed to succeed will destroy their whole agenda. Not since Herbert Hoover defeated their designated candidate, Al Smith, have they faced a bleaker future.
The Democrats had captured the presidency in 1912 when a divided Republican Party was defeated by a decidedly minority candidate Woodrow Wilson. Wilson recorded only slightly more votes than an almost equally split vote between the Party candidate, Taft, the insurgent candidate T. Roosevelt. In other words the combined Republican vote was a landslide endorsement of Republicans.
Wilson, as any Democrat, was sure that God’s own wisdom flowed through his brain. He thought himself virtue incarnate. Sure that he was the only one able to guide the nation he intended to run for a third term in 1920. His connection with God’s brain was severed when his own was paralyzed by a stroke.
The Democrats had no good backup candidate so the Republicans waltzed in with a candidate little more popular with the Dems than our own Donald Trump, Warren G. Harding. Harding, like Trump, refused to follow the Liberal agenda while restoring prosperity to the nation.
Harding died mysteriously, succeeded by his colorless VP Calvin Coolidge who was thought to be a sure loser. Contradicting the pundits Coolidge surprised, capturing the presidency on his own. His presidency was known was known as the phenomenal Coolidge Prosperity. A New Era with a car in every garage and two chickens in every pot.
Coolidge chose not to run for re-election and that brought Herbert Hoover, one of the greatest of Americans, to the fore. He easily routed the Dem Al Smith. Prosperity, a Republican prosperity, was at its peak. If that continued it was certain that Hoover would be re-elected and after him probably another Republican for another eight long years. The future looked dim for the Dems.
Only a great economic disaster could bring the Republicans down; the Federal Reserve easily handled that, engineering the Stock Market Crash of 1929. while others interfered with Hoover over the next three years preventing his ability to pull the country from the Great Depression. A then nearly, or actually, incompetent Democrat by the name of Franklin Delano Roosevelt took Hoover’s place thus keeping the country in Depression for seven long years and then he dragged the country into a totally destructive war that could easily have been avoided and next he blew the peace.
Thank you, Democrats.
In our time the Democrat Barack Obama led the country into a ruinous situation attempting to abort capitalism. The Dems under Obama had all but succeeded and would have succeeded if Hillary Clinton had not been out maneuvered by the unexpected and unwanted candidate, Donald Trump.
Now, as with Warren G. Harding, it appears that President Trump is leading the country into a prosperity to rival that of the Coolidge prosperity. The fear of the Dems is that if allowed to succeed Trump will be reelected while the future may be lost to the Dems for twenty years or more. They cannot let this happen. Thus, they may plunge the country into another horrendous depression to discredit the President as with Herbert Hoover or, failing that, an assassination as with Warren G. Harding.
They have furiously dug a hole for themselves in trying to set up some sort of impeachment process even though the President has committed no high crimes or misdemeanors. The whole charge seems to be that he was not their chosen candidate and had no right to win.
In an attempt to weaken the President they are now going after a key advisor Steve Bannon trying to discredit him in the President’s eyes and divide him from the President. This must not be allowed to happen. No machination against the President can be allowed to be taken seriously. An uncritical foul must be called as an instinctive reaction. Smear the Dems back.
Track down every Dem elected or candidate and expose their peccadilloes, sexual or economic, they all have them. Unprovable sex violations have proven to be most viable as witness the Republican Roy Moore of Alabama. Go after their wives, many affairs are hidden there.
Be aggressive not passive, this is a war to the end, attack and defend simultaneously. Be anonymous if possible. Deny everything.
The Remarkable Case Of Edgar Rice Burroughs’ Eyes
November 24, 2017
The Remarkable Case Of
Edgar Rice Burroughs’ Eyes
by
Dr. Anton Polarion
Concern for man himself and his fate must always form the chief interest…in order that the creations of our mind should be a blessing and not a curse for mankind.
