A Note On G.W.M. Reynolds On The
Reception Of His Pickwick Abroad
by
R.E. Prindle
In March 1836 Charles Dickens began his story The Posthumous Papers of the Pickwick Club. The story was issued in weekly parts concluding in October 1838. The series had been a great success, actually moving fiction into its modern phase. G.W.M Reynolds- George William MacArthur- noting Pickwick’s phenomenal success decided to piggy back on Dicken’s success so he began a continuation of the novel called Pickwick Abroad beginning three months after Dickens last installment in January 1838 in weekly parts through Aug. 1839.
His continuation was a success also. It did dumbfound the literary circles who considered it a plagiarism. For Reynolds his appropriation of the whole of Dickens’ idea and his cast of characters and, indeed, only a couple months after Dickens concluded, Reynolds began. The public must have said something like: ‘Oh, too much of a good thing.’
Reynolds version was running concurrently with the publication of Dickens’ Pickwick Papers in book form. How much confusion and dismay this may have caused was probably profound. Unheard of. The public unaware with what was happening very likely thought that Pickwick Abroad was, in fact, a sequel to the Papers. Whether the sequel cut into sales of The Papers isn’t known; perhaps it augmented them, the story becoming one in the public mind.
Regardless of copyright violations, copyrights being ill formed at the time, the sheer effrontery of appropriating another writers success was astounding and deeply, even viscerally, resented by Dickens as why shouldn’t it have been. Dickens bore rancor in his heart while it was always remembered by the literary crowd as a gaffe on Reynold’s part.
Both men went on to subsequent great success over the next thirty odd years with Dickens being a legend still. Reynolds who was extremely prolific, composing as many as possibly 40 very long titles actually sold more copies than Dickens. As happens to writers who write copiously the mind becomes worn and exhausted by the age of 60; it loses its flexibility. Following the excellent short biography of Dick Collins as published as a forword in the Vallancourt edition of Reynold’s The Necromancer in about 1862 Reynolds had ceased to write novels and apparently through with that line of endeavor sold all his copyrights to his printer, John Dick. They had been associates through most of Reynolds career.
Now in possession of Reynolds’ copyrights Dick accordingly brought out an edition of the entire corpus save Pickwick Abroad. This would seem to mean that publishing that book would be embarrassing, or, perhaps Dickens may even have requested that exclusion. Perhaps so, but it did sting Reynolds to the core. So that his entire corpus would be available one presumes, Reynolds found a publisher to reissue Pickwick Abroad dated 1864.
The book contains two prefaces, the first appearing to be from the first edition and the second from the 1864 reissue. In it Reynolds make no apologies. I quote the second preface in full:
On perusing the work, preparatory to the issue of this present edition, I see nothing that I regret having written, or that I have thought it prudent to omit. The ensuing pages are, then, a faithful reprint of the original edition, without the slightest abridgement: the plates accompanying it are also those which were expressly designed for the work, by Alfred Crowquill and Mr. Phillips.
With these words do I introduce the new edition of “PICKWICK ABROAD” to the public—sincerely hoping that its cheapness will have the effect of multiplying a hundred fold the number of readers.
He wasn’t kidding about the cheapness either.
I think the feeling of insult by Dick’s omission of the book is deeply felt. And who knows but that a great of satisfaction by that omission was felt by Dickens.
There is also an issue of how long Reynolds resided in France. In the First Preface written in 1839 he says he resided among the French for ten years. If so, it was only possible from 1830 when he was sixteen to 1837-8 just before he turned 25. Collins who has researched he issue thinks that Reynolds was only in France for a couple of years from ’35 to ’37. One must choose between Reynolds and Collings. Now, the age figure 25 occurs frequently in Reynolds early writing usually in connection with a death. Psychologically, then, it would appear that the Reynolds of his youth died in 1839 when he was twenty-five and Pickwick Abroad was a success. In fact in the legend of Edmund Mortimer as told in Master Timothy’s Bookcase, Edmund Mortimer the literary alter ego of Reynolds, belongs to a family in which the male dies in his room in his mansion at the age of 25. Thus with the publication of Pickwick Abroad the previous G.W.M. Reynolds in the character of Edmund Mortimer died and the second G.W.M. Reynolds took his place. Reynolds was reborn in his mind in 1839. The legend of the Mortimers then continues into it eighth incarnation and through Reynolds II reborn from the ashes of Mortimer I, the Mortimer line lives on.
Another of the mysteries Reynolds so loved to unravel, this one a mystery of his heart.
The Mysteries of G.W.M. Reynolds
March 19, 2019
The Mysteries of G.W.M. Reynolds
by
R.E. Prindle
Part I
It is now over two hundred years past since Walter Scott ended his great series of novels. Closing in on two hundred years since G.W.M. Reynolds began his truly amazing career that puts him in the pantheon of great novelists. Not exactly the household word of his contemporary, Charles Dickens, but after a century of neglect he is now making a belated reappearance. With the rise of on demand publishing his whole extensive catalog is now available although it requires some searching. The British Library is leader in the field.
Unfortunately the BL is reprinting the Dick’s English Library editions that use diamond point for print. At least the books aren’t heavy. For anyone beginning reading Reynolds, Valancourt Press of the US has a beautiful paperback edition of what may be Reynolds’ most popular work, the 2400 page Mysteries Of London. That book was inspired by the French writer Eugene Sue’s great work The Mysteries of Paris.
If your mind is attuned to the period Eugene Sue who was as prolific, if not more so, than Reynolds, is just as readable especially his two great masterpieces Mysteries of Paris and the Wandering Jew. The latter book has nothing to do with Jews, rather the Jesuits, but Sue uses the medieval legend of the Wandering Jew as a framing device.
Sue inspired Reynolds for numerous titles. Reynolds was accused of plagiarizing frequently and this may be true in the sense that he often used their structures. Dumas had Auguste Maquet who researched material and provided a story outline that allowed Dumas to put his entire effort into composition without having to invent the story line so he could clothe the skeleton of the story. In that sense Sue’s Mysteries of Paris provided the format for what was already in Reynolds’ mind.
Sue and Reynolds were part of that crop of novelists born from 1800 to 1816 and either died or petered out about 1860. Their brains were exhausted, worn out by their prodigious output. His contemporaries are the key to understanding Reynolds’ work. They were all essentially sociologists and psychologists. It might be advisable here to note that Reynolds born in 1814 left England at the age of sixteen on his own arriving in France in the turmoil succeeding the French Revolution of 1830 then returning to England in 1837.
Those seven years were the most formative years of his life. Not unlike the end of the century’s George Du Maurier who spent his childhood as a Frenchman then going to England with his French heritage. Reynolds developed an Anglo-French style of writing. His is not the pure English style of the period. It is much richer and fuller. He digs deeper.
As in his 1840 novel Master Timothy’s Bookcase he explains that his joy in life is exploring and explaining mysteries, getting behind the effects and seeking causes. He is not satisfied with surface appearances. He does so with spectacular results. Unfortunately he began his career by plagiarizing the characters and basic plot, such as it was, of Charles Dickens, (born 1812) Pickwick Papers, not to mention parodying Dickens’ title: Master Humphrey’s Clock with Master Timothy’s Bookcase. The loss of credibility cost Reynolds as he was shunned by the literary establishment while opening a feud that lasted their lives through.
Reynolds shows his rue in the 1864 reissue of Pickwick Abroad. To justify himself, in a preface he quotes from ‘a small sample of the favorable reviews which the greater portion of the press bestowed upon “Pickwick Abroad.”
‘From the Sunday Times: “Mr. Reynolds proceeds in his striking imitation of Boz (Charles Dickens). Would it were not so. The writer has powers that may be more worthily employed to working out an original story (which to a certain degree, this is) in an original manner.”’
And then from the Sun: ‘”In Pickwick Abroad” were not the work built upon another man’s foundation we should say it was one of the cleverest and most original productions of the modern British Press. We rise from the first Number with the only regret that Charles Dickens himself had not written it.’
In such a manner Reynolds tries to justify himself. As the work was published serially over twenty numbers and the second quote refers only to the first Number, by the twentieth part Reynolds himself seeks to exculpate his plagiarism, or perhaps, borrowing might be a kinder word. Afterall, Chretian de Troyes work The Holy Grail had four different continuators. Perhaps Reynolds should have described his Pickwick Abroad as a ‘continuation.’ But no, as we will see, he tried to appropriate Dickens characters.