–Albert Einstein
In 1953 a sci-fi novel was published by Arthur C. Clarke which he entitled ‘Childhood’s End.’ I read it only a couple years ago and while I don’t believe I got his point the story has haunted my imagination since then. In the novel he depicts a situation in which the first phase of evolution has flowered, and a second phase is about to begin out of the blown flower or the seed of the first.
Just after the end of WWII Clarke may well have believed than an old order of evolution had matured and a new one was beginning. His symbolism notwithstanding it is clear the evolution was not beginning a new phase, unless he knew something he wasn’t telling, but it is possible to view the post-war period as a culminating point in the historical continuum.
Writers are frequently more sensitive to such shifts than other people. Assuming that the historical continuum had at least transited its first phase, as I do, and was in fact beginning a new phase, which I only postulate, then it is possible to review the historical evolution of mankind and its various sub-special components as completed units. I intend to place Edgar Rice Burroughs in his place in that historical continuum.
Now let us by a feat of Wells/Einsteinian legerdemain roll the paper into a cylinder and step across the seam into that earlier phase of the historical continuum.
For tens of thousands of years the flow of the historical continuum appeared to be nearly as even and uninterrupted as the flow of the mighty Congo from the immense distance of Stanley Falls to the Stanley Pool.
Change there was but so slow as to cause barely a ripple until the accumulated changes resulted in the disruption of human consciousness that occurred in the Victorian Period.
Since then the historical continuum has been as turbulent as the series of rapids on the Congo below Stanley Pool.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
Then along that riverbank
A thousand miles
Tattooed cannibals danced in file.
–Vachel Lindsay, The Congo
The French Revolution was important but that was mainly a political transition from the late feudal to the early modern. What we’re really concerned with is the challenge it gave to the psychology of man, that time when the Congo and the Jungle became a symbol of Man’s conscious and unconscious mind and his conscious mind cut through the darkness like a golden track. To put a convenient date on the psychological transition let’s put it at 1859 when Darwin’s
Origin of Species’ was published; nothing challenged the ancient mentality of Mankind more. It was then that the Congo crept North of the Equator to flow through the Euroamerican mind.
Darwin’s theories rent the mind of most men in two. Some like Edgar Rice Burroughs understood instantly but most resisted for decades while a hundred fifty years later the howl of disbelief can still be heard. The Semitic vision of the origin of man and the world as portrayed in Genesis became impossible for any reflective Westerner to believe. The hold of the ancient Semitic system of belief was so strong that exoteric scholars could not express their evolutionary views openly for fear of losing their jobs while having their lives ruined in what might risibly be termed ‘premature McCarthyism.’
Then I heard the boom of the blood-lust song
And a thigh bone beating on a tin-pan gong.
–Vachel Lindsay -The Congo
Nevertheless the brief period from 1859 to 1914 was one of the most exciting and productive periods of history. The past had been or was being made intelligible to Western Man’s inquiring mind. As unpleasant as the fact may be to some people, modern understanding is solely the product of the mind of Western Man or Homo Sapiens III. Neither the African of HIS nor the sterile Semites nor the various sterile Mongolid races contributed one iota of understanding in this period, very little since and that only under the influence of the West.
While the Semitic Freud was delving into personal psychology his great rival, CG Jung, was exploring the development of human consciousness to open a psychological understanding of the mind of mankind in which the individual might be included and explained. In other words, he was placing the individual in the historical continuum. An esotericist of some note, it is to Jung and the school he founded that we are indebted for our understanding of all the phases of consciousness, their development and evolution.
At the same time that our increasing awareness allowed us to see clearly into the past for the first time, the pace of change was becoming so rapid that it was possible to project current trends into the near future. In conjunction with the rapid increase in scientific discoveries a futuristic or science fiction became possible.
In the popular mind the foundations for futuristic fiction were laid by the vastly underrated H.G. Wells.
Understanding the past, projections into the future and tremendous technological achievement, lent this period such great self-confidence that it was thought that anything was possible to the mind of man. The attitude was abruptly brought to an end in 1912; not by the First World War but rather by the unthinkable fact that Man’s mind had erred in thinking that it could build an unsinkable ship. When that great ship, the Titanic went down it took the pride of Western, which is to say human mind down with it.