Nevertheless, in his last part p. 607 of the 1864 reissue he writes:
“We must now think of bidding adieu to our friends” said Mr. Pickwick, “and of shortening the hour of departure as much as possible. One of the most important periods of my life has been passed in Paris; and though I have occasionally met with disagreeable adventures, still the reminiscences of them are almost entirely effaced from my mind by the many – many happy hours that I have spent in this great city since the day I left England. The numerous songs, tales, and anecdotes that I have heard or read are carefully entered in my memorandum book; and on my return to England I shall place the whole in the hands of some gentleman connected with the press, and who at the same time is conversant with France, and acquainted with the character of her inhabitants, for the purpose of laying them before the public in proper form.”
“The talented editor of your travels and adventures in England would be the most fitting for such a work,” observed Mr. Chitty. “He is the most popular writer of the day, and from the manner he executed the important task you formerly entrusted to his care and abilities certainly deserves your confidence in this instance.”
“No, –” returned Mr. Pickwick: “I am sorry to say that he declines the labour, and it therefore remains for me to find one who will be bold enough to take it, with the fear of being called imitator and plagiarist before his eyes. I am perfectly aware that there will be much hypercriticism to contend with – that many journalists will be severe, if not actually overwhelming, in their remarks on the new undertaking.”
‘Severe and overwhelming.’ Reynolds must have been bold indeed to continue through twenty parts, reach a conclusion and be off and running in a career that would span twenty-three years and involve from 20 to 35 million words. This guy, Reynolds turned out enormous works one right after the other, without pause and sometimes working on two or three at a time. Just amazing.
His masterwork, The Mysteries of the Court of London ran to ten volumes and about 5000 pages and took him eight years to finish while writing other novels. Marcel Proust is still blushing.
The Court of London is too staggering. There is no let up over the course of the work.
He was fortunate in his choice of wife in that she wrote for herself while also being the first editor who transcribed what must have been scurrilous penmanship as Reynolds must have been turning out thirty to fifty pages a day. The mere editorship must have been a consuming task. In addition, Reynolds kept a close eye on French literature as is evident by who he borrowed from. Sue (born 1804) was a constant source after his Mysteries of Paris published in parts 1841-43. Reynolds must have been reading the parts when issued. Paul Favel (born 1816) who wrote his own Mysteries of London beginning in 1843 which very probably was an influence on Reynolds who was keeping a close eye on literature from France. Favel is quite worthy too.
At least Reynolds implies as much in his 1840 novel Master Timothy’s Bookcase in which his apparent alter ego is the hero Edmund Mortimer. As a foundation for his later work Bookcase is essential reading. A stunning work in itself it is as nothing to Mysteries of London and The Court of London. Reynolds had a very powerful mind. He was capable of extraordinary mental gymnastics discussing the most complicated subjects in readily understandable terms.
Bookcase borrows the title and in a nearly unrecognizable form the method of Dickens’ Master Humphrey’s Clock. There was no need for Reynolds to make reference to Dickens work, or as roughly as Reynolds says he was treated for Pickwick Abroad, it was not enough to make him stop. Indeed the feud or assault continued to Dickens’ death which came before Reynolds’.
In Humphrey’s Clock, a number of old stories, were stored in the clock case from which members of Humphrey’s club extracted stories to read. Reynolds took the notion to a level that was impossible for Dicken to match.
The premise of the Bookcase concerns seven members of the Mortimer family as told through the life of the last Mortimer, Edmund. The genius of the family appears before each generation in turn and offers to give them through life the quality they think will make them happy.
The first Mortimer chose glory, the next literary fame, then love, success in all enterprises, Health, Wealth and finally Edmund the hero of our story chose Universal Understanding. Of course, for each quality there was an upside and a downside; in all cases the downside prevailed eroding happiness and becoming a curse.
Reynolds very cleverly shows the downside of universal understanding. The Genius of the family named Timothy provides Edmund with a magical bookcase that solves all mysteries for him. Like his subconscious the bookcase is always with him providing a written scroll to answer whatever mystery Edmund asks.
If one remembers the US radio commentator Paul Harvey, his shtick was : You’ve heard the story, now, here’s the backstory. Harvey explains the mystery much as Timothy’s magical bookcase does.
One is also reminded of The Divine Pymander of Hermes Trismegistus, tr. 1650. In it the scholar explains how Poemander helped him solve mysteries. Reynolds was very well read so there is no reason to believe he hadn’t read the book. The scholar explains the situation thus:
My thoughts being once seriously busied about the things that are, and my Understanding lifted up, all my bodily Senses being exceedingly holden back, as it is with them that are heavy of sleep, by reason either of fulness of meat, or of bodily labour; Methought I saw one of an exceeding great stature, and of an infinite greatness, call me by my name, and say unto me, ‘What wouldst thou hear and see: Or what wouldst thou understand to learn and know?
Then I said, Who art thou? I am, quoth he, Poemander, the mind of the great Lord, the most mighty and absolute Emperor: I know what thou wouldst have, and I am always present with thee.
Then I said, I would learn the things that are, and understand the nature of them, and know God, How? Said he. I answered that I would gladly hear. Then said he, Have me again in mind, and whatsoever thou wouldst learn, I will teach thee.
And there you have the magic bookcase, the unconscious of Freud, the auto-suggestion of Emile Coue. The biblical injunction: Seek and ye shall find. In a reasonable sense Edmund took the particulars of a situation worked them through on an unconscious or semi-conscious sense just as Reynolds does in his explications.
Thus, through the first couple hundred pages Reynolds has Edmund living his life, meeting people and involving himself in their problems, the back stories of which are explained by recourse to Timothy’s magic bookcase.
All goes well until Edmund is accused of a murder which he didn’t commit but which circumstantial evidence indicates he did. In trying extricate himself his explanations were so vague and bizarre to his judges, but not to we readers, that he is convicted and sentenced to be hanged but then he is considered to be insane and his sentence is commuted to life imprisonment in the Bicetre Insane Asylum.
He is then sent to the famous French prison for the insane where he is considered to be a mono-maniac. He is imprisoned with three other mono-maniacs. Now, Reynolds wants to introduce a discussion of the circulation blood. I think this really clever the way he leads his story to this point, creating a false ending with the monomaniac interlude and then Edmund will be freed from the life sentence when during the 1830 French revolution the revolutionaries throw open the prison doors and unleash a small army of loonies on Paris.
Edmund’s fellow inmate, a doctor, had contested William Harvey’s right to be called the discoverer of the circulation of blood, contending that Plato had been before him. Reynold’s describes the situation:
‘The first (monomaniac) was an old man of sixty-five, with long grey flowing locks, with long grey hair flowing from the back part of his head, the crown and region of the temples being completely bald. He was short in stature, stooping in his gait, and possessed of a countenance eminently calculated to afford a high opinion of his intellectual powers, he was however a monomaniac of no common description. Bred to the medical profession he had given, when at an early age, the most unequivocal proofs of a fertile and vigorous imagination. He first attracted attention towards the singularity of his conceptions by disputing the right of the Englishman, Dr. Harvey, to the honour of having first discovered the circulation of the blood. He maintained that Harvey merely revived the doctrine, and that it was known to the ancients. This opinion he founded upon the following passage in Plato:–“The heart is the centre of a knot of the blood -vessels, the spring or fountain of the blood, which is carried impetuously around: the blood is the food of the flesh; and for that purpose of nourishment, the body is laid out into canals, like those which we draw through gardens, that the blood may be conveyed as from a fountain, to every part of the previous system.”
The young physician was laughed at for venturing to contradict a popular belief, and was assailed by the English press for attempting to deprive we Englishmen of the initiative honour of the discovery. He was looked upon as an enthusiast, and lost all the patronage he had first obtained by his abilities.
Thus, Reynolds as part of his story introduces an extraneous discussion of the circulation of the blood in which he was interested. And then Reynolds goes on to explain the purposes of what will be his own more than vast body of work.