The period of 1859 to 1914 was also one in which the absolute superiority of the ‘White race’ seemed not only apparent but real in fluorescent colors. In fact, White, or HSIII, superiority was acknowledged by all the people of the Earth, who were overawed by Western achievements. It was only after 1914 when the confidence of HSIII was shaken that the counter-attack became possible and success plausible. Even then this was an internal schism between the right people of the West and the wrong people of the Reds.
I have studied the notion of evolution of Dugald Warbaby in his essays ‘Tarzan Over Africa’ and ‘Tarzan Meets Mohammed.’ Based on his notion I would like to explain how the various sub-species are to be characterized during this first historical continuum.
The character of a sub-species is fixed from the moment of its mutation. Everything that it will ever be able to do it can envision at its inception; there is no evolution of ability within a sub-species its abilities unfold to its limits as its development progresses.
In you believe in Darwin’s concept of natural selection then you must believe that the various sub-species segregated themselves from the other sub-species on the basis of likeness. Further, following Darwin’s theory of natural selection so did various races form within a sub-species. Each race within a sub-species will by natural selection exclude all others who are not true to type until the race is uniform in appearance and psychology.
To use the African model: If one race is flat nosed and thick lipped then those characteristics will be valued. Any who do not conform to the ideal will be ejected from the race or killed.
If nearby thin lipped people with a bridged nose exist those two peoples will come into conflict with each other. The ensuing war between the physical and psychological types will be to the knife. In a word: genocide. Undisturbed by outside forces the battle will continue until either one race is exterminated or one or the other moves from the vicinity. This is what natural selection means. This is the history of Man. The notion of natural selection was also put into the words: survival of the fittest.
Thus HSI claimed sub-Saharan Africa for itself expelling the mutated HSII and possibly the Semites if they mutated at the same time . HSII migrated from the Mediterranean Basin and on into Western Europe. The Semites separated from HSI and HSII or were driven away migrating into the Arabian Peninsula, a backwater. HSIII when it mutated was either expelled from HSII or separated themselves to occupy the area near the Caspian Sea.
The English geneticist Bryan Sykes believes that the various Mongolid races mutated from HSIII a mere ten thousand years ago although this seems unlikely. The Mongolids like the Semites are also a sterile offshoot. They migrated across the steppes to the Eastern seaboard of Asia. Thus, following Darwin’s theory of natural selection when the traceable historical continuum becomes apparent one has HSI in Africa, HSII in Western Europe and HSIII in the Caspian area of Central Asia, the Semites occupying Arabia and the Mongolids in Eastern Asia.
The first confrontation between the sub-species in historical times came when a people of HS III derivation migrated to Mesopotamia. There they created a civilization which may have been influenced by an HSII population already in possession. Either HSIII alone or together with HSII, this people created the Sumerian Civilization.
From Sumer To The World Trade Center
In the present struggle in Eastern Europe the element of religious antagonism is the most important factor in the problem. The question originally one of race and government has become to a great extent one of religion. …Muslims…use the Sheriat, or law embracing or based upon the Cor-an and its commentaries, and this is declared by many persons in Western Europe to be utterly inapplicable to Christian subjects. Here, then, is the real difficulty; is Mohammedanism so plastic as to be adapted to the reforms which it is universally admitted…are required, or must it be eliminated altogether from Europe? If an affirmative answer be given to the latter proposition…there is no solution of the difficulty but a religious war, and such a war as the world has never yet seen.
–Mohammed and Mohammedanism.
Anonymous reviewer in the
Quarterly Review, January 1877
The answer has proven to be that Moslemism is not so plastic as to be adjusted to rational or Western psychology. Moslemism is an expression of the Semitic psychology. That psychology is particular to the Semitic sub-species. In the Darwinian sense it is part and parcel of natural selection. HSIII and the Semites are psychologically incompatible. That cannot be changed.
Now, the Semites could never have created a civilization on their own but the glitter of the HSIII Sumerian civilization drew them from their desert haunts much as the glitter of Western civilization has drawn the Semites from their desert oil fields today. Bear in mind that the Semitic character was set a hundred thousand years before Sumer and that no matter how circumstances may change their character cannot. Its stern limits are set by genetic evolution.
It is to be assumed that just as the Semites first infiltrated Western civilization then attacked and destroyed the symbol of Western supremacy, the World Trade Center in the Western capital of New York City, that they committed a similar outrage against Sumer five thousand years ago. Character, methods and tactics in a sub-species do not change; as it is it was and ever shall be.
If one analyzes Semitic methods and ethos which will have remained unchanged for the five thousand years of recorded history it will be readily seen what transpired in Sumer and why the Sumerian civilization was obliterated.
The main body of Semites undoubtedly blamed a militant minority for whatever crime was perpetrated against the Sumerians. The Semitic story of Cain and Abel may point the way to the nature of the dispute, just as the Sumerian story of Gilgamesh and Enkidu may present the Sumerian version of the quarrel. Believing they were dealing with an honorable people, rather than driving the Semites away, the Sumerians believed that the Semites were sincere and that they could get along with them. Thus, while palavering endlessly the Semites continued to infiltrate Sumer until they had sufficient numbers within and sufficient military power without to displace the Sumerians in their own land. ‘Ye shall live in houses that ye never built.’ As the Bible says.
Not having inherent scientific ability the Semites gradually replaced the scientific basis of Sumerian society with their own brand of fanatical ignorant religion.
Thus, the Semites appropriated Mesopotamia and Syria occupying the coasts of the Mediterranean while retaining Arabia. The deadly pall of Semitic ignorance settled over the Near East, or Western Asia, however you look at it. Contemporary Egyptians styled them ‘vile Asiatics.’
Over the centuries the Semites came into direct conflict with the Egyptians who, if I am right in the origins of the Libyans of Lower Egypt, were an HS II people. As empires grew larger and came into direct contact the Semitic empire of Assyria was able to conquer the HSIIs of Egypt in the seventh century BC. Thus, in the Darwinian struggle for supremacy the Egyptians were eliminated as a people. They have never recovered being now a remnant after a genocidal persecution of centuries. Their place has been taken by Semites.
As in Sumer the Semitic character immediately began to attack the scientific religious culture of Egypt in an attempt to destroy it while superimposing their own fanatical religious culture, the culture of ignorance.
The HSIII Persians ousted the Semitic Assyrians being in turn ousted by the HSIII Greeks who were replaced by the HSIII or possibly HSII Romans.
Now, following their sub-special manner a group or race of Semites, known in history as Jews, who had been displaced in an intra-sub-special conflict with the Assyrians in 586 BC, had been infiltrating the various kingdoms of the Mediterranean from Gaul to Egypt and Libya much as their ancestors had infiltrated Sumer. They followed the intolerant Semitic impulse by combating the religion of their host countries. They aggressively over turned altars and insulted the religion of these nations.
Unwilling and unable to assimilate themselves, as in the prototype of Sumer, they sought first to infiltrate and then to conquer. In the Roman case, much as in the Semitic attack on the World Trade Center, they made their move prematurely and had insufficiently infiltrated the enemy territory while having no military force without to complete conquest. In the resulting wars known to history as the Jewish Wars the Romans all but exterminated the Palestinian Jews while the Jews within the empire stood by helplessly.
In the ensuing syncretistic Semito-Christian religion the Semites acquired a disproportionate influence over the Greek scientific thought completely suppressing it. In keeping with the Semitic Sumerian tradition the Semito-Christians attacked all science and learning in an attempt to stultify the Greek or scientific influence in their attempt to impose the ignorance which was in keeping with their native intellect. The result in the West was what is know as the Dark Ages.
Then, in the seventh century AD an Arabian Semite by the name of Mohammed re-evaluated the situation to come up with a new and more determined attempt to impose Semitism on the world.