“Of a surety…there are individuals in his world whose motives are so strange that they escaped human comprehension. Many an action in a man’s life is explained by some little sentiment or feeling, lurking at the bottom of his soul, and buried in the most infallible mystery. The most extraordinary and important deeds are frequently regulated or indeed engendered, by motives so trivial that, if judged by the side of other men’s minds, they would appear totally incapable of exercising so powerful a control over a sensible imagination. We are apt to exclaim against the explanations frequently given by romanticists and novelists, to account for the conduct of the heroes or heroines, as unnatural and being at variance with probability; but, in the great volume of human nature, we trace the motives of character, and eccentricities of disposition, which seem to justify the wildest descriptions of the professed dealers in fiction. No romance, which emanates from the imagination is so romantic as the tales of real life. Oh! If the veil were withdrawn from all eyes—if the whole world could read the mysteries and secrets of the heart—how much villainy would be suddenly exposed—how much how many unjust suspicions explained—and how many supposed motives of applause as rapidly turned into evident causes of blame.
So, there you have the goals towards which Reynolds is striving in all his work with his very powerful mind.
After Edmund escapes from the Bicetre Asylum he immediately returns to England. Here the stories of deep mystery end and there is an interlude before a long story titled The Marriage of Mr. Pickwick. Ends the book. I will deal with the Pickwick story in another part.
It would appear that the French part of the Bookcase story represents Reynolds’ sojourn in France in fictionalized or perhaps, hypnoid state. In the interlude Reynolds looks back and examines that stay from a more sober point of view. Here in an interesting interchange between Edmund, already an alter ego, with another man who appears to be a different alter ego. The second alter ego gives a different brief history of what might have been a portrait of Reynolds in France seen from a different perspective. It is well to bear in mind that Reynolds arrived in France when he was sixteen with a very ample inheritance of 12,000 pounds. Such a young sport with money must have been seen as easy prey to sharpers. As his stories are replete with such characters and stories, indeed, Pickwick Abroad is a virtual catalog of sharp and indeed, criminal practices, Reynolds must have had the same approximate encounters. It is most likely that at least one or two succeeded and probably more as he went through 12,000 pounds in six years. Here is the passage; Edmund, the sober Reynolds and Mr. Ferguson, the flighty Reynolds.:
As Sir Edmund was returning home…he stopped for a moment to request a light for his cigar at a lonely cottage which stood on the way to his own mansion. A young man with a pale countenance and yet with an ironical and smirking expression thereupon, answered the knock on the door, which stood half open. The individual immediately addressed Sir Edmund by name and claimed acquaintance with him.
“I have seen you before,” said he:–your face is familiar to me.”
“I reside in the neighborhood,” answered the baronet; “and that may be the reason—”
“No.” Interpolated the stranger. “ I have seen you elsewhere. I never stir out of my own house and therefore well aware that I couldn’t have seen you in the vicinity. I was once a man of the world, now I am a misanthrope.”
“Indeed,” said Sir Mortimer; “and yet,” he added glancing around him, “methinks that for a misanthrope you are tolerably comfortable.”
“It was in Paris that I saw you.” Exclaimed the stranger, without heeding the observation, and having reflected for a moment. “Ah, now I remember you well, and who you are—and the strange adventure which befell you there. But, believe me, I am delighted to see you released from that horrid dungeon into which you were cast. I never believed your guilt,–I knew you were innocent,–indeed, I was fully able to judge of the force of a combination of circumstances, all collected against you, from my own experience in a most extraordinary scene of adventures, and yet”, he added with remarkable rapidity of utterance, which was evidently characteristic of him, “mine was rather a laughable than a serious history. Did you know me by name in Paris? Did you ever hear of Mr. Ferguson, who had acquired the honourable distinction to the name of the ‘Man of the world? No! Well—I believe I was as much entitled to the name as the Barber in the ‘Arabian Nights Entertainments’ was to that of Silent…’
Undoubtedly as a sixteen year old in 1830 Reynolds over the next six years flattered himself as being a man of the world, which he was, he ruefully recalls, as much as the obviously talkative Barber in the Arabian Nights had received the sarcastic name of Silent.
Also Reynolds having read the Arabian Nights shows how he must have passed much of his time in France. The work was translated into French from 1702-1713 by Antoine Galland and first in England as late as 1844 by Edward Lane.
Reynolds was exceptionally well read for such a young man. He was only twenty-six in 1840 when this book was written. He was interested in all the Liberal Arts including psychology as being developed by the great Anton Mesmer and his successors and hence the inkling of the sub- or unconscious. And he considered himself a teacher. Quite extraordinary.
As there will be discontinuity between this period and part two and three I will discontinue here and pick up on the continuation shortly.
3477 words
Pt.2b-2 Mysteries Of The Second Thirty Years War
September 13, 2018
Eugenics and Dysgenics Pt. 2b-2
Mysteries Of The Second Thirty Years War
by
R.E. Prindle
Continued from Pt. 2b-1
According to Lion Feuchtwanger Jud Suss’ biographer cum novelist, Suss, who was advisor to Duke Karl Alexander of the German Duchy of Wurttemberg, next to Bavarian Germany flourished in the 1730s and 40s. In his story Feuchtwanger details how Suss swindled and corrupted Duke Karl, bedded his wife and turned her against him, raised money by taxing such necessities as the right to use public roads thereby virtually bankrupting the whole populace much as Netanyahu’s Jewish tax farmers in Spain and generally disrupting the dukedom. In other words, Suss supplanted the Duke. This was done through chutzpah and effrontery. A regular textbook for the Jews and one which seems to have been followed.
The Rothschilds coming along in the footsteps of Suss through chutzpah and luck perfected the system and essentially named the nineteenth and twentieth centuries. While the Europeans were inventing the scientific modern world the Jews were fleecing the Europeans. Thus, out of the disappointments of the nineteenth century that weakened their religious mission and the European rise of Science in the nineteenth century the Jews lost their belief in the supernatural becoming for all intents and purposes the first atheist nation.
The nineteenth century found them floundering around trying to find the way. Numerous religious avenues were explored fracturing the Jews into various religious sects much like Protestantism. Suss’ directive to follow the money led them to seek control of European currency and later in the century US currency which they successfully did. The Euroamerican banking systems were effectively in their near absolute control by 1913.
The Talmud not being a particularly religious work, the Bible, Old Testament, was very secondary to the Talmud and not very assiduously read. Judaism then was embedded in the Talmud. This is what Barbara Spectre of Paideia refers to as ‘Jewish knowledge’ which she places on an equal plane with European knowledge, that is, Science. That is one particularly hard sell.
Thus, in the nineteenth century Judaism was entirely eclipsed by European Science. The old debates between Judaism and Christianity were kaput, irrelevant. Unable to come up with something that could equal or surpass Science the only recourse the Jews had was to inject Talmudist magic into European Science, that is, corrupt it. This is Spectre’s goal. By the turn of the twentieth century they had found the formula.
The change of centuries was a very important period for the Jews. On the religious front the stage was being set to reunite them into one ideology. That ideology was to become Zionism. And behind this whole schemata was the rise of a new arena and power. The United States of America. While the rise of the US happened very, very fast from a group of wild, untutored English colonies whose first president was inaugurated in 1793, that is, the beginning of the nineteenth century, and whose domain at the time barely extended beyond the first range of mountains some hundreds of miles even from the Mississippi and yet a mere hundred years later extended from the Atlantic Coast to the Pacific Ocean and through the choice latitudes of the continent. Further it was a country of unexampled prosperity with no settled social mores, ripe for the picking.
It was as though the heavens had opened up and fulfilled Jewish hopes and desires. As the nineteenth century had begun Napoleon had conquered all Europe save Russia with which he had an accommodation. Napoleon, in an attempt in which he would later would be joined by Henry Ford and many others trying to find a solution to the Jewish problem, emancipated the European Jews. As their complaint was that they were discriminated against, and with good reason, Napoleon attempted to remove the cause of that discrimination. In his fatuousness, he misunderstood the Jewish attitude. He thought that since the gates were open to join the main body, European civilization, that the Jews would drop their nationalism, being supposedly a religion, and rush into a melding with the European populations. Little did he realize that the Jews wished to subordinate the European population not to be absorbed into it.
Nevertheless, the cat was out of the bag and couldn’t be put back in. The Jews were then, if not full citizens, still citizens of their respective host countries with the rights pertaining thereto.