After Sumer, in the Jewish attempt of the conquest of HSII and HSIII, the Jews were so cranked out that in their pride they excluded all from their religion but their own small race of Semites. This created a situation which in a direct confrontation with the majority must always lose. Mohammed realized the error of exclusiveness rewriting the rules so that even forcible proselytization to his new Semitic religion was preferred.
Thus, by enrolling potentially unlimited auxiliaries under a religious banner he was able to augment the numbers of Semites so that there was a chance of conquering the world under the banner of ignorance.
Mohammed also undoubtedly realized that even though the Semites had gained a preponderant influence in the Semito-Christian religion that eventually the majority would reject the foreign Semitic influence. It was necessary then to impose Semitism on the majority by physical force. He thus organized the Semites into a military force capable of attacking the world.
The Arabs quickly overran North Africa while their converts the Moors entered Spain quickly conquering that nation. Without a pause they swept through the Pyrenees to penetrate deep into Europe where they stopped nearly at the gates of Paris from which they were driven back into Spain. The Spaniards then began the Reconquista which took them nearly a millennium to accomplish. Thus Europe barely escaped being impaled on the lance of ignorance.
Although it is generally believed that at the beginning of the Arab conquest a brilliant scientific civilization was created this notion is completely false. The Moslems rode over an existing HSIII Greek scientific culture which they immediately assaulted in much the same manner as that of the Semito-Christians. It took them about three hundred years to suppress the Greek scientific culture until today there is not one shred of scientific learning in Moslem lands. Instead they dynamite anything that challenges the ignorant bigoted Moslem view of religion.
From that first impulse to the present day the Semites have never ceased their worldwide attack on both the West and the East. What the Assyrians failed to do in Egypt, Mohammed’s fanatical Moslems have accomplished. With ceaseless tireless energy and will Moslems have sought to impose their ignorance on the world.
The situation in 1877 when the Russians, Poles and Austrians were driving the Moslems out of Central and Eastern Europe was essentially that of today. Whether you like it or not Milosevic was continuing and winning the war referred to by the prefacing quote in 1877. The reviewer in the Quarterly Review realized that one must drive the Moslems out or accept the stultification of the HSIII species. That is what Milosevic was doing.
There was some surcease for the West when the Slavs and Austrians succeeded in driving the Moslem power back into Asia at the end of the nineteenth century. However Moslems remained successfully active in Africa, India and the Far East.
It was only Western Science that provided the means to temporarily crush the Moslems and put them in their place. That is where matters stood when the first historical continuum ended in 1945.
Regaining courage and strength from their oil reserves the Semites once again following in their five thousand years practice began to infiltrate every country in the world while consolidating themselves in their core areas.
Whether the attack on the West in New York was premature or not remains to be seen in the response the West makes. If it follows the Sumerian model of toleration then it must lose this five thousand year battle with the forces of ignorance. If it follows the Roman model and destroys Mecca and Medina as the Romans were compelled to destroy Jerusalem, while either exterminating or confining the Moslems then civilization will survive at whatever cost. The Hitlerian solution is so extreme as to cause revulsion. However if we are truly a scientific people both in physics and psychology we do have the means although we probably lack the will to conquer. Perhaps that was the Sumerian problem, too much prosperity and comfort to imperil. Like them we will probably be too supine to assert our superiority. We should be able to manage pretty well if we assume the will the defeat the enemy. This battle will be fought as a test of wills. This is a colder war than the war with Communism.
This same sort of analysis can be applied to every sub-species on the planet; the potentialities and possibilities of each has become an established fact, their future actions can be forecast from their past history. I do not intend to go into each, but it should be clear that the former Chinese leader, Mao Ze Dong, was true to the Chinese sub-special type. No matter what the Chinese may say, Mao bared the Chinese soul.
Edgar Rice Burroughs Strides Into The Scene
The life of Edgar Rice Burroughs straddled the great 1914 division of this both terminal and seminal period from 1859 to 1945. His youth was lived in the shadow of the Little Big Horn where Custer died for our sins in 1876 the year after Burroughs was born. The Plains Indians were still being overrun in his youth while he himself participated in the last Indian battles against the Apaches in the Southwest. Even as the Indians were being defeated he saw the success of man’s attempt to fly, the introduction of the telephone and movies. Henry Ford introduced the Model T making a mass market auto industry a reality almost at the same time Burroughs sat down to begin his Tarzan stories. And then the Titanic sank.
Burroughs was a pulp fiction writer. I think it can be argued that the pulp fiction magazine originated with the Strand Magazine in England. Pulp fiction called for a different approach than literary fiction. Literary fiction is designed to appeal to refined, informed or cultured tastes while pulp fiction was designed as popular entertainment for the widest possible audience.
Thus, Literary authors have tended to look down on popular writers. However one result of universal literacy was that ‘common’ tastes prevailed over fine literature. Today almost no one can tell you who the American literary author William Dean Howells was or have even heard of him, yet you may be certain that he and his contemporaries thought his literary immortality was secured.
Ernest Poole won the first Pulitzer Prize for literature yet I doubt that even one person in a million could identify him. Booth Tarkington won two Pulitzer prizes which no one else has ever done yet the mention of his name draws blank stares. He wrote good stuff too which one hopes won’t be forgotten. ‘Seventeen’ was a real charmer.
Strangely, the great popular fiction writers are known not so much for themselves as for their creations. Thus, everyone knows Sherlock Holmes, but many would be stumped by the name Arthur Conan Doyle. You almost have to be a specialist to know who Bram Stoker was yet Dracula is a piece of furniture in everyone’s mind. Not one in an infinite number can identify Gaston LeRoux but all know the Phantom Of The Opera, his creation. Edgar Rice Burroughs’ name is fairly well known but not everyone can connect him to his universally known creation, Tarzan. Not even in his home town, Tarzana.
Burroughs came at the tail end of that crop of popular writers who have been the staple of twentieth century literature. He was too young to be a part of the Kipling, Wells, Haggard and Doyle scene although circumstances did make him a friend of the OZ creator, L. Frank Baum.
Even thought H.G. Wells was only six years his senior Well’s writing career began in the 1890s. He had been famous nearly twenty years before Burroughs put pen to paper. And yet Burroughs writing connects him to this pre-1914 literary scene as a sort of younger sibling; he belongs to this tradition. Nor is his creation, Tarzan, inferior in reputation to any other literary creation of the time with the exception of the archetype of the twentieth century, Bram Stoker’s Dracula.
Even then, many, if not most people don’t realize that there is not only one Tarzan novel but a series of them.
Edgar Rice Burroughs’ eyes had seen most of the seminal events of this productive pre-1914 period when he sat down to write. He was able to reflect on them all. Unlike his near contemporaries he did not create the era so much as recapitulate it. From 1914 to 1945 was pretty much a playing out of these earlier developments.
Darwin’s theory of evolution had created a defined racial hierarchy at the bottom of which was the Negro and at the top of which was the EuroAmerican White. In between were the Semites and Mongolids. This notion is reflected in Burroughs’ writing.
While it was believed that this was the order of evolution there was no scientific basis for proving what was apparent to the eyes.
The great disrupting discoveries in physics and psychology had already been made and were becoming popularized. Havelock Ellis, Krafft-Ebing and others were leading a sexual revolution; the Feminist Movement was in full tilt while in a few years the unthinkable would occur when Communism seized power in Russia in 1917 which made the post 1914 world so different while people were slow to understand the magnitude of the change. And then there was the introduction of the income tax which disturbed ERB so much in ‘Tarzan And The Ant Men.’