Following Jud Suss and his currency ideas were the Rothschilds. Nathan, the son who went to England, was the greatest success. Originally he went to England to enter the textile trade in Manchester in which he was a failure. Not competent in commerce he went into the banking business in which the currency controlled commerce and was a roaring success. He went into banking at the propitious moment if not originating at least perfecting the role of exploiting the entire European population by loaning to governments and managing their currencies. Thus the Rothschilds perfected the Jud Suss idea becoming more important and richer than any European.
The US was a fertile field in which the Jews finally succeeded in taking over the US currency in 1913 with the establishment of the Federal Reserve. The Federal reserve was established as a private corporation of which the owners were nine international Jewish banking firms joined by the Rockefeller interests as the tenth to make a minyan. Truly the Fed was a money machine as the Jews and Rockefellers collected annual interest on every US dollar they issued. Plus, the Fed was an independent entity not being under the control of either the President or Congress. It was responsible to no one.
Now, all this occurred just as Science was creating the greatest technological revolution the world would ever see. Technology is the practical arm of Science. Science for instance discovers and develops the understanding of electricity while technology exploits electricity in the form of dynamos, light bulbs and what have you. Fabulous fortunes were thus made. But, that’s not the best part. The resultant businesses were large affairs that couldn’t be financed by an individual thus stock shares were invented to raise money. Very good, now to make the shares liquid a stock market was required. Et voila! Another money machine to be exploited.
So, shortly after the turn of the twentieth century the stage was set for the takeover of the world. All the money in the world was in control of a few hands. The Money Trust.
Lacking any supernatural consciousness, God had effectively been expelled from Jewish concerns, the Jews only claim was the national ego and its desire for world dominion. While the trust in the supernatural was expelled Science was still a threat to Jewish dominance. A way had to be found to convert Science, i.e. European Knowledge, to Jewish Knowledge per Barbara Spectre and then eliminate European Knowledge leaving only Jewish Knowledge with a slight scientific infusion.
Once again, the Jewish plan first conceived by Joseph Oppenheimer and brought to perfection by the Rothschilds was based on a Jewish-Christian confrontation in which the Jews as the elder branch thought they had the upper hand. They were blind sided by the rise of Science that changed the paradigm and gave Europeans absolute supremacy. Bear in mind that Science moved from West to East slowly so that even by 1900 Poland, Russia and the whole of Eastern Europe was barely affected. While Western Jews were splintered into sects the East was still Rabbinic and Orthodox including the Hasidim. All three divisions were medieval in outlook. Hence Zionism took root there quickly and was then exported to the US in the mass migration of 1900-14.
Now, the Jews’ only choice was to submit to Science and inject it with magical elements. Freud said that the religious consciousness took three major blows to its confidence, the heliocentric astronomy, Darwinian evolution, and, modestly, his own psycho-analytic psychology. The evolutionary theory was attacked by Henri Bergson who injected it with creation magic that successfully brought evolution within the scope of religious or Talmudic discussion
Franz Boas did the same with Anthropology even more successfully, removing almost all scientific inquiry turning the subject from an unpalatable scientific discussion into a form of religious humanism. Astronomy was tackled by a nincompoop named Albert Einstein who created astronomical phenomena out of whole cloth with the fabric of time and space in fact.
The main hammer however was the putative psychologist Sigmund Freud. Freud’s assault was on the mores of the Europeans and Americans, especially sexual mores, in which he was eminently successful. He was actually able to remold the sexual mores of Europeans and, of course, their offshoot in the United States of America.
While, at least until fairly recently, Freud was able to capture the whole psychological discipline and the become the putative ‘father’ of psychology, he was nothing of the sort. Psychology was a purely European science until he captured it. This was done by the Jewish propaganda machine.
After 1897 and the First Zionist Congress the spirit of the Jewish people passed from their god into the souls of Jews. They now learned or thought they had that their redemption would not come from the divine but the people, that is themselves. There was no more waiting for the Messiah; they were their own messiah.
The decried Protocols of the Learned Elders of Zion were a result of the 1897 Zionist conference in Vienna. Although as yet the exact provenance of the Protocols can’t be determined; certain well founded conjectures can be made. I, myself, would look to the lodge of the Order of B’nai B’rith of Vienna. If anybody had been plotting this, it was plotted there. Also, since 1895 Sigmund Freud had been a prominent member.
Theodore Herzl who was the originator of Zionism was a Viennese. Vienna at this time had replaced Frankfort-on-the-Main as the guiding center of European Judaism. I have not seen it reported that Herzl was a member of the International Order of B’nai B’rith, but he must certainly have been acquainted with and associated with various members. He was a prominent journalist. The Viennese chapter was a revolutionary chapter. In 1895 a significant figure joined the chapter and that significant figure was Sigmund Freud. Freud was imbued with a deep hatred of Europe and its people and things European. He was bloody minded.
As a devout Jew he, not unlike his twenty-first century successor, Barbara Spectre, worked to see Jewish mores and morality replace those of Europe and Europeans. He longed for the physical destruction of Europe and Europeans. In 1895 his career as a psychologist was in its infancy. Yet, he was a protégé of Joseph Breuer and he had studied for a brief but important time with the great Parisian Dr. Jean-Martin Charcot and had rubbed shoulders with Charcot’s acolyte, the near great Pierre Janet, from whom he appropriated many of his ideas. He had also studied with the great French hypnotist Auguste Liebeault and his Jewish acolyte Hippolyte Bernstein. I might also mention Freud appropriated whole passages from Gustave Lebon’s The Crowd: A Study of the Popular Mind which he uncharacteristically credited. Thus he was well founded in contemporary psychological and hypnotic ideas. And it should not be forgotten that he was a cocaine addict although this life long habit is suppressed.
One can only speculate that he, being especially enthusiastic about the drug, turned on the members of B’nai B’rith along with his friends and acquaintances. Thus, I suspect, if Zionism originated with Herzl in association with B’nai B’rith it was done in a cocaine fog. I also suspect, might even maintain, that the Protocols were composed in the lodge of B’nai B’rith, hence definitely are of Jewish provenance. At any rate Freud developed his ideas, possibly discussing and refining them at the weekly meetings in the Lodge that he attended religiously until the Nazis marched into Vienna causing him to remove. Thus one might say Freud functioned as a secular Messiah of the Jews replacing Sabbatai Zevi while planning the destruction of Europe and Europeans in the spirit of 1666.
This hatred would find expression in the Second Thirty Years’ War of 1914-45 during which the devastation was worse than that of the First Thirty Years’ War. While the First was between Catholics and Protestants, the Second was between Jews and Aryans.
You may say such a thing was impossible but the template for the method was recorded in Greek Mythology as the invasion of the Semite Cadmus into Aryan Greek Boeotia, just North of Athens.
According to the story Cadmus sowed discord between the native Boeotians who then engaged in a civil war destroying each other as Cadmus ‘ immigrants didn’t have the strength or numbers to take them on. Then, when the Boeotians had exhausted themselves Cadmus negotiated a peace between while stablishing himself (that is his people) as supreme. This was followed by the two Theban wars and the Trojan War reclaiming Europe for Europeans.
Of course this is expressed in mythological poetic language in the Greek myths. As the Jews in Europe were in the same situation as Cadmus in Boeotia they employed the same method, as they are now in the US and Europe. In the first half of the war they were successful in gaining supremacy in Russia and maintaining supremacy on the continent until the rise of Hitler in Germany who then destroyed their success in Germany but necessitating the second half of the war in which Jewish hopes were temporarily shattered by the attempted genocide. Unlike the Peace Conference of WWI, WWII, the Thirty years’ War ended with the US and Europe vs. the Soviet Union as two armed camps.
Thus, when WWI ended the Jews via Communism were supreme across Europe although not yet in undisguised dominance. Their success in WWI was achieved through their manipulation of the US which was the weight that tipped the balance. Thus, the Kaiser, the Czar and the Austrian Emperor were eliminated as entities. Democracy as a political tool then opened the field to Jewish pre-eminence.
The opposition of Hitler and the NSDAP necessitated another war. The success in WWII would depend on US involvement as had WWI. WWI had altered circumstances. Apparently unbeknownst to Europeans there were now two superpowers of which a Europe divided into smaller powers was, as it were, superannuated. The Soviet Union and the USA were calling all the shots. The European situation was truly pathetic.