Amazingly Burroughs eyes were so acute he was able to understand and incorporate all these developments in the Tarzan novels without ever mentioning any by name. In his dedication to ‘entertainment’ he was able to write around, below, above and through these developments without letting any of them obtrude didactically into his stories. Therein lies, I think, the secret of his success. While H.G. Wells became a didactic preacher for his causes at the end of his career thereby dating himself; Burroughs sublimated his opinions while yet always coming down on the right side of the question. He cannot be considered a reactionary or even a conservative; he always understood the nature of the question and saw the correct viewpoint. Thus, he remains ‘modern’ or current.
Burroughs has been accused of ‘racism’ for his views on evolution but the accusation misses the point. Bear in mind the consequences of evolution and natural selection. To speculate on the nature of evolution and apply the results is not ‘racism.’ After all, not only did Burroughs have no trouble with evolution but he seems to have a well thought out notion of it which differs little from Darwin’s natural selection and seems to be closer to the more accurate scientific genetic explanation. One might call ERB a speculative evolutionist.
This is a remarkable achievement as in 1912 when he began to write, no academic could openly reject religion in favor of evolution without being expelled from the academic community. Even though they knew better they still proclaimed that evolutionary beliefs did not challenge religious opinions.
Burroughs, courageously one might say, disregards all religious considerations, writing about evolution as though it were an accepted and undeniable fact. Tarzan experiences every phase of evolution in his development. He was reared as a beast, consorted with the Africans, then considered the lowest form of humanity, and went directly to being a civilized EuroAmerican and then backtracked to become the chief of the Black Waziri then becoming the Great White Potentate of all Africa.
The significant point here is that Burroughs apparently considers the Negro as a distinct species. Rokoff, the Russian villain in ‘Son of Tarzan’, tells Jane that as her husband was born a beast so Jack, his son, will be placed amongst an African tribe to be reared in the evolutionary stage of the Negro, that is, between the apes and homo sapiens.
Blacks are also differentiated culturally by Burroughs; he does not deal in rude stereotypes. He is aware of cultural differences between African tribes. His proud Waziri are the crème de la crème of the African tribes in every respect, especially in never having submitted to Arab slavers. American Blacks such as Robert Jones of ‘At The Earth’s Core; who have been subjected to different cultural influences in the United States are portrayed entirely differently from the various African Blacks. ERB has a keen eye for distinctions, in dialect and speech most especially.
He himself was an avid reader. This is no more apparent than in his treatment of his Arab characters. He never traveled outside the United States so his knowledge of Moslemism and Arabs had to be acquired completely from books. As Warbaby pointed out in ‘Tarzan Meets Mohammed’ Burroughs was a keen student of Moslem culture. He perceived the complete lack of Science in Moslem thought nearly predicting 9/11.
It is very true that he has no great liking for his Arab characters. They are uniformly disreputable and bad.
Yet they are not stock characters. There is a great deal of individuality about them. Personally I found Amor Ben Khatour, the abductor of Miriem in ‘Son of Tarzan’ a terrifying and realistic character. I thought the sub-plot between Meriem’s father and Khatour well handled.
That the Arabs are all villains may be attributed less to ‘racism’ than the fact of their occupation. They are all slave traders. The Arabs living in Africa were associated with the slave trade. Being a slave trader in Arab society was something like being a dope dealer in ours. Just because someone want to buy the product doesn’t mean they want to be associated with the dealers. The dealer is usually a disreputable person whether in drugs or slaves. Anyone who has read his Burton and Stanley can form a pretty accurate idea of a slaver’s character.
How then could Burroughs depict his Arabs as any less than brutal, mean, disreputable men. This is what a slaver is; this is what Burroughs understood; there is no racism involved. He doesn’t descend into name calling. Rather Burroughs grapples honestly and accurately with some fairly difficult problems.
Burroughs was cleverly synthesizing the ideas and learning of the 1859-1914 period in a way in which those of us of the post-1945 generation who were at ‘Childhood’s End; could use his opinions and attitudes to build a base of opinion on which to extend our own attitudes into the future as a basis of our own lives.
As evidence that Burroughs succeeded is the fact that his character named Tarzan who no longer has a home in a geographical location called Africa still exists as the Lord of the Jungle in a psychological projection of our subconscious called Africa.