Continued in Part 2b-3
Eugenics and Dysgenics Pt. 2a: Actions and Reactions
July 3, 2018
Eugenics And Dysgenics Pt. 2a
Actions And Reactions
by
R.E. Prindle
The fabulous nineteenth century progressed from Enlightenment to sound scientific knowledge with an accelerating pace that meant that what was learned in one’s youth was passé in one’s maturity. Thus the knowledge of a sixty year old was out of date for a thirty year old. The eternities were disturbed. Initially overwhelmed, by century’s end the forces of reaction had had time to realign and offer challenges to the new world of knowledge even as their reaction to the new knowledge had been surpassed by newer more current knowledge.
It was in this state of confusion that the world entered the new even more rapidly evolving twentieth century that left the nineteenth century in the dust. And, this quick evolution was very unevenly distributed. It was shared by no other place on Earth than the US/Canada and Europe, that is the Aryan race. From those locations scientific knowledge began to be distributed by the Aryans throughout the world. Assimilation to the scientific knowledge was not easy and still has not been achieved.
As the Western world entered the Post WWI years the glories of what was called the Victorian Age, once revered, became despised. But they would reemerge in the twenty-first century as Steampunk.
One of the more interesting reactions came from the re-emergence of the Romantic era as the neo-Romantic era that flowered from nineteen-nineties through the outbreak of WWI and has persisted into the twenty-first century as science fiction, horror and fantasy- three different expressions of the demolished fairy world.
To return to the nineteenth century. The neo-Romantics could not return to the Land of Faerie unaffected by scientific achievements. The literature of the neo-Romantics was as beautiful as that of the Romantics. Several seminal works were to persist in influence through the twentieth century to the present. Of first magnitude was Robert Louis Stevenson’s novella Dr. Jekyll and Mr. Hyde. Published in 1886 it incorporated elements of the psychological unconscious that were then emerging. The story ranks among the most influential. Naturally there was a great difference in the dissemination of the story between the two centuries.
In the twentieth movies had come into existence and by 1927 the talkies began to replace silent films. This was revolutionary. With sound, movies came into their own. I’m sure a silent film of Jekyll and Hyde was made but it was the first sound version that gave the story universal distribution. Many versions and variations were made of Stevenson’s story some of which distorted the original story to the point of unrecognition. The original sound version is the one most people know, or knew. As that version is now nearly a hundred years old several generations may never have seen it except for film buffs. The novel version is quite different from all film versions.
Looking back toward the late Victorian Age the movie makers make Dr. Jekyll a rather stuffy academic type who, as a chemist, or possibly an alchemist, while experimenting discovers a drug that releases him from all inhibitions letting the evil or mostly evil unconscious of Jekyll emerge as Mr. Hyde
This in itself was an expression of the understanding of the unconscious. The discovery, or examination of the unconscious began with Dr. Anton Mesmer in the eighteenth century and by Stevenson’s time in 1886 when his story was published was a well-known phenomenon among the cognoscenti. In Stevenson’s story Jekyll had been a wild and rowdy lad in his youth and longed to relive those golden days. Many drugs, including absinthe, were in use already in those days thus their effect on personality being noted so that Jekyll using some sort of concoction was able to remove his inhibitions with disastrous consequences.
Literary characters of dual personalities began to pop up everywhere. One duo, as influential as Stevenson’s was Conan Doyle’s marvelous creation of Sherlock Holmes and Doctor Watson. It isn’t noted that the two were complementary aspects of the same personality.
Perhaps the writer most devoted to the Jekyll-Hyde problem was the fantastic American late neo-Romantic writer, Edgar Rice Burroughs.
This extraordinary writer was perhaps at one and the same time the most Romantic, scientific, fantasy and horror or proto-sci-fi author of all time. He carried the Jekyll-Hyde story to new heights and wide variations.
In his first published novel, A Princess Of Mars, his chief character, John Carter, who had survived the split personality of the US in the Civil War as a Confederate officer, while running from an Indian war band of the post-civil war Western era stumbles on a cave of strange provenance where he abandons his body to be, one assumes, spiritually transmitted to Mars. Thus, this photo-copy of himself takes up a career on Mars while his body remains in the cave on Earth.
Another novel, one that made Burroughs’ life, Tarzan of the Apes, followed a year later. In this story Tarzan, or John Clayton, to give his civilized name, was born on the coast of Gabon in Africa to noble English parents who were killed by the ‘Great Apes’. These Apes are of no known species, perhaps they were meant as the Missing Link, a great evolutionary trope of the day when it was thought there was a single link between apes and humans that was missing.
Rescued from death by the ape Kala, who had lost her own ‘balu’ or baby, the baby Tarzan was reared as an ape. His ape name Tarzan thus means ‘white skin’ as opposed to the hairy black apes. While not exactly having super powers, yet Tarzan as a boy discovers his parents tree house containing a primer or two intended for John Clayton’s future education, he teaches himself through pictures and texts how to read and thus discovers he is not an ape at all but a human being. Thus in Jekyll and Hyde terms he becomes the Man-Beast. Stevenson’s novelette had been read by Burroughs who entered into the notion of dual personality whole heartedly. Thus, when wearing civilized clothing Tarzam is a cultured English lord but when he strips to the loin cloth he becomes an actual beast. Still intelligent but a sort of noble savage. Tarzan had other dual personalities. At one time a look alike named Esteban Miranda challenges him for the love of his wife while Tarzan is repeatedly bashed in the head at which he becomes a different amnesiac personality. Dual personality was a real fixation of Burroughs. He himself was cracked on the head at the age of twenty-two which definitely changed his own personality.
Burroughs was sort of an odd duck. He was a wide reader and the stories he read seemed to take on an independent existence in his head so that he apparently couldn’t differentiate his original story from a variation on someone else’s story so that in the sequel to Tarzan of the Apes, The Return of Tarzan, he retells Edgar Allan Poe’s story, The Murders In The Rue Morgue as his own. I’m not sure how his career survived that unless a very few of his readers had ever read Poe. Poe wasn’t especially well thought of at this time. However his editor Metcalf surely had. Metcalf rejected the novel but Return was later picked up by another magazine desperate for a Tarzan story.
Burroughs even titles his story ‘What Happened In The Rue Maule. Even though the source of Burroughs story is easily recognized in Poe’s story today still Burroughs manages his details in such a way that it seems a new and almost original story.
In Poe’s story the split personality is the lead character C. Auguste Dupin, the is CAD and the unnamed narrator. It should also be mentioned that Poe explored the dual personality in several of his stories of the 1830s-1840s including the remarkable William Wilson. Poe obviously suffered from a split personality.
In Burroughs’ story the suave cultured Tarzan now living in Paris, at the sight of blood reverts back to this savage upbringing among the apes, becoming a ravening beast. In Poe’s story an escaped Orang outang commits the murders, in what is essentially a locked room story and escapes.
In Burroughs story a hereditary enemy by the name of Rokoff sets up a situation to lure Tarzan into a building and apartment where there are a half dozen villains waiting to kill him. How Rokoff would know that Tarzan would be walking down the most villainess street in Paris, ask any policeman as Burroughs writes, isn’t adequately explained.
Nevertheless, hearing a woman’s screams of distress Tarzan rushed into the building, Rue Maule #27, third floor, Burroughs was always great at details, where in a sort of Badger game he discovers the woman and a roomful of villains. ‘Yoicks’ or something similar, he says, and the melee begins as Tarzan begins to demolish the mini mob out to injure him. Rokoff waiting outside quickly finds a phone, cell phones were not yet invented, while one is surprised to find one so easily available in Paris at this time. The point is that Rokoff calls the police to tell them there is a riot going on at #27, third floor. Still a savage beast although dressed in the height of fashion Tarzan flattens the cops, blows out the candle, phones being available in #27 but not electricity, and leaps out the window onto an adjoining telephone pole not unlike Poe’s Orang, scampers across the rooftops of Paris, as the telephone pole is taller than the third floor, similar to swinging through the jungle trees, drops to the ground, steps into a corner drug store to use the toilet to tidy up and wash his hands then, this is the word Burroughs uses, saunters, down the block just like any bored boulevardier. There you have Poe rewritten into a story only slightly inferior to the original.
Amazingly Poe’s story served as a basis for Conan Doyle’s Sherlock Holmes stories, Holmes and Watson replacing Poe’s Dupin and narrator.