NOW I SEE THE CONGO, CREEPING THROUGH THE BLACK,
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
Yes, that terrifying Congo, that symbol of the Heart of Darkness, the savage untutored wildness creeping through the jungle of our nocturnal fears, the psychological malaise that affects us all. How to find that golden track of consciousness that will relieve us of our uncertainties and make the world safe for us, that is the question.
Perhaps Burroughs’ greatest success was that he created a character to represent our conscious minds while reducing the world of subconscious terrors of this jungle of Africa called Life to a manageable form. In this mental Africa by the force of character we can all feel less threatened and more at home as we cruise down our personal Congo in our very own ‘Lady Alice.’
Long live Tarzan and God Bless Edgar Rice Burroughs.
Peggy Noonan And Alabama Women
November 18, 2017
Peggy Noonan And Alabama Women
by
R.E. Prindle
Peggy Noonan came up with an interesting essay in the Wall Street Journal of 11/18-19/17 concerning the sexual issue, specifically concerning Alabama’s Roy Moore, who, as far as I can tell, committed no crimes .
Ever sensitive about Republican sexual peccadilloes the Democratic perverts are forcing Moore to undergo a second confirmatory election to give the Democrats another shot at defeating him. Good god, how they wish they could have forced Trump into a second confirmatory to give Hilary a second chance of winning and how they would have been driven committable had he won. Not as bad thing actually as we would have been relieved of the whole miserable lot.
I don’t know that Doug Jones, chosen to run against Moore, has been sexually vetted to insure he is clean, but in any event Peg approvingly quotes Jones: I’m not in favor of anything that is going to infringe on a woman’s right and freedom to choose.
This is a live issue with certain women: they insist that they choose what they do with their body. Yes, indeed, but this has societal and legal ramifications with real consequences.
The first issue is when is a woman a woman? At the time Jerry Lee Lewis was pushed down in the mire for marrying his 13 year old cousin it was legal in his home State; he was completely within the law and his and his wife’s rights. She should have been free to do with her body as she wished. Nevertheless Jerry Lee was literally crucified.
Recent laws have pushed statutory rape to the age of eighteen. Any male who has sexual relations with a sub-eighteen, even by a day, sub-eighteen himself or not is guilty of statutory rape.
At the same time in girls’ or women’s terms any girl still a virgin past sixteen is a retard. There’s a conflict there isn’t there? Who is going to deflower the women and yet with few exceptions every girl of sixteen has been deflowered? Still, women say that it is every woman’s right to do with her body as she wishes.
Let us assume then that a girl becomes a woman at fourteen when her womanly attributes become obvious and she knows it and struts her stuff. So, the law forbids a woman to function as a woman for four long years when her hormones are driving her crazy.
And this raises the question of prostitution. If a woman can dispose of her body as she wishes then she has the right to sell her favors. In this day and age that would be for several thousand dollars a night. Obviously, the laws as now written prevent women from becoming easy millionaires by forbidding her to use her body as she wishes. Technically this is unjust.
Even more unjust is arresting some poor John who has done no wrong in purchasing a woman’s product of which she is free to dispose.
Of course, the law forbids a woman from exercising this privilege or right. Like marijuana advocates say when the product is made legal crime will cease.
This then poses a problem for candidate Doug Jones. Regardless of whether he favored young women Moore will have been perfectly within his rights, in the above considerations, in pursuing the women as long as didn’t use force. Rape, of course, violates the woman’s right. That they may have acquiesced to the importunatations of Moore doesn’t mean Moore is liable for any censure. The women have no complaint. Certainly a firm no or I’ll call the police would have sufficed to dissuade anyone but a rapist.
So, the whole sexual brou ha ha appears to based on outmoded laws or behavior of women if women are to truly have control of their body. If they err in judgment that is their own concern. If they want to terminate a pregnancy the day before birth or even murder the new born it is the product of their own body and no concern to society. Right?