In this tremendously creative period another of the great genres persisting down till today was Bram Stoker’s incredible version of the vampire Dracula on which today’s versions of vampires are based. Stoker did not create the vampire character, there are earlier examples including Polidori’s short story that set the rage off. Among other versions Varney The Vampire a long novel by Rymer in mid-century really developed the theme and from blood sucking vampires, the psychic vampire also emerged. Our times’ Anne Rice had made a career out of vampire stories.
A creation of the first Romantic period, Mary Shelley’s man created life, Frankenstein and his monster, evolved into a whole genre of androids, robots and various forms of artificial humanity. Interestingly the ubiquitous Edgar Rice Burroughs offered his contribution of The Monster Men, as he covered almost all the modern genres adding The Mastermind Of Mars to the catalog of artificial life in the 1930s. He even managed to attach Henry Ford’s mass production methods to the process.
The reaction against the nineteenth century scientific revolution was epitomized by the Pre-Raphaelites of England. They were called Pre-Raphaelites because they rejected all society after the artist Raphael. Following in their tradition William Morris wrote a number of haunting nostalgia novels that are quite charming but overly sentimental.
Perhaps my favorite of the neo-Romantics is the English writer George Du Maurier and his three novels, Peter Ibbetson, Trilby and The Martian. Du Maurier himself was a Frenchman who was removed to England in youth causing a sort of split personality in himself. For a couple decades he made a name for himself writing and drawing for the great humor magazine of the period Punch. Then he was passed over when the editorship opened up; that was more than he could he bear. He quit and began writing his novels. Apparently his talents had been under appreciated at Punch as his great success took the magazines contributors by surprise.
The first novel, Peter Ibbetson was well thought of but didn’t establish him. His second, Trilby, was a smash mega seller influencing the Mauve Decade of the Nineties to its roots. His villain Svengali is still widely used to describe a person who seems to control another under the influence of hypnotism. Du Maurier died as his last novel, The Martian, was published. It is a lovely book. I like it, but it does not have the concentration of the first two. However it’s proto-sci-fi fantasy theme is very interesting for the right minds, overall the three are a great trilogy. A fourth was projected dealing with politics but the Grim Reaper came between it and Du Maurier.
George might be considered the arch-typical neo-Romantic. His influence is probably greater than realized. His themes have been reopened by writers like the great American novelist, Richard Matheson.
For Du Maurier memory was everything, and in his mind, that necessitated life after death or as he thought, what good was having accumulated them. His novels are monuments to memory. Born in 1834 he spent his childhood in France a childhood he turned into a fairyland; he was removed to England as a youth and the two national characters lived side by side in him as two almost distinct personalities. The writers of the first Romantic period fueled his memories, most notably the English poet, George Gordon, Lord Byron and the Frenchman Charles Nodier.
Nodier was the composer of the interesting short novel Trilby. In the 1890s Du Maurier would rewrite the story in his novel of the same name. In Nodier’s novel Trilby was male fairy who visited the girl Jeannie in Scotland. As Nodier was writing in the Romantic period that was a revival, a last gasp itself, as fairies had been disproven by science. So Jeannie having revealed the visits of the fairy Trilby to her, she was treated as deluded and compelled to give up her friend Trilby. Then she sickened and died.
In Du Maurier’s novel, Trilby, his middle or second novel, he reverses the sexes of the duo making Trilby a young woman and turning Trilby into the evil hypnotist, the Jewish Svengali.
The story is placed in Paris in the 1850s where Du Maurier was an artist living the Bohemian life in the classic age of Bohemianism. Du Maurier portrays an ideal beautiful fantasy life with boon companions and a carefree Bohemian existence. Trilby is a grisette or what might have been called a ‘hippie chick’ in our own 1960s, an artist’s model or whatever but virtuous unlike the other grisettes.
She and the Little Billee character of Du Maurier fall in love. Little Billee is modeled after his namesake in Thackeray’s poem of the same name. The romance is scotched when Little Billee’s aristocratic mother visits him and rejects Trilby as a daughter-in-law.
Another regular visitor to the atelier was a beteljew named Svengali. He was also a musician and musical theorist who played piano well. He noted that Trilby’s oral cavity was perfect for a great singer however Trilby couldn’t carry a tune and could scarcely hit a note. After her rejection by Billee’s mother, the gang breaks up with Billee and his friends returning to England.
A few vicissitudes find Trilby at the hypnotist Svengali’s door. Her oral cavity now belongs to him. Returning to his native precincts in Poland Svengali after hypnotizing Trilby makes her sing like a bird. To shorten the story, in a Jenny Lind like career, Trilby and Svengali take Europe by storm.
While visiting Paris Billee and friends reuniting for the moment, watch Trilby and Svengali’s triumphant entry into Paris. Svengali spots them watching and gives Little Billee a hard look. The shows were sold out so the trio missed them but were first in line for the London shows in the first box. Trilby could only sing while making eye contact with Svengali. He made the mistake of looking up to see Billee. A jealous rage overcame him, his eyes popped, he went apoplectic, croaking on the spot. Without eye contact Trilby returned to herself and could only croak off key and out of tune. The audience was merciless.
Trilby became sick and withered away. Her dying words were Svengali, Svengali, Svengali.
Thus, Nodier’s story was reversed and told in the most charming manner, neo-Romantically.
In the telling Du Maurier wove a lifetime of memories, musical and literary, reincorporated Bohemian Paris at its peak, a Jenny Lind type story at the end and the then current fascination with hypnotism. A thoroughly pleasing mix. He transfigures his life into a fairy tale.
Nearly the same fairy tale he used in his first book, Peter Ibbetson. I’m not sure I could call Ibbetson a great book but the three novels together are a sui generis. Events fit into a sci-fi context but yet are more ethereal, other worldly. Du Maurier’s inventions are really quite daring as he seeks to relate to reality yet evades it as much as he can, blending the inner with outer world in a tantalizing manner. Memory, always memory but a memory made immediate.
E.T.A. Hoffman’s introduction to his tale ‘A New Year’s Adventure’ explains the feeling better than I can:
Quote:
The Travelling Enthusiast from whole journals we are presenting another “fancy flight in the manner of Jacques Callot ,” apparently not separated the events of his inner life from those of the outside world; in fact we cannot tell where one ends and the other begins. But even if you cannot see the boundary very clearly, dear reader, the Geisterseher may beckon you to his side, and before you are even aware of it, you will be in a strange magical realm where figures of fantasy step right into your own life, and are as cordial with you as your oldest friends.
Unquote.
Du Maurier captures that feeling perfectly and if you enter into his fabulous story of memory and reality co-existing together seamlessly you will be carried along to a supreme adventure. E.T.A. Hoffman himself was from the first Romantic era, one of its stellar authors. The divine muses, Calliope and Clio, not only sat on his shoulders whispering, but entered his head and dictated his stories. I have no idea whether Du Maurier read Hoffman but Hoffmann was in the same time frame as Charles Nodier who wrote the first version of Trilby.
Du Maurier was familiar with the Romantic oeuvre. As with many nineteenth century writers Du Maurier was fascinated with the poems of Byron. He makes frequent references to the Giaour, one of Byron’s tales. The poem seems to be a central fixation guiding Du Maurier’s pen.
Peter Ibbetson tells the story of Ibbetson’s crime, his incarceration, his descent into madness and removal from prison to the Colny Hatch, where he lives his life out. In France Ibbetson grew up with a little girl named Seraskier. He loved her greatly and the separation from her when he was taken to England was quite painful to him. And then, as if by magic, as a grown man living with his cruel uncle he attends a ball to discover Seraskier as a grown woman, the Duchess of Towers. Of course, a married woman, she is unobtainable but they begin a platonic love affair.
But then, Peter’s nasty uncle raises Peter’s ire and in a fit of anger Peter bludgeons him to death. He himself is condemned to be hanged but through the efforts of the Duchess of Towers and her powerful friends his sentence is commuted to life imprisonment. It is in prison that he loses control being transferred to the insane asylum.
It is while there that he discovers that he can enter the Duchess’s dreams and she can enter his, and this is done on real terms and not imagination. They actually physically interact. He now lives to sleep and enter the alternate reality of his dreams shared with the Duchess. In a carefully elaborated system the two can travel anywhere they know having been there or do anything they have done in the outside world in the past. Thus memory is everything. The inner and outer worlds become one.
She is still married so that the relationship is platonic until her husband dies, and Peter and the Duchess can be lovers. Happy in his insane asylum where his sanest dreams are realized. Peter is supremely happy but then one night as he snuggles into bed drifting off to dreamland a terrible thing happens, as he reaches the portal from his dream to hers he finds it blocked, boarded up. With a cold shiver he realizes the truth, the Duchess has died.
Having completely entered this world of Du Maurier’s I broke down in tears along with Peter. Of course his sanity or insanity is jarred and he collapses. But whatever gods may be had pity on Peter. As in ancient days they let the Duchess return to Peter’s dream to console him and promise him that they would be together eternally. One assumes then that in death Peter found the happiness that had eluded him in life.
Today the theme has been explored in many variations, notably in Richard Matheson’s Somewhere In Time and also his What Dreams May Come. I have no idea whether Matheson read Du Maurier but it is not improbable. Time has passed now and Victorian literature no longer holds the place it then did but Matheson was born well before me and for my age cohort there was no literature taught written after 1914 so there’s no reason Matheson wouldn’t have been familiar with a range of Victorian authors unread today.
Du Maurier’s story at the time was as original as Dr. Jekyll and Mr. Hyde written a few years before. While The Martian, the last of the trilogy, is perhaps the weakest of the three it too is very innovative in a proto-sci-manner. It too is a memory capsule centered around the loss of vision in one of George’s eyes. The loss seems to have been the result of a torn retina. Given the knowledge of the time there was no hope to save the eye but even then he fell in with a medical quack.
But, just as Ibbetson went to prison and the asylum and in the process discovered how to meld dreams with the Duchess of Towers, in this story he is contacted by a little fairy from Mars, the Martian of the story also named Martia. She attaches herself to the protagonist Barty Josselin. She is sort of a female Wandering Jew (another great European legend) who for centuries has been attaching herself to men as a sort succubus.
Her term as a Wandering Fairy is up. She is intensely in love with Barty so she arranges to become his next child who is a little girl he names Marty. At a young age Marty dies and Barty dies both souls are released at the same time so that together with Barty’s memories they continue the journey after death to the heart of the sun.
Beautiful story, longingly told.
The neo-Romantic period coincided with the apex of European power in history as Europe had conquered the seas and continents of the entire world; all its peoples were its subjects. But, as always happens the moment of triumph begins the descent. Even in the first decade of the twentieth century there were those who knew that European power was in decline and then the Great War cut it short. The passing was commemorated in the American Madison Grant’s great book: The Passing Of The Great Race. Before it did a great literature was written, written in the neo-Romantic style, in a sort of fair land style. The scramble for Africa had brought nearly the whole monstrously huge continent under European control, a blessing and a curse. In European writing it is depicted as a sort of wondrous fairyland.
Europe produced three great epics over its two thousand year span, the sprawling epic of which the Iliad and Odyssey are part, the huge Arthurian cycle and finally the search for the source of the Nile that embraces the discovery of Africa. Why the last should be true isn’t clear.
The real life adventure was looking back at it the incredible search for the source of the Nile. England bent its energies on the search for the exact spot from which the flow of the White Nile trickled. Huge sums were spent and men devoted their very lives in the search and it produced a great literature. The solo adventures of Samuel Baker and his slave, also his wife, purchased in Hungary. The fabulous safaris of Henry Morton Stanley spanning tens of thousand of miles, his books reading like improbable adventure novels even far surpassing them while his own life was stranger than fiction. Perhaps his life is only believable as fiction. Disparaged now because they speak of a far gone time and even more ancient expectations and attitudes.
Kipling wrote of the Indian Raj when a few thousand Englishmen controlled a sub-continent. Joseph Conrad wrote his tales of the daring adventurers who seized Asian kingdoms.
Perhaps the greatest of all were the novels of the English writer H. Rider Haggard. He, the author of two of the greatest neo-Romantic adventure novels, King Solomon’s Mines and single word title She. The title in full: She-who-must-be-obeyed.
The neo-Romantic period also saw the re-emergence of esotericism. It burst into full bloom in Madame Blavatsky’s Isis Unveiled and her creation of Theosophy. It burst too late to be an influence on Haggard, at least his early career but Haggard seems to be fully conversant with its ideas. The novel She itself is said to be a perfect expression of Theosophy and that from Madame Blavatsky herself.
African romance after African romance rolled out of his pen, all of very high quality. Haggard commemorated the notion of the Elephant’s Graveyard that fascinated generations up until perhaps the 1950s when the legend lapsed into infinity. One doesn’t hear of it anymore.
The Imperial novels of that time while still heard of are definitely out of favor. More people wish it had never existed than care to remember it and explore its remains. More people would rather visit holocaust museums and gaze at the ashes of dead bodies.
However, Romanticism has continued to evolve. Many of the best stories of the pre-WWI era passed into the realm of boys’ stories laying their riches at the feet of a couple three or four generations of lucky boys. Many also were preserved in the nascent talkie film industry, versions preserved on reels of film.
And still the need for the Land of Faerie persisted and Romanticism took a new turn scarcely recognized for what it was. Science had left that empty space that had to be filled. The Land of Faerie had to be reorganized. At first Mars replaced the Land of Faerie, seemingly safe at least 30 million miles distant from Earth and at other time half across the solar system. Martian stories began to make their appearance precisely during the neo-Romantic period. There was still room to speculate as high powered telescopes were still to be perfected. Camille Flammarion and Perceval Lowell could still write of dead seas and canals on Mars. The last of the neo-Romantics, Edgar Rice Burroughs, could still exploit faerie kingdoms on Mars but that could only last until the killer telescopes were developed.
The Universe began to expand rapidly through the twenties and thirties. As late as 1950 it was thought that the Universe was as small as 450,000 light years. But then it exploded through millions and hundreds of millions of light years and on into the billions. Mars was no longer tenable as a Fairy refuge. Ray Bradury wrote his Martian Chronicles and in the last chapter all the fairy tale characters were driven from their last refuge into oblivion.
About this time however Flying Saucers made their appearance. Is there anything more Fairy than Flying Saucers? Think about it. The alien abductions began; we discovered that we were being watched by little green men from distant planets and galaxies. Little green fairies? In the wonderful sci -fi of the Fifties writers worked up incredible scenarios. It was imagined that aliens from perhaps billions of light years away had exhausted their own mineral resources and wished to remove ours to their planets. The most imaginative of the sci-fi writers going by the name of William Tenn even posited that the inhabitants of the star Betelgeuse were building a bridge, a sort of conveyer belt from there to here to convey the resources. The logistics of that were too much for my young mind.
At that time also, the first few years after Hiroshima and Nagasaki radio active fall out was creating all kinds of monsters, human and otherwise, Giant Crabs came forth, fifty foot men, even the greatest of them all, matching Frankenstein, The Creature From The Black Lagoon. After Bikini and Eniwetok anything was possible.
Aliens landed, as in The Day The Earth Stood Still, to check out Earth’s suitability to join the Intergalactic Peace League. This was shortly after WWII and during the Korean War so naturally the savage earth people were found wanting and not needed to disturb the peace prevailing throughout the intergalactic League. So, aliens, in this case Klaatu and Gort, hopped back in their Saucer leaving us with the admonition that they would check back in a few thousands of years to see if we had evolved.
Meanwhile, perhaps hundreds of saucers hovered over Earth from near space carefully observing us, occasionally crashing, once near Roswell, New Mexico where the search for the wreckage still goes on. Abductions continued.
A parallel development that was as influential as the space operas was the development of the super heroes. Perhaps the first of the super heroes were creations of the redoubtable Edgar Rice Burroughs with his creations of Tarzan and John Carter of Mars. Carter coming from the heavier gravity and atmosphere of Earth had actual super powers on Mars while if Tarzan didn’t actually have super powers he could certainly do what no other human beings could do.
But, Time does not have a stop, or even stand still. Science and technology were rapidly moving ahead, especially in the print medium. Comic strips in the newspapers had been around from the 1890s but in the early thirties some genius invented what would become the graphic novel today, that is comic books. The comics were turned into illustrated four color folders at a dime a piece. How the comic book would have developed isn’t clear. Since super heroes such as the Shadow and the Man of Bronze, Doc Savage had arisen to compete with the like of John Carter and Tarzan something extra was needed for the comic books, fortunately for the idiom a man named Adolf Hitler had assumed he governance of Germany. Adolf Hitler was a bete noir of the Jews and he stimulated their imagination in the US so that in 1938 the first issue of Superman (original title Action Comics) was released and the super hero with truly upper human powers and the very latest scientific gadgets came into existence. Batman, Capt. America and a host of others followed on the heels of Superman while WWII which started supplied prime grist for the comic book mill. The comics were a Jewish enterprise and the super heroes were therefore Jewish. And under the care of the very Jewish Stan Lee have remained so down to this day.
Aiding the super hero phenomenon since translated to film was the emergence of more science in the form of CGI (Computer Generated Images). With that addition the impossible could be made visible so that the human mind no longer had to grapple with mere reality. It conquered reality. Neo-Reality had arrived. Perhaps Faerieland had won after all.
Put all the above together and a new alternate reality or Land of Faerie had been created to fill he void left when Science had destroyed the possibility of the old Land of Faerie, even on Mars. The Universe was huge and there was no way to either prove or disprove the universe of Star Trek, a place where no man had gone before or was likely to go in the future. So, that fairyland is secure.
The Land of Faerie was only one imagined realm that had to be dealt with, there was also the imagined kingdom of God or the gods that was challenged out of existence. That in Part 2b to follow.
Eugenics and Dysgenics
June 5, 2018
Eugenics and Dysgenics
by
R.E. Prindle
For some reason evolution keeps popping up as a problem rather than a solution. All of the evidence points to an upward evolution in complexity not only of humans but all mammals. There must be another problem and that problem is that not only are all species of Mammalia not equal but neither are all human species. If evolution exists, as it does, then humans have evolved at different stages also. That means some humans are being left behind and that means that not all humans have equal abilities and that means a social problem in that some humans are inevitably left behind.
In the past this was not problem because on the one hand there was very little knowledge and lot of ‘wisdom’ and the various species, or sub-species, if you prefer, were segregated by geography, they were allowed therefore to develop their racial identity with minimal interference- Asians lived in Asia, sub-Saharan Africans lived South of the Sahara, Semites lived in Arabia and the Middle east and Aryan races in their undiluted form lived in Europe, otherwise where they invaded they melded into Asian populations.
But then, in the fifteenth century something remarkable began to happen. The Aryan mind of the various races began to open. In other words, the Semitic yoke of ignorance as perpetuated by the Roman Catholic religion began to be cast off. Freed from that repression the naturally scientific Aryan mind was released from that repression; the naturally scientific Aryan mind was freed to function once again. Then began the period of the Enlightenment that resulted in the fulfillment of the Aryan mind in that most glorious of centuries, the Nineteenth. The Aryan mind flowered spectacularly changing the very way in which the world was perceived while leaving all other known species an age or two behind.
Central to that flowering was the realization that Aryans are more highly evolved than the other human species or sub-species, if you wish.
Initially overwhelmed by this efflorescence the other human species could offer little resistance; the Aryan flood rolled over the entire world. The Aryans, the Europeans conquered the whole planet and ruled it.
The Aryan supremacy was weakened fatally by internal divisions that resulted in two world wars thus destroying confidence in their emotional maturity that hadn’t kept up with their intelligence. While evolution had progressed quickly, Aryan’s great powers of intellect, evolution had no effect on altering their emotional nature and in that sense Aryans remained on the same emotional level as the other species, sub-species or races depending on how the reader might want to look at it.
-2-
To return to the origins of evolution. Charles Darwin was the man of destiny chosen to present the idea of Evolution to the world in his 1959 work, The Origin of Species; his vision of evolutionary speculation, not excluding that of his father Erasmus Darwin who explored the idea as a Romantic writer in long poems. The Frenchmen Buffon and Lamarck were significant contributors to the notion of evoluton. Lyell’s work in geology however destroyed the Biblical basis of the six thousand year old planet created by a god in six days opening the way for Darwin’s ages old theory of evolution.
Since we’re talking about the opening, in the small sense of the Aryan mind, an opening that would change our conception of reality. It might be worthwhile to give some indication of what that meant, what the Aryans could and did do that the other species couldn’t and didn’t do. And that was to lift the veil of Isis and show how the world was made beneath surface appearances. For really, Malthus, a Jew, was right given the knowledge of that day as to the limitation of resources. Without succeeding Aryan inventions of all kinds Mankind was actually up against the wall on a dead end street. It was just that Maltus couldn’t clearly see the future but he was not wrong considering conditions in his present. Freud, Sigmund Freud, the psychologist, said that there were three great discoveries that changed Man’s conception of self, the first was the understanding of the Solar System and Earth’s place in it, and hence, Man’s; the second was the concept of evolution that humbled man from his exalted place in the hierarchy of animals and third, Freud was ever humble, his discovery of psycho-analysis. Freud of course discovered nothing merely synthesizing what European scientists had discovered, much in the manner of Darwin.
According to Freud the net effect of these three discoveries was to diminish Man to relative inconsequence, a tiny speck on a miniscule planet in an insignificant galaxy on the far edge of the universe. As an aside, I disagree with this view that has paralyzed the mind of most people. The universe is so immense that we have no idea where we’re located in it. A seer named Edgar Allen Poe who was perhaps one of mankind’s great geniuses and perhaps the brightest of all Americans in his book Eureka speculated, as I believe correctly, that the universe was like the Earth, like the Solar System, itself a great ball, or lozenge, circulating around a center.
This must be true as all else is wheels within wheels so the universe must be the biggest wheel of all. Perhaps as one sci-fi writer speculated the universe itself being little more than a cell of some larger even more immense organism. So far beyond Man’s ability to define as to be beyond reason. And why not?
So, as I perceive it, our Solar System and Earth’s location in it with all the attributes that make the planet functional is unique in this entire universe. And the existence of life as we know it and especially human kind and more especially myself and yourself are miracles beyond explications. Rather than feeling small and insignificant one should feel like the miracle we are and glory and revel in it for the short duration of our existence. There’s always a catch-22 isn’t there? Take heart! Live, love, laugh and be happy. Once you’re gone, you’re gone, it’s over, so seize it while you can.
So, the imaginative life Man was living of Gods, Fairies and any number of wonderful creatures gave way before the advance of science and the Aryan mind. Marvelous imaginative structures and beings went up in smoke. Telescopes and microscopes, the advance of chemistry and physics, the actual cornerstones of what is considered science; the discovery of the magnetic field, that is electricity and radio waves and how to harness them, the breakdown of air into the various gases, even their isolation as in oxygen; it was all taking place in the Romantic Age as the fantasy world of the past clashed with the reality of life as discovered in the test tube.
For those who read, and since you’re reading this,you, there is a wonderful book by Richard Holmes called The Age of Wonder. Holmes captures the moment of the separation of mythopoeic thinking and science, that moment, perfectly. His sub-title: How The Romantic Generation Discovered The Beauty And Terror Of Science; really enjoyable read.
And there were great synthesizers: Gibbon in History, Auguste Comte the Positivist who organized the new knowledge into a coherent manageable whole. Herbert Spencer, the brilliant continuator of Comte who captured contradictions so aptly. In his Principles of Ethics he wrote:
How absolute throughout Europe is the contradiction between the codes of conduct adjusted respectively to the needs of internal amity and external enmity, we see in the broad fact that along with several hundred thousand priests who are supposed to preach forgiveness, there exist immensely larger armies than any on record.
Yes, Man evolves at different paces at different levels. No matter. It seemed to be the age of progress and not Man but Europeans, Aryans, progressively developed all fields for the others to follow if they could. Psychology, Sigmund Freud’s province, developed tools to measure intelligence and thus inequality, an unforgiving unequality, an absolute inequality one that couldn’t be transgressed became the fact. Science demanded an intelligence that could only be enjoyed by those to whom nature had given it and those were the chosen few. The many who were excluded found a method to negate the advantage of the few, they turned eugenics into dysgenics. The nineteenth century had been one of eugenics; the twentieth century would be one of dysgenics. How to find a place in science for the unqualified. Fool Mother Nature.
Continued in Part II.